Notice of Intent To Repatriate a Cultural Item: Binghamton University, State University of New York, Binghamton, NY, 11679 [2013-03654]
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Federal Register / Vol. 78, No. 33 / Tuesday, February 19, 2013 / Notices
Determinations Made by the Grand
Rapids Public Museum
Officials of the Grand Rapids Public
Museum have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 12 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Chickasaw Nation.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Marilyn Merdzinski, Director of
Education & Interpretation, Grand
Rapids Public Museum, 272 Pearl St.
NW., Grand Rapids, MI 49501,
telephone (616) 929–1801, before March
21, 2013. Repatriation of the human
remains and associated funerary objects
to the Chickasaw Nation may proceed
after that date if no additional claimants
come forward.
The Grand Rapids Public Museum is
responsible for notifying the Chickasaw
Nation, the Eastern Band of Cherokee
Indians, and the United Keetoowah
Band of Cherokee Indians in Oklahoma
that this notice has been published.
Dated: January 25, 2013.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2013–03632 Filed 2–15–13; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–11918; 2200–1100–
665]
TKELLEY on DSK3SPTVN1PROD with NOTICES
Notice of Intent To Repatriate a
Cultural Item: Binghamton University,
State University of New York,
Binghamton, NY
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Binghamton University, in
consultation with the appropriate
Indian tribes, has determined that a
cultural item meets the definition of
sacred object and repatriation to the
SUMMARY:
VerDate Mar<15>2010
17:49 Feb 15, 2013
Jkt 229001
Indian tribe stated below may occur if
no additional claimants come forward.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the cultural item may contact
Binghamton University.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the cultural item should
contact Binghamton University at the
address below by March 21, 2013.
ADDRESSES: Nina M. Versaggi, Public
Archaeology Facility, Binghamton
University, Binghamton, NY 13902–
6000, telephone (607) 777–4786.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate a
cultural item in the possession of
Binghamton University that meets the
definition of sacred object under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural item. The National
Park Service is not responsible for the
determinations in this notice.
History and Description of the Cultural
Item(s)
During the middle to late 1960s, the
Anthropology Department at
Binghamton University acquired a False
Face mask made by an artist from the
Six Nations, in Ontario, Canada. A
typed index card accompanying the
mask reads: ‘‘Big lipped Grandfather,
Onondaga Nation, Deer Clan, Six
Nations Reservation—Ontario.’’ The
mask is carved wood with a black face
with a red mouth, turned up at the
corners, with a hole in the center. The
mask face has a curved nose with holes
and metal eye inlays surrounding center
eyeholes. The face is framed with dark
hair, and there are carved and etched
lines on the face.
On March 11, 2003, Binghamton
University hosted a consultation
meeting for all Federally recognized
tribes to review NAGPRA summaries as
part of the process of determining
cultural affiliation. A group of
traditional representatives from the
Cayuga Nation; Saint Regis Mohawk
Tribe (previously listed as the St. Regis
Band of Mohawk Indians of New York);
Seneca Nation of Indians (previously
listed as the Seneca Nation of New
York); Seneca-Cayuga Tribe of
Oklahoma; and Tuscarora Nation met
PO 00000
Frm 00058
Fmt 4703
Sfmt 9990
11679
privately after the open consultation. On
July 17, 2012, a representative of the
Onondaga Nation met with
representatives of Binghamton
University, and subsequently, the
Onondaga Nation requested the
repatriation of the mask.
Determinations Made by Binghamton
University
Officials of Binghamton University
have determined that:
• Pursuant to 25 U.S.C. 3001(3)(C),
the one cultural item described above is
a specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the sacred object and the
Onondaga Nation.
Additional Requestors and Disposition
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred object should
contact Nina M. Versaggi, Public
Archaeology Facility, Binghamton
University, Binghamton, NY 13902–
6000, telephone (607) 777–4786 before
March 21, 2013. Repatriation of the
sacred object to the Onondaga Nation
may proceed after that date if no
additional claimants come forward.
