Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA, 19298-19299 [2013-07360]
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19298
Federal Register / Vol. 78, No. 61 / Friday, March 29, 2013 / Notices
Indian Tribe; Port Gamble Band of
S’Klallam Indians (previously listed as
the Port Gamble Indian Community of
the Port Gamble Reservation,
Washington); Puyallup Tribe of the
Puyallup Reservation; Quileute Tribe of
the Quileute Reservation; Quinault
Indian Nation (previously listed as the
Quinault Tribe of the Quinault
Reservation, Washington); Sauk-Suiattle
Indian Tribe; Shoalwater Bay Indian
Tribe of the Shoalwater Bay Indian
Reservation (previously listed as the
Shoalwater Bay Tribe of the Shoalwater
Bay Indian Reservation, Washington);
Skokomish Indian Tribe (previously
listed as the Skokomish Indian Tribe of
the Skokomish Reservation,
Washington); Spokane Tribe of the
Spokane Reservation; Squaxin Island
Tribe of the Squaxin Island Reservation;
Stillaguamish Tribe of Indians of
Washington (previously listed as
Stillaguamish Tribe of Washington);
Suquamish Indian Tribe of the Port
Madison Reservation; Swinomish
Indians of the Swinomish Reservation of
Washington; Tulalip Tribes of
Washington (previously listed as the
Tulalip Tribes of the Tulalip
Reservation, Washington); and the
Upper Skagit Indian Tribe (hereafter all
tribes listed in this section are referred
to as ‘‘The Consulted and Notified
Tribes’’).
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History and Description of the Remains
In 1979, human remains representing,
at minimum, one individual (Specimen
#10) were removed from San Juan
Island, WA. No known individuals were
identified. The one associated funerary
object is one lot of non-human bone.
Determinations Made by the University
of Washington, Department of
Anthropology
Officials of the University of
Washington, Department of
Anthropology, have determined that:
• Based on cranial and dental
morphology, the human remains are
Native American.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• The Point Elliot Treaty of January
22, 1855, was signed by representatives
from the Lummi Tribe of the Lummi
Reservation; Muckleshoot Indian Tribe
(previously listed as the Muckleshoot
Indian Tribe of the Muckleshoot
Reservation, Washington); Nooksack
Indian Tribe; Samish Indian Nation
(previously listed as the Samish Indian
Tribe, Washington); Sauk-Suiattle
Indian Tribe; Stillaguamish Tribe of
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Indians of Washington (previously
listed as the Stillaguamish Tribe of
Washington); Suquamish Indian Tribe
of the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation of Washington; Tulalip
Tribes of Washington (previously listed
as the Tulalip Tribes of the Tulalip
Reservation, Washington); and the
Upper Skagit Indian Tribe (hereafter
referred to as ‘‘The Aboriginal Tribes’’).
The Point Elliot Treaty provided an
agreement between The Aboriginal
Tribes and the United States
Government for land in western
Washington. The land from which the
Native American human remains and
associated funerary objects were
removed (San Juan Island) was a part of
the aboriginal land ceded by the Point
Elliot Treaty.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the one object described above is
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains and
associated funerary objects may be to
The Aboriginal Tribes.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary object or any other
Indian tribe that believes it satisfies the
criteria in 43 CFR 10.11(c)(1) should
contact Peter Lape, Burke Museum,
University of Washington, Box 353010,
Seattle, WA 98195, telephone (206)
685–3849, before April 29, 2013.
Disposition of the human remains and
associated funerary object to The
Aboriginal Tribes may proceed after that
date if no additional requestors come
forward.
The University of Washington,
Department of Anthropology is
responsible for notifying The Consulted
and Notified Tribes that this notice has
been published.
Dated: March 4, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–07357 Filed 3–28–13; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–12389;
PCU00RP14.R50000–PPWOCRADN0]
Notice of Inventory Completion:
University of Washington, Department
of Anthropology, Seattle, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
SUMMARY: The University of
Washington, Department of
Anthropology, has completed an
inventory of human remains, in
consultation with the appropriate
Indian tribes, and has determined that
there is no cultural affiliation between
the remains and any present-day Indian
tribe. Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains may
contact the Burke Museum acting on
behalf of the University of Washington,
Department of Anthropology.
Disposition of the human remains to the
Indian tribes stated below may occur if
no additional requestors come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact the University of
Washington at the address below by
April 29, 2013.
