Notice of Intent To Repatriate Cultural Items: Art Collection and Galleries, Sweet Briar College, Sweet Briar, VA, 6921-6922 [2014-02305]
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Federal Register / Vol. 79, No. 24 / Wednesday, February 5, 2014 / Notices
Determinations Made by the Virginia
Museum of Fine Arts
Officials of the Virginia Museum of
Fine Arts have determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the one cultural item described above is
a specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents.
• Pursuant to 25 U.S.C. 3001(3)(D),
the one cultural item described above
has ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Bear Song Leader’s Staff
and the Central Council Tlingit & Haida
Indian Tribes.
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim this cultural item
should submit a written request with
information in support of the claim to
Kelly Burrow, Virginia Museum of Fine
Arts, 200 N. Boulevard, Richmond, VA
23220 telephone (804) 204–2669, email
kelly.burrow@vmfa.museum by March
7, 2014. After that date, if no additional
claimants have come forward, transfer
of control of the Bear Song Leader’s
Staff to the Central Council Tlingit &
Haida Indian Tribes may proceed.
The Virginia Museum of Fine Arts is
responsible for notifying the Central
Council Tlingit & Haida Indian Tribes
that this notice has been published.
Dated: January 13, 2014.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–02318 Filed 2–4–14; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
mstockstill on DSK4VPTVN1PROD with NOTICES
[NPS–WASO–NAGPRA–14793;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural
Items: Art Collection and Galleries,
Sweet Briar College, Sweet Briar, VA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The staff of the Art Collection
and Galleries of Sweet Briar College, in
consultation with the appropriate
SUMMARY:
VerDate Mar<15>2010
16:50 Feb 04, 2014
Jkt 232001
Indian tribes or Native Hawaiian
organizations, has determined that the
cultural items listed in this notice meet
the definition of unassociated funerary
objects. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request to the Art
Collection and Galleries of Sweet Briar
College. If no additional claimants come
forward, transfer of control of the
cultural items to the lineal descendants,
Indian tribes, or Native Hawaiian
organizations stated in this notice may
proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim these cultural items should
submit a written request with
information in support of the claim to
the Art Collection and Galleries of
Sweet Briar College at the address in
this notice by March 7, 2014.
ADDRESSES: Dr. Karol A. Lawson,
Director, Art Collection and Galleries,
Pannell 208, Sweet Briar College, Sweet
Briar, VA 24595, telephone (434) 381–
6248, email klawson@sbc.edu.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the Art
Collection and Galleries, Sweet Briar
College, Sweet Briar, VA, that meet the
definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Items
The Art Collection and Galleries staff
at Sweet Briar College have identified
eight ceramic vessels in the permanent
collection as being unassociated
funerary objects from the archeological
site known as Nodena, located in
Mississippi County, AR. In addition, the
staff have identified three ceramic
fragments comprising a single object
and one intact ceramic vessel as being
unassociated funerary objects from
burials in Mississippi County, AR.
Therefore, there are 10 unassociated
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6921
funerary objects from Mississippi
County, AR, known to be at Sweet Briar
College.
In 1932, hundreds of cultural items
were removed from the Nodena site in
Mississippi County, AR, by Walter B.
Jones of the Alabama Museum of
Natural History, according to a
published report, Nodena: An Account
of 90 Years of Archaeological
Investigation in Southeast Mississippi
County, Arkansas (Fayetteville:
Arkansas Archaeological Survey, 1989,
ed. Dan Morse, p. 33). Jones excavated
at the site in the winter and early spring
of 1932, and he and his team recovered
bottles, bowls, and jars (as well as other
material) and human remains. Jones
designated a portion of the ceramic
objects he excavated at the Nodena site
as a gift to Sweet Briar College, VA. This
donation appears to have been initiated
by Mrs. Lena Garth of Huntsville, AL,
whose daughter and granddaughter both
attended Sweet Briar College. According
to letters in the Sweet Briar College
acquisition files, Jones informed Harris.
