Notice of Inventory Completion: U.S. Department of the Interior, National Park Service, Western Archeological and Conservation Center, Tucson, AZ, 17483-17485 [2015-07417]
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Federal Register / Vol. 80, No. 62 / Wednesday, April 1, 2015 / Notices
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placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Fort
McDowell Yavapai Nation, Arizona;
Gila River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; YavapaiPrescott Indian Tribe (previously listed
as the Yavapai-Prescott Tribe of the
Yavapai Reservation, Arizona); and
Zuni Tribe of the Zuni Reservation, New
Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
John McClelland, NAGPRA Coordinator,
Arizona State Museum, University of
Arizona, P.O. Box 210026, Tucson, AZ
85721, telephone (520) 626–2950, by
May 1, 2015. After that date, if no
additional claimants have come
forward, transfer of control of the
unassociated funerary objects to the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Fort McDowell Yavapai
Nation, Arizona; Gila River Indian
Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; Yavapai-Prescott
Indian Tribe (previously listed as the
Yavapai-Prescott Tribe of the Yavapai
Reservation, Arizona); and Zuni Tribe of
the Zuni Reservation, New Mexico, may
proceed.
The Arizona State Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Fort
McDowell Yavapai Nation, Arizona;
Gila River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; YavapaiPrescott Indian Tribe (previously listed
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as the Yavapai-Prescott Tribe of the
Yavapai Reservation, Arizona); and
Zuni Tribe of the Zuni Reservation, New
Mexico, that this notice has been
published.
Dated: February 17, 2015.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015–07399 Filed 3–31–15; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–17618:
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: U.S.
Department of the Interior, National
Park Service, Western Archeological
and Conservation Center, Tucson, AZ
17483
telephone (520) 791–6401, email tef_
rodeffer@nps.gov.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of
Western Archeological and
Conservation Center, Tucson, AZ. The
human remains and associated funerary
objects were removed from unnamed
sites in Yavapai and Graham Counties,
AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the Museum
Services Program Manager, Western
Archeological and Conservation Center.
AGENCY:
Consultation
ACTION:
A detailed assessment of the human
remains was made during a region-wide,
multi-park process by Western
Archeological and Conservation Center
professional staff in consultation with
representatives of the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Moapa Band of Paiute Indians of the
Moapa River Indian Reservation,
Nevada; Paiute Indian Tribe of Utah
(Cedar Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes,
Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes) (formerly
Paiute Indian Tribe of Utah (Cedar City
Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes,
Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes)); PaiuteShoshone Tribe of the Fallon
Reservation and Colony, Nevada; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Salt River
Pima-Maricopa Indian Community of
the Salt River Reservation, Arizona; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; San Juan
Southern Paiute Tribe of Arizona;
Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado;
Tohono O’odham Nation of Arizona;
Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; Ute Mountain Tribe
of the Ute Mountain Reservation,
Colorado, New Mexico & Utah; and Utu
Utu Gwaitu Paiute Tribe of the Benton
National Park Service, Interior.
Notice.
The U.S. Department of the
Interior, National Park Service, Western
Archeological and Conservation Center
has completed an inventory of human
remains and associated funerary objects,
in consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, and has determined that
there is no cultural affiliation between
the human remains and associated
funerary objects and any present-day
Indian tribes or Native Hawaiian
organizations. Representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the Western Archeological
and Conservation Center. If no
additional requestors come forward,
transfer of control of the human remains
and associated funerary objects to the
Indian tribes or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to Western Archeological and
Conservation Center at the address in
this notice by May 1, 2015.
ADDRESSES: Dr. Stephanie Rodeffer,
Museum Services Program Manager,
Western Archeological and
Conservation Center, 255 N. Commerce
Park Loop, Tucson, AZ 85745,
SUMMARY:
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17484
Federal Register / Vol. 80, No. 62 / Wednesday, April 1, 2015 / Notices
Paiute Reservation, California (hereafter
referred to as ‘‘The Consulted Tribes’’).