ADDRESSES: Dr. Peter Lape, Burke
Museum, University of Washington, Box
353010, Seattle, WA 98195, telephone
(206) 685–3849.
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains under the control of
the University of Washington,
Department of Anthropology and in the
physical custody of the Burke Museum.
The human remains were removed from
an unknown location, most likely near
the Snake River, WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
SUPPLEMENTARY INFORMATION:
Consultation
A detailed assessment of the human
remains was made by the Burke
Museum and University of Washington
E:\FR\FM\29MRN1.SGM
29MRN1
mstockstill on DSK4VPTVN1PROD with NOTICES
Federal Register / Vol. 78, No. 61 / Friday, March 29, 2013 / Notices
professional staff in consultation with
representatives of the Confederated
Tribes and Bands of the Yakama Nation;
Confederated Tribes of the Colville
Reservation; Confederated Tribes of the
Umatilla Indian Reservation (previously
listed as the Confederated Tribes of the
Umatilla Reservation, Oregon); Nez
Perce Tribe (previously listed as the Nez
Perce Tribe of Idaho); and the Wanapum
Band of Priest Rapids, a non-Federally
recognized Indian group. The ShoshoneBannock Tribes of the Fort Hall
Reservation and the Shoshone Tribe of
the Wind River Indian Reservation,
Wyoming, were invited to consult but
did not participate. In 1995, these
remains were originally reported to the
Confederated Tribes and Bands of the
Yakama Nation; Confederated Tribes of
the Chehalis Reservation; Confederated
Tribes of the Colville Reservation; Hoh
Indian Tribe (previously listed as the
Hoh Indian Tribe of the Hoh Indian
Reservation, Washington); Jamestown
S’Klallam Tribe; Kalispel Indian
Community of the Kalispel Reservation;
Lower Elwha Tribal Community
(previously listed as the Lower Elwha
Tribal Community of the Lower Elwha
Reservation, Washington); Lummi Tribe
of the Lummi Reservation; Makah
Indian Tribe of the Makah Indian
Reservation; Muckleshoot Indian Tribe
(previously listed as the Muckleshoot
Indian Tribe of the Muckleshoot
Reservation, Washington); Nisqually
Indian Tribe (previously listed as the
Nisqually Indian Tribe of the Nisqually
Reservation, Washington); Nooksack
Indian Tribe; Port Gamble Band of
S’Klallam Indians (previously listed as
the Port Gamble Indian Community of
the Port Gamble Reservation,
Washington); Puyallup Tribe of the
Puyallup Reservation; Quileute Tribe of
the Quileute Reservation; Quinault
Indian Nation (previously listed as the
Quinault Tribe of the Quileute
Reservation, Washington); Sauk-Suiattle
Indian Tribe; Shoalwater Bay Indian
Tribe of the Shoalwater Bay Indian
Reservation (previously listed as the
Shoalwater Bay Tribe of the Shoalwater
Bay Indian Reservation, Washington);
Skokomish Indian Tribe (previously
listed as the Skokomish Indian Tribe of
the Skokomish Reservation,
Washington); Spokane Tribe of the
Spokane Reservation; Squaxin Island
Tribe of the Squaxin Island Reservation;
Stillaguamish Tribe (previously listed as
the Stillaguamish Tribe of Washington);
Suquamish Indian Tribe of the Port
Madison Reservation; Swinomish
Indians of the Swinomish Reservation;
Tulalip Tribes of Washington
(previously listed as the Tulalip Tribes
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17:34 Mar 28, 2013
Jkt 229001
of the Tulalip Reservation, Washington);
and the Upper Skagit Indian Tribe.
Hereafter, all tribes listed in this section
are referred to as ‘‘The Consulted,
Invited, and Notified Tribes.’’
History and description of the remains
In 1985, human remains representing,
at minimum, one individual (Specimen
#7) were removed from an unknown
location along the Snake River, most
likely in Washington. No known
individuals were identified. No
associated funerary objects are present.
Determinations made by the University
of Washington, Department of
Anthropology
Officials of the University of
Washington, Department of
Anthropology, have determined that:
• Based on cranial morphology, the
human remains are Native American.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• According to final judgments of the
Indian Claims Commission, the land
from which the Native American human
remains were removed is the aboriginal
land of the Walla Walla, Palus, and Nez
Perce. The Walla Walla are represented
by the present day members of the
Confederated Tribes of the Umatilla
Indian Reservation (previously listed as
the confederated Tribes of the Umatilla
Reservation, Oregon). The Palus are
represented by the present day
Confederated Tribes and Bands of the
Yakama Nation; Confederated Tribes of
the Colville Reservation; Confederated
Tribes of the Umatilla Indian
Reservation (previously listed as the
confederated Tribes of the Umatilla
Reservation, Oregon); and the Nez Perce
Tribe (previously listed as Nez Perce
Tribe of Idaho) (hereafter referred to as
‘‘The Aboriginal Land Tribes’’).