Binghamton University is responsible
for notifying the Cayuga Nation;
Delaware Nation, Oklahoma; Delaware
Tribe of Indians; Oneida Nation of New
York; Oneida Tribe of Indians of
Wisconsin; Onondaga Nation; Saint
Regis Mohawk Tribe (previously listed
as the St. Regis Band of Mohawk
Indians of New York); Seneca Nation of
Indians (previously listed as the Seneca
Nation of New York); Seneca-Cayuga
Tribe of Oklahoma; Stockbridge Munsee
Community, Wisconsin; Tonawanda
Band of Seneca (previously listed as the
Tonawanda Band of Seneca Indians of
New York); and Tuscarora Nation that
this notice has been published.
Dated: December 13, 2012.
Sherry Hutt,
Manager, National Native American Graves
Protection and Repatriation Act Program.
[FR Doc. 2013–03654 Filed 2–15–13; 8:45 am]
BILLING CODE 4312–50–P
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Agencies
[Federal Register Volume 78, Number 33 (Tuesday, February 19, 2013)]
[Notices]
[Page 11679]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2013-03654]
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DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-11918; 2200-1100-665]
Notice of Intent To Repatriate a Cultural Item: Binghamton
University, State University of New York, Binghamton, NY
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: Binghamton University, in consultation with the appropriate
Indian tribes, has determined that a cultural item meets the definition
of sacred object and repatriation to the Indian tribe stated below may
occur if no additional claimants come forward. Representatives of any
Indian tribe that believes itself to be culturally affiliated with the
cultural item may contact Binghamton University.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the cultural item should contact Binghamton
University at the address below by March 21, 2013.
ADDRESSES: Nina M. Versaggi, Public Archaeology Facility, Binghamton
University, Binghamton, NY 13902-6000, telephone (607) 777-4786.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate a cultural item in the
possession of Binghamton University that meets the definition of sacred
object under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural item. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Item(s)
During the middle to late 1960s, the Anthropology Department at
Binghamton University acquired a False Face mask made by an artist from
the Six Nations, in Ontario, Canada. A typed index card accompanying
the mask reads: ``Big lipped Grandfather, Onondaga Nation, Deer Clan,
Six Nations Reservation--Ontario.'' The mask is carved wood with a
black face with a red mouth, turned up at the corners, with a hole in
the center. The mask face has a curved nose with holes and metal eye
inlays surrounding center eyeholes. The face is framed with dark hair,
and there are carved and etched lines on the face.
On March 11, 2003, Binghamton University hosted a consultation
meeting for all Federally recognized tribes to review NAGPRA summaries
as part of the process of determining cultural affiliation. A group of
traditional representatives from the Cayuga Nation; Saint Regis Mohawk
Tribe (previously listed as the St. Regis Band of Mohawk Indians of New
York); Seneca Nation of Indians (previously listed as the Seneca Nation
of New York); Seneca-Cayuga Tribe of Oklahoma; and Tuscarora Nation met
privately after the open consultation. On July 17, 2012, a
representative of the Onondaga Nation met with representatives of
Binghamton University, and subsequently, the Onondaga Nation requested
the repatriation of the mask.
Determinations Made by Binghamton University
Officials of Binghamton University have determined that:
Pursuant to 25 U.S.C. 3001(3)(C), the one cultural item
described above is a specific ceremonial object needed by traditional
Native American religious leaders for the practice of traditional
Native American religions by their present-day adherents.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the sacred
object and the Onondaga Nation.
Additional Requestors and Disposition
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred object should contact Nina M.
Versaggi, Public Archaeology Facility, Binghamton University,
Binghamton, NY 13902-6000, telephone (607) 777-4786 before March 21,
2013. Repatriation of the sacred object to the Onondaga Nation may
proceed after that date if no additional claimants come forward.
Binghamton University is responsible for notifying the Cayuga
Nation; Delaware Nation, Oklahoma; Delaware Tribe of Indians; Oneida
Nation of New York; Oneida Tribe of Indians of Wisconsin; Onondaga
Nation; Saint Regis Mohawk Tribe (previously listed as the St. Regis
Band of Mohawk Indians of New York); Seneca Nation of Indians
(previously listed as the Seneca Nation of New York); Seneca-Cayuga
Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin; Tonawanda
Band of Seneca (previously listed as the Tonawanda Band of Seneca
Indians of New York); and Tuscarora Nation that this notice has been
published.
Dated: December 13, 2012.
Sherry Hutt,
Manager, National Native American Graves Protection and Repatriation
Act Program.
[FR Doc. 2013-03654 Filed 2-15-13; 8:45 am]
BILLING CODE 4312-50-P