Notice of Inventory Completion: Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA, 4257-4259 [2018-01721]
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Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices
Mexico; Pueblo of Zia, New Mexico;
Pyramid Lake Paiute Tribe of the
Pyramid Lake Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Summit
Lake Paiute Tribe of Nevada; Tonto
Apache Tribe of Arizona; Walker River
Paiute Tribe of the Walker River
Reservation, Nevada; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; Yavapai-Prescott
Indian Tribe (previously listed as the
Yavapai-Prescott Tribe of the Yavapai
Reservation, Arizona); Yerington Paiute
Tribe of the Yerington Colony &
Campbell Ranch, Nevada; and Zuni
Tribe of the Zuni Reservation, New
Mexico (hereafter referred to as ‘‘The
Invited Tribes’’).
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History and Description of the Remains
In 1980, human remains representing,
at minimum, one individual were
removed from site 41HC167 in
Hutchinson County, TX, by Wes
Phillips of the National Park Service
and Meeks Etchieson. Previous
collections from 41HC167 have shown it
to be an archaic site. No known
individual was identified. No associated
funerary objects are present.
Determinations Made by Alibates Flint
Quarries National Monument
Officials of Alibates Flint Quarries
National Monument have determined
that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on
osteological analysis.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian Tribe.
• According to final judgments of the
Indian Claims Commission or the Court
of Federal Claims, the land from which
the Native American human remains
were removed is the aboriginal land of
the Apache Tribe of Oklahoma;
Comanche Nation, Oklahoma; Fort Sill
Apache Tribe of Oklahoma; Jicarilla
Apache Nation, New Mexico; Kiowa
Indian Tribe of Oklahoma; Mescalero
Apache Tribe of the Mescalero
Reservation, New Mexico; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; and Yavapai-
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Apache Nation of the Camp Verde
Indian Reservation, Arizona.
• Treaties, Acts of Congress, or
Executive Orders, indicate that the land
from which the Native American human
remains were removed is the aboriginal
land of the Comanche Nation,
Oklahoma; and Kiowa Indian Tribe of
Oklahoma.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains may
be to the Apache Tribe of Oklahoma;
Comanche Nation, Oklahoma; Fort Sill
Apache Tribe of Oklahoma; Jicarilla
Apache Nation, New Mexico; Kiowa
Indian Tribe of Oklahoma; Mescalero
Apache Tribe of the Mescalero
Reservation, New Mexico; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; and YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona.
Additional Requestors and Disposition
Representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to Robert Maguire,
Superintendent, Alibates Flint Quarries
National Monument, P.O. Box 1460,
Fritch, TX 79036, telephone (806) 857–
3151, email Robert_Maguire@nps.gov,
by March 1, 2018. After that date, if no
additional requestors have come
forward, transfer of control of the
human remains to the Apache Tribe of
Oklahoma; Comanche Nation,
Oklahoma; Fort Sill Apache Tribe of
Oklahoma; Jicarilla Apache Nation, New
Mexico; Kiowa Indian Tribe of
Oklahoma; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico;
San Carlos Apache Tribe of the San
Carlos Reservation, Arizona; Tonto
Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; and
Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona, may
proceed.
Alibates Flint Quarries National
Monument is responsible for notifying
The Consulted Tribes and The Invited
Tribes that this notice has been
published.
Dated: October 31, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2018–01723 Filed 1–29–18; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–NPS0024479;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: Robert
S. Peabody Museum of Archaeology,
Phillips Academy, Andover, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Robert S. Peabody
Museum of Archaeology has completed
an inventory of human remains and
associated funerary objects, in
consultation with the appropriate
Indian Tribes or Native Hawaiian
organizations, and has determined that
there is a cultural affiliation between the
human remains and associated funerary
objects and present-day Indian Tribes or
Native Hawaiian organizations. Lineal
descendants or representatives of any
Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the Robert S. Peabody
Museum of Archaeology. If no
additional requestors come forward,
transfer of control of the human remains
and associated funerary objects to the
lineal descendants, Indian Tribes, or
Native Hawaiian organizations stated in
this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the Robert S. Peabody
Museum of Archaeology at the address
in this notice by March 1, 2018.
