Notice of Inventory Completion: U.S. Department of the Interior, National Park Service, Canyon de Chelly National Monument, Chinle, AZ, 35044-35047 [2016-12748]
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Federal Register / Vol. 81, No. 105 / Wednesday, June 1, 2016 / Notices
public involvement process under
Section 106 of the National Historic
Preservation Act (NHPA) (16 U.S.C.
470(f)) pursuant to 36 CFR 800.2(d)(3).
The information about historic and
cultural resources within the area
potentially affected by the proposed
action will assist the BLM in identifying
and evaluating impacts to such
resources.
The BLM will consult with Indian
tribes on a government-to-government
basis in accordance with Executive
Order 13175 and other policies. Tribal
concerns, including impacts on Indian
trust assets and potential impacts to
cultural resources, will be given due
consideration. Federal, State, and local
agencies, along with tribes and other
stakeholders that may be interested in or
affected by the proposed action that the
BLM is evaluating, are invited to
participate in the scoping process and,
if eligible, may request or be requested
by the BLM to participate in the
development of the environmental
analysis as a cooperating agency.
The BLM will use an interdisciplinary
approach to develop the plan in order
to consider the variety of resource issues
and concerns identified. Specialists
with expertise in the following
disciplines will be involved in the
planning process: archaeology,
paleontology, outdoor recreation,
wildlife and fisheries, rangeland
management, lands and realty,
hydrology, soils, minerals and geology,
sociology and economics, wildland fire,
and public affairs.
Authority: 40 CFR 1501.7, 43 CFR 1610.2.
John F. Ruhs,
State Director, Nevada.
[FR Doc. 2016–12938 Filed 5–31–16; 8:45 am]
BILLING CODE 4310–HC–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–21131;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: U.S.
Department of the Interior, National
Park Service, Canyon de Chelly
National Monument, Chinle, AZ
National Park Service, Interior.
Notice.
sradovich on DSK3TPTVN1PROD with NOTICES
AGENCY:
ACTION:
The U.S. Department of the
Interior, National Park Service, Canyon
de Chelly National Monument has
completed an inventory of human
remains and associated funerary objects,
in consultation with the appropriate
Indian tribes or Native Hawaiian
SUMMARY:
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organizations, and has determined that
there is a cultural affiliation between the
human remains and associated funerary
objects and present-day Indian tribes or
Native Hawaiian organizations. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to Canyon de Chelly National
Monument. If no additional requestors
come forward, transfer of control of the
human remains and associated funerary
objects to the lineal descendants, Indian
tribes, or Native Hawaiian organizations
stated in this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to Canyon de Chelly National
Monument at the address in this notice
by July 1, 2016.
ADDRESSES: Lyn Carranza,
Superintendent, Canyon de Chelly
National Monument, P.O. Box 588,
Chinle, AZ 86503, telephone (928) 674–
5500 ext. 224, email lyn_carranza@
nps.gov.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
U.S. Department of the Interior,
National Park Service, Canyon de Chelly
National Monument, Chinle, AZ. The
human remains and associated funerary
objects were removed from sites in
Apache County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the Superintendent, Canyon de Chelly
National Monument.
Consultation
A detailed assessment of the human
remains was made by Canyon de Chelly
National Monument professional staff in
consultation with representatives of the
Apache Tribe of Oklahoma; Fort
McDowell Yavapai Nation, Arizona;
Fort Sill Apache Tribe of Oklahoma;
Hopi Tribe of Arizona; Jicarilla Apache
Nation, New Mexico; Kaibab Band of
Paiute Indians of the Kaibab Indian
Reservation, Arizona; Mescalero Apache
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Tribe of the Mescalero Reservation, New
Mexico; Navajo Nation, Arizona, New
Mexico & Utah; Pueblo of Acoma, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; San Carlos Apache Tribe of the
San Carlos Reservation, Arizona;
Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado; Ute
Mountain Ute Tribe (previously listed as
the Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New
Mexico & Utah); White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; and Zuni Tribe of
the Zuni Reservation, New Mexico
(hereafter referred to as ‘‘The Consulted
Tribes’’).
The following tribes were invited to
consult but did not participate in the
face-to-face consultation meeting: Kewa
Pueblo, New Mexico (previously listed
as the Pueblo of Santo Domingo); Ohkay
Owingeh, New Mexico (previously
listed as the Pueblo of San Juan); Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Picuris,
New Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of Sandia, New Mexico;
Pueblo of Zia, New Mexico (hereafter
referred to as ‘‘The Invited Tribes’’).
History and Description of the Remains
Canyon de Chelly National
Monument was established in 1931 on
lands that were then, and continue to
be, held in trust by the United States for
the Navajo Nation, Arizona, New
Mexico & Utah. Removal of human
remains and associated funerary objects
from lands within the monument
boundary after October 31, 1979, was
done with the prior consent of the
Navajo Nation, Arizona, New Mexico &
Utah, as required by the Archaeological
Resources Protection Act.
