Notice of Inventory Completion: Oregon Health & Science University, Portland, OR, 389-390 [2023-28920]
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Federal Register / Vol. 89, No. 2 / Wednesday, January 3, 2024 / Notices
regulations, 43 CFR 10.9, 10.10, and
10.14.
Dated: December 20, 2023.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2023–28912 Filed 1–2–24; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–NPS0037165;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion:
Oregon Health & Science University,
Portland, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
In accordance with the Native
American Graves Protection and
Repatriation Act (NAGPRA), the Oregon
Health & Science University (OHSU) has
completed an inventory of human
remains and has determined that there
is no cultural affiliation between the
human remains and any Indian Tribe.
The human remains were removed from
an unknown geographic location in
Oregon or Washington.
DATES: Disposition of the human
remains in this notice may occur on or
after February 2, 2024.
ADDRESSES: Alice Cuprill Comas,
Oregon Health & Science University,
3181 SW Sam Jackson Park Rd.,
Portland, OR 97239, telephone (503)
494–5222, email legal@ohsu.edu.
SUPPLEMENTARY INFORMATION: This
notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA. The
determinations in this notice are the
sole responsibility of the OHSU. The
National Park Service is not responsible
for the determinations in this notice.
Additional information on the
determinations in this notice, including
the results of consultation, can be found
in the inventory or related records held
by the OHSU.
SUMMARY:
ddrumheller on DSK120RN23PROD with NOTICES1
Description
Human remains representing, at
minimum, two individuals were
removed from an unknown geographic
location or locations, believed to be in
Oregon or Washington. On an unknown
date, the human remains (MMC–2008–
16.1.6[3]; MMC–2008–16.1.6[5]) came to
the OHSU, where they became a part of
the Medical Museum Collection. No
associated funerary objects are present.
Human remains representing, at
minimum, one individual were removed
VerDate Sep<11>2014
18:32 Jan 02, 2024
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from an unknown geographic location,
believed to be in Oregon or Washington.
On an unknown date, the human
remains (teeth) (SOD–2010.281.17) were
removed from an unknown patient of
Dr. Ernest Starr, Interim Dean of the
University of Oregon Dental School
from 1944 to 1946, or one of his
colleagues. The University of Oregon
Dental School then became the OHSU.
On an unknown date, the human
remains were transferred to the Oregon
Health & Science University School of
Dentistry, where they became part of
what was called the ‘‘Ernest E. Starr
Memorial Museum of Dental
Anomalies.’’ No associated funerary
objects are present.
Human remains representing, at
minimum, four individuals were
removed from an unknown geographic
location or locations, believed to be in
Oregon or Washington. On an unknown
date, the human remains (SOD–2010–
2.281.17[5]; SOD–2010–2.281.17[9];
SOD–2010–2.281.17[10]; SOD–2010–
2.281.17[1]) were transferred to the
School of Dentistry at Oregon Health &
Science University, where they were
used for teaching purposes. The School
of Dentistry changed buildings in 2011
or 2012. Based on institutional
knowledge, the 2010 catalog numbers
that include ‘‘SOD’’ were likely assigned
in anticipation of that move, when the
School of Dentistry collections were
moved to the OHSU Archives. No
associated funerary objects are present.
Aboriginal Land
The human remains in this notice
were removed from known geographic
locations. These locations are the
aboriginal lands of one or more Indian
Tribes. The following information was
used to identify the aboriginal land: a
final judgment of the Indian Claims
Commission, the United States Court of
Claims, a treaty, an Act of Congress, an
Executive Order, and other information,
such as expert testimony.
Determinations
Pursuant to NAGPRA and its
implementing regulations, and after
consultation with the appropriate
Indian Tribes, the OHSU has
determined that:
• The human remains described in
this notice represent the physical
remains of seven individuals of Native
American ancestry.
• No relationship of shared group
identity can be reasonably traced
between the human remains and any
Indian Tribe.
