Notice of Intent To Repatriate Cultural Items: The Museum of Anthropology at Washington State University, Pullman, WA, 34331-34332 [2017-15467]
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Federal Register / Vol. 82, No. 140 / Monday, July 24, 2017 / Notices
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
mstockstill on DSK30JT082PROD with NOTICES
History and Description of the Cultural
Item
On an unknown date, an unknown
number of cultural items were removed
from an unknown site in an unknown
location. In August of 2016, a bison
skull was found in the Museum
Division storage space. The cultural
item was found in a box dating to the
1950s that was used for storage of items
in the possession of the State Historical
Society of North Dakota (SHSND), but
never formally accessioned or cataloged
into the museum collection. Museum
opinion is that the bison skull was
placed in the storage box in the 1950s,
but no other provenance is available.
There is a label in the box that reads:
‘‘Fragments of buffalo skull found on
the site of the final Sun Dance held by
the Teton Sioux, and believed to be the
skull used in that ceremony as the red
paint applied to the buffalo skull in the
Sun Dance is discernable on the
specimen.’’ The sacred object/object of
cultural patrimony is the broken partial
skull of an old bison.
The buffalo skull was identified by
Standing Rock Sioux of North & South
Dakota tribal archeologist Kelly Morgan
as belonging to the Teton Sioux and/or
Lakota Sioux of the Oceti Sakowin
(Seven Council Fires) that make up
what is often referred to as the ‘‘Sioux
Nation.’’ Their first reservation land was
negotiated under the Treaty of Traverse
des Sioux in 1851, and then initially
reduced under the Treaty of 1858. These
treaties were unilaterally abrogated by
the United States Government after the
U.S.-Dakota War of 1862, and Dakota
people were force-marched and
ethnically-cleansed from their
Minnesota homeland in 1863. In 1873,
the Standing Rock Indian reservation
was established. The distinctive Dakota,
Lakota, and Nakota identity is still
pervasive at Standing Rock. The
Standing Rock Sioux, as well as all
other members of the Oceti Sakowin,
practiced the seven sacred rites of the
Dakota, Lakota, and Nakota nations. The
Sun Dance is the third of the sacred
rites, and is still practiced today. Skulls
in the Sun Dance are used in the
‘‘Dragging of the Skulls’’ ceremony and
as an altar in the dance. The red spot on
the top of this bison’s skull signifies that
the skull was used in a Sun Dance
ceremony.
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Determinations Made by the State
Historical Society of North Dakota
Officials of the State Historical
Society of North Dakota have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the one cultural item described above is
a specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents.
• Pursuant to 25 U.S.C. 3001(3)(D),
the one cultural item described above
has ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the sacred object/object of
cultural patrimony and the Standing
Rock Sioux Tribe of North & South
Dakota.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian Tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Melissa Thompson, State Historical
Society of North Dakota, 612 East
Boulevard Avenue, Bismarck, ND
58505, telephone (701) 328–2691, email
methompson@nd.gov, by August 23,
2017. After that date, if no additional
claimants have come forward, transfer
of control of the sacred object/object of
cultural patrimony to the Standing Rock
Sioux Tribe of North & South Dakota
may proceed.
The State Historical Society of North
Dakota is responsible for notifying the
Standing Rock Sioux Tribe of North &
South Dakota and the Upper Sioux
Community, Minnesota that this notice
has been published.
Dated: June 15, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017–15469 Filed 7–21–17; 8:45 am]
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34331
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–23460;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: The Museum of Anthropology at
Washington State University, Pullman,
WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Museum of Anthropology
at Washington State University, in
consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, has determined that the
cultural items listed in this notice meet
the definition of unassociated funerary
objects. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to the Museum
of Anthropology at Washington State
University. If no additional claimants
come forward, transfer of control of the
cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the Museum of Anthropology at
Washington State University at the
address in this notice by August 23,
2017.
