Notice of Inventory Completion: Central Washington University, Ellensburg, WA, 21401-21403 [2013-08371]
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Federal Register / Vol. 78, No. 69 / Wednesday, April 10, 2013 / Notices
TKELLEY on DSK3SPTVN1PROD with NOTICES
if no additional claimants come
forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains and
associated funerary objects should
contact Grand Canyon National Park at
the address below by May 10, 2013.
ADDRESSES: David Uberuaga,
Superintendent, Grand Canyon National
Park, P.O. Box 129, Grand Canyon, AZ
86023, telephone (928) 638–7945.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains in the possession of
Grand Canyon National Park, Grand
Canyon, AZ. The human remains were
removed from within Grand Canyon
National Park, Coconino County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the Superintendent, Grand Canyon
National Park.
Consultation
A detailed assessment of the human
remains was made by Grand Canyon
National Park professional staff in
consultation with representatives of the
Havasupai Tribe of the Havasupai
Reservation, Arizona; Hopi Tribe of
Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Kaibab Band of Paiute Indians of the
Kaibab Indian Reservation, Arizona; Las
Vegas Tribe of Paiute Indians of the Las
Vegas Indian Colony, Nevada; Moapa
Band of Paiute Indians of the Moapa
River Indian Reservation, Nevada;
Navajo Nation, Arizona, New Mexico, &
Utah; Paiute Indian Tribe of Utah (Cedar
Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes,
Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes) (formerly
Paiute Indian Tribe of Utah (Cedar City
Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes,
Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes)); San Juan
Southern Paiute Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico (hereafter referred to as ‘‘The
Tribes’’).
History and Description of the Remains
In 1967–1968, human remains
representing a minimum of six
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Jkt 229001
individuals were removed from the
Unkar Delta site in Coconino County,
AZ, during legally authorized
excavations by the School of American
Research under the direction of Douglas
W. Schwartz. The human remains were
curated at the School of American
Research until 1980, when they were
transferred to the University of Arizona,
Tucson, AZ. In 2006, the human
remains were transferred to Grand
Canyon National Park. No known
individuals were identified. No
associated funerary objects are present.
The Unkar Delta site is a complex of
52 agricultural and habitation areas
spread across 300 acres. Site
architecture, cross-dating, ceramics, and
tools indicate that the site was occupied
between A.D. 750 and 1200. Three
culturally distinct groups of people are
represented at Unkar Delta—the Virgin
and Kayenta branches of the ancestral
Puebloan peoples and the Cohonina
people.
Architectural similarities, geography,
and material culture indicate close
cultural and historical ties between the
ancestral Puebloan peoples and the
Hopi Tribe of Arizona and Zuni Tribe of
the Zuni Indian Reservation, New
Mexico.
Archeological assemblages,
geography, place names, and oral
history indicate cultural and historical
ties between the inhabitants of the
Unkar Delta and several of the Southern
Paiute tribes (Kaibab Band of Paiute
Indians, Las Vegas Tribe of Paiute
Indians, Moapa Band of Paiute Indians,
San Juan Southern Paiute Tribe of
Arizona, and Shivwits Band of Paiutes).
Geography and oral history indicate
close historical ties between the
inhabitants of the Unkar Delta and the
Havasupai Tribe of the Havasupai
Reservation, Arizona.
