Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Land Management, Nevada State Office, Reno, NV, 21901-21902 [2016-08450]
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Federal Register / Vol. 81, No. 71 / Wednesday, April 13, 2016 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–20672;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: U.S.
Department of the Interior, Bureau of
Land Management, Nevada State
Office, Reno, NV
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The U.S. Department of the
Interior, Bureau of Land Management
(BLM), Nevada State Office, has
completed an inventory of human
remains, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, and has
determined that there is no cultural
affiliation between the human remains
and any present-day Indian tribes or
Native Hawaiian organizations.
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request to the BLM. If no additional
requestors come forward, transfer of
control of the human remains to the
Indian tribes or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to the BLM at the address in
this notice by May 13, 2016.
ADDRESSES: Michael Herder, District
Manager, Schell Field Office, HC 33 Box
33500, Ely, NV 98301, telephone (775)
289–1868, email mherder@blm.gov; and
Dayna M. Reale, Archaeologist/Cultural
Resource Specialist, Schell Field Office,
HC 33 Box 33500, Ely, NV 98301,
telephone (775) 289–1892, email
dreale@blm.gov.
SUMMARY:
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
the U.S. Department of the Interior,
Bureau of Land Management, Nevada
State Office, Reno, NV. The human
remains were removed from the Snake
Creek Indian Burial Cave in White Pine
County, NV.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
asabaliauskas on DSK3SPTVN1PROD with NOTICES
SUPPLEMENTARY INFORMATION:
VerDate Sep<11>2014
17:41 Apr 12, 2016
Jkt 238001
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
Consultation
A detailed assessment of the human
remains was made by BLM Schell Field
Office professional staff in consultation
with representatives of the Confederated
Tribes of the Goshute Reservation,
Nevada and Utah; Duckwater Shoshone
Tribe of the Duckwater Reservation,
Nevada; Ely Shoshone Tribe of Nevada;
Paiute Indian Tribe of Utah (Cedar Band
of Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes) (formerly Paiute Indian
Tribe of Utah (Cedar City Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes)); Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; Skull Valley Band of Goshute
Indians of Utah; Te-Moak Tribe of
Western Shoshone Indians of Nevada
(Four constituent bands: Battle
Mountain Band; Elko Band; South Fork
Band and Wells Band); and the Yomba
Shoshone Tribe of the Yomba
Reservation, Nevada.
History and Description of the Remains
On an unknown date between July
1984 and January 1988, human remains
representing, at minimum, two
individuals were removed from Snake
Creek Indian Burial Cave (Site 26WP23)
in White Pine County, NV. The BLM
Nevada State Office has since placed the
human remains at the Nevada State
Museum in Carson City, NV. The
human remains appear to have been
removed from the cave by a
paleontologist conducting research in
the cave. These human remains are
catalogued as AHUR 6024 by the
Nevada State Museum, Carson City. The
human remains were identified as one
adult and one juvenile of indeterminate
sex. No known individuals were
identified. No associated funerary
objects are present.
The burial site is located in a solution
karst cave with several connected
underground chambers, and a vertical
entrance that requires rappelling in from
the ground surface. Entering the cave
requires a drop of about 35 feet into the
main chamber. As a result, it has been
a natural trap for animals since the
Pleistocene period. The remains of an
ice age camel, horse, wolverine, badger,
marten, wolf, and other locally extinct
PO 00000
Frm 00066
Fmt 4703
Sfmt 4703
21901
fauna along with wood and other
organic material, were recovered from
the cave by paleontological research
conducted after the removal of the
human remains reported in this notice.
Archeologists in the early to mid1900s noted cultural materials in the
cave and on the ground outside the
mouth of the cave. Those materials,
including a ladder and pottery, were
identified by archeologists in the 1930s
and 1950s as ‘‘Puebloan,’’ or likely
associated with the Formative period,
which includes several nearby sites now
known to be large habitation sites
associated with the Fremont culture.
However, these artifacts have not been
located in current collections and were
not found in association with the
human remains reported here.
The cave is located in Shoshone,
Western Shoshone, or Niwi Territory,
adjacent to a historic Shoshone
community in an area near the NevadaUtah border used traditionally by
Shoshone and Goshute peoples. In
addition, the cave was also used
historically as a burial place by Goshute
and/or Shoshone people. Early 20th
century archeologists concluded that the
cave was a Shoshone burial site, as a
‘‘cone’’ of human remains of Shoshone
individuals and their belongings was
located immediately below the opening
of the cave. Consultations between the
BLM Nevada State Office and various
Native American tribes suggest that the
cave may have been the place where the
last Shoshone or Goshute Chief was
buried. In addition, several tribes have
previously indicated that the cave is a
sacred place, and a prehistoric burial
site.