G. Hudson (Sweet Briar history
department faculty) of the gift on May
31, 1932, and Sweet Briar College
president, Dr. Meta Glass, informed
Jones that the materials had been
received on June 18, 1932. Nowhere in
the extant 1932 letters and memos did
Jones, Garth, Hudson, or Glass provide
specific lists clearly delineating what
individual artifacts, or even exactly how
many, were included in the donation to
Sweet Briar College.
Between 1932 and the early 1990s,
artifacts from this donation were
displayed at various locations on Sweet
Briar’s campus, most notably in an
academic building and then in the
library. First under the care of the
history department, the objects were
then overseen by the library staff and
the anthropology department faculty. In
the early 1990s, care for the artifacts was
turned over to the newly established art
gallery. The Art Collection and Galleries
staff at Sweet Briar College have
identified 10 objects in the collection as
unassociated funerary objects from this
donation.
Based on a telephone conversation
between Karol Lawson of Sweet Briar
College and Dr. Ann M. Early, Arkansas
State Archaeologist, Arkansas
Archaeological Survey, these ceramic
objects appear to be affiliated with The
Quapaw Tribe of Indians. Dr. Early
explained that, though the Nodena site
predates documented contact between
European explorers and the Native
Americans identifying themselves as
Quapaw, archeologists working with
this material today generally concur that
The Quapaw Tribe of Indians is the
E:\FR\FM\05FEN1.SGM
05FEN1
6922
Federal Register / Vol. 79, No. 24 / Wednesday, February 5, 2014 / Notices
modern, Federally-recognized tribe most
closely affiliated with the pre-historic
cultural group that occupied the Nodena
site. The staff of the Sweet Briar College
Art Collection and Galleries inventoried
and researched the provenance of the
Nodena site objects in 2012, and
distributed a NAGPRA summary to The
Quapaw Tribe of Indians. Carrie Wilson,
NAGPRA representative of The Quapaw
Tribe of Indians, contacted Sweet Briar
College in the summer of 2013, and
subsequently requested repatriation of
the objects.
Determinations Made by the Art
Collection and Galleries of Sweet Briar
College
Officials of Sweet Briar College have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 10 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and The Quapaw Tribe of
Indians.
mstockstill on DSK4VPTVN1PROD with NOTICES
Additional Requestors and Disposition
Lineal descendants or representatives
of any Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to claim these cultural items
should submit a written request with
information in support of the claim to
Dr. Karol A. Lawson, Director, Art
Collection and Galleries, Pannell 208,
Sweet Briar College, Sweet Briar, VA
24595, telephone (434) 381–6248, email
klawson@sbc.edu by March 7, 2014.
After that date, if no additional
claimants have come forward, transfer
of control of the unassociated funerary
objects to The Quapaw Tribe of Indians
may proceed.
The Art Collection and Galleries of
Sweet Briar College is responsible for
notifying The Quapaw Tribe of Indians
that this notice has been published.
Dated: January 9, 2014.
Mariah Soriano,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014–02305 Filed 2–4–14; 8:45 am]
BILLING CODE 4312–50–P
VerDate Mar<15>2010
16:50 Feb 04, 2014
Jkt 232001
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–14819;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Intent To Repatriate a
Cultural Item: Virginia Museum of Fine
Arts, Richmond, VA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Virginia Museum of Fine
Arts, in consultation with the
appropriate Indian tribes or Native
Hawaiian organizations, has determined
that the cultural item listed in this
notice meets the definition of an object
of cultural patrimony and a sacred
object. Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim this cultural item should submit
a written request to the Virginia
Museum of Fine Arts. If no additional
claimants come forward, transfer of
control of the cultural item to the lineal
descendants, Indian tribes, or Native
Hawaiian organizations stated in this
notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
claim this cultural item should submit
a written request with information in
support of the claim to the Virginia
Museum of Fine Arts at the address in
this notice by March 7, 2014.
ADDRESSES: Kelly Burrow, Virginia
Museum of Fine Arts, 200 N. Boulevard,
Richmond, VA 23220, telephone (804)
204–2669, email kelly.burrow@
vmfa.museum.
