Notice of Inventory Completion: Princeton University, Princeton, NJ, 2910-2911 [2019-01610]

Download as PDF 2910 Federal Register / Vol. 84, No. 27 / Friday, February 8, 2019 / Notices prehistoric Hohokam archeological culture between A.D. 1 and 1450. The Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Salt River PimaMaricopa Indian Community of the Salt River Reservation, Arizona; and the Tohono O’odham Nation of Arizona comprise one cultural group known as the O’odham. Cultural continuity between the prehistoric Hohokam and present day O’odham peoples is supported by continuities in settlement pattern, architectural technologies, basketry, textiles, ceramic technology, and ritual practices. Oral traditions that are documented for the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; and the Tohono O’odham Nation of Arizona support their cultural affiliation with Hohokam sites in central and southern Arizona. The Hopi Tribe of Arizona considers all of Arizona to be within traditional Hopi lands or within areas where Hopi clans migrated in the past. Oral traditions and material culture that are documented for the Hopi Tribe support their cultural affiliation with Hohokam sites in central and southern Arizona. Several Hopi clans and religious societies are derived from ancestors who migrated from the south, and likely identified with the Hohokam tradition. Migration from portions of the Southwest to present day Zuni are documented in the oral traditions of kivas, priesthoods, and medicine societies of the Zuni Tribe of the Zuni Reservation, New Mexico. These traditions support their affiliation with the central and southern Arizona Hohokam archeological culture. Historical linguistic analysis also suggests interaction between ancestral Zuni and Uto-Aztecan speakers during the late Hohokam period. amozie on DSK3GDR082PROD with NOTICES1 Determinations Made by the Pueblo Grande Museum Officials of the Pueblo Grande Museum have determined that: • Pursuant to 25 U.S.C. 3001(9), the human remains described in this notice represent the physical remains of 20 individuals of Native American ancestry. • Pursuant to 25 U.S.C. 3001(3)(A), the 36 objects described in this notice are reasonably believed to have been placed with or near individual human VerDate Sep<11>2014 17:18 Feb 07, 2019 Jkt 247001 remains at the time of death or later as part of the death rite or ceremony. • Pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and associated funerary objects and the Ak-Chin Indian Community (previously listed as the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona); Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and the Zuni Tribe of the Zuni Reservation, New Mexico (hereafter referred to as ‘‘The Tribes’’). Additional Requestors and Disposition Lineal descendants or representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains and associated funerary objects should submit a written request with information in support of the request to Lindsey Vogel-Teeter, Pueblo Grande Museum, 4619 E Washington Street, Phoenix, AZ 85331, telephone (602) 495–0901, email lindsey.vogel-teeter@phoenix.gov, by March 11, 2019. After that date, if no additional requestors have come forward, transfer of control of the human remains and associated funerary objects to The Tribes may proceed. The Pueblo Grande Museum is responsible for notifying The Tribes that this notice has been published. Dated: December 11, 2018. Melanie O’Brien, Manager, National NAGPRA Program. [FR Doc. 2019–01629 Filed 2–7–19; 8:45 am] BILLING CODE 4312–52–P DEPARTMENT OF THE INTERIOR National Park Service [NPS–WASO–NAGPRA–NPS0027140; PPWOCRADN0–PCU00RP14.R50000] Notice of Inventory Completion: Princeton University, Princeton, NJ National Park Service, Interior. Notice. AGENCY: ACTION: Princeton University has completed an inventory of human remains, in consultation with the appropriate Indian Tribes or Native Hawaiian organizations, and has determined that there is no cultural affiliation between the human remains and any present-day Indian Tribes or Native Hawaiian organizations. SUMMARY: PO 00000 Frm 00104 Fmt 4703 Sfmt 4703 Representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to Princeton University. If no additional requestors come forward, transfer of control of the human remains to the Indian Tribes or Native Hawaiian organizations stated in this notice may proceed. DATES: Representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to Princeton University at the address in this notice by March 11, 2019. ADDRESSES: Bryan R. Just, Princeton University Art Museum, Princeton, NJ 08544, telephone (609) 258–8805, email bjust@princeton.edu. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains under the control of Princeton University, Princeton, NJ. The human remains were removed from Circular Mound, Detroit River, Wayne County, MI; Great Mound, Rouge River, Wayne County, MI; and Mound at Beaver Harbor, Charlevoix County, MI. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and 43 CFR 10.11(d). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. Consultation A detailed assessment of the human remains was made by Princeton University professional staff in consultation with representatives of the Bay Mills Indian Community, Michigan; Grand Traverse Band of Ottawa and Chippewa Indians, Michigan; Hannahville Indian Community, Michigan; Keweenaw Bay Indian Community, Michigan; Lac Vieux Desert Band of Lake Superior Chippewa Indians of Michigan, Little River Band of Ottawa Indians, Michigan; Little Traverse Bay Bands of Odawa Indians, Michigan; Match-e-be-nash-she-wish Band of Pottawatomi Indians of Michigan; Nottawaseppi Huron Band of the Potawatomi, Michigan (previously listed as the Huron Potawatomi, Inc.); E:\FR\FM\08FEN1.SGM 08FEN1 Federal Register / Vol. 84, No. 27 / Friday, February 8, 2019 / Notices amozie on DSK3GDR082PROD with NOTICES1 Pokagon Band of Potawatomi Indians, Michigan and Indiana; Saginaw Chippewa Indian Tribe of Michigan, and the Sault Ste. Marie Tribe of Chippewa Indians, Michigan, hereafter referred to as ‘‘The Consulted Tribes.’’ Additional invitations to consult were sent to the Absentee-Shawnee Tribe of Indians of Oklahoma; Bad River Band of the Lake Superior Tribe of Chippewa Indians of the Bad River Reservation, Wisconsin; Chippewa Cree Indians of the Rocky Boy’s Reservation, Montana (previously listed as the Chippewa-Cree Indians of the Rocky Boy’s Reservation, Montana); Citizen Potawatomi Nation, Oklahoma; Delaware Nation, Oklahoma; Delaware Tribe of Indians; Eastern Shawnee Tribe of Oklahoma; Kickapoo Traditional Tribe of Texas; Kickapoo Tribe of Indians of the Kickapoo Reservation in Kansas; Kickapoo Tribe of Oklahoma; Lac Courte Oreilles Band of the Lake Superior Chippewa Indians of Wisconsin; Lac du Flambeau Band of the Lake Superior Chippewa Indians of the Lac du Flambeau Reservation of Wisconsin; Miami Tribe of Oklahoma; Minnesota Chippewa Tribe, Minnesota (Six component reservations: Bois Forte Band (Nett Lake); Fond du Lac Band; Grand Portage Band; Leech Lake Band; Mille Lacs Band; White Earth Band); Ottawa Tribe of Oklahoma; Peoria Tribe of Indians of Oklahoma; Prairie Band Potawatomi Nation (previously listed as the Prairie Band of Potawatomi Nation, Kansas); Red Cliff Band of Lake Superior Chippewa Indians of Wisconsin; Red Lake Band of Chippewa Indians, Minnesota; Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; Sac & Fox Tribe of the Mississippi in Iowa; Seneca Nation of Indians (previously listed as the Seneca Nation of New York); Seneca-Cayuga Nation (previously listed as the Seneca-Cayuga Tribe of Oklahoma); Shawnee Tribe; Sokaogon Chippewa Community, Wisconsin; St. Croix Chippewa Indians of Wisconsin; Tonawanda Band of Seneca (previously listed as the Tonawanda Band of Seneca Indians of New York); Turtle Mountain Band of Chippewa Indians of North Dakota; and the Wyandotte Nation, hereinafter referred to as ‘‘The Invited Tribes.’’ History and Description of the Remains In 1871–1873, human remains representing, at minimum, 12 individuals were removed from Circular Mound, Detroit River, Wayne County, MI; Great Mound, Rouge River, Wayne County, MI; and Mound at Beaver Harbor, Charlevoix County, MI, by Henry Gillman. Mr. Gillman donated the human remains to Princeton VerDate Sep<11>2014 17:18 Feb 07, 2019 Jkt 247001 University on April 18, 1874. The human remains are grouped together and thus cannot be linked to any of the specific three locations listed as the sources. Analysis of the human remains suggests that between twelve and eighteen individuals are represented. Sex cannot be determined due to the lack of pelves or intact crania. At least one individual was in early childhood (from 2–6 years old), at least one was an adolescent (from 16–21 years old), and the remainder were adults. No known individuals were identified. No associated funerary objects are present. Determinations Made by Princeton University Officials of Princeton University have determined that: • Pursuant to 25 U.S.C. 3001(9), the human remains described in this notice are Native American based on associated records and Henry Gillman’s 1874 publication ‘‘The Mound-Builders and Platycnemism in Michigan’’ (Smithsonian Report for 1975). • Pursuant to 25 U.S.C. 3001(9), the human remains described in this notice represent the physical remains of 12 individuals of Native American ancestry. • Pursuant to 25 U.S.C. 3001(2), a relationship of shared group identity cannot be reasonably traced between the Native American human remains and any present-day Indian Tribe. • According to the final judgments of the Indian Claims Commission or the Court of Federal Claims, Treaties, Acts of Congress, or Executive Orders, the land from which the Native American human remains were removed is the aboriginal land of The Consulted Tribes and The Invited Tribes. • Pursuant to 43 CFR 10.11(c)(1), the disposition of the human remains may be to The Consulted Tribes and The Invited Tribes. Additional Requestors and Disposition Representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to Bryan R. Just, Princeton University Art Museum, Princeton, NJ 08544, telephone (609) 258–8805, email bjust@princeton.edu, by March 11, 2019. After that date, if no additional requestors have come forward, transfer of control of the human remains to The Consulted Tribes and The Invited Tribes may proceed. Princeton University is responsible for notifying The Consulted Tribes and PO 00000 Frm 00105 Fmt 4703 Sfmt 4703 2911 The Invited Tribes that this notice has been published. Dated: December 11, 2018. Melanie O’Brien, Manager, National NAGPRA Program. [FR Doc. 2019–01610 Filed 2–7–19; 8:45 am] BILLING CODE 4312–52–P DEPARTMENT OF THE INTERIOR National Park Service [NPS–WASO–NAGPRA–NPS0027191; PPWOCRADN0–PCU00RP14.R50000] Notice of Intent To Repatriate Cultural Items: U.S. Fish and Wildlife Service, Office of Law Enforcement, Rio Rico, AZ National Park Service, Interior. Notice. AGENCY: ACTION: The U.S. Fish and Wildlife Service, in consultation with the appropriate Indian Tribes or Native Hawaiian organizations, has determined that the cultural item listed in this notice meets the definition of object of cultural patrimony. Lineal descendants or representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to claim this cultural item should submit a written request to the U.S. Fish and Wildlife Service, Office of Law Enforcement, Rio Rico, AZ. If no additional claimants come forward, transfer of control of the cultural item to the lineal descendants, Indian Tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to claim this cultural item should submit a written request with information in support of the claim to the U.S. Fish and Wildlife Service, Office of Law Enforcement at the address in this notice by March 11, 2019. ADDRESSES: Jeff Moore, Wildlife Inspector, U.S. Fish and Wildlife Service, P.O. Box 4405, Rio Rico, AZ 85648, telephone (520) 287–4625, email jeffery_moore@fws.gov. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate a cultural item under the control of the U.S. Fish and Wildlife Service, Office of Law Enforcement, Rio Rico, AZ, that meets the definition of an object of cultural patrimony under 25 U.S.C. 3001. SUMMARY: E:\FR\FM\08FEN1.SGM 08FEN1