At an unknown date, human remains
representing, at minimum, one
individual were removed from Big Cave
in Apache County, AZ, by David
DeHarport working on behalf of the
Museum of Northern Arizona. No
known individuals were identified. No
associated funerary objects are present.
Between 1924 and 1970, human
remains representing, at minimum,
three individuals were removed from
Big Cave in Apache County, AZ, by
unknown persons. No known
individuals were identified. No
associated funerary objects are present.
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Before 1960, human remains
representing, at minimum, one
individual were removed from Big Cave
in Apache County, AZ. No known
individuals were identified. The one
associated funerary object is a projectile
point with shaft.
Big Cave is a large alcove with an
expansive overhang that protects
habitation, ceremonial, and storage
facilities representing multiple
occupations. Overlain by later Puebloan
and historic Navajo components, the
Basketmaker component represents the
earliest occupation. Later Puebloan
components include small villages with
multistory structures, small courtyards,
and public architecture. Rock art from
early Basketmaker through historic
Navajo is located across the back of the
alcove.
At an unknown date, human remains
representing, at minimum, three
individuals were removed from Battle
Cove in Apache County, AZ, by David
DeHarport from Harvard University. No
known individuals were identified. No
associated funerary objects are present.
Prior to 1966, human remains
representing, at minimum, one
individual were removed from Battle
Cove in Apache County, AZ. No known
individuals were identified. The 14
associated funerary objects are 12
cordage pieces and 2 textile fragments.
From 1970 to 1973, human remains
representing, at minimum, four
individuals were removed from Battle
Cove in Apache County, AZ, during an
authorized National Park Service
excavation. No known individuals were
identified. No associated funerary
objects are present.
Ceramics, rock art elements, burials,
and architecture indicate that Battle
Cove was occupied during Basketmaker
III (A.D. 400–750) and Pueblo II–Pueblo
III (A.D. 900–1300). Historic site
components dating from the 18th
through 20th centuries include rock art
imagery and cultural refuse.
In 1903, human remains representing,
at minimum, three individuals were
removed from unknown cliff dwellings,
in Apache County, AZ, by Charles and
Samuel Day. In 1906, the Days sold a
large collection of archeological
materials to Stewart Culin of the
Brooklyn Museum. Later de-accessioned
by the Brooklyn Museum, the human
remains were rescued by Dick Gould of
the American Museum of Natural
History and then given to William Lipe
of the State University of New YorkBinghampton. Finally, the human
remains were gifted to Canyon de Chelly
National Monument. No known
individuals were identified. No
associated funerary objects are present.
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Between 1938 and 1973, human
remains representing, at minimum, one
individual were removed from Massacre
Cave in Apache County, AZ, under
unknown circumstances. No known
individuals were identified. No
associated funerary objects are present.
Architecture, ceramics, and rock art
imagery suggest that Massacre Cave was
utilized at various times from
Basketmaker III to Pueblo I (A.D. 400–
900) and again during historic times.
In 1946, human remains representing,
at minimum, one individual were
removed from Standing Cow in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. The 12 associated funerary
objects are 1 blanket and 11 basketry
fragments.
In 1951, human remains representing,
at minimum, one individual were
removed from Standing Cow in Apache
County, AZ, by David DeHarport of
Harvard University. No known
individuals were identified. No
associated funerary objects are present.
In 1955, human remains representing,
at minimum, three individuals were
removed from Standing Cow in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. The 78 associated funerary
objects are 1 burden basket, 1 jar, 1
basketry bowl, 12 cordage fragments, 41
pieces of unworked plant material, 1
scraper, 1 soil sample, 3 corncobs, 1
unworked piece of wood, 1 flake, 13
unworked reed fragments, and 2 sherds.
Standing Cow dates to as early as
Basketmaker III (A.D. 400–750) and to as
late as Pueblo III (A.D. 1100–1300)
prehistorically. Historic site
components dating from the 19th
through 20th centuries include rock art
imagery, architecture, and refuse.
In 1947, human remains representing,
at minimum, one individual were
removed from Tse-Ta’a in Apache
County, AZ, by David DeHarport of
Harvard University. No known
individuals were identified. No
associated funerary objects are present.
From 1949 to 1950, human remains
representing, at minimum, 22
individuals were removed from Tse-Ta’a
in Apache County, AZ, during
emergency excavations sponsored by
the National Park Service. No known
individuals were identified. The 224
associated funerary objects are 3 jars, 4
pitchers, 3 ladles, 4 bowls, 2 flakes, 1
awl, and 207 sherds.
In 1987, human remains representing,
at minimum, one individual were
removed from Tse-Ta’a in Apache
County, AZ, by the National Park
Service. No known individuals were
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identified. No associated funerary
objects are present.
Ceramics, textiles, and architecture
indicate that Tse-Ta’a contains Pueblo I
(A.D. 750–900), late Pueblo II to early
Pueblo III (A.D. 1000–1150), and Pueblo
IV (A.D. 1300–1600) components.
From 1948 to 1951, human remains
representing, at minimum, one
individual were removed from an
unnamed site (CC–84) in Apache
County, AZ, by David DeHarport from
Harvard University. No known
individuals were identified. No
associated funerary objects are present.
