Notice of Inventory Completion: Natural History Museum of Utah, Salt Lake City, UT, 2434-2435 [2013-00449]
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Federal Register / Vol. 78, No. 8 / Friday, January 11, 2013 / Notices
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Determinations Made by the Fort
Collins Museum of Discovery
Officials of the Fort Collins Museum
of Discovery have determined that:
• Based on the lamdoid flattening
(cradle boarding) noted on the posterior
region of the cranium, the human
remains are Native American.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• According to final judgments of the
Indian Claims Commission, the land
from which the Native American human
remains were likely removed is the
aboriginal land of the Hopi Tribe of
Arizona; Kewa Pueblo, New Mexico
(previously listed as the Pueblo of Santo
Domingo); Navajo Nation, Arizona, New
Mexico & Utah; Pueblo of Jemez, New
Mexico; Pueblo of San Ildefonso, New
Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; and the Pueblo of Zia, New
Mexico.
• Multiple lines of evidence,
including treaties, Acts of Congress, and
Executive Orders, indicate that the land
from which the Native American human
remains were removed is the aboriginal
land of Apache Tribe of Oklahoma;
Arapaho Tribe of the Wind River
Reservation, Wyoming; Cheyenne and
Arapaho Tribes, Oklahoma (previously
listed as the Cheyenne-Arapaho Tribes
of Oklahoma); Fort Sill Apache Tribe of
Oklahoma; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Kewa Pueblo, New Mexico (previously
listed as the Pueblo of Santo Domingo);
Kiowa Indian Tribe of Oklahoma;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico
(previously listed as the Pueblo of San
Juan); Pueblo of Cochiti, New Mexico;
Pueblo of Jemez, New Mexico; Pueblo of
San Felipe, New Mexico; Pueblo of
Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of Zia,
New Mexico; San Carlos Apache Tribe
of the San Carlos Reservation, Arizona;
Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado;
Tonto Apache Tribe of Arizona; Ute
Indian Tribe of the Uintah & Ouray
Reservation, Utah; Ute Mountain Tribe
of the Ute Mountain Reservation,
Colorado, New Mexico & Utah; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; and Zuni
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16:38 Jan 10, 2013
Jkt 229001
Tribe of the Zuni Reservation, New
Mexico.
• Other credible lines of evidence,
indicate that the land from which the
Native American human were removed
is the aboriginal land of the Hopi Tribe
of Arizona; Kewa Pueblo, New Mexico
(previously listed as the Pueblo of Santo
Domingo); Ohkay Owingeh, New
Mexico (previously listed as the Pueblo
of San Juan); Pueblo of Acoma, New
Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of
Jemez, New Mexico; Pueblo of Laguna,
New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of San Felipe, New Mexico;
Pueblo of San Ildefonso, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; Ysleta Del Sur Pueblo of Texas;
and the Zuni Tribe of the Zuni
Reservation, New Mexico.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains may
be to the Apache Tribe of Oklahoma;
Arapaho Tribe of the Wind River
Reservation, Wyoming; Cheyenne and
Arapaho Tribes, Oklahoma (previously
listed as the Cheyenne-Arapaho Tribes
of Oklahoma); Comanche Nation,
Oklahoma; Fort Sill Apache Tribe of
Oklahoma; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Kewa Pueblo, New Mexico (previously
listed as the Pueblo of Santo Domingo);
Kiowa Indian Tribe of Oklahoma;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico
(previously listed as the Pueblo of San
Juan); Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Southern Ute
Indian Tribe of the Southern Ute
Reservation, Colorado; Tonto Apache
Tribe of Arizona; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah; White Mountain Apache Tribe of
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Fmt 4703
Sfmt 4703
the Fort Apache Reservation, Arizona;
Ysleta Del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico [hereafter referred to as ‘‘The
Tribes’’].
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains or
any other Indian tribe that believes it
satisfies the criteria in 43 CFR
10.11(c)(1) should contact Dr. Brenda
Martin, NAGPRA Coordinator, Fort
Collins Museum of Discovery, 408
Mason Court, Fort Collins, CO 80524,
970–420–1154, before February 11,
2013. Disposition of the human remains
to The Tribes may proceed after that
date if no additional requestors come
forward.