Agencies

[Federal Register Volume 84, Number 27 (Friday, February 8, 2019)]
[Notices]
[Pages 2910-2911]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2019-01610]


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DEPARTMENT OF THE INTERIOR

National Park Service

[NPS-WASO-NAGPRA-NPS0027140; PPWOCRADN0-PCU00RP14.R50000]


Notice of Inventory Completion: Princeton University, Princeton, 
NJ

AGENCY: National Park Service, Interior.

ACTION: Notice.

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SUMMARY: Princeton University has completed an inventory of human 
remains, in consultation with the appropriate Indian Tribes or Native 
Hawaiian organizations, and has determined that there is no cultural 
affiliation between the human remains and any present-day Indian Tribes 
or Native Hawaiian organizations. Representatives of any Indian Tribe 
or Native Hawaiian organization not identified in this notice that wish 
to request transfer of control of these human remains should submit a 
written request to Princeton University. If no additional requestors 
come forward, transfer of control of the human remains to the Indian 
Tribes or Native Hawaiian organizations stated in this notice may 
proceed.

DATES: Representatives of any Indian Tribe or Native Hawaiian 
organization not identified in this notice that wish to request 
transfer of control of these human remains should submit a written 
request with information in support of the request to Princeton 
University at the address in this notice by March 11, 2019.

ADDRESSES: Bryan R. Just, Princeton University Art Museum, Princeton, 
NJ 08544, telephone (609) 258-8805, email bjust@princeton.edu.

SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the 
Native American Graves Protection and Repatriation Act (NAGPRA), 25 
U.S.C. 3003, of the completion of an inventory of human remains under 
the control of Princeton University, Princeton, NJ. The human remains 
were removed from Circular Mound, Detroit River, Wayne County, MI; 
Great Mound, Rouge River, Wayne County, MI; and Mound at Beaver Harbor, 
Charlevoix County, MI.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and 
43 CFR 10.11(d). The determinations in this notice are the sole 
responsibility of the museum, institution, or Federal agency that has 
control of the Native American human remains. The National Park Service 
is not responsible for the determinations in this notice.

Consultation

    A detailed assessment of the human remains was made by Princeton 
University professional staff in consultation with representatives of 
the Bay Mills Indian Community, Michigan; Grand Traverse Band of Ottawa 
and Chippewa Indians, Michigan; Hannahville Indian Community, Michigan; 
Keweenaw Bay Indian Community, Michigan; Lac Vieux Desert Band of Lake 
Superior Chippewa Indians of Michigan, Little River Band of Ottawa 
Indians, Michigan; Little Traverse Bay Bands of Odawa Indians, 
Michigan; Match-e-be-nash-she-wish Band of Pottawatomi Indians of 
Michigan; Nottawaseppi Huron Band of the Potawatomi, Michigan 
(previously listed as the Huron Potawatomi, Inc.);

[[Page 2911]]