ADDRESSES: Dr. Ryan J. Wheeler, Robert
S. Peabody Museum of Archaeology,
Phillips Academy, 180 Main Street,
Andover, MA 01810, telephone (978)
749–4490, email rwheeler@andover.edu.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
Robert S. Peabody Museum of
Archaeology, Phillips Academy,
Andover, MA. The human remains and
associated funerary objects were
removed from the Hornblower II and
Abel’s Hill sites in Dukes County, MA.
This notice is published as part of the
National Park Service’s administrative
SUMMARY:
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4258
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
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Consultation
A detailed assessment of the human
remains and associated funerary objects
was made by the Robert S. Peabody
Museum of Archaeology professional
staff in consultation with
representatives of the Wampanoag
Repatriation Confederacy, representing
the Mashpee Wampanoag Tribe
(previously listed as the Mashpee
Wampanoag Indian Tribal Council, Inc.)
and the Wampanoag Tribe of Gay Head
(Aquinnah), as well as the Assonet Band
of the Wampanoag Nation (a nonfederally recognized Indian group).
History and Description of the Remains
In 1982, human remains representing,
at minimum, one individual were
removed from the Hornblower II site in
Aquinnah, Dukes County, MA, by James
J. Richardson III and James B. Petersen.
The human remains are fragmentary,
likely as a result of being impacted by
earth-moving equipment. The human
remains were transferred to the Robert
S. Peabody Museum of Archaeology on
November 12, 2012. The individual is
an adult male, aged 30–45 years old. No
known individual was identified. The
189 associated funerary objects are 1
unidentified bird bone; 3 unidentified
mammal bone; 1 quartz core frag; 1
rhyolite biface fragment; 114 quartz
flakes; 1 quartz flake; 3 pottery sherds;
1 bag of burial pit floatation sample,
including soil, pebbles, shell, and
animal bone fragments; 1 large quartz
nodule; 3 bone or tree bark fragments;
1 large chunk white quartz; 8 marine
shells and soil from feature fill; 1 large
quartz flake; 1 possible lithic tool; and
49 quartz flakes.
Information about the Hornblower II
site is found in William A. Ritchie’s
1969 book ‘‘The Archaeology of
Martha’s Vineyard: A Framework for the
Prehistory of Southern New England,’’
and in field notes by James J.
Richardson III and James B. Petersen, on
file at the Robert S. Peabody Museum of
Archaeology, and in the files of the
Massachusetts Historical Commission
(site #19–DK–44). The Hornblower II
site is a shell mound located on the
north shore of Squibnocket Pond on
Martha’s Vineyard, with midden
deposits ranging from two to nearly four
feet in thickness over approximately
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3,400 square feet. Ritchie’s excavations
in the 1960s documented four major
strata. Radiocarbon dates and artifacts
found during the 1960s and 1980s
excavations indicate occupation from
the Archaic through the Late Woodland
periods, approximately 5,500 to 500
years ago. No burials were identified
during Ritchie’s excavations. James J.
Richardson reports that the human
burial was discovered outside of the
midden area during the 1982
excavations. The burial was found
during shovel testing to delimit the site
boundaries. Human remains were
observed in Test Pit #11, and a five-footsquare excavation unit designated
N70E25 was made to recover the human
remains. The field notes state that ‘‘it
now appears to have been a primary
flexed burial heading southwest, facing
southeast toward Squibnocket Pond.’’
The notes also state that the burial was
in a shallow pit that was difficult to
discern due to disturbance by plowing.
According to the excavators, the pit had
originally been used for cooking.
Physical anthropologist Harley A.
Erickson made an inventory of the
human remains in October of 2014,
noting that the appearance and
morphology of the human remains are
consistent with Native American
ancestry. In the 1980s, the original
excavators submitted samples of marine
shell found in association with the
burial for radiocarbon dating, but the
results were inconclusive. Artifacts
found in the burial pit indicate a Late
Woodland period date.
Sometime in the 1980s, human
remains representing, at minimum, one
individual were removed from an
unrecorded site at Abel’s Hill in
Chilmark, Dukes County, MA, by James
B. Richardson III and Richard Burt on
behalf of the Chilmark Police
Department. The human remains are
nearly complete, and are in a good state
of preservation. They were transferred
to the Robert S. Peabody Museum of
Archaeology on November 12, 2012.
