Notice of Inventory Completion: Arizona State Museum, University of Arizona, Tucson, AZ, 23586-23588 [2015-09863]
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23586
Federal Register / Vol. 80, No. 81 / Tuesday, April 28, 2015 / Notices
probably buried during the Late Woodland
and Early Mississippian periods (A.D. 750–
950)
In the Federal Register (79 FR 76351–
76361, December 22, 2014), paragraph
111, sentence 3 is corrected by
substituting the following sentence:
The two associated funerary objects
include one Neeley’s Ferry Plain bottle and
one Neeley’s Ferry Plain effigy bowl.
In the Federal Register (79 FR 76351–
76361, December 22, 2014), paragraph
113, sentence 3 is corrected by
substituting the following sentence:
The eight associated funerary objects
include two ceramic bottles, five vessels, and
one jar.
Avenue, Fayetteville, AR 72704,
telephone (479) 575–3556, by May 28,
2015. After that date, if no additional
requestors have come forward, transfer
of control of the associated funerary
objects to The Quapaw Tribe of Indians
may proceed.
The Arkansas Archeological Survey is
responsible for notifying The Quapaw
Tribe of Indians that this notice has
been published.
Dated: March 4, 2015.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015–09929 Filed 4–27–15; 8:45 am]
BILLING CODE 4312–50–P
In the Federal Register (79 FR 76351–
76361, December 22, 2014), paragraph
128, sentence 3 is corrected by
substituting the following sentence:
DEPARTMENT OF THE INTERIOR
The 158 associated funerary objects
include one Barton incised ‘‘Helmet-like’’
bowl, one Bell Plain jar, five Mississippi
Plain ‘‘Helmet’’ bowls, two Mississippi Plain
‘‘Helmet’’ jars, 23 shell beads, two Old Town
red bottles, five pieces of red ochre, three
Nodena arrow point preform fragments, one
grooved sandstone maul, one Wallace Incised
var unspec bowl, one quartz crystal, one
Avenue Polychrome var unspec bottle, one
engraved siltstone pendant, one sandstone
rubbing/polishing stone, 14 tubular metal
beads, three untyped arrow point, four
Nodena arrow points, two Old Town red
‘‘Helmet’’ bowl, two Mississippi Plain
miniature deep bowls, eight glass beads, 71
metal and brass beads, two metal tinkle
cones, one perforator/graver, one Old Town
red effigy bowl, one thumbnail scraper, and
one plain jar.
[NPS–WASO–NAGPRA–18044;
PPWOCRADN0–PCU00RP14.R50000]
In the Federal Register (79 FR 76351–
76361, December 22, 2014), paragraph
132, sentence 3 is corrected by
substituting the following sentence:
The one associated funerary object is a
gorget.
In the Federal Register (79 FR 76351–
76361, December 22, 2014), paragraph
161 is corrected by substituting the
following paragraph:
Pursuant to 25 U.S.C. 3001(3)(A), the 214
objects described in this notice are
reasonably believed to have been placed with
or near individual human remains at the time
of death or later as part of the death rite or
ceremony.
asabaliauskas on DSK5VPTVN1PROD with NOTICES
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these associated funerary objects
should submit a written request with
information in support of the request to
George Sabo, Director, Arkansas
Archeological Survey, 2475 North Hatch
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National Park Service
Notice of Inventory Completion:
Arizona State Museum, University of
Arizona, Tucson, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Arizona State Museum,
University of Arizona, has completed an
inventory of human remains in
consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, and has determined that
there is a cultural affiliation between the
human remains and present-day Indian
tribes or Native Hawaiian organizations.
Lineal descendants or representatives of
any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains should submit
a written request to the Arizona State
Museum. If no additional requestors
come forward, transfer of control of the
human remains to the lineal
descendants, Indian tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to the Arizona State
Museum at the address in this notice by
May 28, 2015.
ADDRESSES: John McClelland, NAGPRA
Coordinator, P.O. Box 210026, Arizona
State Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 626–
2950.
SUMMARY:
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Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
the Arizona State Museum, Tucson, AZ
(ASM). The human remains were
removed from sites within the
boundaries of the Fort Apache Indian
Reservation, Gila and Navajo Counties,
AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
SUPPLEMENTARY INFORMATION:
Consultation
A detailed assessment of the human
remains was made by the ASM
professional staff in consultation with
representatives of the Hopi Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Indian Reservation,
Arizona; and the Zuni Tribe of the Zuni
Reservation, New Mexico.