The site’s petroglyphs and ceramic
assemblage date the occupation of CC–
84 to Pueblo II (A.D. 900–1100).
From 1948 to 1951, human remains
representing, at minimum, one
individual were removed from an
unnamed site (CC–268) in Apache
County, AZ, by David DeHarport from
Harvard University. No known
individuals were identified. No
associated funerary objects are present.
Prior to 1960, human remains
representing, at minimum, one
individual were removed from an
unnamed site (CC–268) in Apache
County, AZ, under unknown
circumstances. No known individuals
were identified. No associated funerary
objects are present.
The site’s ceramic assemblage dates
the occupation of CC–268 to Pueblo I
(A.D. 750–900) and Pueblo III (A.D.
1100–1300).
In 1954, human remains representing,
at minimum, one individual were
removed from Antelope House in
Apache County, AZ, during excavation
for a post hole. No known individuals
were identified. The 104 associated
funerary objects are 1 slab, 4 bound
sticks, 81 sticks, 1 corncob, 6 cordage
fragments, and 11 basketry fragments.
Most of the objects appear to have been
part of a cradleboard.
From 1970 to 1973, human remains
representing, at minimum, 188
individuals were removed from
Antelope House in Apache County, AZ,
during an authorized National Park
Service excavation. No known
individuals were identified. The 811
associated funerary objects are 6 bowls,
5 pieces of worked wood, 24 sherds, 248
pieces of cordage, 1 chain, 1 sandal, 10
bundles, 4 cactus plants, 2 hair bundles,
70 beads, 5 ladles, 2 plant artifacts, 4
fragments of basketry, 1 projectile point,
2 sticks, 1 wood artifact, 2 fragments of
worked hair, 2 basketry bowls, 3 mats,
1 matting, 3 pieces of unworked wood,
1 miniature jar, 4 blankets, 1 whistle, 1
figurine, 3 pitchers, 3 jars, 1 flake, 19
knots, 6 ties, 1 burden basket, 1
fragment of leather/hide, 1 brush, 16
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pieces of plant material, 2 tumplines, 1
basket, 1 pot rest, 2 digging sticks, 1
miniature vessel, 1 cordage artifact, 1
necklace, 1 bracelet, 1 cylinder, 1
cradleboard, 1 cradleboard hood, 77
pieces of architectural wood, 4 grass
plants, 3 textiles, 1 cup, and 258 gourd/
squash seeds.
Architecture, ceramics, and
dendrochronology indicate that
Antelope House was occupied from
Basketmaker III (A.D. 400–750) through
Pueblo III (A.D. 1100–1300).
In 1957, human remains representing,
at minimum, one individual were
removed from an unnamed site (CC–55)
in Apache County, AZ, by David
DeHarport from Harvard University. No
known individuals were identified. The
one associated funerary object is a
miniature vessel.
Slab-lined architecture and
pictographs date CC–55 to Basketmaker
II (A.D. 1–400). The vessel and burial
are likely intrusive and representative of
a later pueblo phase.
Between 1959 and 1972, human
remains representing, at minimum, one
individual were removed from White
House in Apache County, AZ, by the
Museum of Northern Arizona. No
known individuals were identified. No
associated funerary objects are present.
In 1962, human remains representing,
at minimum, seven individuals were
removed from Mummy Cave in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. The eight funerary objects are
five textiles and three cordage
fragments.
Prior to 1967, human remains
representing, at minimum, one
individual were removed from Mummy
Cave in Apache County, AZ, under
unknown circumstances. No known
individuals were identified. No
associated funerary objects are present.
In 1987, human remains representing,
at minimum, seven individuals were
removed from Mummy Cave in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. No associated funerary
objects are present.
Architectural remnants, ceramics,
rock art, and dendrochronology indicate
Mummy Cave was occupied from
Basketmaker II (A.D. 1–400) through
Pueblo III (A.D. 1100–1300).
Prior to 1964, human remains
representing, at minimum, one
individual were removed from an
unknown site in Apache County, AZ,
under unknown circumstances. No
known individuals were identified. The
one associated funerary object is a
fragment of feather wrapped cordage.
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In 1969, human remains representing,
at minimum, 11 individuals were
removed from an unnamed site in
Apache County, AZ, during salvage
excavations by the National Park
Service conducted in advance of a
proposed relocation of the Spider Rock
overlook road. No known individuals
were identified. The 12 associated
funerary objects are 1 jar, 1 ladle, 2
pitchers, and 8 ceramic sherds.
Architecture and ceramics indicate
that the unnamed site was occupied
during Pueblo II–Pueblo III (A.D. 900–
1300).
In 1971, human remains representing,
at minimum, six individuals were
removed from Ute Raid Pueblo in
Apache County, AZ, by the National
Park Service. No known individuals
were identified. The 24 associated
funerary objects are 23 sherds and 1
clothing fragment.