The individual is an adult male, aged
24–30 years old. No known individual
was identified. No associated funerary
objects are present.
Very little documentation is available
on the Abel’s Hill site. James B.
Richardson III relates that the burial was
discovered during the excavation of a
septic system at a private residence in
the 1980s. The location was not a
known archeological site. The Chilmark
Police Department contacted
avocational archeologist Richard Burt,
who, with assistance from James B.
Richardson III, excavated the burial. The
human remains were retained by
Richardson and curated with material
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from the Hornblower II site, prior to
transfer to the Robert S. Peabody
Museum of Archaeology in 2012.
Physical anthropologist Harley A.
Erickson made an inventory of the
remains in October of 2014, noting
strong morphological traits on the
cranial and postcranial remains
consistent with Native American
ancestry.
The Hornblower II and Abel’s Hill
sites lie within the homeland of the
Wampanoag (see Frank Speck,
‘‘Territorial Subdivisions and
Boundaries of the Wampanoag,
Massachusett, and Nauset Indians,
Indian Notes and Monographs No. 44’’
(1928), Bert Salwen, ‘‘Indians of
Southern New England and Long Island:
Early Period’’ in ‘‘Handbook of North
American Indians: Northeast,’’ (Bruce G.
Trigg, ed., 1978), and Robert S. Grumet,
‘‘Historic Contact: Indian Peoples and
Colonists in Today’s Northeastern
United States in the Sixteenth through
Eighteenth Centuries,’’ 117–121, 129–
133 (1995)). Linguistically, this area is
within the so-called n-dialect shared by
Massachusett, Wampanoag, and
Pokanoket speakers (see Kathleen J.
Bragdon, ‘‘Native Peoples of Southern
New England, 1650–1775,’’ 22–23
(2009)). The coastal groups already in
this area by the Late Woodland period
(circa A.D. 1000) or even the Late
Archaic, are likely the ancestors of the
Wampanoag people encountered by the
English in the seventeenth century.
Geography, archeology, linguistics, oral
tradition, and history provide multiple
lines of evidence that demonstrate
longstanding ties between the
Wampanoag and the area around
Aquinnah and Chilmark and affirm
affiliation with the burials at the
Hornblower II and Abel’s Hill sites.
Determinations Made by the Robert S.
Peabody Museum of Archaeology
Officials of the Robert S. Peabody
Museum of Archaeology have
determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of two
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 189 objects described in this notice
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Mashpee Wampanoag Tribe
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30JAN1
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices
(previously listed as the Mashpee
Wampanoag Indian Tribal Council, Inc.)
and Wampanoag Tribe of Gay Head
(Aquinnah).
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request with information in support of
the request to Dr. Ryan J. Wheeler,
Robert S. Peabody Museum of
Archaeology, Phillips Academy, 180
Main Street, Andover, MA 01810,
telephone (978) 749–4490, email
rwheeler@andover.edu, by March 1,
2018. After that date, if no additional
requestors have come forward, transfer
of control of the human remains and
associated funerary objects to the
Mashpee Wampanoag Indian Tribe
(previously listed as the Mashpee
Wampanoag Indian Tribal Council, Inc.)
and the Wampanoag Tribe of Gay Head
(Aquinnah), and, if joined to one or
more of the culturally affiliated tribes,
the Assonet Band of the Wampanoag
Nation, a non-federally recognized
Indian group, may proceed.
The Robert S. Peabody Museum of
Archaeology is responsible for notifying
the Wampanoag Repatriation
Confederacy, representing the Mashpee
Wampanoag Indian Tribe (previously
listed as the Mashpee Wampanoag
Indian Tribal Council, Inc.) and the
Wampanoag Tribe of Gay Head
(Aquinnah), as well as the Assonet Band
of the Wampanoag Nation (a nonfederally recognized Indian group) that
this notice has been published.
Dated: October 16, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
Editorial Note: This document was
received at the Office of the Federal Register
on January 25, 2018.
