Notice of Intent To Repatriate Cultural Items: California State University, Long Beach, and California State University, Sacramento, CA, 53779-53780 [2014-21477]
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tkelley on DSK3SPTVN1PROD with NOTICES
Federal Register / Vol. 79, No. 175 / Wednesday, September 10, 2014 / Notices
located in the Rincon Valley of the
Tucson Basin. Based on ceramic
typologies of the associated funerary
vessels, these cultural items likely date
to the Hohokam Classic period during
the Tanque Verde phase (A.D. 1150–
1300).
In 1960, 2 cultural items were
removed from the 49ers Country Club
Sewer Line site, AZ BB:14:17(ASM), in
Pima County, AZ. Construction of a
sewer line resulted in the inadvertent
discovery of human cremation burials.
The construction workers removed
vessels associated with the burials, but
did not retain the human remains. In
1964, the workers donated two of the
items to ASM. The 2 unassociated
funerary objects are 2 ceramic jars. AZ
BB:14:17(ASM) is a multi-component
site with a long history of human
occupation from the Late Archaic period
through historical times. Based on the
ceramic typology, the cultural items
likely belong to the Hohokam cultural
period (A.D. 500–1450).
In 1965, 2 cultural items were
removed from the Fenster Ranch School
site, AZ BB:14:24(ASM), in Pima
County, AZ. The excavations were
conducted by Jack L. Zahniser and the
Fenster Ranch School students on
private land with the permission of the
owner. Several cremations and
inhumations were discovered, but there
is no record of the human remains being
collected. The archeological collections
were donated to ASM in 1965. The 2
unassociated funerary objects are 2
ceramic jars. The Fenster Ranch School
site is a large village complex that
includes slab-lined pithouses, dense
midden deposits, and bedrock mortars.
Based on ceramic typologies, the site
was primarily occupied during the
Hohokam Classic period (A.D. 1150–
1450).
Prehistoric settlements in the Tucson
Basin of southern Arizona are
characterized by archeologists as
belonging to two distinctive and
consecutive cultural traditions
beginning with the Late Archaic/Early
Agricultural period and concluding
with the Hohokam period. Recent
archeological investigations have added
support to the hypothesis that the
Hohokam tradition arose from the
earlier horizon, based on continuities in
settlement pattern, architectural
technologies, irrigation technologies,
subsistence patterns, and material
culture. It has been difficult for
archeologists to date the beginning of
the Hohokam period because the
appearance of its distinctive cultural
traits, including ceramic technologies
and mortuary patterns was a gradual
process spanning several hundred years.
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This adds further support to the
hypothesis that the Hohokam tradition
evolved in place from earlier Late
Archaic traditions. Linguistic evidence
furthermore suggests that the Hohokam
tradition was multiethnic in nature.
Cultural continuity between these
prehistoric occupants of the Tucson
Basin and present day O’odham peoples
is supported by continuities in
settlement pattern, architectural
technologies, basketry, textiles, ceramic
technology, and ritual practices. Oral
traditions that are documented for the
Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; and the Tohono
O’odham Nation of Arizona support
cultural affiliation with Late Archaic/
Early Agricultural period and Hohokam
sites in southern Arizona.
Oral traditions that are documented
for the Hopi Tribe also support cultural
affiliation with Late Archaic/Early
Agricultural period and Hohokam sites
in the region. Several Hopi clans and
religious societies are derived from
ancestors who migrated from the south
and likely identified with the Hohokam
tradition.
Oral traditions of medicine societies
and kiva groups of the Zuni Tribe
recount migration from distant portions
of the Southwest to present day Zuni
and supports affiliation with Hohokam
and Late Archaic traditions. Historical
linguistic analysis also suggests
interaction between ancestral Zuni and
Uto-Aztecan speakers during the late
Hohokam period.
Determinations Made by the Arizona
State Museum
Officials of the ASM have determined
that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 274 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
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53779
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
John McClelland, NAGPRA Coordinator,
P.O. Box 210026, Arizona State
Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 626–
2950, by October 10, 2014. After that
date, if no additional claimants have
come forward, transfer of control of the
unassociated funerary objects to the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation;
Hopi Tribe of Arizona; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico, may proceed.
The Arizona State Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico, that this
notice has been published.
Dated: August 1, 2014.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–21490 Filed 9–9–14; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–16431;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: California State University, Long
Beach, and California State University,
Sacramento, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
California State University,
Sacramento and California State
University, Long Beach, in consultation
with the appropriate Indian tribes or
Native Hawaiian organizations, have
determined that the cultural items listed
SUMMARY:
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53780
Federal Register / Vol. 79, No. 175 / Wednesday, September 10, 2014 / Notices
tkelley on DSK3SPTVN1PROD with NOTICES
in this notice meet the definition of
unassociated funerary objects. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request to the
California State University, Sacramento.
If no additional claimants come
forward, transfer of control of the
cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the California State University,
Sacramento at the address in this notice
by October 10, 2014.
