Notice of Inventory Completion: Fowler Museum at UCLA, Los Angeles, CA, 20625-20627 [2017-08869]
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Federal Register / Vol. 82, No. 84 / Wednesday, May 3, 2017 / Notices
of these human remains should submit
a written request to the Indiana
University NAGPRA Office. If no
additional requestors come forward,
transfer of control of the human remains
to the lineal descendants, Indian tribes,
or Native Hawaiian organizations stated
in this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to the Indiana University
NAGPRA Office at the address in this
notice by June 2, 2017.
ADDRESSES: Dr. Jayne-Leigh Thomas,
NAGPRA Director, Indiana University,
NAGPRA Office, Student Building 318,
701 East Kirkwood Avenue,
Bloomington, IN 47405, telephone (812)
856–5315, email thomajay@
indiana.edu.
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
Department of Anthropology at Indiana
University, Bloomington, IN. The
human remains were removed from
multiple counties in the State of
Louisiana.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
SUPPLEMENTARY INFORMATION:
Nation of Oklahoma, based on material
culture and mortuary practices.
On an unknown date, human remains
representing, at minimum, 19
individuals were removed from the
Allen Place site in Nachitoches County,
LA, and donated to the Department of
Anthropology at Indiana University. No
known individuals were identified. The
7 associated funerary objects are 1
raccoon ulna, 1 piece of red ocher, 1
faunal bone, 1 deer metapodial, and 3
mammal bones. The Allen Place site
was culturally affiliated with the Caddo
Nation of Oklahoma. In addition, notes
associated with the human remains and
funerary objects indicate the collection
is culturally affiliated with the Caddo
Nation of Oklahoma.
On an unknown date, human remains
representing, at minimum, 1 individual
were removed from the Wilkinson Place
site in Nachitoches County and donated
to the Department of Anthropology at
Indiana University. No known
individuals were identified. No
associated funerary objects are present.
The Wilkinson Place site was culturally
affiliated with the Caddo Nation of
Oklahoma. In addition, notes associated
with the collection indicate it is
culturally affiliated with the Caddo
Nation of Oklahoma.
History and Description of the Remains
Determinations Made by the
Department of Anthropology at Indiana
University
Officials of the Department of
Anthropology at Indiana University
have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 25
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 7 objects described in this notice are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Caddo Nation of
Oklahoma.
On an unknown date, human remains
representing, at minimum, 5 individuals
were removed from the Hogg Place site
in the State of Louisiana, and donated
to the Department of Anthropology at
Indiana University. No known
individuals were identified. No
associated funerary objects are present.
The Hogg Place site was a village with
an associated cemetery that was
culturally affiliated with the Caddo
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains should submit
a written request with information in
support of the request to Dr. Jayne-Leigh
Thomas, NAGPRA Director, Indiana
University, NAGPRA Office, Student
Building 318, 701 East Kirkwood
Consultation
nlaroche on DSK30NT082PROD with NOTICES
A detailed assessment of the human
remains was made by Indiana
University professional staff in
consultation with representatives of the
Caddo Nation of Oklahoma.
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14:29 May 02, 2017
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20625
Avenue, Bloomington, IN 47405,
telephone (812) 856–5315, email
thomajay@indiana.edu, by June 2, 2017.
After that date, if no additional
requestors have come forward, transfer
of control of the human remains and
associated funerary objects to the Caddo
Nation of Oklahoma may proceed.
The Department of Anthropology at
Indiana University is responsible for
notifying the Caddo Nation of Oklahoma
that this notice has been published.
Dated: March 9, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017–08865 Filed 5–2–17; 8:45 am]
BILLING CODE 4310–70–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–23146;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: Fowler
Museum at UCLA, Los Angeles, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Fowler Museum at UCLA
has completed an inventory of human
remains and associated funerary objects,
in consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, and has determined that
there is no cultural affiliation between
the human remains and associated
funerary objects and any present-day
Indian tribes or Native Hawaiian
organizations. Representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the Fowler Museum at UCLA.
If no additional requestors come
forward, transfer of control of the
human remains and associated funerary
objects to the Indian tribes or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the Fowler Museum at UCLA
at the address in this notice by June 2,
2017.
ADDRESSES: Wendy G. Teeter, Ph.D.,
Fowler Museum at UCLA, Box 951549,
Los Angeles, CA 90095–1549, telephone
SUMMARY:
E:\FR\FM\03MYN1.SGM
03MYN1
20626
Federal Register / Vol. 82, No. 84 / Wednesday, May 3, 2017 / Notices
(310) 825–1864, email wteeter@
arts.ucla.edu.