[FR Doc. 2018–01721 Filed 1–29–18; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
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National Park Service
[NPS–WASO–NAGPRA–NPS0024474:
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: Grand Rapids Public Museum,
Grand Rapids, MI
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
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Jkt 244001
The Grand Rapids Public
Museum in consultation with the
appropriate Indian Tribes or Native
Hawaiian organizations, has determined
that the cultural items listed in this
notice meet the definition of objects of
cultural patrimony. Lineal descendants
or representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to the Grand
Rapids Public Museum. If no additional
claimants come forward, transfer of
control of the cultural items to the lineal
descendants, Indian Tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the Grand Rapids Public Museum at the
address in this notice by March 1, 2018.
ADDRESSES: Andrea Melvin, Grand
Rapids Public Museum, 272 Pearl Street
NW, Grand Rapids, MI 49504, telephone
(616) 929–1700, email amelvin@
grpm.org.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of The Osage
Nation (previously listed as the Osage
Tribe) that meet the definition of objects
of cultural patrimony under 25 U.S.C.
3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
SUMMARY:
History and Description of the Cultural
Items
At an unknown date, six cultural
items were removed from an unknown
location in either southern Missouri or
Arkansas. The cultural items were
acquired by the Grand Rapids Public
Museum on September 10, 1974, as a
bequest from the Ruth Herrick Estate
(Collection T–420 (B24)). The six objects
of cultural patrimony comprise the
contents of a ‘‘Medicine Man’s Bundle’’
and include 1 lot of human and animal
teeth, 1 lot of unworked river stones, 1
lot of shell fragments, 1 weathered
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4259
antler, 1 partial projectile point, and 1
lead bullet.
The objects are not typically
associated with burials, but are
consistent with material excavated from
village locations. Museum records
indicate the ‘‘Medicine Man’s Bundle’’
was originally bought from a dealer with
the understanding they were from an
archeological excavation conducted
prior to 1965. A determination of Osage
cultural affiliation is based on museum
records, consultation, geographic
location, and archeological information.
Based on consultation, the contents of
Osage bundles were and are of ongoing
cultural importance to the Osage Nation,
cannot be alienated by any single
individual, and require protection and
extremely limited exposure.
Determinations Made by the Grand
Rapids Public Museum
Officials of the Grand Rapids Public
Museum have determined that:
• Pursuant to 25 U.S.C. 3001(3)(D),
the six cultural items described above
have ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the objects of cultural
patrimony and The Osage Nation
(previously listed as the Osage Tribe).
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Andrea Melvin, Grand Rapids Public
Museum, 272 Pearl Street NW, Grand
Rapids, MI 49504, telephone (616) 929–
1700, email amelvin@grpm.org, by
March 1, 2018. After that date, if no
additional claimants have come
forward, transfer of control of the
objects of cultural patrimony to The
Osage Nation (previously listed as the
Osage Tribe) may proceed.
The Grand Rapids Public Museum is
responsible for notifying The Osage
Nation (previously listed as the Osage
Tribe) that this notice has been
published.
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Agencies
[Federal Register Volume 83, Number 20 (Tuesday, January 30, 2018)]
[Notices]
[Pages 4257-4259]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2018-01721]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-NPS0024479; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Robert S. Peabody Museum of
Archaeology, Phillips Academy, Andover, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Robert S. Peabody Museum of Archaeology has completed an
inventory of human remains and associated funerary objects, in
consultation with the appropriate Indian Tribes or Native Hawaiian
organizations, and has determined that there is a cultural affiliation
between the human remains and associated funerary objects and present-
day Indian Tribes or Native Hawaiian organizations. Lineal descendants
or representatives of any Indian Tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains and associated funerary objects should submit a
written request to the Robert S. Peabody Museum of Archaeology. If no
additional requestors come forward, transfer of control of the human
remains and associated funerary objects to the lineal descendants,
Indian Tribes, or Native Hawaiian organizations stated in this notice
may proceed.
DATES: Lineal descendants or representatives of any Indian Tribe or
Native Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains and associated
funerary objects should submit a written request with information in
support of the request to the Robert S. Peabody Museum of Archaeology
at the address in this notice by March 1, 2018.
