Notice of Inventory Completion: Catalina Island Museum, Avalon, CA, 19636-19638 [2016-07764]
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asabaliauskas on DSK3SPTVN1PROD with NOTICES
19636
Federal Register / Vol. 81, No. 65 / Tuesday, April 5, 2016 / Notices
human remains was identified as an
adult female of Native American
ancestry based on metric and nonmetric traits. The other human remains
were too fragmentary to identify further.
No known individuals were identified.
No associated funerary objects are
present.
At an unknown date, human remains
representing, at minimum, one
individual were removed from Renton’s
Mine streambed in Los Angeles County,
CA. The human remains were found
eroding from the streambed by Buzzy
Vickers, and donated to the Catalina
Island Museum in 1977 (accessioned as
77.030). There is no date associated
with the human remains, but they were
found near a known prehistoric
archeological site. Fragmentary human
remains of an adult female of Native
American origin were identified through
osteological analysis. No known
individuals were identified. No
associated funerary objects are present.
The sites detailed in this notice have
been identified by consultation to be
within the traditional territories of the
Gabrielino (Tongva) with ancestral ties
to the Chumash island people.
Archeological and ethnohistoric
evidence shows that these contact
Takic-speaking peoples lived on the
southern Channel Islands by at least
5,000 B.C. Island Tongva and Chumash
groups have strong ancestral ties
through marriage and trade. Analysis of
historical records from missions in the
Greater Los Angeles area demonstrate
kinship ties between these two
communities made stronger while in the
mission system. The present-day Santa
Ynez Band of Chumash Mission Indians
traces an earlier shared group identity
with the Gabrielino (Tongva) people
that inhabited the Channel Islands
during the Middle period and through
contact.
Associated funerary objects are
consistent with those of groups
ancestral to the present-day Gabrielino
(Tongva) and Chumash people. The
material culture of earlier groups living
in the geographical areas mentioned
above are characterized by archeologists
as having passed through stages over the
past 5,000 years. Many local
archeologists assert that the changes in
the material culture reflect evolving
ecological adaptations and related
changes in social organization of the
same populations, and do not represent
population displacements or
movements. The same range of artifact
types and materials were used from the
pre-contact period until historic times.
Native consultants explicitly state that
population mixing, which did occur,
would not alter the continuity of the
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Jkt 238001
shared group identities of people
associated with specific locales. Based
on this evidence, continuity through
time can be traced for all sites listed
above with present-day Gabrielino
(Tongva) and Chumash people. Santa
Ynez Band of Chumash Mission Indians
tribal members descend from the
Channel Islands and specifically
represent an ancestral tie to the
Gabrielino (Tongva) and Catalina Island
by preponderance of the evidence.
Pimu that this notice has been
published.
Dated: March 10, 2016.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–07763 Filed 4–4–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
Determinations Made by the Catalina
Island Museum
[NPS–WASO–NAGPRA–20590;
PPWOCRADN0–PCU00RP14.R50000]
Officials of the Catalina Island
Museum have determined that:
Notice of Inventory Completion:
Catalina Island Museum, Avalon, CA
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 164
individuals of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A), the 563
objects described in this notice are
reasonably believed to have been placed with
or near individual human remains at the time
of death or later as part of the death rite or
ceremony.
• Pursuant to 25 U.S.C. 3001(2), there is a
relationship of shared group identity that can
be reasonably traced between the Native
American human remains and associated
funerary objects and the Santa Ynez Band of
Chumash Mission Indians of the Santa Ynez
Reservation, California.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request with information in support of
the request to Michael DeMarsche,
Ph.D., Catalina Island Museum, 1
Casino Way, Casino Building, P.O. Box
366, Avalon, CA 90704, telephone (310)
510–2416, email director@
catalinamuseum.org, by May 5, 2016.
After that date, if no additional
requestors have come forward, transfer
of control of the human remains and
associated funerary objects to San
Manuel Band of Mission Indians,
California.
The Catalina Island Museum is
responsible for notifying the San
Manuel Band of Mission Indians,
California (previously listed as the San
Manual Band of Serrano Mission
Indians of the San Manual Reservation);
Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation,
California; and the following
nonfederally recognized Indian groups:
Gabrielino/Tongva Indians of California
Tribe; Gabrieleno/Tongva Tribal
Council; San Gabriel Band of Mission
Indians; and the Traditional Council of
PO 00000
Frm 00088
Fmt 4703
Sfmt 4703
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Catalina Island Museum
has completed an inventory of human
remains, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, and has
determined that there is no cultural
affiliation between the human remains
and any present-day Indian tribes or
Native Hawaiian organizations.