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
Fowler Museum at UCLA, Los Angeles,
CA. The human remains and associated
funerary objects were removed from
multiple sites in Orange County, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains and associated funerary objects.
The National Park Service is not
responsible for the determinations in
this notice.
SUPPLEMENTARY INFORMATION:
Consultation
A detailed assessment of the human
remains was made by the Fowler
Museum at UCLA professional staff in
consultation with representatives of the
La Jolla Band of Luiseno Indians,
California (previously listed as the La
Jolla Band of Luiseno Mission Indians of
the La Jolla Reservation); Pala Band of
Mission Indians (previously listed as the
Pala Band of Luiseno Mission Indians of
the Pala Reservation, California); Pauma
Band of Luiseno Mission Indians of the
Pauma & Yuima Reservation, California;
Pechanga Band of Luiseno Mission
Indians of the Pechanga Reservation,
California; Rincon Band of Luiseno
Mission Indians of the Rincon
Reservation, California; San Manuel
Band of Mission Indians, California
(previously listed as the San Manuel
Band of Serrano Mission Indians of the
San Manuel Reservation); and Soboba
Band of Luiseno Indians, California. In
addition, the Fowler Museum at UCLA
professional staff consulted with the
Juaneno Band of Mission Indians,
Acjachemen Nation, and the Traditional
Council of Pimu, both non-federally
recognized Indian groups.
nlaroche on DSK30NT082PROD with NOTICES
History and Description of the Remains
In 1978, human remains representing,
at minimum, 50 individuals were
removed from site CA–ORA–469C in
Orange County, CA, by Marie Cottrell
and the Archaeological Resource
Management Corporation prior to the
development of housing and curated at
UCLA. The identification of discrete
burials was difficult because the area
was mechanically graded, destroying
VerDate Sep<11>2014
14:29 May 02, 2017
Jkt 241001
nearly the entire site and heavily
disturbing the burials and their
associated funerary objects. A total of 12
formal burials were identified along
with a large number of fragmentary
human remains. Based on discrete
contexts and bone fits, the human
remains represent 8 male and 3 female
adults; 16 adults of indeterminate sex;16
infants, and 7 sub-adults. No known
individuals were identified. The 319
associated funerary objects are 82 flakes
and flaked tools; 4 cobble tools; 1 firecracked rock; 18 stone fragments; 3
pottery sherds; 26 shell beads; 2 lots of
burial soil; 61 fragments of animal bone;
2 lots of animal bone; 56 fragments of
shell; 4 lots of shell; 59 fragments of
fossilized bone and shell; and 1 lot of
fossilized bone and shell.
At some unknown time, human
remains representing, at minimum, one
individual was removed from San
Joaquin Hills in Orange County, CA. No
provenience information was provided
for the location. Archeological sites
from the San Joaquin Hills date between
BC 860–1800 A.D. The human remains
consist of one human pelvis fragment
representing an individual of
indeterminate age and sex. No known
individual was identified. The one
associated funerary object is a deer long
bone fragment. The human remains and
associated funerary object assume the
same lab number (1690).
Consultation has identified site CA–
ORA–469C and the San Joaquin Hills
site to be within the traditional
territories of the Acjachemen/Juaneno
and Tongva/Gabrielino people.
Linguistic and ethnohistoric evidence
shows that these Takic-speaking peoples
moved into the area by at least 4,500
B.P. These groups have a common
heritage, but began to diverge by the
beginning of the Middle period.
Analysis of historical records from
missions in the Greater Los Angeles area
shows that at the time of mission
recruitment, in the 18th and 19th
centuries, the occupants of the area
were descended from the populations
living in the area.
Associated funerary objects from
these sites are consistent with those of
groups ancestral to the present-day
Acjachemen/Juaneno and Tongva/
Gabrielino people. The same range of
artifact types and materials were used
from the pre-contact period until
historic times. Native consultants state
that population mixing would not alter
the continuity of the shared group
identities of people associated with
specific locales. Based on this evidence,
continuity through time can be traced
for these sites with present-day
PO 00000
Frm 00068
Fmt 4703
Sfmt 4703
Acjachemen/Juaneno and Tongva/
Gabrielino.