ADDRESSES: Dr. Ryan J. Wheeler, Robert S. Peabody Museum of
Archaeology, Phillips Academy, 180 Main Street, Andover, MA 01810,
telephone (978) 749-4490, email [email protected].
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects under the control of the Robert S. Peabody
Museum of Archaeology, Phillips Academy, Andover, MA. The human remains
and associated funerary objects were removed from the Hornblower II and
Abel's Hill sites in Dukes County, MA.
This notice is published as part of the National Park Service's
administrative
[[Page 4258]]
responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The determinations
in this notice are the sole responsibility of the museum, institution,
or Federal agency that has control of the Native American human remains
and associated funerary objects. The National Park Service is not
responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains and associated funerary
objects was made by the Robert S. Peabody Museum of Archaeology
professional staff in consultation with representatives of the
Wampanoag Repatriation Confederacy, representing the Mashpee Wampanoag
Tribe (previously listed as the Mashpee Wampanoag Indian Tribal
Council, Inc.) and the Wampanoag Tribe of Gay Head (Aquinnah), as well
as the Assonet Band of the Wampanoag Nation (a non-federally recognized
Indian group).
History and Description of the Remains
In 1982, human remains representing, at minimum, one individual
were removed from the Hornblower II site in Aquinnah, Dukes County, MA,
by James J. Richardson III and James B. Petersen. The human remains are
fragmentary, likely as a result of being impacted by earth-moving
equipment. The human remains were transferred to the Robert S. Peabody
Museum of Archaeology on November 12, 2012. The individual is an adult
male, aged 30-45 years old. No known individual was identified. The 189
associated funerary objects are 1 unidentified bird bone; 3
unidentified mammal bone; 1 quartz core frag; 1 rhyolite biface
fragment; 114 quartz flakes; 1 quartz flake; 3 pottery sherds; 1 bag of
burial pit floatation sample, including soil, pebbles, shell, and
animal bone fragments; 1 large quartz nodule; 3 bone or tree bark
fragments; 1 large chunk white quartz; 8 marine shells and soil from
feature fill; 1 large quartz flake; 1 possible lithic tool; and 49
quartz flakes.
Information about the Hornblower II site is found in William A.
Ritchie's 1969 book ``The Archaeology of Martha's Vineyard: A Framework
for the Prehistory of Southern New England,'' and in field notes by
James J. Richardson III and James B. Petersen, on file at the Robert S.
Peabody Museum of Archaeology, and in the files of the Massachusetts
Historical Commission (site #19-DK-44). The Hornblower II site is a
shell mound located on the north shore of Squibnocket Pond on Martha's
Vineyard, with midden deposits ranging from two to nearly four feet in
thickness over approximately 3,400 square feet. Ritchie's excavations
in the 1960s documented four major strata. Radiocarbon dates and
artifacts found during the 1960s and 1980s excavations indicate
occupation from the Archaic through the Late Woodland periods,
approximately 5,500 to 500 years ago. No burials were identified during
Ritchie's excavations. James J. Richardson reports that the human
burial was discovered outside of the midden area during the 1982
excavations. The burial was found during shovel testing to delimit the
site boundaries. Human remains were observed in Test Pit #11, and a
five-foot-square excavation unit designated N70E25 was made to recover
the human remains. The field notes state that ``it now appears to have
been a primary flexed burial heading southwest, facing southeast toward
Squibnocket Pond.'' The notes also state that the burial was in a
shallow pit that was difficult to discern due to disturbance by
plowing. According to the excavators, the pit had originally been used
for cooking. Physical anthropologist Harley A. Erickson made an
inventory of the human remains in October of 2014, noting that the
appearance and morphology of the human remains are consistent with
Native American ancestry. In the 1980s, the original excavators
submitted samples of marine shell found in association with the burial
for radiocarbon dating, but the results were inconclusive. Artifacts
found in the burial pit indicate a Late Woodland period date.
Sometime in the 1980s, human remains representing, at minimum, one
individual were removed from an unrecorded site at Abel's Hill in
Chilmark, Dukes County, MA, by James B. Richardson III and Richard Burt
on behalf of the Chilmark Police Department. The human remains are
nearly complete, and are in a good state of preservation. They were
transferred to the Robert S. Peabody Museum of Archaeology on November
12, 2012. The individual is an adult male, aged 24-30 years old. No
known individual was identified. No associated funerary objects are
present.