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request to the Catalina Island Museum.
If no additional requestors come
forward, transfer of control of the
human remains to the Indian tribes or
Native Hawaiian organizations stated in
this notice may proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to the Catalina Island
Museum at the address in this notice by
May 5, 2016.
ADDRESSES: Michael DeMarsche, Ph.D.,
Catalina Island Museum, 1 Casino Way,
Casino Building, P.O. Box 366, Avalon,
CA 90704, telephone (310) 510–2416,
email director@catalinamuseum.org.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
the Catalina Island Museum, Avalon,
CA. The human remains were removed
from Los Angeles, Santa Barbara
Counties, CA and potentially Solano,
Placer, and Sacramento Counties, CA.
This notice is published as part of the
National Park Service’s administrative
SUMMARY:
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05APN1
Federal Register / Vol. 81, No. 65 / Tuesday, April 5, 2016 / Notices
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
asabaliauskas on DSK3SPTVN1PROD with NOTICES
Consultation
A detailed assessment of the human
remains was made by the Catalina
Island Museum professional staff in
consultation with representatives of
Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation,
California; United Auburn Indian
Community of the Auburn Rancheria of
California; Wilton Rancheria, California;
Yocha Dehe Wintun Nation, California
(previously listed as the Rumsey Indian
Rancheria of Wintun Indians of
California, and the following
nonfederally recognized Indian groups:
the Ti’at Society and the Traditional
Council of Pimu.
History and Description of the Remains
In October 1960, human remains
representing, at minimum, three
individuals were removed from Avalon,
Los Angeles County, CA. Collection
61.322 consists of a human crania and
mandible that were donated by the
Santa Catalina Island Co. The human
remains were found along with a
notecard that stated, ‘‘found in patio of
Pavilion Lodge, Avalon, Calif. October
11, 1960.’’ There is no information to
assume they were excavated from the
property. Collection 61.323 consists of
an incomplete set of human remains
donated by the Santa Catalina Island Co.
that also may have been removed from
the Pavilion Lodge Hotel in Avalon.
There is no information to assume they
were excavated from the property. The
three adults (2 female and 1 male) were
identified as Native American based on
osteological metric and non-metric
analysis. No known individuals were
identified. The one associated funerary
object is an abalone shell found with the
human remains identified as #61.323.
At an unknown time, human remains
representing, at minimum, two
individuals were removed from an
unknown location, presumably Santa
Catalina Island, Los Angeles, CA. This
collection of human remains was found
within the Catalina Island Museum’s
human remains collection when it
returned from University of California
Santa Barbara in 2010. Unfortunately no
documentation could be located to
further our understanding of the
location and date acquired. There were
three bags of human remains with only
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17:18 Apr 04, 2016
Jkt 238001
the date, 8.2.93 identified on each bag.
No comparison has been found so far.
The human remains were identified as
two adults of indeterminate sex and
were identified as Native American
based on osteological metric and nonmetric analysis. One individual shows
evidence of burning. No known
individuals were identified. No
associated funerary objects are present.
Possibly in 1907, human remains
representing, at minimum, two
individuals were removed from the
Channel Islands, Los Angeles and Santa
Barbara Counties, CA. This collection
was donated to the Catalina Island
Museum by Loring L. Bigelow in 2009.
Loring Bigelow acquired the human
remains from his father Lewis Bigelow
who had received the human remains as
a gift in 1907 from Orrin Weston,
brother of Ben Weston (a Catalina Island
rancher-sheep grazer). At that time
Orrin Weston stated that he picked up
the human remains on one of the
Channel Islands while touring on their
yacht. The human remains were
identified as two adults, one male and
one female, of Native American ancestry
based on osteological metric and nonmetric analysis. No known individuals
were identified. No associated funerary
objects are present.
From 1915 to 1928, human remains
representing, at minimum, 194
individuals were removed from San
Nicolas Island, Santa Catalina Island,
and San Clemente Islands in Los
Angeles County, CA, from San Miguel
Island in Santa Barbara County, CA, as
well as purchased from a number of
shell mounds located within the
Sacramento Valley including Kings
Mound, Johnston’s Mound, Auburn
Mound, and Vacaville Mound located in
Solano, Placer, and Sacramento
Counties. The Glidden Collection was
purchased by the Catalina Museum
Society in 1962, and became the
foundation for the Catalina Island
Museum’s archeological collections.