History and Description of the Remains
In 1987, fragmentary human remains
representing, at minimum, three
individuals were removed from the
Hilltop Ruin Site, AZ P:14:12(ASM) in
Navajo County, AZ, during a legallyauthorized survey conducted by the
University of Arizona Archaeological
Field School. The human remains were
collected by field school staff during
survey of several sites that had been
subjected to vandalism. The human
remains were brought to the University
of Arizona at the conclusion of the field
school, but were not accessioned at that
time. The human remains were
rediscovered by Arizona State Museum
curators in 2014. No known individuals
were identified. No associated funerary
objects are present.
The Hilltop Ruin is a pueblo site of
75 to 100 rooms. The ceramic types
indicate that the village was occupied
during the period A.D. 1300 to 1400.
These characteristics are consistent with
the archeologically described Upland
Mogollon or prehistoric Western Pueblo
traditions.
In 1987, fragmentary human remains
representing, at minimum, two
individuals were removed from an
unnamed site, AZ V:2:22(ASM) in
Navajo County, AZ, during a legallyauthorized survey conducted by the
University of Arizona Archaeological
Field School. The human remains were
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28APN1
asabaliauskas on DSK5VPTVN1PROD with NOTICES
Federal Register / Vol. 80, No. 81 / Tuesday, April 28, 2015 / Notices
collected by field school staff during
survey of several sites that had been
subjected to vandalism. The human
remains were brought to the University
of Arizona at the conclusion of the field
school, but were not accessioned at that
time. The human remains were
rediscovered by Arizona State Museum
curators in 2014. No known individuals
were identified. No associated funerary
objects are present.
AZ V:2:22(ASM) is described as a
small pueblo site with a large quantity
of surface pottery fragments and
possibly including garden plots. Based
on the ceramic assemblage, the site
likely dates to the late Mogollon period.
These characteristics are consistent with
the archeologically described Upland
Mogollon or prehistoric Western Pueblo
traditions.
In 1987, fragmentary human remains
representing, at minimum, one
individual were removed from Canyon
Butte Pueblo, AZ V:2:49(ASM) in Gila
County, AZ, during a legally-authorized
survey conducted by the University of
Arizona Archaeological Field School.
The human remains were collected by
field school staff during survey of
several sites that had been subjected to
vandalism. The human remains were
brought to the University of Arizona at
the conclusion of the field school, but
were not accessioned at that time. The
human remains were rediscovered by
Arizona State Museum curators in 2014.
No known individuals were identified.
No associated funerary objects are
present.
Canyon Butte Pueblo is an L-shaped
masonry building of 40 to 65 rooms,
with a walled plaza. The architectural
forms and ceramic types indicate that
the village was occupied during the
period A.D. 1275–1400. These
characteristics are consistent with the
archeologically described Upland
Mogollon or prehistoric Western Pueblo
traditions.
A detailed discussion of the basis for
cultural affiliation of archeological sites
in the region where the above sites are
located may be found in ‘‘Cultural
Affiliation Assessment of White
Mountain Apache Tribal Lands (Fort
Apache Indian Reservation),’’ by John R.
Welch and T.J. Ferguson (2005). To
summarize, archeologists have used the
terms Upland Mogollon or prehistoric
Western Pueblo to define the
archeological complexes represented by
the sites listed above. Material culture
characteristics of these traditions
include a temporal progression from
earlier pit houses to later masonry
pueblos, villages organized in room
blocks of contiguous dwellings
associated with plazas, rectangular
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kivas, polished and paint-decorated
ceramics, unpainted corrugated
ceramics, inhumation burials,
cradleboard cranial deformation,
grooved stone axes, and bone artifacts.
The combination of the material culture
attributes and a subsistence pattern,
which included hunting and gathering
augmented by maize agriculture, helps
to identify an earlier group.