The following tribes were invited to
consult but did not participate in the
face-to-face consultation meeting:
Apache Tribe of Oklahoma; Arapaho
Tribe of the Wind River Reservation,
Wyoming; Big Pine Paiute Tribe of the
Owens Valley (previously listed as the
Big Pine Band of Owens Valley Paiute
Shoshone Indians of the Big Pine
Reservation, California); Bishop Paiute
Tribe (previously listed as the PaiuteShoshone Indians of the Bishop
Community of the Bishop Colony,
California); Bridgeport Indian Colony
(previously listed as the Bridgeport
Paiute Indian Colony of California);
Burns Paiute Tribe (previously listed as
the Burns Paiute Tribe of the Burns
Paiute Indian Colony of Oregon);
Cheyenne and Arapaho Tribes,
Oklahoma (previously listed as the
Cheyenne-Arapaho Tribes of
Oklahoma); Comanche Nation,
Oklahoma; Fort Independence Indian
Community of Paiute Indians of the Fort
Independence Reservation, California;
Fort McDermitt Paiute and Shoshone
Tribes of the Fort McDermitt Indian
Reservation, Nevada and Oregon; Fort
McDowell Yavapai Nation, Arizona;
Fort Sill Apache Tribe of Oklahoma;
Jicarilla Apache Nation, New Mexico;
Kaibab Band of Paiute Indians of the
Kaibab Indian Reservation, Arizona;
Kewa Pueblo, New Mexico (previously
listed as the Pueblo of Santo Domingo);
Kiowa Indian Tribe of Oklahoma; Las
Vegas Tribe of Paiute Indians of the Las
Vegas Indian Colony, Nevada; Lone Pine
Paiute-Shoshone Tribe (previously
listed as the Paiute-Shoshone Indians of
the Lone Pine Community of the Lone
Pine Reservation, California); Lovelock
Paiute Tribe of the Lovelock Indian
Colony, Nevada; Navajo Nation,
Arizona, New Mexico & Utah; Ohkay
Owingeh, New Mexico (previously
listed as the Pueblo of San Juan); Pueblo
of Acoma, New Mexico; Pueblo of
Cochiti, New Mexico; Pueblo of Isleta,
New Mexico; Pueblo of Jemez, New
Mexico; Pueblo of Laguna, New Mexico;
Pueblo of Nambe, New Mexico; Pueblo
of Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico;
Pyramid Lake Paiute Tribe of the
Pyramid Lake Reservation, Nevada;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Summit
Lake Paiute Tribe of Nevada; Tonto
Apache Tribe of Arizona; Walker River
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Paiute Tribe of the Walker River
Reservation, Nevada; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; Yavapai-Prescott
Indian Tribe (previously listed as the
Yavapai-Prescott Tribe of the Yavapai
Reservation, Arizona); Yerington Paiute
Tribe of the Yerington Colony &
Campbell Ranch, Nevada; and Zuni
Tribe of the Zuni Reservation, New
Mexico (hereafter referred to as ‘‘The
Invited Tribes’’).
History and Description of the Remains
At an unknown date, human remains
representing, at minimum, one
individual were removed from an
unnamed mound site in Graham
County, AZ. In 1962, the remains were
donated to the Western Archeological
and Conservation Center by Edith
Latham, a Midland City, AZ, collector.
The remains consist of a cremation in a
Mogollon bowl, which was likely a
trade piece. No known individuals were
identified. The one associated funerary
object is a Mogollon bowl.
At an unknown date, human remains
representing, at minimum, one
individual were removed from an
unknown site in Yavapai County, AZ. In
1956, the remains were donated to the
Western Archeological and
Conservation Center by Dr. Cyril M.
Cron, a Miami, AZ, collector. The
remains consist of a cremation in a
Salado type jar, which was likely a trade
piece. No known individuals were
identified. The one associated funerary
object is a Salado type jar.
Determinations Made by Western
Archeological and Conservation Center
Officials of Western Archeological
and Conservation Center have
determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on
archeological context.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of two
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the two objects described in this notice
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony. The
National Park Service intends to convey
the associated funerary objects to the
tribes pursuant to 16 U.S.C. 18f–2.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
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Native American human remains and
associated funerary objects and any
present-day Indian tribe.