Determinations Made by Grand Canyon
National Park
Officials of Grand Canyon National
Park have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of six
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Havasupai Tribe of the
Havasupai Reservation, Arizona; Hopi
Tribe of Arizona; Kaibab Band of Paiute
Indians of the Kaibab Indian
Reservation, Arizona; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Moapa Band of Paiute
Indians of the Moapa River Indian
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Fmt 4703
Sfmt 4703
21401
Reservation, Nevada; Paiute Indian
Tribe of Utah (Cedar Band of Paiutes,
Kanosh Band of Paiutes, Koosharem
Band of Paiutes, Indian Peaks Band of
Paiutes, and Shivwits Band of Paiutes)
(formerly Paiute Indian Tribe of Utah
(Cedar City Band of Paiutes, Kanosh
Band of Paiutes, Koosharem Band of
Paiutes, Indian Peaks Band of Paiutes,
and Shivwits Band of Paiutes)); San
Juan Southern Paiute Tribe of Arizona;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains
should contact David Uberuaga,
Superintendent, Grand Canyon National
Park, P.O. Box 129, Grand Canyon, AZ
86023, telephone (928) 638–7945, before
May 10, 2013. Repatriation of the
human remains to the Havasupai Tribe
of the Havasupai Reservation, Arizona;
Hopi Tribe of Arizona; Kaibab Band of
Paiute Indians of the Kaibab Indian
Reservation, Arizona; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Moapa Band of Paiute
Indians of the Moapa River Indian
Reservation, Nevada; Paiute Indian
Tribe of Utah (Cedar Band of Paiutes,
Kanosh Band of Paiutes, Koosharem
Band of Paiutes, Indian Peaks Band of
Paiutes, and Shivwits Band of Paiutes)
(formerly Paiute Indian Tribe of Utah
(Cedar City Band of Paiutes, Kanosh
Band of Paiutes, Koosharem Band of
Paiutes, Indian Peaks Band of Paiutes,
and Shivwits Band of Paiutes)); San
Juan Southern Paiute Tribe of Arizona;
and Zuni Tribe of the Zuni Reservation,
New Mexico may proceed after that date
if no additional claimants come
forward.
Grand Canyon National Park is
responsible for notifying The Tribes that
this notice has been published.
Dated: March 11, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–08377 Filed 4–9–13; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–12619;
[PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion:
Central Washington University,
Ellensburg, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
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10APN1
21402
Federal Register / Vol. 78, No. 69 / Wednesday, April 10, 2013 / Notices
Central Washington
University has completed an inventory
of human remains, in consultation with
the appropriate Indian tribes or Native
Hawaiian organizations, and has
determined that there is no cultural
affiliation between the human remains
and any present-day Indian tribes or
Native Hawaiian organizations.
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request to Central Washington
University. If no additional requestors
come forward, transfer of control of the
human remains to the non-Federally
recognized Indian group stated in this
notice may proceed.
DATES: Representatives of any Indian
tribe or Native Hawaiian organization
not identified in this notice that wish to
request transfer of control of these
human remains should submit a written
request with information in support of
the request to Central Washington
University at the address in this notice
by May 10, 2013.
ADDRESSES: Lourdes Henebry-DeLeon,
Department of Anthropology Central
Washington University, 400 East
University Way, Ellensburg, WA 98926–
7544, telephone (509) 963–2167.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
Central Washington University,
Ellensburg, WA. The human remains
were removed from Yakima County,
WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
SUMMARY:
TKELLEY on DSK3SPTVN1PROD with NOTICES
Consultation
A detailed assessment of the human
remains was made by Central
Washington University professional
staff in consultation with
representatives of the Confederated
Tribes and Bands of the Yakama Nation;
Confederated Tribes of the Colville
Reservation; and the Wanapum Band of
Priest Rapids, a non-Federally
recognized Indian group.
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History and Description of the Remains
On May 5, 1957, human remains
representing, at minimum, one
individual were removed from site 45–
YK–13 in Yakima County, WA, by Mr.
and Mrs. Cyril Davis, members of the
Washington Archaeological Society
(WAS), a local amateur archaeology
group. The human remains consist of a
cranium and mandible found at the
north end of site 45–YK–13. Mr. Edward
Nolan donated the cranium and
mandible to the Thomas Burke
Memorial Washington State Museum
(Burke Museum) on September 29,
1959. The collection was formally
accessioned by the Burke Museum in
1965 (Burke Accn. 1965–77). In 1974,
the Burke Museum legally transferred
the cranium and mandible to Central
Washington University Department of
Anthropology (CWU ID AA). No known
individuals were identified. No
associated funerary objects are present.
In 1958, Dr. Robert Greengo,
University of Washington, recorded 45–
YK–13 as a late prehistoric to historic
site during an archaeological survey in
the Priest Rapids and Wanapum
Reservoirs. Dr. Greengo noted that prior
to his work, the WAS dug a narrow test
trench perpendicular to the river bank.
This test trench was never formally
reported, but Dr. Greengo was informed
that some human bones had been found.
Subsequently, those human remains
were examined by physical
anthropologist Lourdes Henebry-DeLeon
of Central Washington University.
‘‘Priest Rapids’’ is written on the
cranium. The morphology of the
remains is consistent with individuals
of Native American ancestry and the
archaeological site context supports the
Native American determination.
