Notice of Intent To Repatriate Cultural Items: Arizona State Museum, University of Arizona, Tucson, AZ, 53775-53777 [2014-21471]
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Federal Register / Vol. 79, No. 175 / Wednesday, September 10, 2014 / Notices
Dated: August 1, 2014.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–21488 Filed 9–9–14; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–16416;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: Arizona State Museum,
University of Arizona, Tucson, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Arizona State Museum,
in consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, has determined that the
cultural items listed in this notice meet
the definition of unassociated funerary
objects. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to the Arizona
State Museum. If no additional
claimants come forward, transfer of
control of the cultural items to the lineal
descendants, Indian tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the Arizona State Museum at the
address in this notice by October 10,
2014.
SUMMARY:
John McClelland, NAGPRA
Coordinator, P.O. Box 210026, Arizona
State Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 626–
2950.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of Arizona State
Museum, University of Arizona,
Tucson, AZ, that meet the definition of
unassociated funerary objects under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
tkelley on DSK3SPTVN1PROD with NOTICES
ADDRESSES:
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the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Items
In 1968 and 1969, two cultural items
were removed from a private residence
from an unrecorded site, AZ AA:12:—
Tucson Site 14, at a privately-owned
trailer park in Pima County, AZ. The
legally authorized excavations were
conducted by the Arizona State
Museum (ASM) under the direction of
James Ayres and Walter Birkby. The
archeological collections were brought
to ASM and accessioned. The two
unassociated funerary objects are one
bone bead and one clay fragment. The
human remains once associated with
these objects are missing. Field notes
mention the presence of sherds that
were not collected. On this basis, the
objects are likely dated to the period
A.D. 200–1500, which encompasses the
Hohokam sequence.
In the years 1936 through 1938, 1,459
cultural items were removed from the
Hodges Site AZ AA:12:18(ASM), in
Tucson, Pima County, AZ. The legally
authorized excavations were conducted
by the Gila Pueblo Archaeological
Foundation under the direction of Carl
Miller and Isabel Kelly. At the end of
the excavations, the collections were
brought to the Gila Pueblo
Archeological Foundation in Globe, AZ.
In 1944, the archeological collections
were transferred to ASM. The 1,459
unassociated funerary objects are 5
animal bones, 7 bone artifacts, 3 bone
awls, 1 bone awl fragment, 126 ceramic
bowls, 121 ceramic bowl fragments, 1
ceramic canteen, 3 ceramic censers, 4
ceramic disks, 2 ceramic figurines, 18
ceramic figurine fragments, 105 ceramic
jars, 59 ceramic jar fragments, 8 ceramic
plates, 3 ceramic plate fragments, 28
ceramic scoops, 645 ceramic sherds, 2
ceramic sherd artifacts, 7 ceramic
vessels, 1 chipped stone debris
fragment, 3 chipped stone knives, 1
chipped stone scraper, 1 clay fragment,
3 grinding stones, 2 hammer stones, 1
handstone, 1 mineral lot, 3 polishing
stones, 12 shells, 2 shell artifacts, 24 lots
of shell beads, 2 shell bracelets, 21 shell
bracelet fragments, 3 shell fragments, 8
shell pendants, 6 shell pendant
fragments, 1 shell ring, 15 stone
artifacts, 1 stone axe, 4 lots of stone
beads, 24 stone bowls, 13 stone bowl
fragments, 3 stone concretions, 1 stone
cylinder, 3 stone disks, 27 stone
palettes, 8 stone palette fragments, 3
stone palette preforms, 3 stone
pendants, 47 stone projectile points, 2
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53775
turquoise beads, 1 turquoise fragment, 1
turquoise pendant, 59 turquoise
tesserae, and 1 worked ceramic sherd.
Hodges Ruin was a large Hohokam
village that was occupied from the
Hohokam Tortolita to Tanque Verde
phases (A.D. 350–1300), based on
ceramic typologies.