• According to final judgments of the
Indian Claims Commission or the Court
of Federal Claims, the land from which
the Native American human remains
and associated funerary objects were
removed is the aboriginal land of the
Apache Tribe of Oklahoma; Fort
McDowell Yavapai Nation, Arizona;
Fort Sill Apache Tribe of Oklahoma;
Hualapai Indian Tribe of the Hualapai
Indian Reservation, Arizona; Jicarilla
Apache Nation, New Mexico; Mescalero
Apache Tribe of the Mescalero
Reservation, New Mexico; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; and YavapaiPrescott Indian Tribe (previously listed
as the Yavapai-Prescott Tribe of the
Yavapai Reservation, Arizona).
• Treaties, Acts of Congress, or
Executive Orders, indicate that the land
from which the Native American human
remains and associated funerary objects
were removed is the aboriginal land of
the Apache Tribe of Oklahoma; Fort Sill
Apache Tribe of Oklahoma; Hualapai
Indian Tribe of the Hualapai Indian
Reservation, Arizona; Jicarilla Apache
Nation, New Mexico; Mescalero Apache
Tribe of the Mescalero Reservation, New
Mexico; San Carlos Apache Tribe of the
San Carlos Reservation, Arizona; Tonto
Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; and
Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona.
• Other credible lines of evidence,
including relevant and authoritative
governmental determinations and
information gathered during
government-to-government consultation
from subject matter experts, indicate
that the land from which the Native
American human remains were
removed is the aboriginal land of the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains and
associated funerary objects may be to Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
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Arizona; Apache Tribe of Oklahoma;
Fort McDowell Yavapai Nation,
Arizona; Fort Sill Apache Tribe of
Oklahoma; Gila River Indian
Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of
Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Salt River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tohono O’odham
Nation of Arizona; Tonto Apache Tribe
of Arizona; White Mountain Apache
Tribe of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Yavapai-Prescott Indian Tribe
(previously listed as the YavapaiPrescott Tribe of the Yavapai
Reservation, Arizona); and Zuni Tribe of
the Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to Dr. Stephanie Rodeffer,
Museum Services Program Manager,
Western Archeological and
Conservation Center, 255 N. Commerce
Park Loop, Tucson, AZ 85745,
telephone (520) 791–6401, email tef_
rodeffer@nps.gov, by May 1, 2015. After
that date, if no additional requestors
have come forward, transfer of control
of the human remains and associated
funerary objects to the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Apache
Tribe of Oklahoma; Fort McDowell
Yavapai Nation, Arizona; Fort Sill
Apache Tribe of Oklahoma; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Salt River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tohono O’odham
Nation of Arizona; Tonto Apache Tribe
of Arizona; White Mountain Apache
Tribe of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Yavapai-Prescott Indian Tribe
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Jkt 235001
(previously listed as the YavapaiPrescott Tribe of the Yavapai
Reservation, Arizona); and Zuni Tribe of
the Zuni Reservation, New Mexico may
proceed.
Western Archeological and
Conservation Center is responsible for
notifying The Consulted Tribes and The
Invited Tribes that this notice has been
published.
Dated: February 17, 2015
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015–07417 Filed 3–31–15; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–17620;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion for
Native American Human Remains and
Associated Funerary Objects in the
Control of the U.S. Department of the
Interior, National Park Service, Gulf
Islands National Seashore, Gulf
Breeze, FL; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
The U.S. Department of the
Interior, National Park Service, Gulf
Islands National Seashore has corrected
an inventory of human remains and
associated funerary objects, published
in a Notice of Inventory Completion in
the Federal Register on June 18, 2001.
This notice corrects the minimum
number of individuals and number of
associated funerary objects. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to Gulf Islands National
Seashore. If no additional requestors
come forward, transfer of control of the
human remains and associated funerary
objects to the lineal descendants, Indian
tribes, or Native Hawaiian organizations
stated in this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to Gulf Islands National
Seashore at the address in this notice by
May 1, 2015.