SUMMARY:
Mary Collins, Director
Emeritus, Museum of Anthropology
Washington State University, Pullman,
WA 99164–4910 telephone, (509) 592–
6929, email collinsm@wsu.edu.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the Museum
of Anthropology at Washington State
University, Pullman, WA, that meet the
definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
ADDRESSES:
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34332
Federal Register / Vol. 82, No. 140 / Monday, July 24, 2017 / Notices
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Item(s)
In 1970, an unknown number of
human remains and cultural items were
removed from site 45AS8 in Asotin
County, WA. Thirteen historic era
burials were archeologically excavated
from site 45AS8 as part of a highway
relocation project. At that time, most of
the human remains and associated
funerary objects were reburied on the
Nez Perce Reservation at the Old
Spalding Cemetery in Spalding, ID. In
2013, the remaining 47 (unassociated)
funerary objects that were determined to
be from 45AS8 were located in storage
at the Museum of Anthropology at
Washington State University. The 47
unassociated funerary objects are 8 lots
of flakes; 2 nails; 3 lots of small
unidentifiable bone fragments; 4 lots of
glass beads; 23 lots of coffin fragments;
3 lots of metal fragments; and 4 lots of
buttons.
mstockstill on DSK30JT082PROD with NOTICES
Determinations Made by the Museum of
Anthropology at Washington State
University
Officials of the Museum of
Anthropology at Washington State
University have determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 47 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Confederated Tribes of
the Colville Reservation and Nez Perce
Tribe (previously listed as the Nez Perce
Tribe of Idaho).
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Mary Collins, Director Emeritus, the
Museum of Anthropology at
Washington State University, Pullman,
WA 99164–4910 telephone (509) 592–
6929, email collinsm@wsu.edu, by
August 23, 2017. After that date, if no
additional claimants have come
forward, transfer of control of the
unassociated funerary objects to the
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Jkt 241001
Confederated Tribes of the Colville
Reservation and Nez Perce Tribe
(previously listed as the Nez Perce Tribe
of Idaho) may proceed.
The Museum of Anthropology at
Washington State University is
responsible for notifying the
Confederated Tribes of the Colville
Reservation and Nez Perce Tribe
(previously listed as the Nez Perce Tribe
of Idaho) that this notice has been
published.
Dated: May 24, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017–15467 Filed 7–21–17; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–PWR–PWRO–21467; PPPWOLYMS1—
PPMPSPD1Z.YM0000]
Draft Environmental Impact Statement/
Mountain Goat Management Plan,
Olympic National Park, Clallam, Grays
Harbor, Jefferson and Mason County,
Washington
National Park Service, Interior.
Notice of availability.
AGENCY:
ACTION:
The National Park Service
(NPS) announces the availability of a
Draft Environmental Impact Statement
(DEIS) for a Mountain Goat Management
Plan (Plan) at Olympic National Park
(Park), Washington. The DEIS evaluates
the impacts of a range of alternatives for
managing exotic mountain goats in the
park.
DATES: All written comments on the
DEIS must be postmarked or submitted
not later than 60 days following
publication of the Environmental
Protection Agency’s (EPA) Notice of
Availability of the DEIS in the Federal
Register. After the EPA Notice of
Availability is published, the NPS will
schedule public meetings to be held
during the comment period. Dates,
times, and locations of these meetings
will be announced in press releases and
on the NPS Planning, Environment, and
Public Comment Web site for the Plan/
DEIS at https://parkplanning.nps.gov/
olymgoat.
SUMMARY:
FOR FURTHER INFORMATION CONTACT:
Please contact Christina Miller at (360)
565–3004. Information will be available
for public review online at https://
parkplanning.nps.gov/olymgoat and in
the office of the Superintendent,
Olympic National Park, 600 East Park
Ave., Port Angeles, WA 98362.
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The
purpose of the Plan/DEIS is to allow the
NPS to reduce or eliminate impacts to
park resources from exotic mountain
goats, while reducing potential public
safety issues associated with the
presence of mountain goats in the Park.
Management direction is needed to
address resource management and
human safety issues resulting from the
presence of exotic mountain goats in the
Park. This Plan/DEIS evaluates the
impacts of the no-action alternative
(Alternative A) and three action
alternatives (Alternatives B, C, and D).
Alternative D is identified as the
agency’s preferred alternative in the
DEIS. Alternative A would involve full
implementation of the 2011 Mountain
Goat Action Plan, including
management of individual mountain
goats in visitor use areas according to a
continuum of mountain goat-human
interactions. Specific management
actions could range from hazing to
lethal removal of hazardous mountain
goats. Alternative B would focus
exclusively on the capture of mountain
goats within the park and on adjacent
Olympic National Forest lands followed
by transfer of ownership to Washington
Department of Fish & Wildlife (WDFW).