Architecture, rock art imagery, and
ceramics date the occupation and use of
Ute Raid Pueblo to Pueblo I (A.D. 750–
900) through Pueblo III (A.D. 1100–
1300). An historic component consists
primarily of a charcoal drawing panel
that depicts a Ute raid.
In 1984, human remains representing,
at minimum, one individual were
removed from Sleeping Duck in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. No associated funerary
objects are present.
Architecture, ceramics, and rock art
imagery date Sleeping Duck to
Basketmaker III to Pueblo II (A.D. 400–
1100). A 19th century historic
component is present as well.
In 1987, human remains representing,
at minimum, one individual were
removed from Dead Horse in Apache
County, AZ, by the National Park
Service. No known individuals were
identified. No associated funerary
objects are present.
Architecture and ceramics date the
primary occupation at Dead Horse to
late Pueblo I to early Pueblo II (A.D.
850–950).
In 1987, human remains representing,
at minimum, four individuals were
removed from Black Shirt Cave in
Apache County, AZ, by the National
Park Service. No known individuals
were identified. The one associated
funerary object is a soil sample.
Architectural remnants, rock art, and
burial features indicate that Black Shirt
Cave was inhabited during Basketmaker
II–III (A.D. 1–750) and used as a
mortuary site historically (post 1863).
The remains were recovered from
surface material rather than historic
rock cairns so they likely date to
Basketmaker II–III.
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The individuals and associated
funerary objects described above
represent an earlier identifiable group
that archeologists generally refer to as
the Ancestral Puebloan or Anasazi. This
classification is based in observed
material culture and geographic context.
More specifically, the individuals were
recognized as Ancestral Puebloan or
Anasazi through their funerary clothing
and offerings, mortuary context and
setting, and/or overall site context.
Shared group identity can be reasonably
traced between the identifiable earlier
group and several present-day tribes.
Evidence demonstrating continuity
between the Ancestral Puebloan people
of Canyon de Chelly and the Hopi Tribe
of Arizona, includes similarities in
material culture and mortuary practices.
Oral tradition, historic accounts,
geographical proximity, anthropological
data, and expert opinion also support
this shared group identity. Hopi oral
tradition, historic accounts, and
ethnographic studies reference Hopi
clan-specific migrations through Canyon
de Chelly.
Evidence demonstrating continuity
between the Ancestral Puebloan people
of Canyon de Chelly and the Navajo
Nation of Arizona, New Mexico, & Utah
includes geographical proximity,
kinship, anthropological data, oral
tradition, historical accounts, and expert
opinion. Ethnographic studies and oral
tradition describe the Navajo
ethnogenesis as an accretion and
assimilation of various ethnic groups
including Anasazi and Puebloan
peoples from Canyon de Chelly.
Evidence demonstrating continuity
between the Ancestral Puebloan people
of Canyon de Chelly and the Zuni Tribe
of the Zuni Reservation, New Mexico,
includes similarities in material culture
and mortuary practices. Oral tradition,
historic accounts, geographical
proximity, and anthropological data also
support this shared group identity.
Determinations Made by Canyon de
Chelly National Monument
Officials of Canyon de Chelly
National Monument have determined
that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 279
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 1,291 objects described in this
notice are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony.
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Federal Register / Vol. 81, No. 105 / Wednesday, June 1, 2016 / Notices
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Hopi Tribe of Arizona; Navajo
Nation, Arizona, New Mexico, & Utah;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request with information in support of
the request to Lyn Carranza,
Superintendent, Canyon de Chelly
National Monument, P.O. Box 588,
Chinle, AZ 86503, telephone (928) 674–
5500 ext. 224, email lyn_carranza@
nps.gov, by July 1, 2016. After that date,
if no additional requestors have come
forward, transfer of control of the
human remains and associated funerary
objects to the Hopi Tribe of Arizona;
Navajo Nation, Arizona, New Mexico, &
Utah; and Zuni Tribe of the Zuni
Reservation, New Mexico may proceed.
Canyon de Chelly National
Monument is responsible for notifying
The Consulted Tribes and The Invited
Tribes that this notice has been
published.
Dated: May 20, 2016.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–12748 Filed 5–31–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–21048;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: U.S.
Department of the Interior, National
Park Service, Wupatki National
Monument, Flagstaff, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The U.S. Department of the
Interior, National Park Service, Wupatki
National Monument, has completed an
inventory of human remains, in
consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, and has determined that
there is no cultural affiliation between
the human remains and any present-day
Indian tribes or Native Hawaiian
organizations. Representatives of any
Indian tribe or Native Hawaiian
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SUMMARY:
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organization not identified in this notice
that wish to request transfer of control
of these human remains should submit
a written request to Wupatki National
Monument. If no additional requestors
come forward, transfer of control of the
human remains to the Indian tribes or
Native Hawaiian organizations stated in
this notice may proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to Wupatki National
Monument at the address in this notice
by July 1, 2016.