SUMMARY:
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17485
Daniel R. Brown,
Superintendent, Gulf Islands National
Seashore, 1801 Gulf Breeze Parkway,
Gulf Breeze, FL 32563, telephone (850)
934–2600, email daniel_r_brown@
nps.gov.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the correction of an inventory
of human remains and associated
funerary objects under the control of the
U.S. Department of the Interior,
National Park Service, Gulf Islands
National Seashore, Gulf Breeze, FL. The
human remains and associated funerary
objects were removed from Naval Live
Oaks Reservation, Santa Rosa County,
FL.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the Superintendent, Gulf Islands
National Seashore.
This notice corrects the minimum
number of individuals and number of
associated funerary objects published in
a Notice of Inventory Completion in the
Federal Register (66 FR 32841–32842,
June 18, 2001). Re-examination of
remains revealed fewer individuals than
published. Additional funerary objects
were also located and identified during
tribal consultation. Transfer of control
of the items in this correction notice has
not occurred.
ADDRESSES:
Correction
In the Federal Register (66 FR 32841–
32842, June 18, 2001), paragraph four,
sentence one is corrected by substituting
the following sentence:
Between 1964–1965, human remains
representing five individuals were recovered
during excavations at the Naval Live Oaks
Reservation Cemetery site.
In the Federal Register (66 FR 32841–
32842, June 18, 2001), paragraph four,
sentence three is corrected by
substituting the following sentence:
The 84 associated funerary objects are 1
copper disc fragment, 1 iron fragment, 1 flint
chip, 2 Mississippi Plain vessel fragments, 1
untyped vessel fragment, 64 Pensacola
Incised vessel fragments, and 14 Moundville
Incised vessel fragments.
In the Federal Register (66 FR 32841–
32842, June 18, 2001), paragraph six,
sentences one and two are corrected by
substituting the following sentences:
Based on the above-mentioned information,
the superintendent of Gulf Islands National
Seashore has determined that, pursuant to 43
CFR 10.2 (d)(1), the human remains listed
above represent the physical remains of five
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Agencies
[Federal Register Volume 80, Number 62 (Wednesday, April 1, 2015)]
[Notices]
[Pages 17483-17485]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2015-07417]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-17618: PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: U.S. Department of the Interior,
National Park Service, Western Archeological and Conservation Center,
Tucson, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The U.S. Department of the Interior, National Park Service,
Western Archeological and Conservation Center has completed an
inventory of human remains and associated funerary objects, in
consultation with the appropriate Indian tribes or Native Hawaiian
organizations, and has determined that there is no cultural affiliation
between the human remains and associated funerary objects and any
present-day Indian tribes or Native Hawaiian organizations.
Representatives of any Indian tribe or Native Hawaiian organization not
identified in this notice that wish to request transfer of control of
these human remains and associated funerary objects should submit a
written request to the Western Archeological and Conservation Center.
If no additional requestors come forward, transfer of control of the
human remains and associated funerary objects to the Indian tribes or
Native Hawaiian organizations stated in this notice may proceed.
DATES: Representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to request
transfer of control of these human remains and associated funerary
objects should submit a written request with information in support of
the request to Western Archeological and Conservation Center at the
address in this notice by May 1, 2015.
ADDRESSES: Dr. Stephanie Rodeffer, Museum Services Program Manager,
Western Archeological and Conservation Center, 255 N. Commerce Park
Loop, Tucson, AZ 85745, telephone (520) 791-6401, email
tef_rodeffer@nps.gov.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects under the control of Western Archeological
and Conservation Center, Tucson, AZ. The human remains and associated
funerary objects were removed from unnamed sites in Yavapai and Graham
Counties, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the Museum Services Program Manager, Western
Archeological and Conservation Center.