The Fort Collins Museum of
Discovery is responsible for notifying
the Northern Cheyenne Tribe of the
Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe
(previously listed as the Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota); Pawnee Nation of
Oklahoma; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South
Dakota; and The Tribes that this notice
has been published.
Dated: December 11, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–00451 Filed 1–10–13; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–11901; 2200–1100–
665]
Notice of Inventory Completion:
Natural History Museum of Utah, Salt
Lake City, UT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Natural History Museum
of Utah has completed an inventory of
human remains and associated funerary
objects, in consultation with the
appropriate Indian tribes, and has
determined that there is a cultural
affiliation between the human remains
and associated funerary objects and a
present-day Indian tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains and associated
funerary objects may contact the Natural
History Museum of Utah. Repatriation
of the human remains and associated
funerary objects to the Indian tribe
SUMMARY:
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11JAN1
Federal Register / Vol. 78, No. 8 / Friday, January 11, 2013 / Notices
mstockstill on DSK4VPTVN1PROD with
stated below may occur if no additional
claimants come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains and
associated funerary objects should
contact the Natural History Museum of
Utah at the address below by February
11, 2013.
ADDRESSES: Duncan Metcalfe, Natural
History Museum of Utah, 301 Wakara
Way, Salt Lake City, UT 84108,
telephone (801) 581–3876.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the possession of the
Natural History Museum of Utah. The
human remains and associated funerary
objects were removed from Weber and
Box Elder counties, UT.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human
remains was made by the Natural
History Museum of Utah professional
staff and representatives of the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah, and the
Paiute Indian Tribe of Utah (Cedar Band
of Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes) (formerly Paiute Indian
Tribe of Utah (Cedar City Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes)). On January 15, 2010,
a report of historic-period human
remains believed to be affiliated with
the Numic tribes of Utah was issued to
representatives of the Confederated
Tribes of the Goshute Reservation,
Nevada and Utah; Northwestern Band of
Shoshoni Nation (previously listed as
the Northwestern Band of Shoshoni
Nation of Utah (Washakie)); Paiute
Indian Tribe of Utah (Cedar Band of
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes) (formerly Paiute Indian
Tribe of Utah (Cedar City Band of
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16:38 Jan 10, 2013
Jkt 229001
Paiutes, Kanosh Band of Paiutes,
Koosharem Band of Paiutes, Indian
Peaks Band of Paiutes, and Shivwits
Band of Paiutes)); Skull Valley Band of
Goshute Indians of Utah; and the Ute
Indian Tribe of the Uintah & Ouray
Reservation, Utah [hereafter referred to
as ‘‘The Tribes’’].
History and Description of the Remains
In about 1929, human remains
representing, at minimum, one
individual were removed by
schoolchildren from a mound located
on the property of Mound Fort School,
just east of Washington Avenue, in the
city of Ogden, Weber County, UT. The
human remains and associated funerary
objects were donated to the University
of Utah in 1929. Transfer of the
University of Utah’s anthropology
collections to the Natural History
Museum of Utah occurred on November
10, 1972. No known individuals were
identified. The 10 associated funerary
objects received with the human
remains are 1 metal ball, 1 leather
sheath, 1 piece unworked wood, 2
saddle horn fragments, 2 pieces worked
bone, 2 fragments of unworked bone,
and 1 shell bead.
In about 1931, human remains
representing, at minimum, nine
individuals were removed by
schoolchildren from a mound one block
south of Weber County High School in
the city of Ogden, Weber County, UT.
The human remains and associated
funerary objects were donated to the
University of Utah in 1931. Transfer of
the University of Utah’s anthropology
collections to the Utah Museum of
Natural History occurred on November
10, 1972. No known individuals were
identified. The 6 associated funerary
objects are 1 lot leather straps, 1 piece
of groundstone, a metal knife, 2
unworked faunal bone, and a shell
pendant. These objects indicate that the
human remains are from the contact
period.