Based on photographs and journals,
now held within the Catalina Island
Museum’s archives, hundreds of burials
and thousands of objects were removed
by Glidden from Santa Catalina, San
Clemente, San Nicolas, and San Miguel
Islands between 1919 and 1928. A
majority of the collection was amassed
under the sponsorship of the Gustav
Heye Foundation located in New York.
After the patronage with the Heye
Foundation ended by 1923, Glidden
built his own museum. A portion of the
Museum of the American Indian of the
Channel Islands opened in Avalon in
1926, with the human remains and
cultural materials not sent to the Heye
Foundation or to Chicago’s Field
PO 00000
Frm 00089
Fmt 4703
Sfmt 4703
19637
Museum. Glidden continued to add to
his collections through additional
excavations on Catalina Island. Glidden
also added to his collection by
purchasing human remains and other
objects from dealers located around the
country, with documentation
identifying several as coming from a
number of mounds from Sacramento
Valley. The cultural affiliation of the
human remains and cultural items from
the Glidden collection has been
complicated at best. Although Glidden
used a basic sequential numbering
system to briefly describe his finds in
his excavation journals, these numbers
were not transferred to the human
remains, objects or photos that he took.
As a result, linking the physical human
remains and burial objects to its original
provenience is impossible. We can only
surmise that these items could be
affiliated with Tongva or Chumash
based on the locations of the island
within each tribal territory. However,
invoices and letters particularly
between Glidden and Smith’s Coin and
Curio Company located in Sacramento,
identifies that Glidden ordered, paid for,
and received human remains and
artifacts. In his letters to Glidden,
proprietor Carl Smith states that the
human remains and other items came
from a number of shell mounds located
within the Sacramento Valley including
Kings Mound, Johnston’s Mound,
Auburn Mound, and Vacaville Mound.
There are no marks or data that identify
provenience with specific human
remains or items within the Glidden
Collection. Further complicating the
situation, correspondence between
Glidden and potential collectors shows
that Glidden sold some of his
collections. During osteological analysis
of the human remains, numerous nonNative American ethnicities have been
identified including individuals of
European, African, and Asian descent.
Human remains of non-native ancestry
are not included in this notice. There
are a minimum of 194 individuals that
can be identified to Native American
ancestry based on metric and nonmetric analysis, including 176 adults (of
which 89 can be distinguished as female
and 82 male) and 18 sub-adults, of
indeterminate sex. No known
individuals were identified. No
associated funerary objects are present.
At the time of the excavation and
removal of these human remains, the
land from which the human remains
were removed was not the tribal land of
any Indian tribe or Native Hawaiian
organization. In 2015, the Catalina
Island Museum consulted with all
Indian tribes who are recognized as
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05APN1
19638
Federal Register / Vol. 81, No. 65 / Tuesday, April 5, 2016 / Notices
aboriginal to the area from which these
Native American human remains were
removed. These tribes are Santa Ynez
Band of Chumash Mission Indians of
the Santa Ynez Reservation, California,
United Auburn Indian Community of
the Auburn Rancheria, Wilton
Rancheria, California, and Yocha Dehe
Wintun Nation, California. Since none
of the human remains can be
individually distinguished as being
from a particular community, the
Catalina Island Museum agreed to
transfer control of the human remains to
Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation,
California.
asabaliauskas on DSK3SPTVN1PROD with NOTICES
Determinations Made by the Catalina
Island Museum
Officials of the Catalina Island
Museum have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American ancestry based on
metric and non-metric osteological
analysis.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 201
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• Pursuant to 43 CFR 10.11(c)(2)(i),
the disposition of the human remains
may be to Santa Ynez Band of Chumash
Mission Indians of the Santa Ynez
Reservation, California.
Additional Requestors and Disposition
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to Michael DeMarsche,
Ph.D., Catalina Island Museum, 1
Casino Way, Casino Building, P.O. Box
366, Avalon, CA 90704, telephone (310)
510–2416, email director@
catalinamuseum.org, by May 5, 2016.
After that date, if no additional
requestors have come forward, transfer
of control of the human remains to
Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation,
California may proceed.
The Catalina Island Museum is
responsible for notifying the Santa Ynez
Band of Chumash Mission Indians of
the Santa Ynez Reservation, California,
United Auburn Indian Community of
the Auburn Rancheria, Wilton
Rancheria, California, and Yocha Dehe
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17:18 Apr 04, 2016
Jkt 238001
Wintun Nation, California that this
notice has been published.
