Notice of Intent To Repatriate Cultural Items: Nebraska State Historical Society, DBA History Nebraska, Lincoln, NE, 38043-38044 [2019-16682]
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Federal Register / Vol. 84, No. 150 / Monday, August 5, 2019 / Notices
Tuscaloosa, AL, using WPA-era labor.
The excavations were part of a program
of investigating caves and mounds
associated with the Middle Woodland,
Copena mortuary complex. The
excavations took place in several
counties bordering the Tennessee River
in northeastern Alabama. The human
remains come from 94 burials and the
general excavations or disturbed soil.
The human remains include a fetus,
infants, children, adolescents, and
adults of both sexes. No known
individuals were identified. The five
associated funerary objects are three
greenstone spades and two greenstone
celts. 178 additional associated funerary
objects are currently missing from the
collection.
The Robinson Mound was a Middle
Woodland, Copena burial mound. The
mortuary practices exhibited at this site
are consistent with known Copena
practices.
In 1992, human remains representing,
at minimum, one individual was
removed from Site 1Mg356, an
unnamed bluff shelter in Morgan
County, AL. The site was extensively
excavated by local individuals, and the
University of Alabama was contacted by
the landowner, whose grandson had
found human remains at the site. An
archeologist from the University
retrieved the human remains and
recorded the site. The human remains
belong to a female, approximately 17–25
years old. No known individuals were
identified. No associated funerary
objects are present.
Although there is little information
about the association of these human
remains, their location in a bluff shelter
along with evidence of prehistoric
occupation is consistent with known
aboriginal mortuary practices. There is
nothing in the osteological information
inconsistent with this assignment.
At an unknown date, human remains
representing, at minimum, 16
individuals were removed from an
unknown site or sites. The human
remains were in three bags marked
‘‘WA,’’ which is the designation for
Walker County, AL. There is some
evidence these human remains come
from Site 1Wa1. The human remains
represent infants, children, adolescents,
and adults. Two males and two females
were identified. No known individuals
were identified. No associated funerary
objects are present.
There are no osteological indications
that these human remains are not Native
American. Site 1Wa1 exhibits evidence
of prehistoric utilization.
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Determinations Made by the University
of Alabama Museums
Officials of the University of Alabama
Museums have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on their
origination within Native American
archeological sites, and/or their
antiquity, the mortuary practices
evident, and the absence of any
evidence of any alternate assignment.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 408
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 32 objects described in this notice
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
associated funerary objects and any
present-day Indian Tribe.
• According to final judgements of
the Indian Claims Commission or the
Court of Federal Claims, the land from
which the Native American human
remains and associated funerary objects
were removed is the aboriginal land of
the Cherokee Nation; Eastern Band of
Cherokee Indians; Poarch Band of
Creeks (previously listed as the Poarch
Band of Creek Indians of Alabama; The
Muscogee (Creek) Nation; Thloplocco
Tribal Town; and the United Keetoowah
Band of Cherokee Indians in Oklahoma.
• The Treaty of September 20, 1816
indicates that the land from which the
Native American human remains and
funerary objects were removed is the
aboriginal land of The Chickasaw
Nation.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of human remains may be to
the Cherokee Nation; Eastern Band of
Cherokee Indians; Poarch Band of
Creeks (previously listed as the Poarch
Band of Creek Indians of Alabama; The
Chickasaw Nation; The Muscogee
(Creek) Nation; Thloplocco Tribal
Town; and the United Keetoowah Band
of Cherokee Indians in Oklahoma,
hereafter referred to as ‘‘The Aboriginal
Land Tribes.’’
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
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38043
request with information in support of
the request to Dr. William Bomar,
Executive Director, University of
Alabama Museums, 121 Smith Hall,
Tuscaloosa, AL 35487, telephone (205)
348–7550, email bbomar@ua.edu, by
September 4, 2019. After that date, if no
additional requestors have come
forward, transfer of control of the
human remains to The Aboriginal Land
Tribes may proceed.
The University of Alabama Museums
is responsible for notifying The
Consulted Tribes and The Aboriginal
Land Tribes that this notice has been
published.