Archeologists have also remarked that
there are strong similarities between this
earlier group and present-day tribes
included in the Western Pueblo
ethnographic group, especially the Hopi
Tribe of Arizona and the Zuni Tribe of
the Zuni Reservation, New Mexico. The
similarities in ceramic traditions, burial
practices, architectural forms, and
settlement patterns have led
archeologists to believe that the
prehistoric inhabitants of the Mogollon
Rim region migrated north and west to
the Hopi mesas, and north and east to
the Zuni River Valley. Certain objects
found in Upland Mogollon
archeological sites have been found to
have strong resemblances to ritual
paraphernalia that are used in
continuing religious practices by the
Hopi and Zuni. Some petroglyphs on
the Fort Apache Indian Reservation
have also persuaded archeologists of
continuities between the earlier
identified group and current-day
Western Pueblo people. Biological
information from the site of
Grasshopper Pueblo, which is located in
close proximity to the sites listed above,
supports the view that the prehistoric
occupants of the Upland Mogollon
region had migrated from various
locations to the north and west of the
region.
Hopi and Zuni oral traditions parallel
the archeological evidence for
migration. Migration figures
prominently in Hopi oral tradition,
which refers to the ancient sites,
pottery, stone tools, petroglyphs, and
other artifacts left behind by the
ancestors as ‘‘Hopi Footprints.’’ This
migration history is complex and
detailed, and includes traditions
relating specific clans to the Mogollon
region. Hopi cultural advisors have also
identified medicinal and culinary plants
at archeological sites in the region.
Their knowledge about these plants was
passed down to them from the ancestors
who inhabited these ancient sites.
Migration is also an important attribute
of Zuni oral tradition, and includes
accounts of Zuni ancestors passing
through the Upland Mogollon region.
The ancient villages mark the routes of
these migrations. Zuni cultural advisors
remark that the ancient sites were not
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abandoned. People returned to these
places from time to time, either to
reoccupy them or for the purpose of
religious pilgrimages—a practice that
has continued to the present-day.
Archeologists have found ceramic
evidence at shrines in the Upland
Mogollon region that confirms these
reports. Zuni cultural advisors have
names for plants endemic to the
Mogollon region that do not grow on the
Zuni Reservation. They also have
knowledge about traditional medicinal
and ceremonial uses for these resources,
which has been passed down to them
from their ancestors. Furthermore, Hopi
and Zuni cultural advisors have
recognized that their ancestors may
have been co-resident at some of the
sites in this region during their ancestral
migrations.
There are differing points of view
regarding the possible presence of
Apache people in the Upland Mogollon
region during the time that these ancient
sites were occupied. Some Apache
traditions describe interactions with
Ancestral Puebloan people during this
time, but according to these stories,
Puebloan people and Apache people
were regarded as having separate
identities. The White Mountain Apache
Tribe of the Fort Apache Reservation,
Arizona, does not claim cultural
affiliation with the human remains from
these ancestral Upland Mogollon sites.
As reported by Welch and Ferguson
(2005), consultations between the White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona, and the
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
and Pueblo of Laguna, New Mexico,
have indicated that none of these tribes
wish to pursue claims of affiliation with
sites on White Mountain Apache Tribal
lands. Finally, the White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona, supports the
repatriation of human remains from
these ancestral Upland Mogollon sites
and is ready to assist the Hopi Tribe of
Arizona and Zuni Tribe of the Zuni
Reservation, New Mexico, in their
reburial.
Determinations Made by the Arizona
State Museum
Officials of the Arizona State Museum
have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 6
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
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23588
Federal Register / Vol. 80, No. 81 / Tuesday, April 28, 2015 / Notices
remains and the Hopi Tribe of Arizona
and Zuni Tribe of the Zuni Reservation,
New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains should submit
a written request with information in
support of the request to John
McClelland, NAGPRA Coordinator,
Arizona State Museum, University of
Arizona, Tucson, AZ 85721, telephone
(520) 626–2950, by May 28, 2015. After
that date, if no additional requestors
have come forward, transfer of control
of the human remains to the Hopi Tribe
of Arizona and Zuni Tribe of the Zuni
Reservation, New Mexico may proceed.
The Arizona State Museum is
responsible for notifying the Hopi Tribe
of Arizona; White Mountain Apache
Tribe of the Fort Apache Indian
Reservation, Arizona; and Zuni Tribe of
the Zuni Reservation, New Mexico that
this notice has been published.
Dated: April 2, 2015.
