Notice of Intent To Repatriate Cultural Items: Fowler Museum at the University of California Los Angeles, Los Angeles, CA, and California Department of Transportation, Sacramento, CA, 4648-4650 [2016-01605]
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4648
Federal Register / Vol. 81, No. 17 / Wednesday, January 27, 2016 / Notices
as having passed through stages over the
past 10,000 years. Many local
archeologists assert that the changes in
the material culture reflect evolving
ecological adaptations and related
changes in social organization of the
same populations and do not represent
population displacements or
movements. The same range of artifact
types and materials were used from the
early pre-contact period until historic
times. Tribal consultants explicitly state
that population mixing, which did
occur on a small scale, would not alter
the continuity of the shared group
identities of people associated with
specific locales. Based on this evidence,
continuity through time can be traced
for all sites listed in this notice with
present-day Chumash people,
specifically the Santa Ynez Band of
Chumash Mission Indians of the Santa
Ynez Reservation, California.
Determinations Made by the California
Department of Transportation
Officials of the California Department
of Transportation have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 130
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 792 objects described in this notice
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Santa Ynez Band of Chumash
Mission Indians of the Santa Ynez
Reservation, California.
asabaliauskas on DSK5VPTVN1PROD with NOTICES
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request with information in support of
the request to Tina Biorn, California
Department of Transportation, P.O. Box
942874 MS 27, Sacramento, CA 94271–
0001, telephone (916) 653–0013, email
tina.biorn@dot.ca.gov, by February 26,
2016. After that date, if no additional
requestors have come forward, transfer
of control of the human remains and
associated funerary objects to Santa
Ynez Band of Chumash Mission Indians
of the Santa Ynez Reservation,
California, may proceed.
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The California Department of
Transportation is responsible for
notifying the Santa Ynez Band of
Chumash Mission Indians of the Santa
Ynez Reservation, California, that this
notice has been published.
Dated: December 21, 2015.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–01594 Filed 1–26–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–20021;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: Fowler Museum at the
University of California Los Angeles,
Los Angeles, CA, and California
Department of Transportation,
Sacramento, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Fowler Museum at the
University of California Los Angeles
(UCLA) and California Department of
Transportation, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, have
determined that the cultural items listed
in this notice meet the definition of
unassociated funerary objects. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request to the
California Department of
Transportation. If no additional
claimants come forward, transfer of
control of the cultural items to the lineal
descendants, Indian tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the California Department of
Transportation at the address in this
notice by February 26, 2016.
ADDRESSES: Tina Biorn, California
Department of Transportation, P.O. Box
942874 MS 27, Sacramento, CA 94271–
0001, telephone (916) 653–0013, email
tina.biorn@dot.ca.gov.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
SUMMARY:
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Sfmt 4703
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the California
Department of Transportation that meet
the definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Items
In February 1997, 4,280 burial objects
were removed from CA–LAN–2233 in
Los Angeles County, CA. The California
Department of Transportation initiated
an emergency recovery effort of burials
in the path of construction to improve
State Route 126. An archeologist had
previously found a burial on an adjacent
private property and notified the
California Department of Transportation
(Caltrans) as construction began. During
staff efforts to locate the burial, evidence
of additional burials were found. Staff
terminated the exploratory effort and
came back with a crew consisting of
trained osteologists from the
Archaeological Research Center,
California State University, Sacramento,
and Caltrans staff, under the direction of
Dr. Georgie Waugh, to recover the
burials. In August 1997, six more burials
were found during highway
construction and additional recovery
excavations were conducted by Dr.
Phillip Walker and students of
University of California (UC) Santa
Barbara. Over the course of the project,
a total of 45 burials were located and
transported to UC Santa Barbara for
analysis. All human remains and nonartifactual and artifactual grave
associated items identified were
reburied as directed by the Most Likely
Descendant designated by the California
Native American Heritage Commission.