ADDRESSES: Orn Bodvarsson, Dean of
the College of Social Sciences and
Interdisciplinary Studies, CSUS, 6000 J
Street, Sacramento, CA 95819–6109,
telephone (916) 278–4864, email
obbodvarsson@csus.edu.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the California
State University, Long Beach, and in the
physical custody of California State
University, Sacramento, that meet the
definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Item(s)
In 1967, 199 cultural items were
removed from 4–SJo-17 in San Joaquin
County, CA, during a salvage excavation
project on private property. Faculty and
students from what was then Long
Beach State College (now California
State University, Long Beach) and local
volunteers conducted the excavations.
The unassociated funerary objects
included in this notice were transferred
to California State University,
Sacramento, from California State
University, Long Beach, via California
State University, Fresno, during the
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1990s. The 199 unassociated funerary
objects are 22 baked clay fragments, 1
piece of daub, 114 non-human bone
fragments, 3 worked bones, 20 flaked
stones, 13 modified stones, 11
unmodified stones, 1 manuport, 2
pieces of charcoal, 2 shell beads, and 10
pieces of modified shell.
Based on burial patterns and artifact
types, the unassociated funerary objects
are dated to the Middle Horizon (2,500–
2,000 B.P.). The establishment of a
cultural chronology of the 4–SJo–17
collection relied upon the California
Prehistoric Cultural Chronology and
Artifact Classification System used by
most regional archeologists. Multiple
lines of evidence were used to
determine the antiquity of this
collection. Geographic, linguistic,
archeological, and ethnographic
evidence, as well as oral historical
evidence presented at consultation,
were used to determine cultural
affiliation to the Eastern Miwok and
Central Valley Yokuts peoples. The
Eastern Miwok and Yokuts cultures of
the Late Horizon (from 1,500 years ago
to the European contact) are believed to
have descended from the Middle
Horizon cultures represented at this site,
which lies on the border of the
traditional territory of the Eastern
Miwok and the Northern Valley Yokuts.
Determinations Made by the California
State University, Sacramento, and
California State University, Long Beach
Officials of California State
University, Sacramento, and California
State University, Long Beach, have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 199 cultural items described in this
notice are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Buena Vista Rancheria
of Me-wuk Indians of California;
California Valley Miwok Tribe,
California; Chicken Ranch Rancheria of
Me-Wuk Indians of California; Ione
Band of Miwok Indians of California;
Jackson Rancheria of Me-Wuk Indians of
California; Picayune Rancheria of the
Chukchansi Indians of California; Santa
Rosa Indian Community of the Santa
Rosa Rancheria, California; Shingle
Springs Band of Miwok Indians, Shingle
Springs Rancheria (Verona Tract),
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California; Table Mountain Rancheria of
California; Tule River Indian Tribe of
the Tule River Reservation, California;
and Tuolumne Band of Me-Wuk Indians
of the Tuolumne Rancheria of
California.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Orn Bodvarsson, Dean of the College of
Social Sciences and Interdisciplinary
Studies, CSUS, 6000 J Street,
Sacramento, California, 95819–6109;
telephone: (916) 278–4864, email:
obbodvarsson@csus.edu, by October 10,
2014. After that date, if no additional
claimants have come forward, transfer
of control of the unassociated funerary
objects to the Buena Vista Rancheria of
Me-wuk Indians of California; California
Valley Miwok Tribe, California; Chicken
Ranch Rancheria of Me-Wuk Indians of
California; Ione Band of Miwok Indians
of California; Jackson Rancheria of MeWuk Indians of California; Picayune
Rancheria of the Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California; Shingle Springs
Band of Miwok Indians, Shingle Springs
Rancheria (Verona Tract), California;
Table Mountain Rancheria of California;
Tule River Indian Tribe of the Tule
River Reservation, California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California
may proceed.
California State University,
Sacramento is responsible for notifying
the Buena Vista Rancheria of Me-wuk
Indians of California; California Valley
Miwok Tribe, California; Chicken Ranch
Rancheria of Me-Wuk Indians of
California; Ione Band of Miwok Indians
of California; Jackson Rancheria of MeWuk Indians of California; Picayune
Rancheria of the Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California; Shingle Springs
Band of Miwok Indians, Shingle Springs
Rancheria (Verona Tract), California;
Table Mountain Rancheria of California;
Tule River Indian Tribe of the Tule
River Reservation, California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California
that this notice has been published.
Dated: August 3, 2014.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–21477 Filed 9–9–14; 8:45 am]
BILLING CODE 4312–50–P
E:\FR\FM\10SEN1.SGM
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Agencies
[Federal Register Volume 79, Number 175 (Wednesday, September 10, 2014)]
[Notices]
[Pages 53779-53780]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2014-21477]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-16431; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: California State
University, Long Beach, and California State University, Sacramento, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: California State University, Sacramento and California State
University, Long Beach, in consultation with the appropriate Indian
tribes or Native Hawaiian organizations, have determined that the
cultural items listed
[[Page 53780]]
in this notice meet the definition of unassociated funerary objects.