The Wanapum Band of Priest Rapids,
a non-Federally recognized Indian
group, maintains that, according to
tradition, they have always inhabited
the land area where the human remains
were removed. Site 45–YK–13 lies
within the ceded lands of the
Confederated Tribes and Bands of the
Yakama Nation in the Treaty of 1855,
but none of the leaders of the Wanapum
Band of Priest Rapids signed that treaty.
The Wanapum Band of Priest Rapids
continues to live near their ancient
village site at P’na (Sharkey 1984: 69).
In 1951, Harry Tomalawash and Johnny
Buck describe P‘na as being ‘‘upstream
from the [first Priest Rapids power
plant].* * * It means fish caught or fish
trap. They used to catch fish there in
P‘na. It was a long trap made of willows.
They put it into the water and it caught
the fish.’’ (L.V. McWorter Collection,
1951). Beyond the foot of Priest Rapids
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Frm 00065
Fmt 4703
Sfmt 4703
and extending to the confluence of the
Snake and Columbia Rivers, Relander
reports that the Wanapums ‘‘had fifteen
villages, the largest being
Towmowtowee (Richland), Chanout
(Hanford), and Tacht (White Bluffs).’’
He further states that from Kosith
(Pasco) northward to Vantage, the
Wanapum occupied another ‘‘thirty-five
dwelling places’’ (Relander 1956:32).
Site 45–YK–13 is located within the
area identified by the Indian Claims
Commission as the aboriginal territory
of the Wanapum Band of Priest Rapids.
A. J. Splawn was one of the best
informed early settlers in central
Washington, and expert witnesses for
petitioners and defendants with claims
before the Indian Claims Commission
relied on his writings (12 Ind. Cl.
Comm. 301:324–325). The Indian
Claims Commission (1963:325–326)
found that ‘‘Mr. Splawn’s writings
concerning the areas of occupation of
the various Indian tribes and bands
within the claimed area substantiate and
confirm much of the earlier recorded
observations.’’ Mr. Splawn described
the areas of occupation of the Wanapum
to include: ‘‘Wi-nah-pams or Sokulks
were Shahap-tam Indians and occupied
both banks of the Columbia from a short
distance above the mouth of the Yakima
River to Saddle Mountain.’’ Splawn
wrote that this band belonged to the
Simcoe (Yakama) reservation but
refused to move onto it, preferring to die
where their bones might rest in the sand
hills beside their ancestors. James
Mooney (1896) wrote that the Wanapum
‘‘ranged along both banks of the
Columbia from above Crab Creek down
to the mouth of Snake River. The village
where their chief Smohalla resided was
on the west bank of the Columbia at the
* * * foot of Priest’s Rapids.’’
At the time of the excavation and
removal of these human remains, the
land from which the remains were
removed was not the tribal land of any
Indian tribe or Native Hawaiian
organization. Central Washington
University consulted with all Indian
tribes who are recognized as aboriginal
to the area from which these Native
American human remains were
removed. These tribes are the
Confederated Tribes and Bands of the
Yakama Nation; Confederated Tribes of
the Colville Reservation; and the
Wanapum Band of Priest Rapids, a nonFederally recognized Indian group.
Pursuant to 43 CFR 10.11(c)(2)(ii), the
Secretary of the Interior may make a
recommendation for a transfer of control
of culturally unidentifiable human
remains with a ‘‘tribal land’’ or
‘‘aboriginal land’’ provenience to a nonFederally recognized Indian group. In
E:\FR\FM\10APN1.SGM
10APN1
Federal Register / Vol. 78, No. 69 / Wednesday, April 10, 2013 / Notices
TKELLEY on DSK3SPTVN1PROD with NOTICES
September 2012, Central Washington
University requested that the Secretary,
through the Native American Graves
Protection and Repatriation Review
Committee, recommend the proposed
transfer of control of the culturally
unidentifiable Native American human
remains to the Wanapum Band of Priest
Rapids, a non-Federally recognized
Indian group. The Review Committee,
acting pursuant to its responsibility
under 25 U.S.C. 3006(c)(5), considered
the request at its November 2012
meeting and recommended to the
Secretary that the proposed transfer of
control proceed. A March 1, 2013 letter
on behalf of the Secretary of Interior
from the Designated Federal Official
transmitted the Secretary’s independent
review and concurrence with the
Review Committee that:
• Central Washington University
consulted with every appropriate Indian
tribe or Native Hawaiian organization,
• none of the Indian tribes or Native
Hawaiian organizations agreed to accept
control,
• none of the Indian tribes or Native
Hawaiian organizations objected to the
proposed transfer of control, and
• Central Washington University may
proceed with the agreed-upon transfer
of control of the culturally
unidentifiable human remains to the
Wanapum Band of Priest Rapids, a nonFederally recognized Indian group.