In 1969 and in 1988–1989, 225
cultural objects were removed from
Rabid Ruin AZ AA:12:46(ASM), Pima
County, AZ. The legally authorized
excavations in 1969 were conducted by
ASM under the direction of Laurens
Hammack. The legally authorized
excavations in 1988–1989 were
conducted by Culture and
Environmental Systems under the
direction of Laurie Slawson. The later
excavations were the more extensive of
the two projects and were undertaken to
mitigate impacts prior to the placement
of sewer and water lines through the
site. Following completion of each
excavation, the archeological collections
were brought to ASM and assigned an
accession number. The 225
unassociated funerary objects are 2 lots
of botanical material, 1 ceramic bowl, 1
ceramic jar fragment, 1 ceramic pitcher,
201 ceramic sherds, 5 chipped stones, 2
shells, 1 lot of shell and stone beads, 3
lots of shell beads, 1 lot of stone beads,
1 stone cylinder, 4 stone projectile
points, 1 lot of textile fragments, and 1
turquoise pendant. The Rabid Ruin site
was a Hohokam multi-component
village and is located on the west bank
of the Santa Cruz River on the grounds
of the Pima County Animal Control
Center (formerly the Rabies Control
Center). Based on artifact and ceramic
typologies, the site was occupied during
the Archaic period through the
prehistoric historic transition, (8000
B.C.–A.D. 1500/1700). The principal
component was a cemetery with a large
number of primary and secondary
cremations, dating to the Hohokam
Classic period (A.D. 1150–1450), and
the cultural items are primarily from
this period.
In 1979–1983 and in 1987–1988, 301
cultural items were removed from Los
Morteros AZ AA:12:57(ASM), in Pima
County, AZ. The legally authorized
excavations were conducted in 1979–
1983 by ASM under the direction of
Richard Lange and William Deaver, and
in a separate project in 1987–1988 by
the Center for Desert Archaeology under
the direction of Mary Bernard-Shaw.
Following completion of each
excavation, the archeological collections
were brought to ASM and assigned an
accession number. The 301
unassociated funerary objects are 5
animal bones, 1 ceramic bowl, 1 ceramic
jar, 284 ceramic sherds, 1 ceramic
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Federal Register / Vol. 79, No. 175 / Wednesday, September 10, 2014 / Notices
vessel, 2 chipped stones, 6 pollen
samples, and 1 soil sample. Los
Morteros is a large, multi-component
village site and the center of an
extended community of related sites
bordering the Santa Cruz River. The site
contained a large ball court, a fortified
hillside village, large mounds, stone
house foundations, an adobe-walled
compound enclosure, and acres of
artifact scatter. Occupation at the site
began during the Late Archaic/Early
Agricultural period, but the most
intensive period of occupation was
during the Tanque Verde phase of the
Hohokam Classic period, from about
A.D. 1150 to 1300. Based on the
associated funerary object typologies,
most of the cultural items likely come
from this latter period.
In 1927, five cultural items were
removed from the Huntington Site, AZ
AA:12:73(ASM), in Pima County, AZ.
The legally authorized excavations were
conducted by the avocational
archeologist Harvey Murdock as part of
a seminar in Southwest archeology. The
archeological collections were kept by
Murdock as a part of his personal
collection. In 1969, Murdock’s personal
collection was donated to the Museum
of the Rockies in Idaho. In 1993,
Museum of the Rockies transferred the
Murdock collection to ASM. The five
unassociated funerary objects are four
ceramic bowls and one ceramic jar. The
Huntington site was a prehistoric
settlement and dates to the Early to
Middle Rincon phases of the Hohokam
cultural sequence (A.D. 950–1150),
based on ceramic typologies as well as
archaeomagnetic and radiocarbon dating
and local stratigraphy. The cultural
items appear to be associated with this
period.
In 1987, one cultural item was
removed from the Lonetree site, AZ
AA:12:120(ASM), in Pima County, AZ.
The legally authorized excavations were
conducted by the Center for Desert
Archaeology under the direction of
Mary Bernard-Shaw for the American
Continental Corporation. Archeological
collections were brought to ASM at the
conclusion of the excavations and were
assigned an accession number. The one
unassociated funerary object is a bone
awl. The Lonetree Site was identified as
a multicomponent site occupied during
the Hohokam Pioneer period, A.D. 550–
650, the Hohokam Sedentary period,
A.D. 940–1150, and during the
historical period. The human burials
were associated with the prehistoric
components of the site.