Dated: March 10, 2016.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–07764 Filed 4–4–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
Public Disclosure
Bureau of Reclamation
National Park Service
[RR02013000, XXXR5537F3,
RX.19871110.1000000]
Notice of Extension of Public
Comment Period for the Draft
Environmental Impact Statement for
Adoption of a Long-Term Experimental
and Management Plan for the
Operation of Glen Canyon Dam, Page,
Arizona
Bureau of Reclamation and
National Park Service, Interior.
ACTION: Notice of extension.
AGENCY:
The Department of the
Interior, through the Bureau of
Reclamation and the National Park
Service, is extending the public
comment period for the Draft
Environmental Impact Statement (EIS)
for Adoption of a Long-Term
Experimental and Management Plan
(LTEMP) for the Operation of Glen
Canyon Dam to Monday, May 9, 2016.
The Notice of Availability and Notice of
Public Meetings for the Draft
Environmental Impact Statement was
published in the Federal Register on
January 8, 2016 (81 FR 963). The public
comment period for the Draft EIS was
originally scheduled to end on
Thursday, April 7, 2016.
DATES: Comments on the Draft EIS will
be accepted until close of business on
Monday, May 9, 2016.
ADDRESSES: You may submit written
comments by the following methods:
• Web site: https://
parkplanning.nps.gov/LTEMPEIS.
• Mail: Glen Canyon Dam LTEMP
Draft EIS, Argonne National Laboratory,
9700 South Cass Avenue—EVS/240,
Argonne, Illinois 60439.
Comments will not be accepted by
facsimile, email, or in any other way
than those specified above. Bulk
comments in any format (hard copy or
electronic) submitted on behalf of others
will not be accepted.
FOR FURTHER INFORMATION CONTACT: Ms.
Katrina Grantz, Chief, Adaptive
Management Group, Bureau of
Reclamation, kgrantz@usbr.gov, 801–
SUMMARY:
PO 00000
Frm 00090
Fmt 4703
Sfmt 4703
524–3635; or Mr. Rob Billerbeck,
National Park Service, Rob_P_
Billerbeck@nps.gov, 303–987–6789.
SUPPLEMENTARY INFORMATION: In
response to several requests for an
extension, the Bureau of Reclamation
and the National Park Service are
extending the close of the public
comment period for the Draft EIS to
Monday, May 9, 2016.
Before including your address, phone
number, email address, or other
personal identifying information in your
comment, you should be aware that
your entire comment—including your
personal identifying information—may
be made publicly available at any time.
While you can ask us in your comment
to withhold your personal identifying
information from public review, we
cannot guarantee that we will be able to
do so.
Dated: March 30, 2016.
Jennifer Gimbel,
Principal Deputy Assistant Secretary—Water
and Science.
Michael Bean,
Principal Deputy Assistant Secretary—Fish
and Wildlife and Parks.
[FR Doc. 2016–07761 Filed 4–4–16; 8:45 am]
BILLING CODE 4332–90–P
INTERNATIONAL TRADE
COMMISSION
[Investigation No. 701–TA–533 (Final)]
Polyethylene Terephthalate Resin
From Oman; Termination of
Investigation
United States International
Trade Commission.
ACTION: Notice.
AGENCY:
On March 14, 2016, the
Department of Commerce published
notice in the Federal Register of a
negative final determination of
subsidies in connection with the subject
investigation concerning polyethylene
terephthalate resin from Oman (81 FR
13321). Accordingly, the countervailing
duty investigation concerning
polyethylene terephthalate resin from
Oman (Investigation No. 701–TA–533
(Final)) is terminated.
DATES: Effective Date: March 14, 2016.
FOR FURTHER INFORMATION CONTACT:
Joanna Lo (202–205–1888), Office of
Investigations, U.S. International Trade
Commission, 500 E Street SW.,
Washington, DC 20436. Hearingimpaired individuals are advised that
information on this matter can be
SUMMARY:
E:\FR\FM\05APN1.SGM
05APN1
Agencies
[Federal Register Volume 81, Number 65 (Tuesday, April 5, 2016)]
[Notices]
[Pages 19636-19638]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2016-07764]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-20590; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Catalina Island Museum, Avalon,
CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Catalina Island Museum has completed an inventory of human
remains, in consultation with the appropriate Indian tribes or Native
Hawaiian organizations, and has determined that there is no cultural
affiliation between the human remains and any present-day Indian tribes
or Native Hawaiian organizations. Representatives of any Indian tribe
or Native Hawaiian organization not identified in this notice that wish
to request transfer of control of these human remains should submit a
written request to the Catalina Island Museum. If no additional
requestors come forward, transfer of control of the human remains to
the Indian tribes or Native Hawaiian organizations stated in this
notice may proceed.