Recent consultations resulted in the
identification of additional funerary
objects because of their proximity to the
burials. The unassociated funerary
objects are 1 stone core, 1,415 pieces of
stone debitage, 3 pieces of modified
bone, 2,828 pieces of unmodified faunal
bone, 1 soil sample, 6 bags of charcoal
samples, and 24 fragments and 2 bags of
seed/nut pieces. Two components were
identified: An earlier Millingstone
adaptation that occurred at least prior to
2000 years ago, and perhaps as early as
3000–4000 years ago, and a later
component securely dated to at least
E:\FR\FM\27JAN1.SGM
27JAN1
asabaliauskas on DSK5VPTVN1PROD with NOTICES
Federal Register / Vol. 81, No. 17 / Wednesday, January 27, 2016 / Notices
2000 to 1630 years ago. The burials are
associated with this later component.
In 1966 and 1967, 502 burial items
were removed from Xucu (CA–SBA–1)
in Santa Barbara County, CA.
Excavations were undertaken by a
UCLA field course directed by Patrick
Finnerty for the State Division of
Highways prior to construction of
Highway 101. This work continued in
1967, in addition to excavations led by
Gary Stickel within an adjacent
cemetery. Both sets of collections were
curated upon completion of analysis as
provided in the permits. Not all of the
1966 burials were curated at UCLA, and
their current location is unknown.
Radiocarbon dates have occupation
from 5500 B.C. through Spanish contact
periods. In 1966, formal burials and
fragmentary human remains were
discovered and removed for curation.
While the catalog lists some associated
funerary objects for ‘‘Burial 1, 2, 3, and
5,’’ none of the formal burials have been
located, and therefore all burial objects
are recorded as unassociated funerary
objects. The total number of objects
from these features is 328, which
includes 280 fragments and 3 bags of
unmodified animal bones, 1 worked
bone, 1 atlatl, 1 core, 10 flakes, 26
fragments and 1 bag of unmodified
shell, 1 stone fragment, 1 hammerstone,
1 mortar fragment, 1 net weight, and 1
spire-lopped shell bead. The 1967
excavations derive from a cemetery
context. In addition to the burials there
were also many features found directly
above or close to the burials, but not in
direct association. The total number of
objects from these features is 174, which
include 67 unmodified animal bone, 12
unmodified shell fragments, 1 discoidal,
14 chipped stone tools and flakes, 72
groundstone tools and fragments, and 8
mortar fragments.
From 1961–1963, two burial objects
were removed from Rincon Point (CA–
SBA–119) in Santa Barbara County, CA.
Excavations in 1961 and 1962 were led
by Patrick Finnerty, while still in high
school. Most of the human remains and
artifacts have not been located,
however, at least some of three burials
and objects have been found and
curated at the Fowler Museum at UCLA.
The site dates from 1735–1320 B.C. A
few of the burial objects associated with
the 1961 field season have been curated
at UCLA. Since the associated human
remains have not been located, these
objects are included here as
unassociated funerary objects. They are
one abrading stone and one megathura
shell ornament.
The sites detailed in this notice have
been identified through tribal
consultation to be within the traditional
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territory of the Chumash people. These
locations are consistent with
ethnographic and historic
documentation of the Chumash people.
The Chumash territory,
anthropologically defined first on the
basis of linguistic similarities, and
subsequently on broadly shared material
and cultural traits, reaches from San
Luis Obispo to Malibu on the coast,
inland to the western edge of the San
Joaquin Valley, to the edge of the San
Fernando Valley, and includes the four
Northern Channel Islands. At the
southern and southeastern boundaries
of the territory there is evidence of the
physical co-existence of Chumash,
Tataviam, and Gabrielino/Tongva
languages and beliefs systems. At the
northern boundary of the territory there
is evidence of the physical co-existence
of Chumash and Salinan groups. The
sites in this notice are located in the
northwestern Los Angeles County and
Santa Barbara County and fall within
the geographical area identified as
Chumash. Some tribal consultants state
that these areas were the responsibility
of regional leaders, who were
themselves organized into a panregional association of both political
power and ceremonial knowledge.