Consultation
A detailed assessment of the human remains was made during a
region-wide, multi-park process by Western Archeological and
Conservation Center professional staff in consultation with
representatives of the Ak Chin Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila River Indian Community of the
Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Hualapai
Indian Tribe of the Hualapai Indian Reservation, Arizona; Mescalero
Apache Tribe of the Mescalero Reservation, New Mexico; Moapa Band of
Paiute Indians of the Moapa River Indian Reservation, Nevada; Paiute
Indian Tribe of Utah (Cedar Band of Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and Shivwits
Band of Paiutes) (formerly Paiute Indian Tribe of Utah (Cedar City Band
of Paiutes, Kanosh Band of Paiutes, Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits Band of Paiutes)); Paiute-Shoshone
Tribe of the Fallon Reservation and Colony, Nevada; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Salt River Pima-
Maricopa Indian Community of the Salt River Reservation, Arizona; San
Carlos Apache Tribe of the San Carlos Reservation, Arizona; San Juan
Southern Paiute Tribe of Arizona; Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado; Tohono O'odham Nation of Arizona;
Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; Ute Mountain
Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah; and
Utu Utu Gwaitu Paiute Tribe of the Benton
[[Page 17484]]
Paiute Reservation, California (hereafter referred to as ``The
Consulted Tribes'').
The following tribes were invited to consult but did not
participate in the face-to-face consultation meeting: Apache Tribe of
Oklahoma; Arapaho Tribe of the Wind River Reservation, Wyoming; Big
Pine Paiute Tribe of the Owens Valley (previously listed as the Big
Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine
Reservation, California); Bishop Paiute Tribe (previously listed as the
Paiute-Shoshone Indians of the Bishop Community of the Bishop Colony,
California); Bridgeport Indian Colony (previously listed as the
Bridgeport Paiute Indian Colony of California); Burns Paiute Tribe
(previously listed as the Burns Paiute Tribe of the Burns Paiute Indian
Colony of Oregon); Cheyenne and Arapaho Tribes, Oklahoma (previously
listed as the Cheyenne-Arapaho Tribes of Oklahoma); Comanche Nation,
Oklahoma; Fort Independence Indian Community of Paiute Indians of the
Fort Independence Reservation, California; Fort McDermitt Paiute and
Shoshone Tribes of the Fort McDermitt Indian Reservation, Nevada and
Oregon; Fort McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe
of Oklahoma; Jicarilla Apache Nation, New Mexico; Kaibab Band of Paiute
Indians of the Kaibab Indian Reservation, Arizona; Kewa Pueblo, New
Mexico (previously listed as the Pueblo of Santo Domingo); Kiowa Indian
Tribe of Oklahoma; Las Vegas Tribe of Paiute Indians of the Las Vegas
Indian Colony, Nevada; Lone Pine Paiute-Shoshone Tribe (previously
listed as the Paiute-Shoshone Indians of the Lone Pine Community of the
Lone Pine Reservation, California); Lovelock Paiute Tribe of the
Lovelock Indian Colony, Nevada; Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico (previously listed as the Pueblo of San
Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New
Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New
Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo of Zia, New Mexico; Pyramid Lake Paiute Tribe of the Pyramid
Lake Reservation, Nevada; Shoshone-Paiute Tribes of the Duck Valley
Reservation, Nevada; Summit Lake Paiute Tribe of Nevada; Tonto Apache
Tribe of Arizona; Walker River Paiute Tribe of the Walker River
Reservation, Nevada; White Mountain Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache Nation of the Camp Verde Indian
Reservation, Arizona; Yavapai-Prescott Indian Tribe (previously listed
as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona);
Yerington Paiute Tribe of the Yerington Colony & Campbell Ranch,
Nevada; and Zuni Tribe of the Zuni Reservation, New Mexico (hereafter
referred to as ``The Invited Tribes'').
History and Description of the Remains
At an unknown date, human remains representing, at minimum, one
individual were removed from an unnamed mound site in Graham County,
AZ. In 1962, the remains were donated to the Western Archeological and
Conservation Center by Edith Latham, a Midland City, AZ, collector. The
remains consist of a cremation in a Mogollon bowl, which was likely a
trade piece. No known individuals were identified. The one associated
funerary object is a Mogollon bowl.
At an unknown date, human remains representing, at minimum, one
individual were removed from an unknown site in Yavapai County, AZ. In
1956, the remains were donated to the Western Archeological and
Conservation Center by Dr. Cyril M. Cron, a Miami, AZ, collector. The
remains consist of a cremation in a Salado type jar, which was likely a
trade piece. No known individuals were identified. The one associated
funerary object is a Salado type jar.