In about 1940, human remains
representing, at minimum, three
individuals were found at the base of a
rockslide on the Bonneville Terrace
southeast of Brigham City, in Box Elder
County, UT. The human remains and
associated funerary objects were
donated to the University of Utah in
1940. Transfer of the University of
Utah’s anthropology collections to the
Utah Museum of Natural History
occurred on November 10, 1972. No
known individuals were identified. The
13 associated funerary objects are a bow
fragment, a spoon, a worked horn, 1 lot
of horse tack, a metal punch, 1 piece of
worked wood, gunshot, two mirrors, a
harness ring, an awl, and two pieces of
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Fmt 4703
Sfmt 9990
2435
unworked faunal bone. These objects
indicate that the human remains are
from the contact period.
The result of an osteological analysis
indicates that the human remains listed
in this notice are Native American.
Based on the geographic location of the
burial and the presence of historic
material cultural in the mound, it has
been determined that the human
remains are affiliated with the
Northwestern Band of Shoshoni Nation
(previously listed as the Northwestern
Band of Shoshoni Nation of Utah
(Washakie)), who inhabited this area
during the protohistoric and contact
period.
Determinations Made by the Natural
History Museum of Utah
Officials of the Natural History
Museum of Utah have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 13
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 29 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Northwestern Band of Shoshoni
Nation (previously listed as the
Northwestern Band of Shoshoni Nation
of Utah (Washakie)).
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Duncan Metcalfe, Natural
History Museum of Utah, 301 Wakara
Way, Salt Lake City, UT 84108,
telephone (801) 581–3876, before
February 11, 2013. Repatriation of the
human remains and associated funerary
objects to the Northwestern Band of
Shoshoni Nation (previously listed as
the Northwestern Band of Shoshoni
Nation of Utah (Washakie)) may proceed
after that date if no additional claimants
come forward.
The Natural History Museum of Utah
is responsible for notifying The Tribes
that this notice has been published.
Dated: December 11, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013–00449 Filed 1–10–13; 8:45 am]
BILLING CODE 4312–50–P
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11JAN1
Agencies
[Federal Register Volume 78, Number 8 (Friday, January 11, 2013)]
[Notices]
[Pages 2434-2435]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2013-00449]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-11901; 2200-1100-665]
Notice of Inventory Completion: Natural History Museum of Utah,
Salt Lake City, UT
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Natural History Museum of Utah has completed an inventory
of human remains and associated funerary objects, in consultation with
the appropriate Indian tribes, and has determined that there is a
cultural affiliation between the human remains and associated funerary
objects and a present-day Indian tribe. Representatives of any Indian
tribe that believes itself to be culturally affiliated with the human
remains and associated funerary objects may contact the Natural History
Museum of Utah. Repatriation of the human remains and associated
funerary objects to the Indian tribe
[[Page 2435]]
stated below may occur if no additional claimants come forward.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the human remains and associated funerary
objects should contact the Natural History Museum of Utah at the
address below by February 11, 2013.
ADDRESSES: Duncan Metcalfe, Natural History Museum of Utah, 301 Wakara
Way, Salt Lake City, UT 84108, telephone (801) 581-3876.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects in the possession of the Natural History
Museum of Utah. The human remains and associated funerary objects were
removed from Weber and Box Elder counties, UT.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Natural
History Museum of Utah professional staff and representatives of the
Confederated Tribes of the Goshute Reservation, Nevada and Utah, and
the Paiute Indian Tribe of Utah (Cedar Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes) (formerly Paiute Indian Tribe of Utah (Cedar
City Band of Paiutes, Kanosh Band of Paiutes, Koosharem Band of
Paiutes, Indian Peaks Band of Paiutes, and Shivwits Band of Paiutes)).