At the time of the excavation and
removal of these human remains and
associated funerary objects, the land
from which the remains and objects
were removed was not the tribal land of
any Indian tribe or Native Hawaiian
organization. In 2016, the Fowler
Museum at UCLA consulted with Indian
tribes who are recognized as aboriginal
to the area from which these Native
American human remains and
associated funerary objects were
removed. None of these Indian tribes
agreed to accept control of the human
remains and associated funerary objects.
In October 2016, the Fowler Museum at
UCLA agreed to transfer control of the
human remains and associated funerary
objects to the Pechanga Band of Luiseno
Mission Indians of the Pechanga
Reservation, California.
Determinations Made by the Fowler
Museum at UCLA
Officials of the Fowler Museum at
UCLA have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 51
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 320 objects described in this notice
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
associated funerary objects and any
present-day Indian tribe.
• Pursuant to 43 CFR 10.11(c)(2)(i),
the disposition of the human remains
and associated funerary objects may be
to Pechanga Band of Luiseno Mission
Indians of the Pechanga Reservation,
California.
Additional Requestors and Disposition
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to Wendy G. Teeter, Ph.D.,
Fowler Museum at UCLA, Box 951549,
Los Angeles, CA 90095–1549, telephone
(310) 825–1864, email wteeter@
arts.ucla.edu, by June 2, 2017. After that
date, if no additional requestors have
come forward, transfer of control of the
human remains and associated funerary
objects to the Pechanga Band of Luiseno
E:\FR\FM\03MYN1.SGM
03MYN1
Federal Register / Vol. 82, No. 84 / Wednesday, May 3, 2017 / Notices
Mission Indians of the Pechanga
Reservation, California, may proceed.
The Fowler Museum at UCLA is
responsible for notifying Pechanga Band
of Luiseno Mission Indians of the
Pechanga Reservation, California, that
this notice has been published.
Dated: March 23, 2017.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017–08869 Filed 5–2–17; 8:45 am]
BILLING CODE 4312–52–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–23040;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion:
Kansas State Historical Society,
Topeka, KS
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Kansas State Historical
Society has completed an inventory of
human remains and associated funerary
objects, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, and has
determined that there is a cultural
affiliation between the human remains
and associated funerary objects and
present-day Indian tribes or Native
Hawaiian organizations. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the Kansas State Historical
Society. If no additional requestors
come forward, transfer of control of the
human remains and associated funerary
objects to the lineal descendants, Indian
tribes, or Native Hawaiian organizations
stated in this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the Kansas State Historical
Society at the address in this notice by
June 2, 2017.
ADDRESSES: Dr. Robert J. Hoard, Kansas
State Historical Society, 6425 SW 6th
Avenue, Topeka, KS 66615–1099,
telephone 785–272–8681, extension
269, email rhoard@kshs.org.
nlaroche on DSK30NT082PROD with NOTICES
SUMMARY:
VerDate Sep<11>2014
14:29 May 02, 2017
Jkt 241001
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
Kansas State Historical Society, Topeka,
KS. The human remains and associated
funerary objects were removed from a
creek bank in Cherokee County, KS.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
SUPPLEMENTARY INFORMATION:
Consultation
A detailed assessment of the human
remains was made by the Kansas State
Historical Society professional staff in
consultation with representatives of the
Cherokee Nation; Eastern Band of
Cherokee Indians; Eastern Shawnee
Tribe of Oklahoma; Miami Tribe of
Oklahoma; Ottawa Tribe of Oklahoma;
Peoria Tribe of Indians of Oklahoma;
Seneca Nation of Indians (previously
listed as the Seneca Nation of New
York); The Osage Nation (previously
listed as the Osage Tribe), The Quapaw
Tribe of Indians; Tonawanda Band of
Seneca (previously listed as the
Tonawanda Band of Seneca Indians of
New York); Wichita and Affiliated
Tribes (Wichita, Keechi, Waco &
Tawakonie), Oklahoma; and Wyandotte
Nation.
History and Description of the Remains
On October 3, 2015, human remains
representing, at minimum, one
individual were removed from Cherokee
County, KS. Four 15 year-old boys were
camping in rural Cherokee County, KS,
when they discovered the remains of a
human skull near a creek bank on a
tributary of Shoal Creek. They notified
the Cherokee County Attorney, Nathan
Coleman, who then contacted the
Cherokee County Sheriff, David Groves.