Determinations Made by Western Archeological and Conservation Center
Officials of Western Archeological and Conservation Center have
determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice are Native American based on archeological context.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of two individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the two objects
described in this notice are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony. The National Park Service intends
to convey the associated funerary objects to the tribes pursuant to 16
U.S.C. 18f-2.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and associated funerary objects and any present-day
Indian tribe.
According to final judgments of the Indian Claims
Commission or the Court of Federal Claims, the land from which the
Native American human remains and associated funerary objects were
removed is the aboriginal land of the Apache Tribe of Oklahoma; Fort
McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe of Oklahoma;
Hualapai Indian Tribe of the Hualapai Indian Reservation, Arizona;
Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico; San Carlos Apache Tribe of the San
Carlos Reservation, Arizona; Tonto Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-
Apache Nation of the Camp Verde Indian Reservation, Arizona; and
Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-
Prescott Tribe of the Yavapai Reservation, Arizona).
Treaties, Acts of Congress, or Executive Orders, indicate
that the land from which the Native American human remains and
associated funerary objects were removed is the aboriginal land of the
Apache Tribe of Oklahoma; Fort Sill Apache Tribe of Oklahoma; Hualapai
Indian Tribe of the Hualapai Indian Reservation, Arizona; Jicarilla
Apache Nation, New Mexico; Mescalero Apache Tribe of the Mescalero
Reservation, New Mexico; San Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; and Yavapai-
Apache Nation of the Camp Verde Indian Reservation, Arizona.
Other credible lines of evidence, including relevant and
authoritative governmental determinations and information gathered
during government-to-government consultation from subject matter
experts, indicate that the land from which the Native American human
remains were removed is the aboriginal land of the Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila River Indian Reservation, Arizona;
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and
Zuni Tribe of the Zuni Reservation, New Mexico.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains and associated funerary objects may be to Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation,
[[Page 17485]]
Arizona; Apache Tribe of Oklahoma; Fort McDowell Yavapai Nation,
Arizona; Fort Sill Apache Tribe of Oklahoma; Gila River Indian
Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of
Arizona; Hualapai Indian Tribe of the Hualapai Indian Reservation,
Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico; Salt River Pima-Maricopa Indian
Community of the Salt River Reservation, Arizona; San Carlos Apache
Tribe of the San Carlos Reservation, Arizona; Tohono O'odham Nation of
Arizona; Tonto Apache Tribe of Arizona; White Mountain Apache Tribe of
the Fort Apache Reservation, Arizona; Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona; Yavapai-Prescott Indian Tribe
(previously listed as the Yavapai-Prescott Tribe of the Yavapai
Reservation, Arizona); and Zuni Tribe of the Zuni Reservation, New
Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains and associated funerary objects should submit a
written request with information in support of the request to Dr.
Stephanie Rodeffer, Museum Services Program Manager, Western
Archeological and Conservation Center, 255 N. Commerce Park Loop,
Tucson, AZ 85745, telephone (520) 791-6401, email tef_rodeffer@nps.gov,
by May 1, 2015. After that date, if no additional requestors have come
forward, transfer of control of the human remains and associated
funerary objects to the Ak Chin Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Apache Tribe of Oklahoma; Fort
McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe of Oklahoma;
Gila River Indian Community of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Hualapai Indian Tribe of the Hualapai
Indian Reservation, Arizona; Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the Mescalero Reservation, New Mexico; Salt
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; San Carlos Apache Tribe of the San Carlos Reservation,
Arizona; Tohono O'odham Nation of Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the Camp Verde Indian Reservation,
Arizona; Yavapai-Prescott Indian Tribe (previously listed as the
Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); and Zuni
Tribe of the Zuni Reservation, New Mexico may proceed.
Western Archeological and Conservation Center is responsible for
notifying The Consulted Tribes and The Invited Tribes that this notice
has been published.
Dated: February 17, 2015
Melanie O'Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015-07417 Filed 3-31-15; 8:45 am]
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