• The human remains described in
this notice were removed from the
aboriginal land of the Big Pine Paiute
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389
Tribe of the Owens Valley; Bishop
Paiute Tribe; Bridgeport Indian Colony;
Burns Paiute Tribe; Cedarville
Rancheria, California; Chemehuevi
Indian Tribe of the Chemehuevi
Reservation, California; Coeur D’Alene
Tribe; Confederated Tribes and Bands of
the Yakama Nation; Confederated Tribes
of Siletz Indians of Oregon;
Confederated Tribes of the Chehalis
Reservation; Confederated Tribes of the
Colville Reservation; Confederated
Tribes of the Coos, Lower Umpqua, and
Siuslaw Indians; Confederated Tribes of
the Grand Ronde Community of Oregon;
Confederated Tribes of the Umatilla
Indian Reservation; Confederated Tribes
of the Warm Springs Reservation of
Oregon; Coquille Indian Tribe; Cow
Creek Band of Umpqua Tribe of Indians;
Cowlitz Indian Tribe; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Eastern Shoshone
Tribe of the Wind River Reservation,
Wyoming; Ely Shoshone Tribe of
Nevada; Fort Bidwell Indian
Community of the Fort Bidwell
Reservation of California; Fort
Independence Indian Community of
Paiute Indians of the Fort Independence
Reservation, California; Fort McDermitt
Paiute and Shoshone Tribes of the Fort
McDermitt Indian Reservation, Nevada
and Oregon; Hoh Indian Tribe;
Jamestown S’Klallam Tribe; Kaibab
Band of Paiute Indians of the Kaibab
Indian Reservation, Arizona; Kalispel
Indian Community of the Kalispel
Reservation; Klamath Tribes; Las Vegas
Tribe of Paiute Indians of the Las Vegas
Indian Colony, Nevada; Lone Pine
Paiute-Shoshone Tribe; Lovelock Paiute
Tribe of the Lovelock Indian Colony,
Nevada; Lower Elwha Tribal
Community; Lummi Tribe of the Lummi
Reservation; Makah Indian Tribe of the
Makah Indian Reservation; Moapa Band
of Paiute Indians of the Moapa River
Indian Reservation, Nevada; Modoc
Nation; Muckleshoot Indian Tribe; Nez
Perce Tribe; Nisqually Indian Tribe;
Nooksack Indian Tribe; Northwestern
Band of the Shoshone Nation; Paiute
Indian Tribe of Utah (Cedar Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes); Paiute-Shoshone Tribe
of the Fallon Reservation and Colony,
Nevada; Port Gamble S’Klallam Tribe;
Puyallup Tribe of the Puyallup
Reservation; Pyramid Lake Paiute Tribe
of the Pyramid Lake Reservation,
Nevada; Quartz Valley Indian
Community of the Quartz Valley
Reservation of California; Quileute Tribe
of the Quileute Reservation; Quinault
Indian Nation; Reno-Sparks Indian
E:\FR\FM\03JAN1.SGM
03JAN1
390
Federal Register / Vol. 89, No. 2 / Wednesday, January 3, 2024 / Notices
ddrumheller on DSK120RN23PROD with NOTICES1
Colony, Nevada; Samish Indian Nation;
San Juan Southern Paiute Tribe of
Arizona; Sauk-Suiattle Indian Tribe;
Shoalwater Bay Indian Tribe of the
Shoalwater Bay Indian Reservation;
Shoshone-Bannock Tribes of the Fort
Hall Reservation; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; Skokomish Indian Tribe;
Snoqualmie Indian Tribe; Spokane
Tribe of the Spokane Reservation;
Squaxin Island Tribe of the Squaxin
Island Reservation; Stillaguamish Tribe
of Indians of Washington; Summit Lake
Paiute Tribe of Nevada; Suquamish
Indian Tribe of the Port Madison
Reservation; Susanville Indian
Rancheria, California; Swinomish
Indian Tribal Community; Te-Moak
Tribe of Western Shoshone Indians of
Nevada (Four constituent bands: Battle
Mountain Band; Elko Band; South Fork
Band; and Wells Band); Timbisha
Shoshone Tribe; Tulalip Tribes of
Washington; Twenty-Nine Palms Band
of Mission Indians of California; Upper
Skagit Indian Tribe; Utu Utu Gwaitu
Paiute Tribe of the Benton Paiute
Reservation, California; Walker River
Paiute Tribe of the Walker River
Reservation, Nevada; Winnemucca
Indian Colony of Nevada; Yerington
Paiute Tribe of the Yerington Colony &
Campbell Ranch, Nevada; and the
Yomba Shoshone Tribe of the Yomba
Reservation, Nevada.
Requests for Disposition
Written requests for disposition of the
human remains in this notice must be
sent to the Responsible Official
identified in ADDRESSES. Requests for
disposition may be submitted by:
1. Any one or more of the Indian
Tribes identified in this notice.