The majority of the human remains in
collection AHUR 6024 appear to have
been buried. They are dark in color,
soil-stained, and have dirt, root stains,
and/or root hairs attached, indicative of
either interment, or conditions of
natural deposition that would occur
over time. These features indicate the
human remains may be several hundred
to several thousands of years old,
depending on preservation, or location
of deposition within the cave. Given
their estimated age, they appear to predate Euro-American settlement in the
region. However, given the fact that the
human remains are generally fractured,
represent only scattered portions of the
individuals represented, were not find
in a primary burial context, and were
not associated with any funerary
objects, the BLM could not determine
whether the human remains are
culturally affiliated with any specific
modern tribe.
E:\FR\FM\13APN1.SGM
13APN1
21902
Federal Register / Vol. 81, No. 71 / Wednesday, April 13, 2016 / Notices
Determinations Made by the BLM
Nevada State Office
Officials of the BLM Nevada State
Office have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on the
location and context of the burial site,
skeletal analysis, and historic
documentation.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of two
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• According to the final judgments of
the Indian Claims Commission or the
Court of Federal Claims, the land from
which the Native American human
remains were removed is the aboriginal
land of the Confederated Tribes of the
Goshute Reservation, Nevada and Utah;
Ely Shoshone Tribe of Nevada; the
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Skull
Valley Band of Goshute Indians of Utah;
Te-Moak Tribe of Western Shoshone
Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko
Band; South Fork Band and Wells
Band); and the Yomba Shoshone Tribe
of the Yomba Reservation, Nevada.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains may
be to the Confederated Tribes of the
Goshute Reservation, Nevada and Utah;
Ely Shoshone Tribe of Nevada; the
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Skull
Valley Band of Goshute Indians of Utah;
Te-Moak Tribe of Western Shoshone
Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko
Band; South Fork Band and Wells
Band); and the Yomba Shoshone Tribe
of the Yomba Reservation, Nevada.
asabaliauskas on DSK3SPTVN1PROD with NOTICES
Additional Requestors and Disposition
Representatives of any Indian Tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to Michael Herder, District
Manager, Ely District Office, HC 33 Box
33500, Ely, NV 98301, telephone (775)
289–1868, email mherder@blm.gov, by
May 13, 2016. After that date, if no
VerDate Sep<11>2014
17:41 Apr 12, 2016
Jkt 238001
additional requestors have come
forward, transfer of control of the
human remains to the Confederated
Tribes of the Goshute Reservation,
Nevada and Utah; Ely Shoshone Tribe of
Nevada; the Duckwater Shoshone Tribe
of the Duckwater Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Skull
Valley Band of Goshute Indians of Utah;
Te-Moak Tribe of Western Shoshone
Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko
Band; South Fork Band and Wells
Band); and the Yomba Shoshone Tribe
of the Yomba Reservation, Nevada may
proceed.
The BLM Nevada State Office is
responsible for notifying the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah;
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Ely
Shoshone Tribe of Nevada; Paiute
Indian Tribe of Utah (Cedar Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes) (formerly Paiute Indian
Tribe of Utah (Cedar City Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes)); Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; Skull Valley Band of Goshute
Indians of Utah; Te-Moak Tribe of
Western Shoshone Indians of Nevada
(Four constituent bands: Battle
Mountain Band; Elko Band; South Fork
Band and Wells Band); and the Yomba
Shoshone Tribe of the Yomba
Reservation, Nevada that this notice has
been published.
Dated: March 21, 2016.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–08450 Filed 4–12–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–20669;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: History Colorado, formerly
Colorado Historical Society, Denver,
CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
History Colorado, in
consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, has determined that the
SUMMARY:
PO 00000
Frm 00067
Fmt 4703
Sfmt 4703
cultural items listed in this notice meet
the definition of unassociated funerary
objects. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to History
Colorado. If no additional claimants
come forward, transfer of control of the
cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
History Colorado at the address in this
notice by May 13, 2016.