ADDRESSES: Kayci Cook Collins,
Superintendent, Wupatki National
Monument, 6400 N. Hwy 89, Flagstaff,
AZ 86004, telephone: (928) 526–1157
ext. 227, email kayci_cook@nps.gov.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
the U.S. Department of the Interior,
National Park Service, Wupatki National
Monument, Flagstaff, AZ and in the
physical custody of the Museum of
Northern Arizona, Flagstaff, AZ. The
human remains were removed from
within the boundaries of Wupatki
National Monument, Coconino County,
AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the
Superintendent, Wupatki National
Monument.
Consultation
A detailed assessment of the human
remains was made by Wupatki National
Monument professional staff in
consultation with representatives of the
Fort McDowell Yavapai Nation,
Arizona; Havasupai Tribe of the
Havasupai Reservation, Arizona; Hopi
Tribe of Arizona; Hualapai Indian Tribe
of the Hualapai Indian Reservation,
Arizona; Jicarilla Apache Nation, New
Mexico; Kaibab Band of Paiute Indians
of the Kaibab Indian Reservation,
Arizona; Kewa Pueblo, New Mexico
(previously listed as the Pueblo of Santo
Domingo); Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico
(previously listed as the Pueblo of San
Juan); Pueblo of Acoma, New Mexico;
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Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; San Juan
Southern Paiute Tribe of Arizona; Tonto
Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona; YavapaiPrescott Indian Tribe (previously listed
as the Yavapai-Prescott Tribe of the
Yavapai Reservation, Arizona); Ysleta
Del Sur Pueblo (previously listed as the
Ysleta del Sur Pueblo of Texas); and
Zuni Tribe of the Zuni Reservation, New
Mexico. The Pueblo of San Felipe, New
Mexico was invited to consult but did
not participate. Hereafter, all tribes
listed above are referred to as ‘‘The
Consulted and Invited Tribes.’’
History and Description of the Remains
In 1940, human remains representing,
at minimum, one individual were
removed from site NA557 in Coconino
County, AZ during an authorized
excavation by the National Park Service
and Museum of Northern Arizona. No
known individuals were identified. No
associated funerary objects are present.
Determinations Made By Wupatki
National Monument
Officials of Wupatki National
Monument have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on
osteological analysis.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• According to final judgments of the
Indian Claims Commission or the Court
of Federal Claims, the land from which
the Native American human remains
were removed is the aboriginal land of
the Fort McDowell Yavapai Nation,
Arizona; Havasupai Tribe of the
Havasupai Reservation, Arizona; Hopi
Tribe of Arizona; Hualapai Indian Tribe
of the Hualapai Indian Reservation,
E:\FR\FM\01JNN1.SGM
01JNN1
Agencies
[Federal Register Volume 81, Number 105 (Wednesday, June 1, 2016)]
[Notices]
[Pages 35044-35047]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2016-12748]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-21131; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: U.S. Department of the Interior,
National Park Service, Canyon de Chelly National Monument, Chinle, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
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SUMMARY: The U.S. Department of the Interior, National Park Service,
Canyon de Chelly National Monument has completed an inventory of human
remains and associated funerary objects, in consultation with the
appropriate Indian tribes or Native Hawaiian organizations, and has
determined that there is a cultural affiliation between the human
remains and associated funerary objects and present-day Indian tribes
or Native Hawaiian organizations. Lineal descendants or representatives
of any Indian tribe or Native Hawaiian organization not identified in
this notice that wish to request transfer of control of these human
remains and associated funerary objects should submit a written request
to Canyon de Chelly National Monument. If no additional requestors come
forward, transfer of control of the human remains and associated
funerary objects to the lineal descendants, Indian tribes, or Native
Hawaiian organizations stated in this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains and associated
funerary objects should submit a written request with information in
support of the request to Canyon de Chelly National Monument at the
address in this notice by July 1, 2016.
ADDRESSES: Lyn Carranza, Superintendent, Canyon de Chelly National
Monument, P.O. Box 588, Chinle, AZ 86503, telephone (928) 674-5500 ext.
224, email lyn_carranza@nps.gov.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects under the control of the U.S. Department of
the Interior, National Park Service, Canyon de Chelly National
Monument, Chinle, AZ. The human remains and associated funerary objects
were removed from sites in Apache County, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
Superintendent, Canyon de Chelly National Monument.
Consultation
A detailed assessment of the human remains was made by Canyon de
Chelly National Monument professional staff in consultation with
representatives of the Apache Tribe of Oklahoma; Fort McDowell Yavapai
Nation, Arizona; Fort Sill Apache Tribe of Oklahoma; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New Mexico; Kaibab Band of Paiute
Indians of the Kaibab Indian Reservation, Arizona; Mescalero Apache
Tribe of the Mescalero Reservation, New Mexico; Navajo Nation, Arizona,
New Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Jemez, New
Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Pojoaque, New Mexico; Pueblo of San Ildefonso, New Mexico;
Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico;
Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; San Carlos
Apache Tribe of the San Carlos Reservation, Arizona; Southern Ute
Indian Tribe of the Southern Ute Reservation, Colorado; Ute Mountain
Ute Tribe (previously listed as the Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New Mexico & Utah); White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian Reservation, Arizona; and Zuni Tribe of
the Zuni Reservation, New Mexico (hereafter referred to as ``The
Consulted Tribes'').