In the years 1981 to 1987, 64 cultural
items were removed from the Redtail
Village site, AZ AA:12:149(ASM), in
Tucson, Pima County, AZ. The legally
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authorized test excavations were
conducted by Arizona Archeological
and Historical Society (AAHS) under
the direction of W.D. Hohmann in 1981.
A second phase of excavations was
conducted in 1983–1987 by the Center
for Desert Archaeology under the
direction of Mary Bernard-Shaw. In
1995, the collections from the Arizona
Archaeological and Historical Society
excavations were loaned to ASM for a
NAGPRA inventory and were later
assigned an accession number.
Archeological collections from the
Center for Desert Archaeology
excavations were brought to the
museum at a later date and assigned a
separate accession number. The 64
unassociated funerary objects are 16
animal bones, 42 ceramic sherds, 5
chipped stones, and 1 ground stone. The
Redtail Village site is a large multicomponent site including a cemetery
and plaza with multiple burials. While
there is evidence at the site of earlier
and later occupations, Redtail Village
was occupied for the greater part of the
Hohokam Colonial period, and was
most intensively occupied between A.D.
750–850, based on ceramic typologies.
In 1985, 20 cultural items were
removed from the Dairy Site AZ,
AA:12:285(ASM), in Pima County, AZ.
The legally authorized excavations were
conducted by ASM under the direction
of John Madsen. The collections were
brought to the museum at the end of the
field season but no accession number
was assigned. The 20 unassociated
funerary objects are 3 ceramic sherds, 1
chipped stone, and 16 flotation samples.
The Dairy Site is a multi-component
site, including Late Archaic through
Historical period occupations (2000
B.C.–A.D. 1950). However, the majority
of the occupation is associated with the
Late Archaic through Early Ceramic
component (2000 B.C.–A.D. 650) and
the cultural items listed here are likely
from this time period.
In 1984, two cultural items were
removed from the West Branch Site AZ
AA:16:3(ASM), Pima County, AZ. The
legally authorized excavations were
conducted by the Institute for American
Research under the direction of William
H. Doelle and Frederick W. Huntington
for the Pima County Department of
Transportation. After the completion of
excavations, the archeological
collections were brought to the museum
and accessioned. The two unassociated
funerary objects are one ceramic scoop
and one flotation sample. The West
Branch site was a large prehistoric
settlement area and has Middle Archaic
(4800 B.C.–1500 B.C.), Late Archaic
(1500 B.C.–A.D. 200), and Hohokam
Pre-Classic Period (A.D. 450–1100)
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components. The cultural items found
likely date to when the site was most
intensively occupied during the
Hohokam Pre-Classic Period (A.D. 450–
1100), based on the ceramic typologies.
Prehistoric settlements in the Tucson
Basin of southern Arizona are
characterized by archeologists as
belonging to two distinctive and
consecutive cultural traditions
beginning with the Late Archaic/Early
Agricultural period and concluding
with the Hohokam period. Recent
archeological investigations have added
support to the hypothesis that the
Hohokam tradition arose from the
earlier horizon, based on continuities in
settlement pattern, architectural
technologies, irrigation technologies,
subsistence patterns, and material
culture. It has been difficult for
archeologists to date the beginning of
the Hohokam period because the
appearance of its distinctive cultural
traits, including ceramic technologies
and mortuary patterns was a gradual
process spanning several hundred years.
This adds further support to the
hypothesis that the Hohokam tradition
evolved in place from earlier Late
Archaic traditions. Linguistic evidence
furthermore suggests that the Hohokam
tradition was multiethnic in nature.
Cultural continuity between these
prehistoric occupants of the Tucson
Basin and present day O’odham peoples
is supported by continuities in
settlement pattern, architectural
technologies, basketry, textiles, ceramic
technology, and ritual practices. Oral
traditions that are documented for the
Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; and the Tohono
O’odham Nation of Arizona support
cultural affiliation with Late Archaic/
Early Agricultural period and Hohokam
sites in southern Arizona.
Oral traditions that are documented
for the Hopi Tribe also support cultural
affiliation with Late Archaic/Early
Agricultural period and Hohokam sites
in the region. Several Hopi clans and
religious societies are derived from
ancestors who migrated from the south
and likely identified with the Hohokam
tradition.