DATES: Representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to request
transfer of control of these human remains should submit a written
request with information in support of the request to the Catalina
Island Museum at the address in this notice by May 5, 2016.
ADDRESSES: Michael DeMarsche, Ph.D., Catalina Island Museum, 1 Casino
Way, Casino Building, P.O. Box 366, Avalon, CA 90704, telephone (310)
510-2416, email director@catalinamuseum.org.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains under
the control of the Catalina Island Museum, Avalon, CA. The human
remains were removed from Los Angeles, Santa Barbara Counties, CA and
potentially Solano, Placer, and Sacramento Counties, CA.
This notice is published as part of the National Park Service's
administrative
[[Page 19637]]
responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and 43 CFR
10.11(d). The determinations in this notice are the sole responsibility
of the museum, institution, or Federal agency that has control of the
Native American human remains. The National Park Service is not
responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Catalina
Island Museum professional staff in consultation with representatives
of Santa Ynez Band of Chumash Mission Indians of the Santa Ynez
Reservation, California; United Auburn Indian Community of the Auburn
Rancheria of California; Wilton Rancheria, California; Yocha Dehe
Wintun Nation, California (previously listed as the Rumsey Indian
Rancheria of Wintun Indians of California, and the following
nonfederally recognized Indian groups: the Ti'at Society and the
Traditional Council of Pimu.
History and Description of the Remains
In October 1960, human remains representing, at minimum, three
individuals were removed from Avalon, Los Angeles County, CA.
Collection 61.322 consists of a human crania and mandible that were
donated by the Santa Catalina Island Co. The human remains were found
along with a notecard that stated, ``found in patio of Pavilion Lodge,
Avalon, Calif. October 11, 1960.'' There is no information to assume
they were excavated from the property. Collection 61.323 consists of an
incomplete set of human remains donated by the Santa Catalina Island
Co. that also may have been removed from the Pavilion Lodge Hotel in
Avalon. There is no information to assume they were excavated from the
property. The three adults (2 female and 1 male) were identified as
Native American based on osteological metric and non-metric analysis.
No known individuals were identified. The one associated funerary
object is an abalone shell found with the human remains identified as
#61.323.
At an unknown time, human remains representing, at minimum, two
individuals were removed from an unknown location, presumably Santa
Catalina Island, Los Angeles, CA. This collection of human remains was
found within the Catalina Island Museum's human remains collection when
it returned from University of California Santa Barbara in 2010.
Unfortunately no documentation could be located to further our
understanding of the location and date acquired. There were three bags
of human remains with only the date, 8.2.93 identified on each bag. No
comparison has been found so far. The human remains were identified as
two adults of indeterminate sex and were identified as Native American
based on osteological metric and non-metric analysis. One individual
shows evidence of burning. No known individuals were identified. No
associated funerary objects are present.
Possibly in 1907, human remains representing, at minimum, two
individuals were removed from the Channel Islands, Los Angeles and
Santa Barbara Counties, CA. This collection was donated to the Catalina
Island Museum by Loring L. Bigelow in 2009. Loring Bigelow acquired the
human remains from his father Lewis Bigelow who had received the human
remains as a gift in 1907 from Orrin Weston, brother of Ben Weston (a
Catalina Island rancher-sheep grazer). At that time Orrin Weston stated
that he picked up the human remains on one of the Channel Islands while
touring on their yacht. The human remains were identified as two
adults, one male and one female, of Native American ancestry based on
osteological metric and non-metric analysis. No known individuals were
identified. No associated funerary objects are present.