The following tribes were invited to consult but did not
participate in the face-to-face consultation meeting: Kewa Pueblo, New
Mexico (previously listed as the Pueblo of Santo Domingo); Ohkay
Owingeh, New Mexico (previously listed as the Pueblo of San Juan);
Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Zia, New Mexico (hereafter referred to as
``The Invited Tribes'').
History and Description of the Remains
Canyon de Chelly National Monument was established in 1931 on lands
that were then, and continue to be, held in trust by the United States
for the Navajo Nation, Arizona, New Mexico & Utah. Removal of human
remains and associated funerary objects from lands within the monument
boundary after October 31, 1979, was done with the prior consent of the
Navajo Nation, Arizona, New Mexico & Utah, as required by the
Archaeological Resources Protection Act.
At an unknown date, human remains representing, at minimum, one
individual were removed from Big Cave in Apache County, AZ, by David
DeHarport working on behalf of the Museum of Northern Arizona. No known
individuals were identified. No associated funerary objects are
present.
Between 1924 and 1970, human remains representing, at minimum,
three individuals were removed from Big Cave in Apache County, AZ, by
unknown persons. No known individuals were identified. No associated
funerary objects are present.
[[Page 35045]]
Before 1960, human remains representing, at minimum, one individual
were removed from Big Cave in Apache County, AZ. No known individuals
were identified. The one associated funerary object is a projectile
point with shaft.
Big Cave is a large alcove with an expansive overhang that protects
habitation, ceremonial, and storage facilities representing multiple
occupations. Overlain by later Puebloan and historic Navajo components,
the Basketmaker component represents the earliest occupation. Later
Puebloan components include small villages with multistory structures,
small courtyards, and public architecture. Rock art from early
Basketmaker through historic Navajo is located across the back of the
alcove.
At an unknown date, human remains representing, at minimum, three
individuals were removed from Battle Cove in Apache County, AZ, by
David DeHarport from Harvard University. No known individuals were
identified. No associated funerary objects are present.
Prior to 1966, human remains representing, at minimum, one
individual were removed from Battle Cove in Apache County, AZ. No known
individuals were identified. The 14 associated funerary objects are 12
cordage pieces and 2 textile fragments.
From 1970 to 1973, human remains representing, at minimum, four
individuals were removed from Battle Cove in Apache County, AZ, during
an authorized National Park Service excavation. No known individuals
were identified. No associated funerary objects are present.
Ceramics, rock art elements, burials, and architecture indicate
that Battle Cove was occupied during Basketmaker III (A.D. 400-750) and
Pueblo II-Pueblo III (A.D. 900-1300). Historic site components dating
from the 18th through 20th centuries include rock art imagery and
cultural refuse.
In 1903, human remains representing, at minimum, three individuals
were removed from unknown cliff dwellings, in Apache County, AZ, by
Charles and Samuel Day. In 1906, the Days sold a large collection of
archeological materials to Stewart Culin of the Brooklyn Museum. Later
de-accessioned by the Brooklyn Museum, the human remains were rescued
by Dick Gould of the American Museum of Natural History and then given
to William Lipe of the State University of New York-Binghampton.
Finally, the human remains were gifted to Canyon de Chelly National
Monument. No known individuals were identified. No associated funerary
objects are present.
Between 1938 and 1973, human remains representing, at minimum, one
individual were removed from Massacre Cave in Apache County, AZ, under
unknown circumstances. No known individuals were identified. No
associated funerary objects are present.
Architecture, ceramics, and rock art imagery suggest that Massacre
Cave was utilized at various times from Basketmaker III to Pueblo I
(A.D. 400-900) and again during historic times.
In 1946, human remains representing, at minimum, one individual
were removed from Standing Cow in Apache County, AZ, by the National
Park Service. No known individuals were identified. The 12 associated
funerary objects are 1 blanket and 11 basketry fragments.
In 1951, human remains representing, at minimum, one individual
were removed from Standing Cow in Apache County, AZ, by David DeHarport
of Harvard University. No known individuals were identified. No
associated funerary objects are present.
In 1955, human remains representing, at minimum, three individuals
were removed from Standing Cow in Apache County, AZ, by the National
Park Service. No known individuals were identified. The 78 associated
funerary objects are 1 burden basket, 1 jar, 1 basketry bowl, 12
cordage fragments, 41 pieces of unworked plant material, 1 scraper, 1
soil sample, 3 corncobs, 1 unworked piece of wood, 1 flake, 13 unworked
reed fragments, and 2 sherds.
Standing Cow dates to as early as Basketmaker III (A.D. 400-750)
and to as late as Pueblo III (A.D. 1100-1300) prehistorically. Historic
site components dating from the 19th through 20th centuries include
rock art imagery, architecture, and refuse.
In 1947, human remains representing, at minimum, one individual
were removed from Tse-Ta'a in Apache County, AZ, by David DeHarport of
Harvard University. No known individuals were identified. No associated
funerary objects are present.