ADDRESSES: Sheila Goff, 1200 Broadway,
Denver, CO 80203, telephone (303) 866–
4531, email sheila.goff@state.co.us.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of History
Colorado that meet the definition of
unassociated funerary objects, under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Items
Some time prior to 1916, two cultural
items were removed from a Ute grave
located on the Ute Mountain Ute
Reservation in Colorado by an Indian
Agent. They were first loaned to the
museum in 1916 and later donated. The
unassociated funerary objects consist of
a small mass of partially melted glass
beads and a basketry water jar. The
donor reported that the mass of beads
was among the belongings of the
deceased that had been burned when
the individual was originally buried.
Ute people traditionally burned the
belongings of the deceased as part of the
death rite. The basketry water jar had
been placed nearby also as part of the
death rite. There is no evidence that the
human remains came to History
Colorado.
E:\FR\FM\13APN1.SGM
13APN1
Agencies
[Federal Register Volume 81, Number 71 (Wednesday, April 13, 2016)]
[Notices]
[Pages 21901-21902]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2016-08450]
[[Page 21901]]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-20672; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: U.S. Department of the Interior,
Bureau of Land Management, Nevada State Office, Reno, NV
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The U.S. Department of the Interior, Bureau of Land Management
(BLM), Nevada State Office, has completed an inventory of human
remains, in consultation with the appropriate Indian tribes or Native
Hawaiian organizations, and has determined that there is no cultural
affiliation between the human remains and any present-day Indian tribes
or Native Hawaiian organizations. Representatives of any Indian tribe
or Native Hawaiian organization not identified in this notice that wish
to request transfer of control of these human remains should submit a
written request to the BLM. If no additional requestors come forward,
transfer of control of the human remains to the Indian tribes or Native
Hawaiian organizations stated in this notice may proceed.
DATES: Representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to request
transfer of control of these human remains should submit a written
request with information in support of the request to the BLM at the
address in this notice by May 13, 2016.
ADDRESSES: Michael Herder, District Manager, Schell Field Office, HC 33
Box 33500, Ely, NV 98301, telephone (775) 289-1868, email
mherder@blm.gov; and Dayna M. Reale, Archaeologist/Cultural Resource
Specialist, Schell Field Office, HC 33 Box 33500, Ely, NV 98301,
telephone (775) 289-1892, email dreale@blm.gov.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains under
the control of the U.S. Department of the Interior, Bureau of Land
Management, Nevada State Office, Reno, NV. The human remains were
removed from the Snake Creek Indian Burial Cave in White Pine County,
NV.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by BLM Schell
Field Office professional staff in consultation with representatives of
the Confederated Tribes of the Goshute Reservation, Nevada and Utah;
Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada; Ely
Shoshone Tribe of Nevada; Paiute Indian Tribe of Utah (Cedar Band of
Paiutes, Kanosh Band of Paiutes, Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits Band of Paiutes) (formerly Paiute
Indian Tribe of Utah (Cedar City Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes)); Shoshone-Paiute Tribes of the Duck Valley
Reservation, Nevada; Skull Valley Band of Goshute Indians of Utah; Te-
Moak Tribe of Western Shoshone Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko Band; South Fork Band and Wells
Band); and the Yomba Shoshone Tribe of the Yomba Reservation, Nevada.
History and Description of the Remains
On an unknown date between July 1984 and January 1988, human
remains representing, at minimum, two individuals were removed from
Snake Creek Indian Burial Cave (Site 26WP23) in White Pine County, NV.
The BLM Nevada State Office has since placed the human remains at the
Nevada State Museum in Carson City, NV. The human remains appear to
have been removed from the cave by a paleontologist conducting research
in the cave. These human remains are catalogued as AHUR 6024 by the
Nevada State Museum, Carson City. The human remains were identified as
one adult and one juvenile of indeterminate sex. No known individuals
were identified. No associated funerary objects are present.
The burial site is located in a solution karst cave with several
connected underground chambers, and a vertical entrance that requires
rappelling in from the ground surface. Entering the cave requires a
drop of about 35 feet into the main chamber. As a result, it has been a
natural trap for animals since the Pleistocene period. The remains of
an ice age camel, horse, wolverine, badger, marten, wolf, and other
locally extinct fauna along with wood and other organic material, were
recovered from the cave by paleontological research conducted after the
removal of the human remains reported in this notice.
Archeologists in the early to mid-1900s noted cultural materials in
the cave and on the ground outside the mouth of the cave. Those
materials, including a ladder and pottery, were identified by
archeologists in the 1930s and 1950s as ``Puebloan,'' or likely
associated with the Formative period, which includes several nearby
sites now known to be large habitation sites associated with the
Fremont culture. However, these artifacts have not been located in
current collections and were not found in association with the human
remains reported here.