SUMMARY:
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate a
cultural item under the control of the
Virginia Museum of Fine Arts,
Richmond, VA, that meets the definition
of a sacred object and an object of
cultural patrimony under 25 U.S.C.
3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
SUPPLEMENTARY INFORMATION:
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History and Description of the Cultural
Item
´
´
The X’atgu K’udas’ also called the
‘‘Mudshark Shirt’’ is made of red flannel
edged with blue silk ribbon pendants
along the side seams. The shark, which
´
according to the Naanya.aayı Clan, is
´
the clan crest and embodies the X’atgu
(Mudshark). It is depicted as a stylized
shark, composed of small pearl buttons,
most of them in triple lines, and
outlined in black. The shark is split
down the center of the head and body
so as to allow for the opening at the
neck of the shirt.
The Mudshark Shirt was originally in
the collection of Axel Rasmussen, a
superintendent of schools in Skagway,
AK. In 1948, the Portland Art Museum
purchased his collection. Records from
the Portland Art Museum read as
follows: ‘‘Purchase, Indian Collection
Subscription Fund. To be known as the
Axel Rasmussen Collection. Vendor,
Earl Stendahl.’’ In 1955, the Virginia
Museum of Fine Arts purchased part of
the Rasmussen Collection from the
Portland Art Museum, which included
this Mudshark Shirt (PAM accession #
48.3.567; VMFA accession # 55.31.10).
Representatives of the Central Council
of the Tlingit & Haida Indian Tribes,
´
specifically the Naanya.aayı clan, have
identified that this shirt depicts a
´
representation of the X’atgu crest and is
´
owned by the Naanya.aayı clan. This
crest is an object of cultural patrimony,
as it is communally owned, and has
ongoing historical, traditional, and
cultural importance central to the
Tlingit society and culture. This object
is also a sacred object as it is vital to the
ongoing cultural and religious practices
that are unique to the Tlingit. Based on
this information and consultation with
the Central Council of the Tlingit &
Haida Indian Tribes, the Virginia
Museum of Fine Arts reasonably
believes the Mudshark Shirt is
culturally affiliated with the Tlingit.
Determinations Made by the Virginia
Museum of Fine Arts
Officials of the Virginia Museum of
Fine Arts have determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the one cultural item described above is
a specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents.
• Pursuant to 25 U.S.C. 3001(3)(D),
the one cultural item described above
has ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual.
E:\FR\FM\05FEN1.SGM
05FEN1
Agencies
[Federal Register Volume 79, Number 24 (Wednesday, February 5, 2014)]
[Notices]
[Pages 6921-6922]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2014-02305]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-14793; PPWOCRADN0-PCU00RP14.R50000]
Notice of Intent To Repatriate Cultural Items: Art Collection and
Galleries, Sweet Briar College, Sweet Briar, VA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The staff of the Art Collection and Galleries of Sweet Briar
College, in consultation with the appropriate Indian tribes or Native
Hawaiian organizations, has determined that the cultural items listed
in this notice meet the definition of unassociated funerary objects.
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request to the Art
Collection and Galleries of Sweet Briar College. If no additional
claimants come forward, transfer of control of the cultural items to
the lineal descendants, Indian tribes, or Native Hawaiian organizations
stated in this notice may proceed.
DATES: Lineal descendants or representatives of any Indian tribe or
Native Hawaiian organization not identified in this notice that wish to
claim these cultural items should submit a written request with
information in support of the claim to the Art Collection and Galleries
of Sweet Briar College at the address in this notice by March 7, 2014.
ADDRESSES: Dr. Karol A. Lawson, Director, Art Collection and Galleries,
Pannell 208, Sweet Briar College, Sweet Briar, VA 24595, telephone
(434) 381-6248, email klawson@sbc.edu.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of the Art Collection and Galleries, Sweet Briar College, Sweet
Briar, VA, that meet the definition of unassociated funerary objects
under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Items
The Art Collection and Galleries staff at Sweet Briar College have
identified eight ceramic vessels in the permanent collection as being
unassociated funerary objects from the archeological site known as
Nodena, located in Mississippi County, AR. In addition, the staff have
identified three ceramic fragments comprising a single object and one
intact ceramic vessel as being unassociated funerary objects from
burials in Mississippi County, AR. Therefore, there are 10 unassociated
funerary objects from Mississippi County, AR, known to be at Sweet
Briar College.