Mariah Soriano,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015–09863 Filed 4–27–15; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
History and Description of the Cultural
Items
National Park Service
[NPS–WASO–NAGPRA–18065;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: School for Advanced Research,
Indian Arts Research Center, Santa Fe,
NM
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The School for Advanced
Research, Indian Arts Research Center,
in consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, has determined that the
cultural items listed in this notice meet
the definition of sacred objects and
objects of cultural patrimony. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request to the
School for Advanced Research, Indian
Arts Research Center. If no additional
claimants come forward, transfer of
control of the cultural items to the lineal
descendants, Indian tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
asabaliauskas on DSK5VPTVN1PROD with NOTICES
SUMMARY:
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Jkt 235001
Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the School for Advanced Research,
Indian Arts Research Center at the
address in this notice by May 28, 2015.
ADDRESSES: Brian Vallo, Director,
School for Advanced Research, Indian
Arts Research Center, P.O. Box 2188,
Santa Fe, NM 87504–2188, telephone
(505) 954–7271, email vallo@sarsf.org.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the School for
Advanced Research, Indian Arts
Research Center, Santa Fe, NM, that
meet the definition of sacred objects and
objects of cultural patrimony under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
DATES:
In 1944, Mrs. Frank Applegate
donated two kachina masks (IAF.C220
and IAF.C221) and one stone axe with
a wooden handle (IAF.C243) to the
School for Advanced Research, Indian
Arts Research Center. According to
documentation, the two masks and the
axe belonged to the Jemez Warrior
Society at the Pueblo of Jemez. The
School for Advanced Research, Indian
Arts Research Center has no
documentation on how Mrs. Applegate
came to own the items.
In 1958, Roy Tilghman donated one
round mask (IAF.C282) to the School for
Advanced Research, Indian Arts
Research Center. According to
documentation, the mask is from the
Pueblo of Jemez. The School for
Advanced Research, Indian Arts
Research Center has no documentation
on how Mr. Tilghman came to own the
item.
The four cultural items have each
been identified as both sacred objects
and objects of cultural patrimony.
Pueblo of Jemez representatives have
visited the School for Advanced
Research, Indian Arts Research Center
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on several occasions (including three
visits during the years 2008 to 2010) to
view many items, including the three
kachina masks and the stone axe listed
in this notice. The review of the School
for Advanced Research, Indian Arts
Research Center’s documentation, in
addition to physical inspections by
Pueblo of Jemez representatives, has
resulted in confirmation from the
Pueblo of Jemez’s traditional leaders
that the four items are of Pueblo of
Jemez origin, supporting cultural
affiliation, as well as determining that
the four items meet the criteria for both
sacred objects and objects of cultural
patrimony. The School for Advanced
Research, Indian Arts Research Center
records, including catalog cards and
other provenance information, indicate
these objects to be of Pueblo of Jemez
origin, further supporting the claim by
the Pueblo of Jemez. On December 24,
2014, the Pueblo of Jemez submitted a
repatriation request from the Governor
for three of the sacred objects and
objects of cultural patrimony (IAF.C220,
IAF.C221, and IAF.C282, the three
kachina masks). On February 19, 2015,
the Pueblo of Jemez submitted a
repatriation request from the Tribal
Cultural Properties Project Manager for
the fourth sacred object and object of
cultural patrimony (IAF.C243, the stone
axe).
Determinations Made by the School for
Advanced Research, Indian Arts
Research Center
Officials of the School for Advanced
Research, Indian Arts Research Center
have determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the 4 cultural items described above are
specific ceremonial objects needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents.
• Pursuant to 25 U.S.C. 3001(3)(D),
the 4 cultural items described above
have ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the sacred objects and Pueblo
of Jemez, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
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Agencies
[Federal Register Volume 80, Number 81 (Tuesday, April 28, 2015)]
[Notices]
[Pages 23586-23588]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2015-09863]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-18044; PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Arizona State Museum, University
of Arizona, Tucson, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Arizona State Museum, University of Arizona, has completed
an inventory of human remains in consultation with the appropriate
Indian tribes or Native Hawaiian organizations, and has determined that
there is a cultural affiliation between the human remains and present-
day Indian tribes or Native Hawaiian organizations. Lineal descendants
or representatives of any Indian tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains should submit a written request to the Arizona
State Museum. If no additional requestors come forward, transfer of
control of the human remains to the lineal descendants, Indian tribes,
or Native Hawaiian organizations stated in this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains should submit a
written request with information in support of the request to the
Arizona State Museum at the address in this notice by May 28, 2015.