• Multiple lines of evidence,
including treaties, Acts of Congress, and
Executive Orders, indicate that the land
from which the Native American human
remains were removed is the aboriginal
land of The Aboriginal Land Tribes.
• Other credible lines of evidence
indicate that the land from which the
Native American human remains were
removed is the aboriginal land of The
Aboriginal Land Tribes and the
Wanapum Band of Priest Rapids, a nonFederally recognized Indian group.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains may
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19299
be to The Aboriginal Land Tribes and
the Wanapum Band, a non-Federally
recognized Indian group.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains or
any other Indian tribe that believes it
satisfies the criteria in 43 CFR
10.11(c)(1) should contact Peter Lape,
Burke Museum, University of
Washington, Box 353010, Seattle, WA
98195, telephone (206) 685–3849, before
April 29, 2013. Disposition of the
human remains to The Aboriginal Land
Tribes and the Wanapum Band, a nonFederally recognized Indian group may
proceed after that date if no additional
requestors come forward.
The University of Washington,
Department of Anthropology is
responsible for notifying The Consulted,
Invited, and Notified Tribes that this
notice has been published.
Dated: February 19, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–07360 Filed 3–28–13; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–12395;
PPWOCRADN0–PCU00RP14.R50000]
Notice of Inventory Completion: Slater
Museum of Natural History, University
of Puget Sound, Tacoma, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
SUMMARY: The Slater Museum of Natural
History, University of Puget Sound, has
completed an inventory of human
remains in consultation with the
appropriate Indian tribes, and has
determined that there is no cultural
affiliation between the remains and any
present-day Indian tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains may contact
the Burke Museum acting on behalf of
the Slater Museum of Natural History.
Disposition of the human remains to the
Indian tribes stated below may occur if
no additional requestors come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact the Burke Museum at the
address below by April 29, 2013.
ADDRESSES: Peter Lape, Burke Museum,
University of Washington, Box 353010,
E:\FR\FM\29MRN1.SGM
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]]>Agencies
[Federal Register Volume 78, Number 61 (Friday, March 29, 2013)]
[Notices]
[Pages 19298-19299]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2013-07360]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-12389; PCU00RP14.R50000-PPWOCRADN0]
Notice of Inventory Completion: University of Washington,
Department of Anthropology, Seattle, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The University of Washington, Department of Anthropology, has
completed an inventory of human remains, in consultation with the
appropriate Indian tribes, and has determined that there is no cultural
affiliation between the remains and any present-day Indian tribe.
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains may contact the Burke
Museum acting on behalf of the University of Washington, Department of
Anthropology. Disposition of the human remains to the Indian tribes
stated below may occur if no additional requestors come forward.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the human remains should contact the
University of Washington at the address below by April 29, 2013.