Sheriff Groves contacted forensic
anthropologist Dr. Michael Finnegan,
who examined the remains and
determined them to be, more likely than
not, from an American Indian male,
approximately 30–40 years old. The
human remains were determined to be
approximately 500 years old. The
human remains were subsequently sent
to the Office of the State Archaeologist,
Kansas Historical Society, on December
5, 2016. No known individuals were
PO 00000
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Sfmt 4703
20627
identified. The one associated funerary
object is an animal metatarsal.
Determination of cultural affiliation is
based on historic maps of the territories
of Kansas and Nebraska available at
University of Kansas Libraries and the
Kansas Historical Society, early
historical accounts, and archeological
evidence of the tribes known to be
associated with the area.
Determinations Made by the Kansas
State Historical Society
Officials of the Kansas State Historical
Society have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the one object described in this notice
is reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and The Osage Nation (previously listed
as the Osage Tribe).
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request with information in support of
the request to Dr. Robert J. Hoard,
Kansas State Historical Society, 6425
SW 6th Avenue, Topeka, KS 66615–
1099, telephone 785–272–8681,
extension 269, email rhoard@kshs.org,
by June 2, 2017. After that date, if no
additional requestors have come
forward, transfer of control of the
human remains and associated funerary
objects to The Osage Nation (previously
listed as the Osage Tribe) may proceed.
The Kansas State Historical Society is
responsible for notifying the Cherokee
Nation; Eastern Band of Cherokee
Indians; Eastern Shawnee Tribe of
Oklahoma; Miami Tribe of Oklahoma;
Ottawa Tribe of Oklahoma; Peoria Tribe
of Indians of Oklahoma; Seneca Nation
of Indians (previously listed as the
Seneca Nation of New York); The Osage
Nation (previously listed as the Osage
Tribe), The Quapaw Tribe of Indians;
Tonawanda Band of Seneca (previously
listed as the Tonawanda Band of Seneca
Indians of New York); Wichita and
Affiliated Tribes (Wichita, Keechi, Waco
& Tawakonie), Oklahoma; and
E:\FR\FM\03MYN1.SGM
03MYN1
Agencies
[Federal Register Volume 82, Number 84 (Wednesday, May 3, 2017)]
[Notices]
[Pages 20625-20627]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2017-08869]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-23146; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Fowler Museum at UCLA, Los
Angeles, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Fowler Museum at UCLA has completed an inventory of human
remains and associated funerary objects, in consultation with the
appropriate Indian tribes or Native Hawaiian organizations, and has
determined that there is no cultural affiliation between the human
remains and associated funerary objects and any present-day Indian
tribes or Native Hawaiian organizations. Representatives of any Indian
tribe or Native Hawaiian organization not identified in this notice
that wish to request transfer of control of these human remains and
associated funerary objects should submit a written request to the
Fowler Museum at UCLA. If no additional requestors come forward,
transfer of control of the human remains and associated funerary
objects to the Indian tribes or Native Hawaiian organizations stated in
this notice may proceed.
DATES: Representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to request
transfer of control of these human remains and associated funerary
objects should submit a written request with information in support of
the request to the Fowler Museum at UCLA at the address in this notice
by June 2, 2017.
ADDRESSES: Wendy G. Teeter, Ph.D., Fowler Museum at UCLA, Box 951549,
Los Angeles, CA 90095-1549, telephone
[[Page 20626]]
(310) 825-1864, email wteeter@arts.ucla.edu.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects under the control of the Fowler Museum at
UCLA, Los Angeles, CA. The human remains and associated funerary
objects were removed from multiple sites in Orange County, CA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains and associated funerary
objects. The National Park Service is not responsible for the
determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Fowler
Museum at UCLA professional staff in consultation with representatives
of the La Jolla Band of Luiseno Indians, California (previously listed
as the La Jolla Band of Luiseno Mission Indians of the La Jolla
Reservation); Pala Band of Mission Indians (previously listed as the
Pala Band of Luiseno Mission Indians of the Pala Reservation,
California); Pauma Band of Luiseno Mission Indians of the Pauma & Yuima
Reservation, California; Pechanga Band of Luiseno Mission Indians of
the Pechanga Reservation, California; Rincon Band of Luiseno Mission
Indians of the Rincon Reservation, California; San Manuel Band of
Mission Indians, California (previously listed as the San Manuel Band
of Serrano Mission Indians of the San Manuel Reservation); and Soboba
Band of Luiseno Indians, California. In addition, the Fowler Museum at
UCLA professional staff consulted with the Juaneno Band of Mission
Indians, Acjachemen Nation, and the Traditional Council of Pimu, both
non-federally recognized Indian groups.