Further, these indigenous areas are
identified by some tribal consultants to
be relational with clans or associations
of traditional practitioners of specific
kinds of indigenous medicinal and
ceremonial practices. Some tribal
consultants identified these clans as
existing in the pre-contact period and
identified some clans as also existing in
the present day. Other tribal consultants
do not recognize present-day
geographical divisions to be related to
clans of traditional practitioners.
However, they do state that Chumash,
Tataviam, and Gabrielino/Tongva
territories were and are occupied by
socially distinct, yet interrelated, groups
which have been characterized by
anthropologists. Ethnographic evidence
suggests that the social and political
organization of the pre-contact Channel
Islands were primarily at the village
level, with a hereditary chief, in
addition to many other specialists who
wielded power.
The unassociated funerary objects
described in this notice are consistent
with those of groups ancestral to the
present-day Chumash, Tataviam, and
Gabrielino/Tongva people. The material
cultures of earlier groups living in the
geographical areas mentioned in this
notice are characterized by archeologists
as having passed through stages over the
past 10,000 years. Many local
archeologists assert that the changes in
the material culture reflect evolving
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Fmt 4703
Sfmt 4703
4649
ecological adaptations and related
changes in social organization of the
same populations and do not represent
population displacements or
movements. The same range of artifact
types and materials were used from the
early pre-contact period until historic
times. Tribal consultants explicitly state
that population mixing, which did
occur on a small scale, would not alter
the continuity of the shared group
identities of people associated with
specific locales. Based on this evidence,
continuity through time can be traced
for all sites listed in this notice with
present-day Chumash people,
specifically Santa Ynez Band of
Chumash Mission Indians of the Santa
Ynez Reservation, California.
Determinations Made by the California
Department of Transportation
Officials of the California Department
of Transportation have determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 4,784 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Santa Ynez Band of
Chumash Mission Indians of the Santa
Ynez Reservation, California.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Tina Biorn, California Department of
Transportation, P.O. Box 942874 MS 27,
Sacramento, CA 94271–0001, telephone
916–653–0013, email tina.biorn@
dot.ca.gov, by February 26, 2016. After
that date, if no additional claimants
have come forward, transfer of control
of the unassociated funerary objects to
Santa Ynez Band of Chumash Mission
Indians of the Santa Ynez Reservation,
California, may proceed.
The California Department of
Transportation is responsible for
notifying the Santa Ynez Band of
Chumash Mission Indians of the Santa
Ynez Reservation, California, that this
notice has been published.
E:\FR\FM\27JAN1.SGM
27JAN1
4650
Federal Register / Vol. 81, No. 17 / Wednesday, January 27, 2016 / Notices
Dated: December 21, 2015.
Melanie O’Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016–01605 Filed 1–26–16; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–20042]
Notice of Inventory Completion: San
Diego Museum of Man, San Diego, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The San Diego Museum of
Man has completed an inventory of
human remains and associated funerary
objects, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, and has
determined that there is a cultural
affiliation between the human remains
and associated funerary objects and
present-day Indian tribes or Native
Hawaiian organizations. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit written
request to the San Diego Museum of
Man. If no additional requestors come
forward, transfer of control of the
human remains and associated funerary
objects to the lineal descendants, Indian
tribes, or Native Hawaiian organization
stated in this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the San Diego Museum of
Man at the address in this notice by
February 26, 2016.
ADDRESSES: Ben Garcia, Deputy
Director, San Diego Museum of Man,
1350 El Prado, San Diego, CA 92101,
telephone (619) 239–2001 ext. 17, email
bgarcia@museumofman.org.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
San Diego Museum of Man, San Diego,
CA. The human remains and associated
funerary objects were removed from
asabaliauskas on DSK5VPTVN1PROD with NOTICES
SUMMARY:
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Jkt 238001
various locations in the La Jolla area of
San Diego, San Diego County, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human
remains and associated funerary objects
was made by the San Diego Museum of
Man professional staff in consultation
with representatives of the Campo Band
of Diegueno Mission Indians of the
Campo Indian Reservation, California;
Capitan Grande Band of Diegueno
Mission Indians of California: (Barona
Group of Capitan Grande Band of
Mission Indians of the Barona
Reservation, California; Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California); Ewiiaapaayp
Band of Kumeyaay Indians, California;
Iipay Nation of Santa Ysabel, California
(previously listed as the Santa Ysabel
Band of Diegueno Mission Indians of
the Santa Ysabel Reservation); Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Indian
Reservation, California; San Pasqual
Band of Diegueno Mission Indians of
California; and the Sycuan Band of the
Kumeyaay Nation, hereafter referred to
as ‘‘The Tribes.’’