ADDRESSES: John McClelland, NAGPRA Coordinator, P.O. Box 210026,
Arizona State Museum, University of Arizona, Tucson, AZ 85721,
telephone (520) 626-2950.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains under
the control of the Arizona State Museum, Tucson, AZ (ASM). The human
remains were removed from sites within the boundaries of the Fort
Apache Indian Reservation, Gila and Navajo Counties, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the ASM
professional staff in consultation with representatives of the Hopi
Tribe of Arizona; White Mountain Apache Tribe of the Fort Apache Indian
Reservation, Arizona; and the Zuni Tribe of the Zuni Reservation, New
Mexico.
History and Description of the Remains
In 1987, fragmentary human remains representing, at minimum, three
individuals were removed from the Hilltop Ruin Site, AZ P:14:12(ASM) in
Navajo County, AZ, during a legally-authorized survey conducted by the
University of Arizona Archaeological Field School. The human remains
were collected by field school staff during survey of several sites
that had been subjected to vandalism. The human remains were brought to
the University of Arizona at the conclusion of the field school, but
were not accessioned at that time. The human remains were rediscovered
by Arizona State Museum curators in 2014. No known individuals were
identified. No associated funerary objects are present.
The Hilltop Ruin is a pueblo site of 75 to 100 rooms. The ceramic
types indicate that the village was occupied during the period A.D.
1300 to 1400. These characteristics are consistent with the
archeologically described Upland Mogollon or prehistoric Western Pueblo
traditions.
In 1987, fragmentary human remains representing, at minimum, two
individuals were removed from an unnamed site, AZ V:2:22(ASM) in Navajo
County, AZ, during a legally-authorized survey conducted by the
University of Arizona Archaeological Field School. The human remains
were
[[Page 23587]]
collected by field school staff during survey of several sites that had
been subjected to vandalism. The human remains were brought to the
University of Arizona at the conclusion of the field school, but were
not accessioned at that time. The human remains were rediscovered by
Arizona State Museum curators in 2014. No known individuals were
identified. No associated funerary objects are present.
AZ V:2:22(ASM) is described as a small pueblo site with a large
quantity of surface pottery fragments and possibly including garden
plots. Based on the ceramic assemblage, the site likely dates to the
late Mogollon period. These characteristics are consistent with the
archeologically described Upland Mogollon or prehistoric Western Pueblo
traditions.
In 1987, fragmentary human remains representing, at minimum, one
individual were removed from Canyon Butte Pueblo, AZ V:2:49(ASM) in
Gila County, AZ, during a legally-authorized survey conducted by the
University of Arizona Archaeological Field School. The human remains
were collected by field school staff during survey of several sites
that had been subjected to vandalism. The human remains were brought to
the University of Arizona at the conclusion of the field school, but
were not accessioned at that time. The human remains were rediscovered
by Arizona State Museum curators in 2014. No known individuals were
identified. No associated funerary objects are present.
Canyon Butte Pueblo is an L-shaped masonry building of 40 to 65
rooms, with a walled plaza. The architectural forms and ceramic types
indicate that the village was occupied during the period A.D. 1275-
1400. These characteristics are consistent with the archeologically
described Upland Mogollon or prehistoric Western Pueblo traditions.
A detailed discussion of the basis for cultural affiliation of
archeological sites in the region where the above sites are located may
be found in ``Cultural Affiliation Assessment of White Mountain Apache
Tribal Lands (Fort Apache Indian Reservation),'' by John R. Welch and
T.J. Ferguson (2005). To summarize, archeologists have used the terms
Upland Mogollon or prehistoric Western Pueblo to define the
archeological complexes represented by the sites listed above. Material
culture characteristics of these traditions include a temporal
progression from earlier pit houses to later masonry pueblos, villages
organized in room blocks of contiguous dwellings associated with
plazas, rectangular kivas, polished and paint-decorated ceramics,
unpainted corrugated ceramics, inhumation burials, cradleboard cranial
deformation, grooved stone axes, and bone artifacts. The combination of
the material culture attributes and a subsistence pattern, which
included hunting and gathering augmented by maize agriculture, helps to
identify an earlier group. Archeologists have also remarked that there
are strong similarities between this earlier group and present-day
tribes included in the Western Pueblo ethnographic group, especially
the Hopi Tribe of Arizona and the Zuni Tribe of the Zuni Reservation,
New Mexico. The similarities in ceramic traditions, burial practices,
architectural forms, and settlement patterns have led archeologists to
believe that the prehistoric inhabitants of the Mogollon Rim region
migrated north and west to the Hopi mesas, and north and east to the
Zuni River Valley. Certain objects found in Upland Mogollon
archeological sites have been found to have strong resemblances to
ritual paraphernalia that are used in continuing religious practices by
the Hopi and Zuni. Some petroglyphs on the Fort Apache Indian
Reservation have also persuaded archeologists of continuities between
the earlier identified group and current-day Western Pueblo people.