History and Description of the Remains
In 1978, human remains representing, at minimum, 50 individuals
were removed from site CA-ORA-469C in Orange County, CA, by Marie
Cottrell and the Archaeological Resource Management Corporation prior
to the development of housing and curated at UCLA. The identification
of discrete burials was difficult because the area was mechanically
graded, destroying nearly the entire site and heavily disturbing the
burials and their associated funerary objects. A total of 12 formal
burials were identified along with a large number of fragmentary human
remains. Based on discrete contexts and bone fits, the human remains
represent 8 male and 3 female adults; 16 adults of indeterminate sex;16
infants, and 7 sub-adults. No known individuals were identified. The
319 associated funerary objects are 82 flakes and flaked tools; 4
cobble tools; 1 fire-cracked rock; 18 stone fragments; 3 pottery
sherds; 26 shell beads; 2 lots of burial soil; 61 fragments of animal
bone; 2 lots of animal bone; 56 fragments of shell; 4 lots of shell; 59
fragments of fossilized bone and shell; and 1 lot of fossilized bone
and shell.
At some unknown time, human remains representing, at minimum, one
individual was removed from San Joaquin Hills in Orange County, CA. No
provenience information was provided for the location. Archeological
sites from the San Joaquin Hills date between BC 860-1800 A.D. The
human remains consist of one human pelvis fragment representing an
individual of indeterminate age and sex. No known individual was
identified. The one associated funerary object is a deer long bone
fragment. The human remains and associated funerary object assume the
same lab number (1690).
Consultation has identified site CA-ORA-469C and the San Joaquin
Hills site to be within the traditional territories of the Acjachemen/
Juaneno and Tongva/Gabrielino people. Linguistic and ethnohistoric
evidence shows that these Takic-speaking peoples moved into the area by
at least 4,500 B.P. These groups have a common heritage, but began to
diverge by the beginning of the Middle period. Analysis of historical
records from missions in the Greater Los Angeles area shows that at the
time of mission recruitment, in the 18th and 19th centuries, the
occupants of the area were descended from the populations living in the
area.
Associated funerary objects from these sites are consistent with
those of groups ancestral to the present-day Acjachemen/Juaneno and
Tongva/Gabrielino people. The same range of artifact types and
materials were used from the pre-contact period until historic times.
Native consultants state that population mixing would not alter the
continuity of the shared group identities of people associated with
specific locales. Based on this evidence, continuity through time can
be traced for these sites with present-day Acjachemen/Juaneno and
Tongva/Gabrielino.
At the time of the excavation and removal of these human remains
and associated funerary objects, the land from which the remains and
objects were removed was not the tribal land of any Indian tribe or
Native Hawaiian organization. In 2016, the Fowler Museum at UCLA
consulted with Indian tribes who are recognized as aboriginal to the
area from which these Native American human remains and associated
funerary objects were removed. None of these Indian tribes agreed to
accept control of the human remains and associated funerary objects. In
October 2016, the Fowler Museum at UCLA agreed to transfer control of
the human remains and associated funerary objects to the Pechanga Band
of Luiseno Mission Indians of the Pechanga Reservation, California.
Determinations Made by the Fowler Museum at UCLA
Officials of the Fowler Museum at UCLA have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of 51 individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 320 objects
described in this notice are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and associated funerary objects and any present-day
Indian tribe.
Pursuant to 43 CFR 10.11(c)(2)(i), the disposition of the
human remains and associated funerary objects may be to Pechanga Band
of Luiseno Mission Indians of the Pechanga Reservation, California.
Additional Requestors and Disposition
Representatives of any Indian tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains and associated funerary objects should submit a
written request with information in support of the request to Wendy G.
Teeter, Ph.D., Fowler Museum at UCLA, Box 951549, Los Angeles, CA
90095-1549, telephone (310) 825-1864, email wteeter@arts.ucla.edu, by
June 2, 2017. After that date, if no additional requestors have come
forward, transfer of control of the human remains and associated
funerary objects to the Pechanga Band of Luiseno
[[Page 20627]]
Mission Indians of the Pechanga Reservation, California, may proceed.
The Fowler Museum at UCLA is responsible for notifying Pechanga
Band of Luiseno Mission Indians of the Pechanga Reservation,
California, that this notice has been published.
Dated: March 23, 2017.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2017-08869 Filed 5-2-17; 8:45 am]
BILLING CODE 4312-52-P