History and Description of the Human
Remains and Associated Funerary
Objects
Between 1925 and 1929, human
remains representing, at minimum, 15
individuals were recovered by Malcom
J. Rogers from CA–SDI–39 and CA–SDI–
18307 (W–1 and W–2). At an unknown
date prior to 1941, Rogers transferred
this collection to the San Diego Museum
of Man. No known individuals were
identified. The 3 associated funerary
objects are 1 lot of 11 faunal remains
and 2 olivella shell beads.
In 1971, human remains representing,
at minimum, 1 individual were
recovered in a salvage operation from
CA–SDI–18307 (W–2). This individual
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Fmt 4703
Sfmt 4703
was collected by Rose Tyson on behalf
of the San Diego Museum of Man. No
known individuals were identified. No
associated funerary objects are present.
Between 1929 to 1945, human
remains representing, at minimum, 3
individuals were recovered from CA–
SDI–4670 (W–5) by Malcolm J. Rogers
on behalf of the San Diego Museum of
Man as a part of salvage archeology
operations. The 4 associated funerary
objects are 1 metate, 1 mano, 1 scraper/
plane, and 1 lot of olivella shell beads.
On an unknown date, human remains
representing, at minimum, 1 individual
were removed from an unknown
location. These human remains lack
specific information on the date of
collection/donation, name of the
collector, or collection documentation
beyond their association with CA–SDI–
4670 (W–5). No known individuals were
identified. The 2 associated funerary
objects are 1 stone fragment and 1 shell.
In 1943, human remains representing,
at minimum, 32 individuals were
recovered from CA–SDI–525 (W–9) by
Malcolm J. Rogers on behalf of the San
Diego Museum of Man as a part of
salvage archeology operations
conducted during World War II Army
construction. No known individuals
were identified. The 12 associated
funerary objects include 3 utilized
flakes, 4 olivella shell beads, 2 olivella
shells, 1 lot of olivella shell beads, 1
core tool, and 1 protothaca shell.
Between 1958 and 1959, human
remains representing, at minimum, 2
individuals were collected from CA–
SDI–525 (W–9) by Carl L. Hubbs, G.
Shumway, J. Moriarity, and C. Warren
during the home construction of two
Scripps Estate Association Lots. In 1972,
these remains were donated to the San
Diego Museum of Man by Carl Hubbs.
No known individuals were identified.
No associated funerary objects are
present.
Between 1929 and 1952, human
remains representing, at minimum, 8
individuals were recovered from CA–
SDI–4669 (W–12) by Malcolm J. Rogers
during numerous recoveries due to
construction on the William H. Black
Estate. These collections were either
recovered on behalf of the San Diego
Museum of Man or transferred by
Rogers to the Museum of Man prior to
1953. No known individuals were
identified. The 5 associated funerary
objects are 4 metates and 1 mano.
In 1948, human remains representing,
at minimum, 3 individuals were
collected from CA–SDI–4669 (W–12)
during San Diego Museum of Man field
work. No known individuals were
identified. The 55 associated funerary
objects are 4 battered stones, 4 utilized
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27JAN1
Agencies
[Federal Register Volume 81, Number 17 (Wednesday, January 27, 2016)]
[Notices]
[Pages 4648-4650]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2016-01605]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-20021; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: Fowler Museum at
the University of California Los Angeles, Los Angeles, CA, and
California Department of Transportation, Sacramento, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Fowler Museum at the University of California Los Angeles
(UCLA) and California Department of Transportation, in consultation
with the appropriate Indian tribes or Native Hawaiian organizations,
have determined that the cultural items listed in this notice meet the
definition of unassociated funerary objects. Lineal descendants or
representatives of any Indian tribe or Native Hawaiian organization not
identified in this notice that wish to claim these cultural items
should submit a written request to the California Department of
Transportation. If no additional claimants come forward, transfer of
control of the cultural items to the lineal descendants, Indian tribes,
or Native Hawaiian organizations stated in this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to the California Department of
Transportation at the address in this notice by February 26, 2016.