ADDRESSES: Dr. Peter Lape, Burke Museum, University of Washington, Box
353010, Seattle, WA 98195, telephone (206) 685-3849.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains under
the control of the University of Washington, Department of Anthropology
and in the physical custody of the Burke Museum. The human remains were
removed from an unknown location, most likely near the Snake River, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains. The National Park Service
is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Burke
Museum and University of Washington
[[Page 19299]]
professional staff in consultation with representatives of the
Confederated Tribes and Bands of the Yakama Nation; Confederated Tribes
of the Colville Reservation; Confederated Tribes of the Umatilla Indian
Reservation (previously listed as the Confederated Tribes of the
Umatilla Reservation, Oregon); Nez Perce Tribe (previously listed as
the Nez Perce Tribe of Idaho); and the Wanapum Band of Priest Rapids, a
non-Federally recognized Indian group. The Shoshone-Bannock Tribes of
the Fort Hall Reservation and the Shoshone Tribe of the Wind River
Indian Reservation, Wyoming, were invited to consult but did not
participate. In 1995, these remains were originally reported to the
Confederated Tribes and Bands of the Yakama Nation; Confederated Tribes
of the Chehalis Reservation; Confederated Tribes of the Colville
Reservation; Hoh Indian Tribe (previously listed as the Hoh Indian
Tribe of the Hoh Indian Reservation, Washington); Jamestown S'Klallam
Tribe; Kalispel Indian Community of the Kalispel Reservation; Lower
Elwha Tribal Community (previously listed as the Lower Elwha Tribal
Community of the Lower Elwha Reservation, Washington); Lummi Tribe of
the Lummi Reservation; Makah Indian Tribe of the Makah Indian
Reservation; Muckleshoot Indian Tribe (previously listed as the
Muckleshoot Indian Tribe of the Muckleshoot Reservation, Washington);
Nisqually Indian Tribe (previously listed as the Nisqually Indian Tribe
of the Nisqually Reservation, Washington); Nooksack Indian Tribe; Port
Gamble Band of S'Klallam Indians (previously listed as the Port Gamble
Indian Community of the Port Gamble Reservation, Washington); Puyallup
Tribe of the Puyallup Reservation; Quileute Tribe of the Quileute
Reservation; Quinault Indian Nation (previously listed as the Quinault
Tribe of the Quileute Reservation, Washington); Sauk-Suiattle Indian
Tribe; Shoalwater Bay Indian Tribe of the Shoalwater Bay Indian
Reservation (previously listed as the Shoalwater Bay Tribe of the
Shoalwater Bay Indian Reservation, Washington); Skokomish Indian Tribe
(previously listed as the Skokomish Indian Tribe of the Skokomish
Reservation, Washington); Spokane Tribe of the Spokane Reservation;
Squaxin Island Tribe of the Squaxin Island Reservation; Stillaguamish
Tribe (previously listed as the Stillaguamish Tribe of Washington);
Suquamish Indian Tribe of the Port Madison Reservation; Swinomish
Indians of the Swinomish Reservation; Tulalip Tribes of Washington
(previously listed as the Tulalip Tribes of the Tulalip Reservation,
Washington); and the Upper Skagit Indian Tribe. Hereafter, all tribes
listed in this section are referred to as ``The Consulted, Invited, and
Notified Tribes.''
History and description of the remains
In 1985, human remains representing, at minimum, one individual
(Specimen 7) were removed from an unknown location along the
Snake River, most likely in Washington. No known individuals were
identified. No associated funerary objects are present.
Determinations made by the University of Washington, Department of
Anthropology
Officials of the University of Washington, Department of
Anthropology, have determined that:
Based on cranial morphology, the human remains are Native
American.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian tribe.
According to final judgments of the Indian Claims
Commission, the land from which the Native American human remains were
removed is the aboriginal land of the Walla Walla, Palus, and Nez
Perce. The Walla Walla are represented by the present day members of
the Confederated Tribes of the Umatilla Indian Reservation (previously
listed as the confederated Tribes of the Umatilla Reservation, Oregon).
The Palus are represented by the present day Confederated Tribes and
Bands of the Yakama Nation; Confederated Tribes of the Colville
Reservation; Confederated Tribes of the Umatilla Indian Reservation
(previously listed as the confederated Tribes of the Umatilla
Reservation, Oregon); and the Nez Perce Tribe (previously listed as Nez
Perce Tribe of Idaho) (hereafter referred to as ``The Aboriginal Land
Tribes'').
Multiple lines of evidence, including treaties, Acts of
Congress, and Executive Orders, indicate that the land from which the
Native American human remains were removed is the aboriginal land of
The Aboriginal Land Tribes.
Other credible lines of evidence indicate that the land
from which the Native American human remains were removed is the
aboriginal land of The Aboriginal Land Tribes and the Wanapum Band of
Priest Rapids, a non-Federally recognized Indian group.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of one individual of
Native American ancestry.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains may be to The Aboriginal Land Tribes and the Wanapum
Band, a non-Federally recognized Indian group.
Additional Requestors and Disposition
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains or any other Indian tribe
that believes it satisfies the criteria in 43 CFR 10.11(c)(1) should
contact Peter Lape, Burke Museum, University of Washington, Box 353010,
Seattle, WA 98195, telephone (206) 685-3849, before April 29, 2013.
Disposition of the human remains to The Aboriginal Land Tribes and the
Wanapum Band, a non-Federally recognized Indian group may proceed after
that date if no additional requestors come forward.
The University of Washington, Department of Anthropology is
responsible for notifying The Consulted, Invited, and Notified Tribes
that this notice has been published.
Dated: February 19, 2013.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013-07360 Filed 3-28-13; 8:45 am]
BILLING CODE 4312-50-P