Transfer of control is contingent on the
publication of a Notice of Inventory
Completion in the Federal Register.
This notice fulfills that requirement.
Determinations Made by Central
Washington University
Officials of Central Washington
University have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
are Native American based on
morphology and archeological context.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• Pursuant to 43 CFR 10.11(c)(2)(ii),
the disposition of the human remains
will be to the Wanapum Band of Priest
Rapids, a non-Federally recognized
Indian group.
Additional Requestors and Disposition
Representatives of any Indian tribe or
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
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17:59 Apr 09, 2013
Jkt 229001
human remains should submit a written
request with information in support of
the request to Lourdes Henebry-DeLeon,
Department of Anthropology Central
Washington University, 400 East
University Way, Ellensburg, WA,
98926–7544, telephone (509) 963–2167,
by May 10, 2013. After that date, if no
additional requestors have come
forward, transfer of control of the
human remains to the Wanapum Band
of Priest Rapids, a non-Federally
recognized Indian group, may proceed.
Central Washington University is
responsible for notifying the
Confederated Tribes and Bands of the
Yakama Nation; Confederated Tribes of
the Colville Reservation; and the
Wanapum Band of Priest Rapids, a nonFederally recognized Indian group, that
this notice has been published.
Dated: March 20, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–08371 Filed 4–9–13; 8:45 am]
BILLING CODE 4312–70–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–12618;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: San
Francisco State University NAGPRA
Program, San Francisco, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The San Francisco State
University NAGPRA Program has
completed an inventory of human
remains and associated funerary objects,
in consultation with the appropriate
Indian tribes or Native Hawaiian
organizations, and has determined that
there is a cultural affiliation between the
human remains and associated funerary
objects and present-day Indian tribes or
Native Hawaiian organizations. Lineal
descendants or representatives of any
Indian tribe or Native Hawaiian
organization not identified in this notice
that wish to request transfer of control
of these human remains and associated
funerary objects should submit a written
request to the San Francisco State
University NAGPRA Program. If no
additional requestors come forward,
transfer of control of the human remains
and associated funerary objects to the
lineal descendants, Indian tribes, or
Native Hawaiian organizations stated in
this notice may proceed.
DATES: Lineal descendants or
representatives of any Indian tribe or
SUMMARY:
PO 00000
Frm 00066
Fmt 4703
Sfmt 4703
21403
Native Hawaiian organization not
identified in this notice that wish to
request transfer of control of these
human remains and associated funerary
objects should submit a written request
with information in support of the
request to the San Francisco State
University NAGPRA Program at the
address in this notice by May 10, 2013.
ADDRESSES: Jeffrey Boland Fentress, San
Francisco State University NAGPRA
Program, c/o Department of
Anthropology, San Francisco State
University, 1600 Holloway Avenue, San
Francisco, CA 94132, telephone (415)
338–3075.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects under the control of the
San Francisco State University
NAGPRA Program. The human remains
and associated funerary objects were
removed from site CA–TUO–328 in
Tuolumne County, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human
remains was made by the San Francisco
State University NAGPRA Program
professional staff in consultation with
representatives of the Tuolumne Band
of Me-Wuk Indians of the Tuolumne
Rancheria of California.
History and Description of the Remains
Between 1970 and 1971, human
remains representing, at minimum, one
individual were removed from site CA–
TUO–328 in Tuolumne County, CA, by
San Francisco State University
personnel in conjunction with the
construction of the New Don Pedro
Reservoir. Site materials from the New
Don Pedro Reservoir project were
curated at San Francisco State
University after excavation. No known
individuals were identified. The 16
individual and 3 lots of associated
funerary objects are 5 chert flakes and
tools, 1 obsidian projectile point, 4
obsidian flakes, 1 basalt flake, 1 ground
stone, 1 one bone tool, 2 square cut
nails, 1 piece of haliotis shell, and 3 lots
of unmodified faunal.