Dated: July 16, 2019.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2019–16685 Filed 8–2–19; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–NPS0028405;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: Nebraska State Historical
Society, DBA History Nebraska,
Lincoln, NE
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
History Nebraska, in
consultation with the appropriate
Indian Tribes or Native Hawaiian
organizations, has determined that the
cultural item listed in this notice meets
the definition of a sacred object. Lineal
descendants or representatives of any
Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to claim this cultural item
should submit a written request to the
History Nebraska. If no additional
claimants come forward, transfer of
control of the cultural items to the lineal
descendants, Indian Tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
History Nebraska at the address in this
notice by September 4, 2019.
ADDRESSES: Trisha Nelson, History
Nebraska, 1500 R Street, Lincoln, NE
68508–1651, telephone (402) 471–4760,
email trisha.nelson@nebraska.gov.
SUMMARY:
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05AUN1
38044
Federal Register / Vol. 84, No. 150 / Monday, August 5, 2019 / Notices
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate a
cultural item under the control of
History Nebraska, Lincoln, NE, that
meets the definition of a sacred object
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
SUPPLEMENTARY INFORMATION:
jspears on DSK3GMQ082PROD with NOTICES
History and Description of the Cultural
Item
On March 6, 1922, Robert B. Small
donated one sacred object consisting of
a Winnebago bundle to History
Nebraska (legally the Nebraska State
Historical Society). An inventory of Mr.
Small’s donation indicates that the
bundle had been with the Tribe for more
than one hundred years and was given
to Mr. Small by Joseph Harrison, a
member of the Winnebago Tribe who
died around 1920. The bundle had been
in Mr. Harrison’s possession for more
than fifty years and ‘‘had kept away the
evil spirit and also given him good luck
in war and in peace.’’ Mr. Harrison gave
the bundle to his old friend Mr. Small,
believing it would bring him good
fortune too. Mr. Small had been a clerk
at the Winnebago Agency and a cashier
at the Homer State Bank for about 14
years.
This object was included in the
NAGPRA summary sent to the
Winnebago Tribe of Nebraska in
November of 1993. However, resulting
consultation in the mid-1990s did not
specifically involve this bundle. On
September 18, 2018, Eben Crawford and
Randy Teboe, representing the
Winnebago Tribe of Nebraska, initiated
consultation with History Nebraska
regarding the possible repatriation of
five objects, not including this bundle.
On September 24, 2018, Mr. Crawford
and Mr. Teboe met with History
Nebraska staff at the Museum of
Nebraska History; a spreadsheet listing
Winnebago artifacts controlled by
History Nebraska was shared at that
time. On February 25, 2019 the
Winnebago Tribe (represented by Eben
Crawford and Randy Teboe) requested
repatriation of the bundle (object
number 1902) demonstrating that it is a
sacred object.
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Determinations Made by History
Nebraska
Officials of History Nebraska have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the one cultural item described above is
a specific ceremonial object needed by
a traditional Native American religious
leader for the practice of traditional
Native American religion by present-day
adherents.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the sacred object and the
Winnebago Tribe of Nebraska.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to claim this cultural item
should submit a written request with
information in support of the claim to
Trisha Nelson, History Nebraska, 1500 R
Street, Lincoln, NE 68508–1651,
telephone (402) 471–4760, email
trisha.nelson@nebraska.gov, by
September 4, 2019. After that date, if no
additional claimants have come
forward, transfer of control of the sacred
object to the Winnebago Tribe of
Nebraska may proceed.
History Nebraska is responsible for
notifying the Winnebago Tribe of
Nebraska that this notice has been
published.
Dated: July 9, 2019.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2019–16682 Filed 8–2–19; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–NPS0028457;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion:
Arizona State Museum, University of
Arizona, Tucson, AZ; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
The Arizona State Museum,
University of Arizona has corrected an
inventory of human remains and
associated funerary objects, published
in a Notice of Inventory Completion in
the Federal Register on September 10,
2014. This notice corrects the number of
associated funerary objects. Lineal
descendants or representatives of any
Indian Tribe or Native Hawaiian
organization not identified in this notice
SUMMARY:
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Fmt 4703
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that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the Arizona State Museum,
University of Arizona. If no additional
requestors come forward, transfer of
control of the human remains and
associated funerary objects to the lineal
descendants, Indian Tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the Arizona State Museum,
University of Arizona at the address in
this notice by September 4, 2019.
ADDRESSES: Claire S. Barker,
Repatriation Coordinator, Arizona State
Museum, P.O. Box 210026, Arizona
State Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 626–
0320, email csbarker@
email.arizona.edu.