2. Any lineal descendant, Indian
Tribe, or Native Hawaiian organization
not identified in this notice who shows,
by a preponderance of the evidence, that
the requestor is a lineal descendant or
a culturally affiliated Indian Tribe or
Native Hawaiian organization, or who
shows that the requestor is an aboriginal
land Indian Tribe.
Disposition of the human remains
described in this notice to a requestor
may occur on or after February 2, 2024.
If competing requests for disposition are
received, the OHSU must determine the
most appropriate requestor prior to
disposition. Requests for joint
disposition of the human remains are
considered a single request and not
competing requests. The OHSU is
responsible for sending a copy of this
notice to the Indian Tribes identified in
this notice.
Authority: Native American Graves
Protection and Repatriation Act, 25
VerDate Sep<11>2014
18:32 Jan 02, 2024
Jkt 262001
U.S.C. 3003, and the implementing
regulations, 43 CFR 10.9 and 10.11.
Dated: December 20, 2023.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2023–28920 Filed 1–2–24; 8:45 am]
fragments and dishes, three lots of
buttons, four lots of metal utensils, one
lot of wood fragments, one lot of bullets,
two lots of shell, seven lots of faunal
remains, two lots of marbles, two lots of
beads, one lot of textile fragments, one
pipe, and one tin cup.
BILLING CODE 4312–52–P
Cultural Affiliation
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–NPS0037175;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion:
Gilcrease Museum, Tulsa, OK
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
In accordance with the Native
American Graves Protection and
Repatriation Act (NAGPRA), the
Gilcrease Museum has completed an
inventory of human remains and
associated funerary objects and has
determined that there is a cultural
affiliation between the human remains
and associated funerary objects and
Indian Tribes or Native Hawaiian
organizations in this notice. The human
remains and associated funerary objects
were removed from Tulsa County, OK.
DATES: Repatriation of the human
remains and associated funerary objects
in this notice may occur on or after
February 2, 2024.
ADDRESSES: Laura Bryant, Gilcrease
Museum, 800 S Tucker Dr., Tulsa, OK
74104, telephone (918) 596–2747, email
laura-bryant@utulsa.edu.
SUPPLEMENTARY INFORMATION: This
notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA. The
determinations in this notice are the
sole responsibility of the Gilcrease
Museum. The National Park Service is
not responsible for the determinations
in this notice. Additional information
on the determinations in this notice,
including the results of consultation,
can be found in the inventory or related
records held by the Gilcrease Museum.
SUMMARY:
Description
Human remains representing, at
minimum, 14 individuals were removed
from Tulsa County, OK, by Frank Soday,
an avocational archaeologist, in 1971.
The Thomas Gilcrease Foundation
purchased Soday’s collection in 1982.
The 176 associated funerary objects are
94 lots of lithic tools, four lots of sherds,
35 lots of nails and metal fasteners and
belt buckles, seven lots of glass jar or
bottle fragments, 11 lots of porcelain
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The human remains and associated
funerary objects in this notice are
connected to one or more identifiable
earlier groups, tribes, peoples, or
cultures. There is a relationship of
shared group identity between the
identifiable earlier groups, tribes,
peoples, or cultures and one or more
Indian Tribes or Native Hawaiian
organizations. The following types of
information were used to reasonably
trace the relationship: anthropological
information, geographical information,
historical information, kinship, and
other relevant information.
Lineal Descent
The human remains and associated
funerary objects in this notice are
connected to an identifiable individual
whose descendants can be traced
directly and without interruption by
means of a traditional kinship system or
by the common law system of
descendance. The following types of
information were used to reasonably
trace the relationship: anthropological
information, geographical information,
historical information, kinship, and
other relevant information.
Determinations
Pursuant to NAGPRA and its
implementing regulations, and after
consultation with the appropriate
Indian Tribes and Native Hawaiian
organizations, the Gilcrease Museum
has determined that:
• The human remains described in
this notice represent the physical
remains of 14 individuals of Native
American ancestry.
• The 176 objects described in this
notice are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony.
• There is a relationship of shared
group identity that can be reasonably
traced between the human remains and
associated funerary objects described in
this notice and The Muscogee (Creek)
Nation.
• There is a relationship between the
human remains and associated funerary
objects described in this notice and
lineal descendants.
E:\FR\FM\03JAN1.SGM
03JAN1
]]>Agencies
[Federal Register Volume 89, Number 2 (Wednesday, January 3, 2024)]
[Notices]
[Pages 389-390]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2023-28920]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-NPS0037165; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Oregon Health & Science
University, Portland, OR
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: In accordance with the Native American Graves Protection and
Repatriation Act (NAGPRA), the Oregon Health & Science University
(OHSU) has completed an inventory of human remains and has determined
that there is no cultural affiliation between the human remains and any
Indian Tribe. The human remains were removed from an unknown geographic
location in Oregon or Washington.