In 1932, hundreds of cultural items were removed from the Nodena
site in Mississippi County, AR, by Walter B. Jones of the Alabama
Museum of Natural History, according to a published report, Nodena: An
Account of 90 Years of Archaeological Investigation in Southeast
Mississippi County, Arkansas (Fayetteville: Arkansas Archaeological
Survey, 1989, ed. Dan Morse, p. 33). Jones excavated at the site in the
winter and early spring of 1932, and he and his team recovered bottles,
bowls, and jars (as well as other material) and human remains. Jones
designated a portion of the ceramic objects he excavated at the Nodena
site as a gift to Sweet Briar College, VA. This donation appears to
have been initiated by Mrs. Lena Garth of Huntsville, AL, whose
daughter and granddaughter both attended Sweet Briar College. According
to letters in the Sweet Briar College acquisition files, Jones informed
Harris. G. Hudson (Sweet Briar history department faculty) of the gift
on May 31, 1932, and Sweet Briar College president, Dr. Meta Glass,
informed Jones that the materials had been received on June 18, 1932.
Nowhere in the extant 1932 letters and memos did Jones, Garth, Hudson,
or Glass provide specific lists clearly delineating what individual
artifacts, or even exactly how many, were included in the donation to
Sweet Briar College.
Between 1932 and the early 1990s, artifacts from this donation were
displayed at various locations on Sweet Briar's campus, most notably in
an academic building and then in the library. First under the care of
the history department, the objects were then overseen by the library
staff and the anthropology department faculty. In the early 1990s, care
for the artifacts was turned over to the newly established art gallery.
The Art Collection and Galleries staff at Sweet Briar College have
identified 10 objects in the collection as unassociated funerary
objects from this donation.
Based on a telephone conversation between Karol Lawson of Sweet
Briar College and Dr. Ann M. Early, Arkansas State Archaeologist,
Arkansas Archaeological Survey, these ceramic objects appear to be
affiliated with The Quapaw Tribe of Indians. Dr. Early explained that,
though the Nodena site predates documented contact between European
explorers and the Native Americans identifying themselves as Quapaw,
archeologists working with this material today generally concur that
The Quapaw Tribe of Indians is the
[[Page 6922]]
modern, Federally-recognized tribe most closely affiliated with the
pre-historic cultural group that occupied the Nodena site. The staff of
the Sweet Briar College Art Collection and Galleries inventoried and
researched the provenance of the Nodena site objects in 2012, and
distributed a NAGPRA summary to The Quapaw Tribe of Indians. Carrie
Wilson, NAGPRA representative of The Quapaw Tribe of Indians, contacted
Sweet Briar College in the summer of 2013, and subsequently requested
repatriation of the objects.
Determinations Made by the Art Collection and Galleries of Sweet Briar
College
Officials of Sweet Briar College have determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 10 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and The Quapaw Tribe of Indians.
Additional Requestors and Disposition
Lineal descendants or representatives of any Indian tribe or Native
Hawaiian organization not identified in this notice that wish to claim
these cultural items should submit a written request with information
in support of the claim to Dr. Karol A. Lawson, Director, Art
Collection and Galleries, Pannell 208, Sweet Briar College, Sweet
Briar, VA 24595, telephone (434) 381-6248, email klawson@sbc.edu by
March 7, 2014. After that date, if no additional claimants have come
forward, transfer of control of the unassociated funerary objects to
The Quapaw Tribe of Indians may proceed.
The Art Collection and Galleries of Sweet Briar College is
responsible for notifying The Quapaw Tribe of Indians that this notice
has been published.
Dated: January 9, 2014.
Mariah Soriano,
Acting Manager, National NAGPRA Program.
[FR Doc. 2014-02305 Filed 2-4-14; 8:45 am]
BILLING CODE 4312-50-P