Oral traditions of medicine societies
and kiva groups of the Zuni Tribe
recount migration from distant portions
of the Southwest to present day Zuni
and supports affiliation with Hohokam
and Late Archaic traditions. Historical
linguistic analysis also suggests
interaction between ancestral Zuni and
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Federal Register / Vol. 79, No. 175 / Wednesday, September 10, 2014 / Notices
Uto-Aztecan speakers during the late
Hohokam period.
tkelley on DSK3SPTVN1PROD with NOTICES
Determinations Made by the Arizona
State Museum
Officials of ASM have determined
that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 2,079 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
John McClelland, NAGPRA Coordinator,
P.O. Box 210026, Arizona State
Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 626–
2950, by October 10, 2014. After that
date, if no additional claimants have
come forward, transfer of control of the
unassociated funerary objects to the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation;
Hopi Tribe of Arizona; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico may proceed.
The Arizona State Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico, that this
notice has been published.
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Dated: August 1, 2014.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–21471 Filed 9–9–14; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–16304;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: U.S. Department of Defense,
Army, Fort Sill National Historic
Landmark and Museum, Fort Sill, OK
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Fort Sill National
Historic Landmark and Museum, in
consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, has determined that the
cultural items listed in this notice meet
the definition of unassociated funerary
objects. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to the Fort Sill
National Historic Landmark and
Museum. If no additional claimants
come forward, transfer of control of the
cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the Fort Sill National Historic Landmark
and Museum at the address in this
notice by October 10, 2014.
ADDRESSES: Dr. Scott A. Neel, Director,
Fort Sill National Historic Landmark
and Museum, U.S. Army Fires Center of
Excellence, Fort Sill, OK 73503,
telephone (580) 442–6570, email
scott.a.neel2.civ@mail.mil.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the Fort Sill
National Historic Landmark and
Museum that meet the definition of
unassociated funerary objects under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
SUMMARY:
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53777
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Items
In 1966, 29 cultural items were
removed from the gravesite of Spotted
Wolf who was interred near Canton, OK.
The remains of Spotted Wolf were
exhumed and moved to Chief’s Knoll at
the Fort Sill Post Cemetery, but the
cultural items were not reinterred with
the human remains. It is unknown when
the cultural items were given to the Fort
Sill National Historic Landmark and
Museum. Spotted Wolf died in 1897,
and is identified as Southern Arapaho
on his gravestone at the Fort Sill Post
Cemetery and as Arapaho in Fort Sill
records. The 29 unassociated funerary
objects are 12 pieces of red ochre, 2
rings, 1 metal cane handle, 1 belt
buckle, 1 box, 9 metal disks, 1 metal
button, 1 ceramic dog figurine, and 1
ceramic figurine.
Determinations Made by the Fort Sill
National Historic Landmark and
Museum
Officials of the Fort Sill National
Historic Landmark and Museum have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 29 cultural items described in this
notice are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Cheyenne and Arapaho
Tribes, Oklahoma (previously listed as
Cheyenne-Arapaho Tribes of
Oklahoma).
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Dr. Scott A. Neel, Director, Fort Sill
National Historic Landmark and
Museum, U.S. Army Fires Center of
Excellence, Fort Sill, OK 73503,
telephone (580) 442–6570, email
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Agencies
[Federal Register Volume 79, Number 175 (Wednesday, September 10, 2014)]
[Notices]
[Pages 53775-53777]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2014-21471]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-16416; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: Arizona State
Museum, University of Arizona, Tucson, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Arizona State Museum, in consultation with the appropriate
Indian tribes or Native Hawaiian organizations, has determined that the
cultural items listed in this notice meet the definition of
unassociated funerary objects. Lineal descendants or representatives of
any Indian tribe or Native Hawaiian organization not identified in this
notice that wish to claim these cultural items should submit a written
request to the Arizona State Museum. If no additional claimants come
forward, transfer of control of the cultural items to the lineal
descendants, Indian tribes, or Native Hawaiian organizations stated in
this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to the Arizona State Museum at the
address in this notice by October 10, 2014.