DATES: Disposition of the human remains in this notice may occur on or
after February 2, 2024.
ADDRESSES: Alice Cuprill Comas, Oregon Health & Science University,
3181 SW Sam Jackson Park Rd., Portland, OR 97239, telephone (503) 494-
5222, email [email protected].
SUPPLEMENTARY INFORMATION: This notice is published as part of the
National Park Service's administrative responsibilities under NAGPRA.
The determinations in this notice are the sole responsibility of the
OHSU. The National Park Service is not responsible for the
determinations in this notice. Additional information on the
determinations in this notice, including the results of consultation,
can be found in the inventory or related records held by the OHSU.
Description
Human remains representing, at minimum, two individuals were
removed from an unknown geographic location or locations, believed to
be in Oregon or Washington. On an unknown date, the human remains (MMC-
2008-16.1.6[3]; MMC-2008-16.1.6[5]) came to the OHSU, where they became
a part of the Medical Museum Collection. No associated funerary objects
are present.
Human remains representing, at minimum, one individual were removed
from an unknown geographic location, believed to be in Oregon or
Washington. On an unknown date, the human remains (teeth) (SOD-
2010.281.17) were removed from an unknown patient of Dr. Ernest Starr,
Interim Dean of the University of Oregon Dental School from 1944 to
1946, or one of his colleagues. The University of Oregon Dental School
then became the OHSU. On an unknown date, the human remains were
transferred to the Oregon Health & Science University School of
Dentistry, where they became part of what was called the ``Ernest E.
Starr Memorial Museum of Dental Anomalies.'' No associated funerary
objects are present.
Human remains representing, at minimum, four individuals were
removed from an unknown geographic location or locations, believed to
be in Oregon or Washington. On an unknown date, the human remains (SOD-
2010-2.281.17[5]; SOD-2010-2.281.17[9]; SOD-2010-2.281.17[10]; SOD-
2010-2.281.17[1]) were transferred to the School of Dentistry at Oregon
Health & Science University, where they were used for teaching
purposes. The School of Dentistry changed buildings in 2011 or 2012.
Based on institutional knowledge, the 2010 catalog numbers that include
``SOD'' were likely assigned in anticipation of that move, when the
School of Dentistry collections were moved to the OHSU Archives. No
associated funerary objects are present.
Aboriginal Land
The human remains in this notice were removed from known geographic
locations. These locations are the aboriginal lands of one or more
Indian Tribes. The following information was used to identify the
aboriginal land: a final judgment of the Indian Claims Commission, the
United States Court of Claims, a treaty, an Act of Congress, an
Executive Order, and other information, such as expert testimony.
Determinations
Pursuant to NAGPRA and its implementing regulations, and after
consultation with the appropriate Indian Tribes, the OHSU has
determined that:
The human remains described in this notice represent the
physical remains of seven individuals of Native American ancestry.
No relationship of shared group identity can be reasonably
traced between the human remains and any Indian Tribe.