On January 15, 2010, a report of historic-period human remains believed
to be affiliated with the Numic tribes of Utah was issued to
representatives of the Confederated Tribes of the Goshute Reservation,
Nevada and Utah; Northwestern Band of Shoshoni Nation (previously
listed as the Northwestern Band of Shoshoni Nation of Utah (Washakie));
Paiute Indian Tribe of Utah (Cedar Band of Paiutes, Kanosh Band of
Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and
Shivwits Band of Paiutes) (formerly Paiute Indian Tribe of Utah (Cedar
City Band of Paiutes, Kanosh Band of Paiutes, Koosharem Band of
Paiutes, Indian Peaks Band of Paiutes, and Shivwits Band of Paiutes));
Skull Valley Band of Goshute Indians of Utah; and the Ute Indian Tribe
of the Uintah & Ouray Reservation, Utah [hereafter referred to as ``The
Tribes''].
History and Description of the Remains
In about 1929, human remains representing, at minimum, one
individual were removed by schoolchildren from a mound located on the
property of Mound Fort School, just east of Washington Avenue, in the
city of Ogden, Weber County, UT. The human remains and associated
funerary objects were donated to the University of Utah in 1929.
Transfer of the University of Utah's anthropology collections to the
Natural History Museum of Utah occurred on November 10, 1972. No known
individuals were identified. The 10 associated funerary objects
received with the human remains are 1 metal ball, 1 leather sheath, 1
piece unworked wood, 2 saddle horn fragments, 2 pieces worked bone, 2
fragments of unworked bone, and 1 shell bead.
In about 1931, human remains representing, at minimum, nine
individuals were removed by schoolchildren from a mound one block south
of Weber County High School in the city of Ogden, Weber County, UT. The
human remains and associated funerary objects were donated to the
University of Utah in 1931. Transfer of the University of Utah's
anthropology collections to the Utah Museum of Natural History occurred
on November 10, 1972. No known individuals were identified. The 6
associated funerary objects are 1 lot leather straps, 1 piece of
groundstone, a metal knife, 2 unworked faunal bone, and a shell
pendant. These objects indicate that the human remains are from the
contact period.
In about 1940, human remains representing, at minimum, three
individuals were found at the base of a rockslide on the Bonneville
Terrace southeast of Brigham City, in Box Elder County, UT. The human
remains and associated funerary objects were donated to the University
of Utah in 1940. Transfer of the University of Utah's anthropology
collections to the Utah Museum of Natural History occurred on November
10, 1972. No known individuals were identified. The 13 associated
funerary objects are a bow fragment, a spoon, a worked horn, 1 lot of
horse tack, a metal punch, 1 piece of worked wood, gunshot, two
mirrors, a harness ring, an awl, and two pieces of unworked faunal
bone. These objects indicate that the human remains are from the
contact period.
The result of an osteological analysis indicates that the human
remains listed in this notice are Native American. Based on the
geographic location of the burial and the presence of historic material
cultural in the mound, it has been determined that the human remains
are affiliated with the Northwestern Band of Shoshoni Nation
(previously listed as the Northwestern Band of Shoshoni Nation of Utah
(Washakie)), who inhabited this area during the protohistoric and
contact period.
Determinations Made by the Natural History Museum of Utah
Officials of the Natural History Museum of Utah have determined
that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of 13 individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 29 objects described
above are reasonably believed to have been placed with or near
individual human remains at the time of death or later as part of the
death rite or ceremony.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and associated funerary objects and the
Northwestern Band of Shoshoni Nation (previously listed as the
Northwestern Band of Shoshoni Nation of Utah (Washakie)).
Additional Requestors and Disposition
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains and associated funerary
objects should contact Duncan Metcalfe, Natural History Museum of Utah,
301 Wakara Way, Salt Lake City, UT 84108, telephone (801) 581-3876,
before February 11, 2013. Repatriation of the human remains and
associated funerary objects to the Northwestern Band of Shoshoni Nation
(previously listed as the Northwestern Band of Shoshoni Nation of Utah
(Washakie)) may proceed after that date if no additional claimants come
forward.
The Natural History Museum of Utah is responsible for notifying The
Tribes that this notice has been published.
Dated: December 11, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2013-00449 Filed 1-10-13; 8:45 am]
BILLING CODE 4312-50-P