Subsequent translocation would be
conducted at the discretion of WDFW to
other areas, including portions of the
Cascade Mountain Range where
mountain goats are native and
supplementation of the existing
population would further mountain goat
conservation efforts. Alternative C
would use lethal removal to
significantly reduce or eliminate
mountain goats from the park and
adjacent Olympic National Forest lands.
Alternative D would utilize a
combination of capture and
translocation and lethal removal tools to
reduce or eliminate mountain goats
from the Park. Capture and translocation
would occur in most areas prior to
direct reduction activities. Once a point
of diminishing returns for capture
operations is reached, management
would continue using lethal removal
activities. The U.S. Forest Service and
the Washington Department of Fish and
Wildlife are cooperating agencies on
this plan.
How to Comment: You are encouraged
to comment on the draft Mountain Goat
Management Plan/EIS online at https://
parkplanning.nps.gov/olymgoat. You
may also mail or hand-deliver your
comments to Olympic National Park,
Attn: Mountain Goat Management Plan,
600 East Park Ave., Port Angeles, WA
98362. Written comments will also be
accepted during scheduled public
SUPPLEMENTARY INFORMATION:
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Agencies
[Federal Register Volume 82, Number 140 (Monday, July 24, 2017)]
[Notices]
[Pages 34331-34332]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2017-15467]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-23460; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: The Museum of
Anthropology at Washington State University, Pullman, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Museum of Anthropology at Washington State University, in
consultation with the appropriate Indian tribes or Native Hawaiian
organizations, has determined that the cultural items listed in this
notice meet the definition of unassociated funerary objects. Lineal
descendants or representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to claim these
cultural items should submit a written request to the Museum of
Anthropology at Washington State University. If no additional claimants
come forward, transfer of control of the cultural items to the lineal
descendants, Indian tribes, or Native Hawaiian organizations stated in
this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to the Museum of Anthropology at
Washington State University at the address in this notice by August 23,
2017.
ADDRESSES: Mary Collins, Director Emeritus, Museum of Anthropology
Washington State University, Pullman, WA 99164-4910 telephone, (509)
592-6929, email collinsm@wsu.edu.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of the Museum of Anthropology at Washington State University,
Pullman, WA, that meet the definition of unassociated funerary objects
under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National
[[Page 34332]]
Park Service is not responsible for the determinations in this notice.
History and Description of the Cultural Item(s)
In 1970, an unknown number of human remains and cultural items were
removed from site 45AS8 in Asotin County, WA. Thirteen historic era
burials were archeologically excavated from site 45AS8 as part of a
highway relocation project. At that time, most of the human remains and
associated funerary objects were reburied on the Nez Perce Reservation
at the Old Spalding Cemetery in Spalding, ID. In 2013, the remaining 47
(unassociated) funerary objects that were determined to be from 45AS8
were located in storage at the Museum of Anthropology at Washington
State University. The 47 unassociated funerary objects are 8 lots of
flakes; 2 nails; 3 lots of small unidentifiable bone fragments; 4 lots
of glass beads; 23 lots of coffin fragments; 3 lots of metal fragments;
and 4 lots of buttons.
Determinations Made by the Museum of Anthropology at Washington State
University
Officials of the Museum of Anthropology at Washington State
University have determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 47 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Confederated Tribes of the
Colville Reservation and Nez Perce Tribe (previously listed as the Nez
Perce Tribe of Idaho).
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request with information
in support of the claim to Mary Collins, Director Emeritus, the Museum
of Anthropology at Washington State University, Pullman, WA 99164-4910
telephone (509) 592-6929, email collinsm@wsu.edu, by August 23, 2017.
After that date, if no additional claimants have come forward, transfer
of control of the unassociated funerary objects to the Confederated
Tribes of the Colville Reservation and Nez Perce Tribe (previously
listed as the Nez Perce Tribe of Idaho) may proceed.
The Museum of Anthropology at Washington State University is
responsible for notifying the Confederated Tribes of the Colville
Reservation and Nez Perce Tribe (previously listed as the Nez Perce
Tribe of Idaho) that this notice has been published.
Dated: May 24, 2017.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017-15467 Filed 7-21-17; 8:45 am]
BILLING CODE 4312-52-P