The human remains described in this notice were removed
from the aboriginal land of the Big Pine Paiute Tribe of the Owens
Valley; Bishop Paiute Tribe; Bridgeport Indian Colony; Burns Paiute
Tribe; Cedarville Rancheria, California; Chemehuevi Indian Tribe of the
Chemehuevi Reservation, California; Coeur D'Alene Tribe; Confederated
Tribes and Bands of the Yakama Nation; Confederated Tribes of Siletz
Indians of Oregon; Confederated Tribes of the Chehalis Reservation;
Confederated Tribes of the Colville Reservation; Confederated Tribes of
the Coos, Lower Umpqua, and Siuslaw Indians; Confederated Tribes of the
Grand Ronde Community of Oregon; Confederated Tribes of the Umatilla
Indian Reservation; Confederated Tribes of the Warm Springs Reservation
of Oregon; Coquille Indian Tribe; Cow Creek Band of Umpqua Tribe of
Indians; Cowlitz Indian Tribe; Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Eastern Shoshone Tribe of the Wind River
Reservation, Wyoming; Ely Shoshone Tribe of Nevada; Fort Bidwell Indian
Community of the Fort Bidwell Reservation of California; Fort
Independence Indian Community of Paiute Indians of the Fort
Independence Reservation, California; Fort McDermitt Paiute and
Shoshone Tribes of the Fort McDermitt Indian Reservation, Nevada and
Oregon; Hoh Indian Tribe; Jamestown S'Klallam Tribe; Kaibab Band of
Paiute Indians of the Kaibab Indian Reservation, Arizona; Kalispel
Indian Community of the Kalispel Reservation; Klamath Tribes; Las Vegas
Tribe of Paiute Indians of the Las Vegas Indian Colony, Nevada; Lone
Pine Paiute-Shoshone Tribe; Lovelock Paiute Tribe of the Lovelock
Indian Colony, Nevada; Lower Elwha Tribal Community; Lummi Tribe of the
Lummi Reservation; Makah Indian Tribe of the Makah Indian Reservation;
Moapa Band of Paiute Indians of the Moapa River Indian Reservation,
Nevada; Modoc Nation; Muckleshoot Indian Tribe; Nez Perce Tribe;
Nisqually Indian Tribe; Nooksack Indian Tribe; Northwestern Band of the
Shoshone Nation; Paiute Indian Tribe of Utah (Cedar Band of Paiutes,
Kanosh Band of Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of
Paiutes, and Shivwits Band of Paiutes); Paiute-Shoshone Tribe of the
Fallon Reservation and Colony, Nevada; Port Gamble S'Klallam Tribe;
Puyallup Tribe of the Puyallup Reservation; Pyramid Lake Paiute Tribe
of the Pyramid Lake Reservation, Nevada; Quartz Valley Indian Community
of the Quartz Valley Reservation of California; Quileute Tribe of the
Quileute Reservation; Quinault Indian Nation; Reno-Sparks Indian
[[Page 390]]
Colony, Nevada; Samish Indian Nation; San Juan Southern Paiute Tribe of
Arizona; Sauk-Suiattle Indian Tribe; Shoalwater Bay Indian Tribe of the
Shoalwater Bay Indian Reservation; Shoshone-Bannock Tribes of the Fort
Hall Reservation; Shoshone-Paiute Tribes of the Duck Valley
Reservation, Nevada; Skokomish Indian Tribe; Snoqualmie Indian Tribe;
Spokane Tribe of the Spokane Reservation; Squaxin Island Tribe of the
Squaxin Island Reservation; Stillaguamish Tribe of Indians of
Washington; Summit Lake Paiute Tribe of Nevada; Suquamish Indian Tribe
of the Port Madison Reservation; Susanville Indian Rancheria,
California; Swinomish Indian Tribal Community; Te-Moak Tribe of Western
Shoshone Indians of Nevada (Four constituent bands: Battle Mountain
Band; Elko Band; South Fork Band; and Wells Band); Timbisha Shoshone
Tribe; Tulalip Tribes of Washington; Twenty-Nine Palms Band of Mission
Indians of California; Upper Skagit Indian Tribe; Utu Utu Gwaitu Paiute
Tribe of the Benton Paiute Reservation, California; Walker River Paiute
Tribe of the Walker River Reservation, Nevada; Winnemucca Indian Colony
of Nevada; Yerington Paiute Tribe of the Yerington Colony & Campbell
Ranch, Nevada; and the Yomba Shoshone Tribe of the Yomba Reservation,
Nevada.
Requests for Disposition
Written requests for disposition of the human remains in this
notice must be sent to the Responsible Official identified in
ADDRESSES. Requests for disposition may be submitted by:
1. Any one or more of the Indian Tribes identified in this notice.
2. Any lineal descendant, Indian Tribe, or Native Hawaiian
organization not identified in this notice who shows, by a
preponderance of the evidence, that the requestor is a lineal
descendant or a culturally affiliated Indian Tribe or Native Hawaiian
organization, or who shows that the requestor is an aboriginal land
Indian Tribe.
Disposition of the human remains described in this notice to a
requestor may occur on or after February 2, 2024. If competing requests
for disposition are received, the OHSU must determine the most
appropriate requestor prior to disposition. Requests for joint
disposition of the human remains are considered a single request and
not competing requests. The OHSU is responsible for sending a copy of
this notice to the Indian Tribes identified in this notice.
Authority: Native American Graves Protection and Repatriation Act,
25 U.S.C. 3003, and the implementing regulations, 43 CFR 10.9 and
10.11.
Dated: December 20, 2023.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2023-28920 Filed 1-2-24; 8:45 am]
BILLING CODE 4312-52-P