From 1949 to 1950, human remains representing, at minimum, 22
individuals were removed from Tse-Ta'a in Apache County, AZ, during
emergency excavations sponsored by the National Park Service. No known
individuals were identified. The 224 associated funerary objects are 3
jars, 4 pitchers, 3 ladles, 4 bowls, 2 flakes, 1 awl, and 207 sherds.
In 1987, human remains representing, at minimum, one individual
were removed from Tse-Ta'a in Apache County, AZ, by the National Park
Service. No known individuals were identified. No associated funerary
objects are present.
Ceramics, textiles, and architecture indicate that Tse-Ta'a
contains Pueblo I (A.D. 750-900), late Pueblo II to early Pueblo III
(A.D. 1000-1150), and Pueblo IV (A.D. 1300-1600) components.
From 1948 to 1951, human remains representing, at minimum, one
individual were removed from an unnamed site (CC-84) in Apache County,
AZ, by David DeHarport from Harvard University. No known individuals
were identified. No associated funerary objects are present.
The site's petroglyphs and ceramic assemblage date the occupation
of CC-84 to Pueblo II (A.D. 900-1100).
From 1948 to 1951, human remains representing, at minimum, one
individual were removed from an unnamed site (CC-268) in Apache County,
AZ, by David DeHarport from Harvard University. No known individuals
were identified. No associated funerary objects are present.
Prior to 1960, human remains representing, at minimum, one
individual were removed from an unnamed site (CC-268) in Apache County,
AZ, under unknown circumstances. No known individuals were identified.
No associated funerary objects are present.
The site's ceramic assemblage dates the occupation of CC-268 to
Pueblo I (A.D. 750-900) and Pueblo III (A.D. 1100-1300).
In 1954, human remains representing, at minimum, one individual
were removed from Antelope House in Apache County, AZ, during
excavation for a post hole. No known individuals were identified. The
104 associated funerary objects are 1 slab, 4 bound sticks, 81 sticks,
1 corncob, 6 cordage fragments, and 11 basketry fragments. Most of the
objects appear to have been part of a cradleboard.
From 1970 to 1973, human remains representing, at minimum, 188
individuals were removed from Antelope House in Apache County, AZ,
during an authorized National Park Service excavation. No known
individuals were identified. The 811 associated funerary objects are 6
bowls, 5 pieces of worked wood, 24 sherds, 248 pieces of cordage, 1
chain, 1 sandal, 10 bundles, 4 cactus plants, 2 hair bundles, 70 beads,
5 ladles, 2 plant artifacts, 4 fragments of basketry, 1 projectile
point, 2 sticks, 1 wood artifact, 2 fragments of worked hair, 2
basketry bowls, 3 mats, 1 matting, 3 pieces of unworked wood, 1
miniature jar, 4 blankets, 1 whistle, 1 figurine, 3 pitchers, 3 jars, 1
flake, 19 knots, 6 ties, 1 burden basket, 1 fragment of leather/hide, 1
brush, 16
[[Page 35046]]
pieces of plant material, 2 tumplines, 1 basket, 1 pot rest, 2 digging
sticks, 1 miniature vessel, 1 cordage artifact, 1 necklace, 1 bracelet,
1 cylinder, 1 cradleboard, 1 cradleboard hood, 77 pieces of
architectural wood, 4 grass plants, 3 textiles, 1 cup, and 258 gourd/
squash seeds.
Architecture, ceramics, and dendrochronology indicate that Antelope
House was occupied from Basketmaker III (A.D. 400-750) through Pueblo
III (A.D. 1100-1300).
In 1957, human remains representing, at minimum, one individual
were removed from an unnamed site (CC-55) in Apache County, AZ, by
David DeHarport from Harvard University. No known individuals were
identified. The one associated funerary object is a miniature vessel.
Slab-lined architecture and pictographs date CC-55 to Basketmaker
II (A.D. 1-400). The vessel and burial are likely intrusive and
representative of a later pueblo phase.
Between 1959 and 1972, human remains representing, at minimum, one
individual were removed from White House in Apache County, AZ, by the
Museum of Northern Arizona. No known individuals were identified. No
associated funerary objects are present.
In 1962, human remains representing, at minimum, seven individuals
were removed from Mummy Cave in Apache County, AZ, by the National Park
Service. No known individuals were identified. The eight funerary
objects are five textiles and three cordage fragments.
Prior to 1967, human remains representing, at minimum, one
individual were removed from Mummy Cave in Apache County, AZ, under
unknown circumstances. No known individuals were identified. No
associated funerary objects are present.
In 1987, human remains representing, at minimum, seven individuals
were removed from Mummy Cave in Apache County, AZ, by the National Park
Service. No known individuals were identified. No associated funerary
objects are present.
Architectural remnants, ceramics, rock art, and dendrochronology
indicate Mummy Cave was occupied from Basketmaker II (A.D. 1-400)
through Pueblo III (A.D. 1100-1300).