Biological information from the site of Grasshopper Pueblo, which is
located in close proximity to the sites listed above, supports the view
that the prehistoric occupants of the Upland Mogollon region had
migrated from various locations to the north and west of the region.
Hopi and Zuni oral traditions parallel the archeological evidence
for migration. Migration figures prominently in Hopi oral tradition,
which refers to the ancient sites, pottery, stone tools, petroglyphs,
and other artifacts left behind by the ancestors as ``Hopi
Footprints.'' This migration history is complex and detailed, and
includes traditions relating specific clans to the Mogollon region.
Hopi cultural advisors have also identified medicinal and culinary
plants at archeological sites in the region. Their knowledge about
these plants was passed down to them from the ancestors who inhabited
these ancient sites. Migration is also an important attribute of Zuni
oral tradition, and includes accounts of Zuni ancestors passing through
the Upland Mogollon region. The ancient villages mark the routes of
these migrations. Zuni cultural advisors remark that the ancient sites
were not abandoned. People returned to these places from time to time,
either to reoccupy them or for the purpose of religious pilgrimages--a
practice that has continued to the present-day. Archeologists have
found ceramic evidence at shrines in the Upland Mogollon region that
confirms these reports. Zuni cultural advisors have names for plants
endemic to the Mogollon region that do not grow on the Zuni
Reservation. They also have knowledge about traditional medicinal and
ceremonial uses for these resources, which has been passed down to them
from their ancestors. Furthermore, Hopi and Zuni cultural advisors have
recognized that their ancestors may have been co-resident at some of
the sites in this region during their ancestral migrations.
There are differing points of view regarding the possible presence
of Apache people in the Upland Mogollon region during the time that
these ancient sites were occupied. Some Apache traditions describe
interactions with Ancestral Puebloan people during this time, but
according to these stories, Puebloan people and Apache people were
regarded as having separate identities. The White Mountain Apache Tribe
of the Fort Apache Reservation, Arizona, does not claim cultural
affiliation with the human remains from these ancestral Upland Mogollon
sites. As reported by Welch and Ferguson (2005), consultations between
the White Mountain Apache Tribe of the Fort Apache Reservation,
Arizona, and the Navajo Nation, Arizona, New Mexico & Utah; Pueblo of
Acoma, New Mexico; and Pueblo of Laguna, New Mexico, have indicated
that none of these tribes wish to pursue claims of affiliation with
sites on White Mountain Apache Tribal lands. Finally, the White
Mountain Apache Tribe of the Fort Apache Reservation, Arizona, supports
the repatriation of human remains from these ancestral Upland Mogollon
sites and is ready to assist the Hopi Tribe of Arizona and Zuni Tribe
of the Zuni Reservation, New Mexico, in their reburial.
Determinations Made by the Arizona State Museum
Officials of the Arizona State Museum have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of 6 individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human
[[Page 23588]]
remains and the Hopi Tribe of Arizona and Zuni Tribe of the Zuni
Reservation, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to
request transfer of control of these human remains should submit a
written request with information in support of the request to John
McClelland, NAGPRA Coordinator, Arizona State Museum, University of
Arizona, Tucson, AZ 85721, telephone (520) 626-2950, by May 28, 2015.
After that date, if no additional requestors have come forward,
transfer of control of the human remains to the Hopi Tribe of Arizona
and Zuni Tribe of the Zuni Reservation, New Mexico may proceed.
The Arizona State Museum is responsible for notifying the Hopi
Tribe of Arizona; White Mountain Apache Tribe of the Fort Apache Indian
Reservation, Arizona; and Zuni Tribe of the Zuni Reservation, New
Mexico that this notice has been published.
Dated: April 2, 2015.
Mariah Soriano,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015-09863 Filed 4-27-15; 8:45 am]
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