From 1915 to 1928, human remains representing, at minimum, 194
individuals were removed from San Nicolas Island, Santa Catalina
Island, and San Clemente Islands in Los Angeles County, CA, from San
Miguel Island in Santa Barbara County, CA, as well as purchased from a
number of shell mounds located within the Sacramento Valley including
Kings Mound, Johnston's Mound, Auburn Mound, and Vacaville Mound
located in Solano, Placer, and Sacramento Counties. The Glidden
Collection was purchased by the Catalina Museum Society in 1962, and
became the foundation for the Catalina Island Museum's archeological
collections. Based on photographs and journals, now held within the
Catalina Island Museum's archives, hundreds of burials and thousands of
objects were removed by Glidden from Santa Catalina, San Clemente, San
Nicolas, and San Miguel Islands between 1919 and 1928. A majority of
the collection was amassed under the sponsorship of the Gustav Heye
Foundation located in New York. After the patronage with the Heye
Foundation ended by 1923, Glidden built his own museum. A portion of
the Museum of the American Indian of the Channel Islands opened in
Avalon in 1926, with the human remains and cultural materials not sent
to the Heye Foundation or to Chicago's Field Museum. Glidden continued
to add to his collections through additional excavations on Catalina
Island. Glidden also added to his collection by purchasing human
remains and other objects from dealers located around the country, with
documentation identifying several as coming from a number of mounds
from Sacramento Valley. The cultural affiliation of the human remains
and cultural items from the Glidden collection has been complicated at
best. Although Glidden used a basic sequential numbering system to
briefly describe his finds in his excavation journals, these numbers
were not transferred to the human remains, objects or photos that he
took. As a result, linking the physical human remains and burial
objects to its original provenience is impossible. We can only surmise
that these items could be affiliated with Tongva or Chumash based on
the locations of the island within each tribal territory. However,
invoices and letters particularly between Glidden and Smith's Coin and
Curio Company located in Sacramento, identifies that Glidden ordered,
paid for, and received human remains and artifacts. In his letters to
Glidden, proprietor Carl Smith states that the human remains and other
items came from a number of shell mounds located within the Sacramento
Valley including Kings Mound, Johnston's Mound, Auburn Mound, and
Vacaville Mound. There are no marks or data that identify provenience
with specific human remains or items within the Glidden Collection.
Further complicating the situation, correspondence between Glidden and
potential collectors shows that Glidden sold some of his collections.
During osteological analysis of the human remains, numerous non-Native
American ethnicities have been identified including individuals of
European, African, and Asian descent. Human remains of non-native
ancestry are not included in this notice. There are a minimum of 194
individuals that can be identified to Native American ancestry based on
metric and non-metric analysis, including 176 adults (of which 89 can
be distinguished as female and 82 male) and 18 sub-adults, of
indeterminate sex. No known individuals were identified. No associated
funerary objects are present.
At the time of the excavation and removal of these human remains,
the land from which the human remains were removed was not the tribal
land of any Indian tribe or Native Hawaiian organization. In 2015, the
Catalina Island Museum consulted with all Indian tribes who are
recognized as
[[Page 19638]]
aboriginal to the area from which these Native American human remains
were removed. These tribes are Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation, California, United Auburn Indian
Community of the Auburn Rancheria, Wilton Rancheria, California, and
Yocha Dehe Wintun Nation, California. Since none of the human remains
can be individually distinguished as being from a particular community,
the Catalina Island Museum agreed to transfer control of the human
remains to Santa Ynez Band of Chumash Mission Indians of the Santa Ynez
Reservation, California.
Determinations Made by the Catalina Island Museum
Officials of the Catalina Island Museum have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice are Native American ancestry based on metric and non-
metric osteological analysis.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of 201 individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian tribe.
Pursuant to 43 CFR 10.11(c)(2)(i), the disposition of the
human remains may be to Santa Ynez Band of Chumash Mission Indians of
the Santa Ynez Reservation, California.
Additional Requestors and Disposition
Representatives of any Indian tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains should submit a written request with information
in support of the request to Michael DeMarsche, Ph.D., Catalina Island
Museum, 1 Casino Way, Casino Building, P.O. Box 366, Avalon, CA 90704,
telephone (310) 510-2416, email director@catalinamuseum.org, by May 5,
2016. After that date, if no additional requestors have come forward,
transfer of control of the human remains to Santa Ynez Band of Chumash
Mission Indians of the Santa Ynez Reservation, California may proceed.
The Catalina Island Museum is responsible for notifying the Santa
Ynez Band of Chumash Mission Indians of the Santa Ynez Reservation,
California, United Auburn Indian Community of the Auburn Rancheria,
Wilton Rancheria, California, and Yocha Dehe Wintun Nation, California
that this notice has been published.
Dated: March 10, 2016.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016-07764 Filed 4-4-16; 8:45 am]
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