Pokagon Band of Potawatomi Indians, Michigan and Indiana; Saginaw 
Chippewa Indian Tribe of Michigan, and the Sault Ste. Marie Tribe of 
Chippewa Indians, Michigan, hereafter referred to as ``The Consulted 
Tribes.''
    Additional invitations to consult were sent to the Absentee-Shawnee 
Tribe of Indians of Oklahoma; Bad River Band of the Lake Superior Tribe 
of Chippewa Indians of the Bad River Reservation, Wisconsin; Chippewa 
Cree Indians of the Rocky Boy's Reservation, Montana (previously listed 
as the Chippewa-Cree Indians of the Rocky Boy's Reservation, Montana); 
Citizen Potawatomi Nation, Oklahoma; Delaware Nation, Oklahoma; 
Delaware Tribe of Indians; Eastern Shawnee Tribe of Oklahoma; Kickapoo 
Traditional Tribe of Texas; Kickapoo Tribe of Indians of the Kickapoo 
Reservation in Kansas; Kickapoo Tribe of Oklahoma; Lac Courte Oreilles 
Band of the Lake Superior Chippewa Indians of Wisconsin; Lac du 
Flambeau Band of the Lake Superior Chippewa Indians of the Lac du 
Flambeau Reservation of Wisconsin; Miami Tribe of Oklahoma; Minnesota 
Chippewa Tribe, Minnesota (Six component reservations: Bois Forte Band 
(Nett Lake); Fond du Lac Band; Grand Portage Band; Leech Lake Band; 
Mille Lacs Band; White Earth Band); Ottawa Tribe of Oklahoma; Peoria 
Tribe of Indians of Oklahoma; Prairie Band Potawatomi Nation 
(previously listed as the Prairie Band of Potawatomi Nation, Kansas); 
Red Cliff Band of Lake Superior Chippewa Indians of Wisconsin; Red Lake 
Band of Chippewa Indians, Minnesota; Sac & Fox Nation of Missouri in 
Kansas and Nebraska; Sac & Fox Nation, Oklahoma; Sac & Fox Tribe of the 
Mississippi in Iowa; Seneca Nation of Indians (previously listed as the 
Seneca Nation of New York); Seneca-Cayuga Nation (previously listed as 
the Seneca-Cayuga Tribe of Oklahoma); Shawnee Tribe; Sokaogon Chippewa 
Community, Wisconsin; St. Croix Chippewa Indians of Wisconsin; 
Tonawanda Band of Seneca (previously listed as the Tonawanda Band of 
Seneca Indians of New York); Turtle Mountain Band of Chippewa Indians 
of North Dakota; and the Wyandotte Nation, hereinafter referred to as 
``The Invited Tribes.''

History and Description of the Remains

    In 1871-1873, human remains representing, at minimum, 12 
individuals were removed from Circular Mound, Detroit River, Wayne 
County, MI; Great Mound, Rouge River, Wayne County, MI; and Mound at 
Beaver Harbor, Charlevoix County, MI, by Henry Gillman. Mr. Gillman 
donated the human remains to Princeton University on April 18, 1874. 
The human remains are grouped together and thus cannot be linked to any 
of the specific three locations listed as the sources. Analysis of the 
human remains suggests that between twelve and eighteen individuals are 
represented. Sex cannot be determined due to the lack of pelves or 
intact crania. At least one individual was in early childhood (from 2-6 
years old), at least one was an adolescent (from 16-21 years old), and 
the remainder were adults. No known individuals were identified. No 
associated funerary objects are present.

Determinations Made by Princeton University

    Officials of Princeton University have determined that:
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
in this notice are Native American based on associated records and 
Henry Gillman's 1874 publication ``The Mound-Builders and Platycnemism 
in Michigan'' (Smithsonian Report for 1975).
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
in this notice represent the physical remains of 12 individuals of 
Native American ancestry.
     Pursuant to 25 U.S.C. 3001(2), a relationship of shared 
group identity cannot be reasonably traced between the Native American 
human remains and any present-day Indian Tribe.
     According to the final judgments of the Indian Claims 
Commission or the Court of Federal Claims, Treaties, Acts of Congress, 
or Executive Orders, the land from which the Native American human 
remains were removed is the aboriginal land of The Consulted Tribes and 
The Invited Tribes.
     Pursuant to 43 CFR 10.11(c)(1), the disposition of the 
human remains may be to The Consulted Tribes and The Invited Tribes.

Additional Requestors and Disposition

    Representatives of any Indian Tribe or Native Hawaiian organization 
not identified in this notice that wish to request transfer of control 
of these human remains should submit a written request with information 
in support of the request to Bryan R. Just, Princeton University Art 
Museum, Princeton, NJ 08544, telephone (609) 258-8805, email 
bjust@princeton.edu, by March 11, 2019. After that date, if no 
additional requestors have come forward, transfer of control of the 
human remains to The Consulted Tribes and The Invited Tribes may 
proceed.
    Princeton University is responsible for notifying The Consulted 
Tribes and The Invited Tribes that this notice has been published.

    Dated: December 11, 2018.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2019-01610 Filed 2-7-19; 8:45 am]
 BILLING CODE 4312-52-P