Very little documentation is available on the Abel's Hill site.
James B. Richardson III relates that the burial was discovered during
the excavation of a septic system at a private residence in the 1980s.
The location was not a known archeological site. The Chilmark Police
Department contacted avocational archeologist Richard Burt, who, with
assistance from James B. Richardson III, excavated the burial. The
human remains were retained by Richardson and curated with material
from the Hornblower II site, prior to transfer to the Robert S. Peabody
Museum of Archaeology in 2012. Physical anthropologist Harley A.
Erickson made an inventory of the remains in October of 2014, noting
strong morphological traits on the cranial and postcranial remains
consistent with Native American ancestry.
The Hornblower II and Abel's Hill sites lie within the homeland of
the Wampanoag (see Frank Speck, ``Territorial Subdivisions and
Boundaries of the Wampanoag, Massachusett, and Nauset Indians, Indian
Notes and Monographs No. 44'' (1928), Bert Salwen, ``Indians of
Southern New England and Long Island: Early Period'' in ``Handbook of
North American Indians: Northeast,'' (Bruce G. Trigg, ed., 1978), and
Robert S. Grumet, ``Historic Contact: Indian Peoples and Colonists in
Today's Northeastern United States in the Sixteenth through Eighteenth
Centuries,'' 117-121, 129-133 (1995)). Linguistically, this area is
within the so-called n-dialect shared by Massachusett, Wampanoag, and
Pokanoket speakers (see Kathleen J. Bragdon, ``Native Peoples of
Southern New England, 1650-1775,'' 22-23 (2009)). The coastal groups
already in this area by the Late Woodland period (circa A.D. 1000) or
even the Late Archaic, are likely the ancestors of the Wampanoag people
encountered by the English in the seventeenth century. Geography,
archeology, linguistics, oral tradition, and history provide multiple
lines of evidence that demonstrate longstanding ties between the
Wampanoag and the area around Aquinnah and Chilmark and affirm
affiliation with the burials at the Hornblower II and Abel's Hill
sites.
Determinations Made by the Robert S. Peabody Museum of Archaeology
Officials of the Robert S. Peabody Museum of Archaeology have
determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of two individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 189 objects
described in this notice are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and associated funerary objects and the Mashpee
Wampanoag Tribe
[[Page 4259]]
(previously listed as the Mashpee Wampanoag Indian Tribal Council,
Inc.) and Wampanoag Tribe of Gay Head (Aquinnah).
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian Tribe or Native
Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains and associated
funerary objects should submit a written request with information in
support of the request to Dr. Ryan J. Wheeler, Robert S. Peabody Museum
of Archaeology, Phillips Academy, 180 Main Street, Andover, MA 01810,
telephone (978) 749-4490, email [email protected], by March 1, 2018.
After that date, if no additional requestors have come forward,
transfer of control of the human remains and associated funerary
objects to the Mashpee Wampanoag Indian Tribe (previously listed as the
Mashpee Wampanoag Indian Tribal Council, Inc.) and the Wampanoag Tribe
of Gay Head (Aquinnah), and, if joined to one or more of the culturally
affiliated tribes, the Assonet Band of the Wampanoag Nation, a non-
federally recognized Indian group, may proceed.
The Robert S. Peabody Museum of Archaeology is responsible for
notifying the Wampanoag Repatriation Confederacy, representing the
Mashpee Wampanoag Indian Tribe (previously listed as the Mashpee
Wampanoag Indian Tribal Council, Inc.) and the Wampanoag Tribe of Gay
Head (Aquinnah), as well as the Assonet Band of the Wampanoag Nation (a
non-federally recognized Indian group) that this notice has been
published.
Dated: October 16, 2017.
Melanie O'Brien,
Manager, National NAGPRA Program.
Editorial Note: This document was received at the Office of the
Federal Register on January 25, 2018.
[FR Doc. 2018-01721 Filed 1-29-18; 8:45 am]
BILLING CODE 4312-52-P