ADDRESSES: Tina Biorn, California Department of Transportation, P.O.
Box 942874 MS 27, Sacramento, CA 94271-0001, telephone (916) 653-0013,
email tina.biorn@dot.ca.gov.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of the California Department of Transportation that meet the
definition of unassociated funerary objects under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Items
In February 1997, 4,280 burial objects were removed from CA-LAN-
2233 in Los Angeles County, CA. The California Department of
Transportation initiated an emergency recovery effort of burials in the
path of construction to improve State Route 126. An archeologist had
previously found a burial on an adjacent private property and notified
the California Department of Transportation (Caltrans) as construction
began. During staff efforts to locate the burial, evidence of
additional burials were found. Staff terminated the exploratory effort
and came back with a crew consisting of trained osteologists from the
Archaeological Research Center, California State University,
Sacramento, and Caltrans staff, under the direction of Dr. Georgie
Waugh, to recover the burials. In August 1997, six more burials were
found during highway construction and additional recovery excavations
were conducted by Dr. Phillip Walker and students of University of
California (UC) Santa Barbara. Over the course of the project, a total
of 45 burials were located and transported to UC Santa Barbara for
analysis. All human remains and non-artifactual and artifactual grave
associated items identified were reburied as directed by the Most
Likely Descendant designated by the California Native American Heritage
Commission. Recent consultations resulted in the identification of
additional funerary objects because of their proximity to the burials.
The unassociated funerary objects are 1 stone core, 1,415 pieces of
stone debitage, 3 pieces of modified bone, 2,828 pieces of unmodified
faunal bone, 1 soil sample, 6 bags of charcoal samples, and 24
fragments and 2 bags of seed/nut pieces. Two components were
identified: An earlier Millingstone adaptation that occurred at least
prior to 2000 years ago, and perhaps as early as 3000-4000 years ago,
and a later component securely dated to at least
[[Page 4649]]
2000 to 1630 years ago. The burials are associated with this later
component.
In 1966 and 1967, 502 burial items were removed from Xucu (CA-SBA-
1) in Santa Barbara County, CA. Excavations were undertaken by a UCLA
field course directed by Patrick Finnerty for the State Division of
Highways prior to construction of Highway 101. This work continued in
1967, in addition to excavations led by Gary Stickel within an adjacent
cemetery. Both sets of collections were curated upon completion of
analysis as provided in the permits. Not all of the 1966 burials were
curated at UCLA, and their current location is unknown. Radiocarbon
dates have occupation from 5500 B.C. through Spanish contact periods.
In 1966, formal burials and fragmentary human remains were discovered
and removed for curation. While the catalog lists some associated
funerary objects for ``Burial 1, 2, 3, and 5,'' none of the formal
burials have been located, and therefore all burial objects are
recorded as unassociated funerary objects. The total number of objects
from these features is 328, which includes 280 fragments and 3 bags of
unmodified animal bones, 1 worked bone, 1 atlatl, 1 core, 10 flakes, 26
fragments and 1 bag of unmodified shell, 1 stone fragment, 1
hammerstone, 1 mortar fragment, 1 net weight, and 1 spire-lopped shell
bead. The 1967 excavations derive from a cemetery context. In addition
to the burials there were also many features found directly above or
close to the burials, but not in direct association. The total number
of objects from these features is 174, which include 67 unmodified
animal bone, 12 unmodified shell fragments, 1 discoidal, 14 chipped
stone tools and flakes, 72 groundstone tools and fragments, and 8
mortar fragments.