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request to the California
State University, Sacramento. If no additional claimants come forward,
transfer of control of the cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian organizations stated in this notice
may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to the California State University,
Sacramento at the address in this notice by October 10, 2014.
ADDRESSES: Orn Bodvarsson, Dean of the College of Social Sciences and
Interdisciplinary Studies, CSUS, 6000 J Street, Sacramento, CA 95819-
6109, telephone (916) 278-4864, email obbodvarsson@csus.edu.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of the California State University, Long Beach, and in the
physical custody of California State University, Sacramento, that meet
the definition of unassociated funerary objects under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Item(s)
In 1967, 199 cultural items were removed from 4-SJo-17 in San
Joaquin County, CA, during a salvage excavation project on private
property. Faculty and students from what was then Long Beach State
College (now California State University, Long Beach) and local
volunteers conducted the excavations. The unassociated funerary objects
included in this notice were transferred to California State
University, Sacramento, from California State University, Long Beach,
via California State University, Fresno, during the 1990s. The 199
unassociated funerary objects are 22 baked clay fragments, 1 piece of
daub, 114 non-human bone fragments, 3 worked bones, 20 flaked stones,
13 modified stones, 11 unmodified stones, 1 manuport, 2 pieces of
charcoal, 2 shell beads, and 10 pieces of modified shell.
Based on burial patterns and artifact types, the unassociated
funerary objects are dated to the Middle Horizon (2,500-2,000 B.P.).
The establishment of a cultural chronology of the 4-SJo-17 collection
relied upon the California Prehistoric Cultural Chronology and Artifact
Classification System used by most regional archeologists. Multiple
lines of evidence were used to determine the antiquity of this
collection. Geographic, linguistic, archeological, and ethnographic
evidence, as well as oral historical evidence presented at
consultation, were used to determine cultural affiliation to the
Eastern Miwok and Central Valley Yokuts peoples. The Eastern Miwok and
Yokuts cultures of the Late Horizon (from 1,500 years ago to the
European contact) are believed to have descended from the Middle
Horizon cultures represented at this site, which lies on the border of
the traditional territory of the Eastern Miwok and the Northern Valley
Yokuts.
Determinations Made by the California State University, Sacramento, and
California State University, Long Beach
Officials of California State University, Sacramento, and
California State University, Long Beach, have determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 199 cultural items
described in this notice are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony and are believed, by a preponderance
of the evidence, to have been removed from a specific burial site of a
Native American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Buena Vista Rancheria of Me-wuk
Indians of California; California Valley Miwok Tribe, California;
Chicken Ranch Rancheria of Me-Wuk Indians of California; Ione Band of
Miwok Indians of California; Jackson Rancheria of Me-Wuk Indians of
California; Picayune Rancheria of the Chukchansi Indians of California;
Santa Rosa Indian Community of the Santa Rosa Rancheria, California;
Shingle Springs Band of Miwok Indians, Shingle Springs Rancheria
(Verona Tract), California; Table Mountain Rancheria of California;
Tule River Indian Tribe of the Tule River Reservation, California; and
Tuolumne Band of Me-Wuk Indians of the Tuolumne Rancheria of
California.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request with information
in support of the claim to Orn Bodvarsson, Dean of the College of
Social Sciences and Interdisciplinary Studies, CSUS, 6000 J Street,
Sacramento, California, 95819-6109; telephone: (916) 278-4864, email:
obbodvarsson@csus.edu, by October 10, 2014. After that date, if no
additional claimants have come forward, transfer of control of the
unassociated funerary objects to the Buena Vista Rancheria of Me-wuk
Indians of California; California Valley Miwok Tribe, California;
Chicken Ranch Rancheria of Me-Wuk Indians of California; Ione Band of
Miwok Indians of California; Jackson Rancheria of Me-Wuk Indians of
California; Picayune Rancheria of the Chukchansi Indians of California;
Santa Rosa Indian Community of the Santa Rosa Rancheria, California;
Shingle Springs Band of Miwok Indians, Shingle Springs Rancheria
(Verona Tract), California; Table Mountain Rancheria of California;
Tule River Indian Tribe of the Tule River Reservation, California; and
Tuolumne Band of Me-Wuk Indians of the Tuolumne Rancheria of California
may proceed.
California State University, Sacramento is responsible for
notifying the Buena Vista Rancheria of Me-wuk Indians of California;
California Valley Miwok Tribe, California; Chicken Ranch Rancheria of
Me-Wuk Indians of California; Ione Band of Miwok Indians of California;
Jackson Rancheria of Me-Wuk Indians of California; Picayune Rancheria
of the Chukchansi Indians of California; Santa Rosa Indian Community of
the Santa Rosa Rancheria, California; Shingle Springs Band of Miwok
Indians, Shingle Springs Rancheria (Verona Tract), California; Table
Mountain Rancheria of California; Tule River Indian Tribe of the Tule
River Reservation, California; and Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California that this notice has been
published.
Dated: August 3, 2014.
Melanie O'Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014-21477 Filed 9-9-14; 8:45 am]
BILLING CODE 4312-50-P