E:\FR\FM\10APN1.SGM
10APN1
Agencies
[Federal Register Volume 78, Number 69 (Wednesday, April 10, 2013)]
[Notices]
[Pages 21401-21403]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2013-08371]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-12619; [PPWOCRADN0-PCU00RP14.R50000]
Notice of Inventory Completion: Central Washington University,
Ellensburg, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
[[Page 21402]]
SUMMARY: Central Washington University has completed an inventory of
human remains, in consultation with the appropriate Indian tribes or
Native Hawaiian organizations, and has determined that there is no
cultural affiliation between the human remains and any present-day
Indian tribes or Native Hawaiian organizations. Representatives of any
Indian tribe or Native Hawaiian organization not identified in this
notice that wish to request transfer of control of these human remains
should submit a written request to Central Washington University. If no
additional requestors come forward, transfer of control of the human
remains to the non-Federally recognized Indian group stated in this
notice may proceed.
DATES: Representatives of any Indian tribe or Native Hawaiian
organization not identified in this notice that wish to request
transfer of control of these human remains should submit a written
request with information in support of the request to Central
Washington University at the address in this notice by May 10, 2013.
ADDRESSES: Lourdes Henebry-DeLeon, Department of Anthropology Central
Washington University, 400 East University Way, Ellensburg, WA 98926-
7544, telephone (509) 963-2167.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains under
the control of Central Washington University, Ellensburg, WA. The human
remains were removed from Yakima County, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains. The National Park Service
is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by Central
Washington University professional staff in consultation with
representatives of the Confederated Tribes and Bands of the Yakama
Nation; Confederated Tribes of the Colville Reservation; and the
Wanapum Band of Priest Rapids, a non-Federally recognized Indian group.
History and Description of the Remains
On May 5, 1957, human remains representing, at minimum, one
individual were removed from site 45-YK-13 in Yakima County, WA, by Mr.
and Mrs. Cyril Davis, members of the Washington Archaeological Society
(WAS), a local amateur archaeology group. The human remains consist of
a cranium and mandible found at the north end of site 45-YK-13. Mr.
Edward Nolan donated the cranium and mandible to the Thomas Burke
Memorial Washington State Museum (Burke Museum) on September 29, 1959.
The collection was formally accessioned by the Burke Museum in 1965
(Burke Accn. 1965-77). In 1974, the Burke Museum legally transferred
the cranium and mandible to Central Washington University Department of
Anthropology (CWU ID AA). No known individuals were identified. No
associated funerary objects are present.
In 1958, Dr. Robert Greengo, University of Washington, recorded 45-
YK-13 as a late prehistoric to historic site during an archaeological
survey in the Priest Rapids and Wanapum Reservoirs. Dr. Greengo noted
that prior to his work, the WAS dug a narrow test trench perpendicular
to the river bank. This test trench was never formally reported, but
Dr. Greengo was informed that some human bones had been found.
Subsequently, those human remains were examined by physical
anthropologist Lourdes Henebry-DeLeon of Central Washington University.
``Priest Rapids'' is written on the cranium. The morphology of the
remains is consistent with individuals of Native American ancestry and
the archaeological site context supports the Native American
determination.
The Wanapum Band of Priest Rapids, a non-Federally recognized
Indian group, maintains that, according to tradition, they have always
inhabited the land area where the human remains were removed. Site 45-
YK-13 lies within the ceded lands of the Confederated Tribes and Bands
of the Yakama Nation in the Treaty of 1855, but none of the leaders of
the Wanapum Band of Priest Rapids signed that treaty. The Wanapum Band
of Priest Rapids continues to live near their ancient village site at
P'na (Sharkey 1984: 69). In 1951, Harry Tomalawash and Johnny Buck
describe P`na as being ``upstream from the [first Priest Rapids power
plant].* * * It means fish caught or fish trap. They used to catch fish
there in P`na. It was a long trap made of willows. They put it into the
water and it caught the fish.'' (L.V. McWorter Collection, 1951).
Beyond the foot of Priest Rapids and extending to the confluence of the
Snake and Columbia Rivers, Relander reports that the Wanapums ``had
fifteen villages, the largest being Towmowtowee (Richland), Chanout
(Hanford), and Tacht (White Bluffs).'' He further states that from
Kosith (Pasco) northward to Vantage, the Wanapum occupied another
``thirty-five dwelling places'' (Relander 1956:32).