ADDRESSES: John McClelland, NAGPRA Coordinator, P.O. Box 210026,
Arizona State Museum, University of Arizona, Tucson, AZ 85721,
telephone (520) 626-2950.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of Arizona State Museum, University of Arizona, Tucson, AZ,
that meet the definition of unassociated funerary objects under 25
U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Items
In 1968 and 1969, two cultural items were removed from a private
residence from an unrecorded site, AZ AA:12:-- Tucson Site 14, at a
privately-owned trailer park in Pima County, AZ. The legally authorized
excavations were conducted by the Arizona State Museum (ASM) under the
direction of James Ayres and Walter Birkby. The archeological
collections were brought to ASM and accessioned. The two unassociated
funerary objects are one bone bead and one clay fragment. The human
remains once associated with these objects are missing. Field notes
mention the presence of sherds that were not collected. On this basis,
the objects are likely dated to the period A.D. 200-1500, which
encompasses the Hohokam sequence.
In the years 1936 through 1938, 1,459 cultural items were removed
from the Hodges Site AZ AA:12:18(ASM), in Tucson, Pima County, AZ. The
legally authorized excavations were conducted by the Gila Pueblo
Archaeological Foundation under the direction of Carl Miller and Isabel
Kelly. At the end of the excavations, the collections were brought to
the Gila Pueblo Archeological Foundation in Globe, AZ. In 1944, the
archeological collections were transferred to ASM. The 1,459
unassociated funerary objects are 5 animal bones, 7 bone artifacts, 3
bone awls, 1 bone awl fragment, 126 ceramic bowls, 121 ceramic bowl
fragments, 1 ceramic canteen, 3 ceramic censers, 4 ceramic disks, 2
ceramic figurines, 18 ceramic figurine fragments, 105 ceramic jars, 59
ceramic jar fragments, 8 ceramic plates, 3 ceramic plate fragments, 28
ceramic scoops, 645 ceramic sherds, 2 ceramic sherd artifacts, 7
ceramic vessels, 1 chipped stone debris fragment, 3 chipped stone
knives, 1 chipped stone scraper, 1 clay fragment, 3 grinding stones, 2
hammer stones, 1 handstone, 1 mineral lot, 3 polishing stones, 12
shells, 2 shell artifacts, 24 lots of shell beads, 2 shell bracelets,
21 shell bracelet fragments, 3 shell fragments, 8 shell pendants, 6
shell pendant fragments, 1 shell ring, 15 stone artifacts, 1 stone axe,
4 lots of stone beads, 24 stone bowls, 13 stone bowl fragments, 3 stone
concretions, 1 stone cylinder, 3 stone disks, 27 stone palettes, 8
stone palette fragments, 3 stone palette preforms, 3 stone pendants, 47
stone projectile points, 2 turquoise beads, 1 turquoise fragment, 1
turquoise pendant, 59 turquoise tesserae, and 1 worked ceramic sherd.
Hodges Ruin was a large Hohokam village that was occupied from the
Hohokam Tortolita to Tanque Verde phases (A.D. 350-1300), based on
ceramic typologies.
In 1969 and in 1988-1989, 225 cultural objects were removed from
Rabid Ruin AZ AA:12:46(ASM), Pima County, AZ. The legally authorized
excavations in 1969 were conducted by ASM under the direction of
Laurens Hammack. The legally authorized excavations in 1988-1989 were
conducted by Culture and Environmental Systems under the direction of
Laurie Slawson. The later excavations were the more extensive of the
two projects and were undertaken to mitigate impacts prior to the
placement of sewer and water lines through the site. Following
completion of each excavation, the archeological collections were
brought to ASM and assigned an accession number. The 225 unassociated
funerary objects are 2 lots of botanical material, 1 ceramic bowl, 1
ceramic jar fragment, 1 ceramic pitcher, 201 ceramic sherds, 5 chipped
stones, 2 shells, 1 lot of shell and stone beads, 3 lots of shell
beads, 1 lot of stone beads, 1 stone cylinder, 4 stone projectile
points, 1 lot of textile fragments, and 1 turquoise pendant. The Rabid
Ruin site was a Hohokam multi-component village and is located on the
west bank of the Santa Cruz River on the grounds of the Pima County
Animal Control Center (formerly the Rabies Control Center). Based on
artifact and ceramic typologies, the site was occupied during the
Archaic period through the prehistoric historic transition, (8000 B.C.-
A.D. 1500/1700). The principal component was a cemetery with a large
number of primary and secondary cremations, dating to the Hohokam
Classic period (A.D. 1150-1450), and the cultural items are primarily
from this period.