From 1961-1963, two burial objects were removed from Rincon Point
(CA-SBA-119) in Santa Barbara County, CA. Excavations in 1961 and 1962
were led by Patrick Finnerty, while still in high school. Most of the
human remains and artifacts have not been located, however, at least
some of three burials and objects have been found and curated at the
Fowler Museum at UCLA. The site dates from 1735-1320 B.C. A few of the
burial objects associated with the 1961 field season have been curated
at UCLA. Since the associated human remains have not been located,
these objects are included here as unassociated funerary objects. They
are one abrading stone and one megathura shell ornament.
The sites detailed in this notice have been identified through
tribal consultation to be within the traditional territory of the
Chumash people. These locations are consistent with ethnographic and
historic documentation of the Chumash people.
The Chumash territory, anthropologically defined first on the basis
of linguistic similarities, and subsequently on broadly shared material
and cultural traits, reaches from San Luis Obispo to Malibu on the
coast, inland to the western edge of the San Joaquin Valley, to the
edge of the San Fernando Valley, and includes the four Northern Channel
Islands. At the southern and southeastern boundaries of the territory
there is evidence of the physical co-existence of Chumash, Tataviam,
and Gabrielino/Tongva languages and beliefs systems. At the northern
boundary of the territory there is evidence of the physical co-
existence of Chumash and Salinan groups. The sites in this notice are
located in the northwestern Los Angeles County and Santa Barbara County
and fall within the geographical area identified as Chumash. Some
tribal consultants state that these areas were the responsibility of
regional leaders, who were themselves organized into a pan-regional
association of both political power and ceremonial knowledge. Further,
these indigenous areas are identified by some tribal consultants to be
relational with clans or associations of traditional practitioners of
specific kinds of indigenous medicinal and ceremonial practices. Some
tribal consultants identified these clans as existing in the pre-
contact period and identified some clans as also existing in the
present day. Other tribal consultants do not recognize present-day
geographical divisions to be related to clans of traditional
practitioners. However, they do state that Chumash, Tataviam, and
Gabrielino/Tongva territories were and are occupied by socially
distinct, yet interrelated, groups which have been characterized by
anthropologists. Ethnographic evidence suggests that the social and
political organization of the pre-contact Channel Islands were
primarily at the village level, with a hereditary chief, in addition to
many other specialists who wielded power.
The unassociated funerary objects described in this notice are
consistent with those of groups ancestral to the present-day Chumash,
Tataviam, and Gabrielino/Tongva people. The material cultures of
earlier groups living in the geographical areas mentioned in this
notice are characterized by archeologists as having passed through
stages over the past 10,000 years. Many local archeologists assert that
the changes in the material culture reflect evolving ecological
adaptations and related changes in social organization of the same
populations and do not represent population displacements or movements.
The same range of artifact types and materials were used from the early
pre-contact period until historic times. Tribal consultants explicitly
state that population mixing, which did occur on a small scale, would
not alter the continuity of the shared group identities of people
associated with specific locales. Based on this evidence, continuity
through time can be traced for all sites listed in this notice with
present-day Chumash people, specifically Santa Ynez Band of Chumash
Mission Indians of the Santa Ynez Reservation, California.
Determinations Made by the California Department of Transportation
Officials of the California Department of Transportation have
determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 4,784 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Santa Ynez Band of Chumash
Mission Indians of the Santa Ynez Reservation, California.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request with information
in support of the claim to Tina Biorn, California Department of
Transportation, P.O. Box 942874 MS 27, Sacramento, CA 94271-0001,
telephone 916-653-0013, email tina.biorn@dot.ca.gov, by February 26,
2016. After that date, if no additional claimants have come forward,
transfer of control of the unassociated funerary objects to Santa Ynez
Band of Chumash Mission Indians of the Santa Ynez Reservation,
California, may proceed.
The California Department of Transportation is responsible for
notifying the Santa Ynez Band of Chumash Mission Indians of the Santa
Ynez Reservation, California, that this notice has been published.
[[Page 4650]]
Dated: December 21, 2015.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2016-01605 Filed 1-26-16; 8:45 am]
BILLING CODE 4312-50-P