Site 45-YK-13 is located within the area identified by the Indian
Claims Commission as the aboriginal territory of the Wanapum Band of
Priest Rapids. A. J. Splawn was one of the best informed early settlers
in central Washington, and expert witnesses for petitioners and
defendants with claims before the Indian Claims Commission relied on
his writings (12 Ind. Cl. Comm. 301:324-325). The Indian Claims
Commission (1963:325-326) found that ``Mr. Splawn's writings concerning
the areas of occupation of the various Indian tribes and bands within
the claimed area substantiate and confirm much of the earlier recorded
observations.'' Mr. Splawn described the areas of occupation of the
Wanapum to include: ``Wi-nah-pams or Sokulks were Shahap-tam Indians
and occupied both banks of the Columbia from a short distance above the
mouth of the Yakima River to Saddle Mountain.'' Splawn wrote that this
band belonged to the Simcoe (Yakama) reservation but refused to move
onto it, preferring to die where their bones might rest in the sand
hills beside their ancestors. James Mooney (1896) wrote that the
Wanapum ``ranged along both banks of the Columbia from above Crab Creek
down to the mouth of Snake River. The village where their chief
Smohalla resided was on the west bank of the Columbia at the * * * foot
of Priest's Rapids.''
At the time of the excavation and removal of these human remains,
the land from which the remains were removed was not the tribal land of
any Indian tribe or Native Hawaiian organization. Central Washington
University consulted with all Indian tribes who are recognized as
aboriginal to the area from which these Native American human remains
were removed. These tribes are the Confederated Tribes and Bands of the
Yakama Nation; Confederated Tribes of the Colville Reservation; and the
Wanapum Band of Priest Rapids, a non-Federally recognized Indian group.
Pursuant to 43 CFR 10.11(c)(2)(ii), the Secretary of the Interior
may make a recommendation for a transfer of control of culturally
unidentifiable human remains with a ``tribal land'' or ``aboriginal
land'' provenience to a non-Federally recognized Indian group. In
[[Page 21403]]
September 2012, Central Washington University requested that the
Secretary, through the Native American Graves Protection and
Repatriation Review Committee, recommend the proposed transfer of
control of the culturally unidentifiable Native American human remains
to the Wanapum Band of Priest Rapids, a non-Federally recognized Indian
group. The Review Committee, acting pursuant to its responsibility
under 25 U.S.C. 3006(c)(5), considered the request at its November 2012
meeting and recommended to the Secretary that the proposed transfer of
control proceed. A March 1, 2013 letter on behalf of the Secretary of
Interior from the Designated Federal Official transmitted the
Secretary's independent review and concurrence with the Review
Committee that:
Central Washington University consulted with every
appropriate Indian tribe or Native Hawaiian organization,
none of the Indian tribes or Native Hawaiian organizations
agreed to accept control,
none of the Indian tribes or Native Hawaiian organizations
objected to the proposed transfer of control, and
Central Washington University may proceed with the agreed-
upon transfer of control of the culturally unidentifiable human remains
to the Wanapum Band of Priest Rapids, a non-Federally recognized Indian
group.
Transfer of control is contingent on the publication of a Notice of
Inventory Completion in the Federal Register. This notice fulfills that
requirement.
Determinations Made by Central Washington University
Officials of Central Washington University have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice are Native American based on morphology and
archeological context.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of one individual of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian tribe.
Pursuant to 43 CFR 10.11(c)(2)(ii), the disposition of the
human remains will be to the Wanapum Band of Priest Rapids, a non-
Federally recognized Indian group.
Additional Requestors and Disposition
Representatives of any Indian tribe or Native Hawaiian organization
not identified in this notice that wish to request transfer of control
of these human remains should submit a written request with information
in support of the request to Lourdes Henebry-DeLeon, Department of
Anthropology Central Washington University, 400 East University Way,
Ellensburg, WA, 98926-7544, telephone (509) 963-2167, by May 10, 2013.
After that date, if no additional requestors have come forward,
transfer of control of the human remains to the Wanapum Band of Priest
Rapids, a non-Federally recognized Indian group, may proceed.
Central Washington University is responsible for notifying the
Confederated Tribes and Bands of the Yakama Nation; Confederated Tribes
of the Colville Reservation; and the Wanapum Band of Priest Rapids, a
non-Federally recognized Indian group, that this notice has been
published.
Dated: March 20, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013-08371 Filed 4-9-13; 8:45 am]
BILLING CODE 4312-70-P