In 1979-1983 and in 1987-1988, 301 cultural items were removed from
Los Morteros AZ AA:12:57(ASM), in Pima County, AZ. The legally
authorized excavations were conducted in 1979-1983 by ASM under the
direction of Richard Lange and William Deaver, and in a separate
project in 1987-1988 by the Center for Desert Archaeology under the
direction of Mary Bernard-Shaw. Following completion of each
excavation, the archeological collections were brought to ASM and
assigned an accession number. The 301 unassociated funerary objects are
5 animal bones, 1 ceramic bowl, 1 ceramic jar, 284 ceramic sherds, 1
ceramic
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vessel, 2 chipped stones, 6 pollen samples, and 1 soil sample. Los
Morteros is a large, multi-component village site and the center of an
extended community of related sites bordering the Santa Cruz River. The
site contained a large ball court, a fortified hillside village, large
mounds, stone house foundations, an adobe-walled compound enclosure,
and acres of artifact scatter. Occupation at the site began during the
Late Archaic/Early Agricultural period, but the most intensive period
of occupation was during the Tanque Verde phase of the Hohokam Classic
period, from about A.D. 1150 to 1300. Based on the associated funerary
object typologies, most of the cultural items likely come from this
latter period.
In 1927, five cultural items were removed from the Huntington Site,
AZ AA:12:73(ASM), in Pima County, AZ. The legally authorized
excavations were conducted by the avocational archeologist Harvey
Murdock as part of a seminar in Southwest archeology. The archeological
collections were kept by Murdock as a part of his personal collection.
In 1969, Murdock's personal collection was donated to the Museum of the
Rockies in Idaho. In 1993, Museum of the Rockies transferred the
Murdock collection to ASM. The five unassociated funerary objects are
four ceramic bowls and one ceramic jar. The Huntington site was a
prehistoric settlement and dates to the Early to Middle Rincon phases
of the Hohokam cultural sequence (A.D. 950-1150), based on ceramic
typologies as well as archaeomagnetic and radiocarbon dating and local
stratigraphy. The cultural items appear to be associated with this
period.
In 1987, one cultural item was removed from the Lonetree site, AZ
AA:12:120(ASM), in Pima County, AZ. The legally authorized excavations
were conducted by the Center for Desert Archaeology under the direction
of Mary Bernard-Shaw for the American Continental Corporation.
Archeological collections were brought to ASM at the conclusion of the
excavations and were assigned an accession number. The one unassociated
funerary object is a bone awl. The Lonetree Site was identified as a
multicomponent site occupied during the Hohokam Pioneer period, A.D.
550-650, the Hohokam Sedentary period, A.D. 940-1150, and during the
historical period. The human burials were associated with the
prehistoric components of the site.
In the years 1981 to 1987, 64 cultural items were removed from the
Redtail Village site, AZ AA:12:149(ASM), in Tucson, Pima County, AZ.
The legally authorized test excavations were conducted by Arizona
Archeological and Historical Society (AAHS) under the direction of W.D.
Hohmann in 1981. A second phase of excavations was conducted in 1983-
1987 by the Center for Desert Archaeology under the direction of Mary
Bernard-Shaw. In 1995, the collections from the Arizona Archaeological
and Historical Society excavations were loaned to ASM for a NAGPRA
inventory and were later assigned an accession number. Archeological
collections from the Center for Desert Archaeology excavations were
brought to the museum at a later date and assigned a separate accession
number. The 64 unassociated funerary objects are 16 animal bones, 42
ceramic sherds, 5 chipped stones, and 1 ground stone. The Redtail
Village site is a large multi-component site including a cemetery and
plaza with multiple burials. While there is evidence at the site of
earlier and later occupations, Redtail Village was occupied for the
greater part of the Hohokam Colonial period, and was most intensively
occupied between A.D. 750-850, based on ceramic typologies.
In 1985, 20 cultural items were removed from the Dairy Site AZ,
AA:12:285(ASM), in Pima County, AZ. The legally authorized excavations
were conducted by ASM under the direction of John Madsen. The
collections were brought to the museum at the end of the field season
but no accession number was assigned. The 20 unassociated funerary
objects are 3 ceramic sherds, 1 chipped stone, and 16 flotation
samples. The Dairy Site is a multi-component site, including Late
Archaic through Historical period occupations (2000 B.C.-A.D. 1950).