Prior to 1964, human remains representing, at minimum, one
individual were removed from an unknown site in Apache County, AZ,
under unknown circumstances. No known individuals were identified. The
one associated funerary object is a fragment of feather wrapped
cordage.
In 1969, human remains representing, at minimum, 11 individuals
were removed from an unnamed site in Apache County, AZ, during salvage
excavations by the National Park Service conducted in advance of a
proposed relocation of the Spider Rock overlook road. No known
individuals were identified. The 12 associated funerary objects are 1
jar, 1 ladle, 2 pitchers, and 8 ceramic sherds.
Architecture and ceramics indicate that the unnamed site was
occupied during Pueblo II-Pueblo III (A.D. 900-1300).
In 1971, human remains representing, at minimum, six individuals
were removed from Ute Raid Pueblo in Apache County, AZ, by the National
Park Service. No known individuals were identified. The 24 associated
funerary objects are 23 sherds and 1 clothing fragment.
Architecture, rock art imagery, and ceramics date the occupation
and use of Ute Raid Pueblo to Pueblo I (A.D. 750-900) through Pueblo
III (A.D. 1100-1300). An historic component consists primarily of a
charcoal drawing panel that depicts a Ute raid.
In 1984, human remains representing, at minimum, one individual
were removed from Sleeping Duck in Apache County, AZ, by the National
Park Service. No known individuals were identified. No associated
funerary objects are present.
Architecture, ceramics, and rock art imagery date Sleeping Duck to
Basketmaker III to Pueblo II (A.D. 400-1100). A 19th century historic
component is present as well.
In 1987, human remains representing, at minimum, one individual
were removed from Dead Horse in Apache County, AZ, by the National Park
Service. No known individuals were identified. No associated funerary
objects are present.
Architecture and ceramics date the primary occupation at Dead Horse
to late Pueblo I to early Pueblo II (A.D. 850-950).
In 1987, human remains representing, at minimum, four individuals
were removed from Black Shirt Cave in Apache County, AZ, by the
National Park Service. No known individuals were identified. The one
associated funerary object is a soil sample.
Architectural remnants, rock art, and burial features indicate that
Black Shirt Cave was inhabited during Basketmaker II-III (A.D. 1-750)
and used as a mortuary site historically (post 1863). The remains were
recovered from surface material rather than historic rock cairns so
they likely date to Basketmaker II-III.
The individuals and associated funerary objects described above
represent an earlier identifiable group that archeologists generally
refer to as the Ancestral Puebloan or Anasazi. This classification is
based in observed material culture and geographic context. More
specifically, the individuals were recognized as Ancestral Puebloan or
Anasazi through their funerary clothing and offerings, mortuary context
and setting, and/or overall site context. Shared group identity can be
reasonably traced between the identifiable earlier group and several
present-day tribes.
Evidence demonstrating continuity between the Ancestral Puebloan
people of Canyon de Chelly and the Hopi Tribe of Arizona, includes
similarities in material culture and mortuary practices. Oral
tradition, historic accounts, geographical proximity, anthropological
data, and expert opinion also support this shared group identity. Hopi
oral tradition, historic accounts, and ethnographic studies reference
Hopi clan-specific migrations through Canyon de Chelly.
Evidence demonstrating continuity between the Ancestral Puebloan
people of Canyon de Chelly and the Navajo Nation of Arizona, New
Mexico, & Utah includes geographical proximity, kinship,
anthropological data, oral tradition, historical accounts, and expert
opinion. Ethnographic studies and oral tradition describe the Navajo
ethnogenesis as an accretion and assimilation of various ethnic groups
including Anasazi and Puebloan peoples from Canyon de Chelly.
Evidence demonstrating continuity between the Ancestral Puebloan
people of Canyon de Chelly and the Zuni Tribe of the Zuni Reservation,
New Mexico, includes similarities in material culture and mortuary
practices. Oral tradition, historic accounts, geographical proximity,
and anthropological data also support this shared group identity.
Determinations Made by Canyon de Chelly National Monument
Officials of Canyon de Chelly National Monument have determined
that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of 279 individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 1,291 objects
described in this notice are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony.
[[Page 35047]]
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and associated funerary objects and the Hopi
Tribe of Arizona; Navajo Nation, Arizona, New Mexico, & Utah; and Zuni
Tribe of the Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains and associated
funerary objects should submit a written request with information in
support of the request to Lyn Carranza, Superintendent, Canyon de
Chelly National Monument, P.O. Box 588, Chinle, AZ 86503, telephone
(928) 674-5500 ext. 224, email lyn_carranza@nps.gov, by July 1, 2016.
After that date, if no additional requestors have come forward,
transfer of control of the human remains and associated funerary
objects to the Hopi Tribe of Arizona; Navajo Nation, Arizona, New
Mexico, & Utah; and Zuni Tribe of the Zuni Reservation, New Mexico may
proceed.
Canyon de Chelly National Monument is responsible for notifying The
Consulted Tribes and The Invited Tribes that this notice has been
published.
Dated: May 20, 2016.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016-12748 Filed 5-31-16; 8:45 am]
BILLING CODE 4312-50-P