The cave is located in Shoshone, Western Shoshone, or Niwi
Territory, adjacent to a historic Shoshone community in an area near
the Nevada-Utah border used traditionally by Shoshone and Goshute
peoples. In addition, the cave was also used historically as a burial
place by Goshute and/or Shoshone people. Early 20th century
archeologists concluded that the cave was a Shoshone burial site, as a
``cone'' of human remains of Shoshone individuals and their belongings
was located immediately below the opening of the cave. Consultations
between the BLM Nevada State Office and various Native American tribes
suggest that the cave may have been the place where the last Shoshone
or Goshute Chief was buried. In addition, several tribes have
previously indicated that the cave is a sacred place, and a prehistoric
burial site.
The majority of the human remains in collection AHUR 6024 appear to
have been buried. They are dark in color, soil-stained, and have dirt,
root stains, and/or root hairs attached, indicative of either
interment, or conditions of natural deposition that would occur over
time. These features indicate the human remains may be several hundred
to several thousands of years old, depending on preservation, or
location of deposition within the cave. Given their estimated age, they
appear to pre-date Euro-American settlement in the region. However,
given the fact that the human remains are generally fractured,
represent only scattered portions of the individuals represented, were
not find in a primary burial context, and were not associated with any
funerary objects, the BLM could not determine whether the human remains
are culturally affiliated with any specific modern tribe.
[[Page 21902]]
Determinations Made by the BLM Nevada State Office
Officials of the BLM Nevada State Office have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice are Native American based on the location and context of
the burial site, skeletal analysis, and historic documentation.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of two individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian tribe.
According to the final judgments of the Indian Claims
Commission or the Court of Federal Claims, the land from which the
Native American human remains were removed is the aboriginal land of
the Confederated Tribes of the Goshute Reservation, Nevada and Utah;
Ely Shoshone Tribe of Nevada; the Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Skull Valley Band of Goshute Indians of
Utah; Te-Moak Tribe of Western Shoshone Indians of Nevada (Four
constituent bands: Battle Mountain Band; Elko Band; South Fork Band and
Wells Band); and the Yomba Shoshone Tribe of the Yomba Reservation,
Nevada.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains may be to the Confederated Tribes of the Goshute
Reservation, Nevada and Utah; Ely Shoshone Tribe of Nevada; the
Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck Valley Reservation, Nevada; Skull
Valley Band of Goshute Indians of Utah; Te-Moak Tribe of Western
Shoshone Indians of Nevada (Four constituent bands: Battle Mountain
Band; Elko Band; South Fork Band and Wells Band); and the Yomba
Shoshone Tribe of the Yomba Reservation, Nevada.
Additional Requestors and Disposition
Representatives of any Indian Tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains should submit a written request with information
in support of the request to Michael Herder, District Manager, Ely
District Office, HC 33 Box 33500, Ely, NV 98301, telephone (775) 289-
1868, email mherder@blm.gov, by May 13, 2016. After that date, if no
additional requestors have come forward, transfer of control of the
human remains to the Confederated Tribes of the Goshute Reservation,
Nevada and Utah; Ely Shoshone Tribe of Nevada; the Duckwater Shoshone
Tribe of the Duckwater Reservation, Nevada; Shoshone-Paiute Tribes of
the Duck Valley Reservation, Nevada; Skull Valley Band of Goshute
Indians of Utah; Te-Moak Tribe of Western Shoshone Indians of Nevada
(Four constituent bands: Battle Mountain Band; Elko Band; South Fork
Band and Wells Band); and the Yomba Shoshone Tribe of the Yomba
Reservation, Nevada may proceed.
The BLM Nevada State Office is responsible for notifying the
Confederated Tribes of the Goshute Reservation, Nevada and Utah;
Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada; Ely
Shoshone Tribe of Nevada; Paiute Indian Tribe of Utah (Cedar Band of
Paiutes, Kanosh Band of Paiutes, Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits Band of Paiutes) (formerly Paiute
Indian Tribe of Utah (Cedar City Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes)); Shoshone-Paiute Tribes of the Duck Valley
Reservation, Nevada; Skull Valley Band of Goshute Indians of Utah; Te-
Moak Tribe of Western Shoshone Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko Band; South Fork Band and Wells
Band); and the Yomba Shoshone Tribe of the Yomba Reservation, Nevada
that this notice has been published.
Dated: March 21, 2016.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016-08450 Filed 4-12-16; 8:45 am]
BILLING CODE 4312-50-P