However, the majority of the occupation is associated with the Late
Archaic through Early Ceramic component (2000 B.C.-A.D. 650) and the
cultural items listed here are likely from this time period.
In 1984, two cultural items were removed from the West Branch Site
AZ AA:16:3(ASM), Pima County, AZ. The legally authorized excavations
were conducted by the Institute for American Research under the
direction of William H. Doelle and Frederick W. Huntington for the Pima
County Department of Transportation. After the completion of
excavations, the archeological collections were brought to the museum
and accessioned. The two unassociated funerary objects are one ceramic
scoop and one flotation sample. The West Branch site was a large
prehistoric settlement area and has Middle Archaic (4800 B.C.-1500
B.C.), Late Archaic (1500 B.C.-A.D. 200), and Hohokam Pre-Classic
Period (A.D. 450-1100) components. The cultural items found likely date
to when the site was most intensively occupied during the Hohokam Pre-
Classic Period (A.D. 450-1100), based on the ceramic typologies.
Prehistoric settlements in the Tucson Basin of southern Arizona are
characterized by archeologists as belonging to two distinctive and
consecutive cultural traditions beginning with the Late Archaic/Early
Agricultural period and concluding with the Hohokam period. Recent
archeological investigations have added support to the hypothesis that
the Hohokam tradition arose from the earlier horizon, based on
continuities in settlement pattern, architectural technologies,
irrigation technologies, subsistence patterns, and material culture. It
has been difficult for archeologists to date the beginning of the
Hohokam period because the appearance of its distinctive cultural
traits, including ceramic technologies and mortuary patterns was a
gradual process spanning several hundred years. This adds further
support to the hypothesis that the Hohokam tradition evolved in place
from earlier Late Archaic traditions. Linguistic evidence furthermore
suggests that the Hohokam tradition was multiethnic in nature.
Cultural continuity between these prehistoric occupants of the
Tucson Basin and present day O'odham peoples is supported by
continuities in settlement pattern, architectural technologies,
basketry, textiles, ceramic technology, and ritual practices. Oral
traditions that are documented for the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian
Community of the Gila River Indian Reservation, Arizona; Salt River
Pima-Maricopa Indian Community of the Salt River Reservation, Arizona;
and the Tohono O'odham Nation of Arizona support cultural affiliation
with Late Archaic/Early Agricultural period and Hohokam sites in
southern Arizona.
Oral traditions that are documented for the Hopi Tribe also support
cultural affiliation with Late Archaic/Early Agricultural period and
Hohokam sites in the region. Several Hopi clans and religious societies
are derived from ancestors who migrated from the south and likely
identified with the Hohokam tradition.
Oral traditions of medicine societies and kiva groups of the Zuni
Tribe recount migration from distant portions of the Southwest to
present day Zuni and supports affiliation with Hohokam and Late Archaic
traditions. Historical linguistic analysis also suggests interaction
between ancestral Zuni and
[[Page 53777]]
Uto-Aztecan speakers during the late Hohokam period.
Determinations Made by the Arizona State Museum
Officials of ASM have determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 2,079 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian
Community of the Gila River Indian Reservation; Hopi Tribe of Arizona;
Salt River Pima-Maricopa Indian Community of the Salt River
Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe
of the Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request with information
in support of the claim to John McClelland, NAGPRA Coordinator, P.O.
Box 210026, Arizona State Museum, University of Arizona, Tucson, AZ
85721, telephone (520) 626-2950, by October 10, 2014. After that date,
if no additional claimants have come forward, transfer of control of
the unassociated funerary objects to the Ak Chin Indian Community of
the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian
Community of the Gila River Indian Reservation; Hopi Tribe of Arizona;
Salt River Pima-Maricopa Indian Community of the Salt River
Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe
of the Zuni Reservation, New Mexico may proceed.
The Arizona State Museum is responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona;
Gila River Indian Community of the Gila River Indian Reservation; Hopi
Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt
River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New Mexico, that this notice has been
published.
Dated: August 1, 2014.
Melanie O'Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014-21471 Filed 9-9-14; 8:45 am]
BILLING CODE 4312-50-P