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the correction of an inventory
of human remains and associated
funerary objects under the control of the
Arizona State Museum, University of
Arizona, Tucson, AZ. The human
remains and associated funerary objects
were removed from Pima County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
This notice corrects the number of
associated funerary objects published in
a Notice of Inventory Completion in the
Federal Register (79 FR 53761–53767,
September 10, 2014). The number of
associated funerary objects has
increased due to a search through
uncatalogued collections. Transfer of
control of the items in this correction
notice has not occurred.
SUPPLEMENTARY INFORMATION:
Correction
In the Federal Register (79 FR 53762,
September 10, 2014), column 3,
paragraph 3, sentence 7 is corrected by
substituting the following sentence:
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Agencies
[Federal Register Volume 84, Number 150 (Monday, August 5, 2019)]
[Notices]
[Pages 38043-38044]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2019-16682]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-NPS0028405; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: Nebraska State
Historical Society, DBA History Nebraska, Lincoln, NE
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: History Nebraska, in consultation with the appropriate Indian
Tribes or Native Hawaiian organizations, has determined that the
cultural item listed in this notice meets the definition of a sacred
object. Lineal descendants or representatives of any Indian Tribe or
Native Hawaiian organization not identified in this notice that wish to
claim this cultural item should submit a written request to the History
Nebraska. If no additional claimants come forward, transfer of control
of the cultural items to the lineal descendants, Indian Tribes, or
Native Hawaiian organizations stated in this notice may proceed.
DATES: Lineal descendants or representatives of any Indian Tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to History Nebraska at the address
in this notice by September 4, 2019.
ADDRESSES: Trisha Nelson, History Nebraska, 1500 R Street, Lincoln, NE
68508-1651, telephone (402) 471-4760, email [email protected].
[[Page 38044]]
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate a cultural item under the
control of History Nebraska, Lincoln, NE, that meets the definition of
a sacred object under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Item
On March 6, 1922, Robert B. Small donated one sacred object
consisting of a Winnebago bundle to History Nebraska (legally the
Nebraska State Historical Society). An inventory of Mr. Small's
donation indicates that the bundle had been with the Tribe for more
than one hundred years and was given to Mr. Small by Joseph Harrison, a
member of the Winnebago Tribe who died around 1920. The bundle had been
in Mr. Harrison's possession for more than fifty years and ``had kept
away the evil spirit and also given him good luck in war and in
peace.'' Mr. Harrison gave the bundle to his old friend Mr. Small,
believing it would bring him good fortune too. Mr. Small had been a
clerk at the Winnebago Agency and a cashier at the Homer State Bank for
about 14 years.
This object was included in the NAGPRA summary sent to the
Winnebago Tribe of Nebraska in November of 1993. However, resulting
consultation in the mid-1990s did not specifically involve this bundle.
On September 18, 2018, Eben Crawford and Randy Teboe, representing the
Winnebago Tribe of Nebraska, initiated consultation with History
Nebraska regarding the possible repatriation of five objects, not
including this bundle. On September 24, 2018, Mr. Crawford and Mr.
Teboe met with History Nebraska staff at the Museum of Nebraska
History; a spreadsheet listing Winnebago artifacts controlled by
History Nebraska was shared at that time. On February 25, 2019 the
Winnebago Tribe (represented by Eben Crawford and Randy Teboe)
requested repatriation of the bundle (object number 1902) demonstrating
that it is a sacred object.
Determinations Made by History Nebraska
Officials of History Nebraska have determined that:
Pursuant to 25 U.S.C. 3001(3)(C), the one cultural item
described above is a specific ceremonial object needed by a traditional
Native American religious leader for the practice of traditional Native
American religion by present-day adherents.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the sacred
object and the Winnebago Tribe of Nebraska.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian Tribe or Native
Hawaiian organization not identified in this notice that wish to claim
this cultural item should submit a written request with information in
support of the claim to Trisha Nelson, History Nebraska, 1500 R Street,
Lincoln, NE 68508-1651, telephone (402) 471-4760, email
[email protected], by September 4, 2019. After that date, if
no additional claimants have come forward, transfer of control of the
sacred object to the Winnebago Tribe of Nebraska may proceed.
History Nebraska is responsible for notifying the Winnebago Tribe
of Nebraska that this notice has been published.
Dated: July 9, 2019.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2019-16682 Filed 8-2-19; 8:45 am]
BILLING CODE 4312-52-P