Notice of Inventory Completion: Thomas Burke Memorial Washington State Museum, University of Washington, Seattle, WA, 59649-59651 [2012-23915]
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Federal Register / Vol. 77, No. 189 / Friday, September 28, 2012 / Notices
srobinson on DSK4SPTVN1PROD with NOTICES
were identified. The 20 associated
funerary objects are 1 obsidian tool, 7
chert tools, 6 bone tools, 3 quartz
crystals, and 3 lots of chert and obsidian
debitage. Ethnographic accounts and
artifact typology indicated the site dates
to circa A.D. 1100–1884 and contains
Augustine Pattern components along
with ethnohistoric and historic era
materials.
In 1997, human remains representing,
at minimum, one individual were
removed from site CA–SON–227 in
Sonoma County, CA, by Origer and
Associates in conjunction with
proposed construction at Sear Point
Raceway. San Francisco State
University received the collection in
2010. No known individuals were
identified. The 15 associated funerary
objects are 11 obsidian tools and
debitage and 4 chert tools and debitage.
Obsidian hydration readings and artifact
typology indicate that site dates
anywhere from circa A.D. 1000 to the
time of European contact and contains
Augustine Pattern components.
Archeological evidence indicates that
the Penutian-speaking proto-Miwok
people were settled in Marin and
southern Sonoma counties, CA, circa
2000 B.C.–A.D. 1500. Ancestral Coast
Miwok have been identified on the basis
of similarities between the archeological
record and historic material culture as
early as 500 B.C. Ethnographic records
show that the Coast Miwok occupied all
of Marin County at the time of European
contact. The ethnographic and
archeological evidence, along with
consultation with representatives of the
Federated Indians of Graton Rancheria,
California, indicates that all Native
American sites in Marin County, CA,
and site CA–SON–227 in Sonoma
County, CA are culturally affiliated with
descendants of the Coast Miwok.
Descendants of the Coast Miwok are
members of the Federated Indians of
Graton Rancheria, California.
Determinations Made by the San
Francisco State University
Officials of the San Francisco State
University NAGPRA Program have
determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 15
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 91 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
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identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Federated Indians of Graton
Rancheria, California.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Jeffrey Boland Fentress, San
Francisco State University NAGPRA
Program, c/o Department of
Anthropology, San Francisco State
University, 1600 Holloway Avenue, San
Francisco, CA 94132, telephone (415)
338–3075 before October 29, 2012.
Repatriation of the human remains to
Federated Indians of Graton Rancheria,
California, may proceed after that date
if no additional claimants come
forward.
The San Francisco State University
NAGPRA Program is responsible for
notifying the Federated Indians of
Graton Rancheria, California and the
Dry Creek Rancheria Band of Pomo
Indians, California that this notice has
been published.
Dated: August 30, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–23918 Filed 9–27–12; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–11060; 2200–1100–
665]
Notice of Inventory Completion:
Thomas Burke Memorial Washington
State Museum, University of
Washington, Seattle, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Thomas Burke Memorial
Washington State Museum (Burke
Museum), University of Washington,
has completed an inventory of human
remains and associated funerary objects,
in consultation with the appropriate
Indian tribes, and has determined that
there is a cultural affiliation between the
human remains and associated funerary
objects and a present-day Indian tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains and associated
funerary objects may contact the Burke
Museum. Repatriation of the human
remains to the Indian tribe stated below
may occur if no additional claimants
come forward.
SUMMARY:
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59649
Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains and
associated funerary objects should
contact the Burke Museum at the
address below by October 29, 2012.
ADDRESSES: Peter Lape, Burke Museum,
University of Washington, Box 35101,
Seattle, WA 98195, telephone (206)
685–3849.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the control of the
Burke Museum. The human remains
were removed from San Juan County,
WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
DATES:
Consultation
A detailed assessment of the human
remains and associated funerary objects
was made by the Burke Museum
professional staff in consultation with
representatives of the Lummi Tribe of
the Lummi Reservation, Washington;
Samish Indian Tribe, Washington; and
the Swinomish Indians of the
Swinomish Reservation, Washington.
History and Description of the Remains
In 1951, human remains representing,
at minimum, one individual were
removed from a shell midden (site 45–
SJ–239) on the northern end of
Eastsound on Orcas Island, in San Juan
County, WA. The human remains were
removed by Keith Thompson of the
University of Washington while
conducting a geological survey of the
area and were transferred to the Burke
Museum sometime prior to 1970. The
human remains were found in
collections at the Burke Museum in
1995 (Burke Accn. #1995–79). No
known individuals were identified. No
funerary objects are present.
In 1957, human remains representing,
at minimum, one individual were
removed from a shell midden (site 45–
SJ–240) on the northern end of
Eastsound on Orcas Island, in San Juan
County, WA. The human remains were
removed by Thomas Greaves and
donated to the Burke Museum in 1962
(Burke Accn. #1963–23). No known
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59650
Federal Register / Vol. 77, No. 189 / Friday, September 28, 2012 / Notices
individuals were identified. No funerary
objects are present. The human remains
from site 45–SJ–240 are consistent with
Native American morphology as
evidenced through cranial deformation
and bossing of the cranium, as well as
the presence of wormian bones.
In 1951, human remains representing,
at minimum, one individual were
removed from a shell midden (site 45–
SJ–231) on the southwest shore of
Eastsound on Orcas Island, in San Juan
County, WA. The human remains were
removed by Keith Thompson of the
University of Washington while
conducting a geological survey of the
area and were transferred to the Burke
Museum sometime prior to 1970. The
human remains were found in
collections at the Burke Museum in
1995 (Burke Accn. #1995–79). No
known individuals were identified. No
funerary objects are present.
The three Orcas Island sites listed
above are documented shell midden
archaeological sites and are considered
part of the Gulf of Georgia Culture Area.
Material culture observed at the sites,
projectile points, antler wedges, barbed
harpoons, awls, hammers, and net
weights, is consistent with Native
American Coast Salish material culture.
Oral history indicates that Orcas Island
was occupied by the Lummi and
Swallah people. The Lummi people
seasonally occupied Crescent Beach and
White Beach on Orcas Island for
clamming until 1938 and 1942
respectively (Site Survey Form).
Eastsound on Orcas Island was one of
the primary areas occupied by the
Swallah, who later joined the Lummi
(Ruby and Brown 1986: 229; Suttles
1990:456).
In 1951, human remains representing,
at minimum, eleven individuals were
removed from Armadale Valley on San
Juan Island in San Juan County, WA.
The human remains were removed by a
University of Washington field party led
by Warren Caldwell. The human
remains may have been transferred to
the Burke Museum by the University of
Washington Anthropology Department
in 1991 and were accessioned by the
Burke Museum in 1995 (Burke Accn.
#1995–66). No known individuals were
identified. No funerary objects are
present. The human remains from
Armadale Valley were found in cairn
burials.
In 1951, human remains representing,
at minimum, one individual were
removed from the ‘‘International Camp’’
(site 45–SJ–28) at Westcott Bay on San
Juan Island, in San Juan County, WA.
The human remains were removed by
Keith Thompson of the University of
Washington while conducting a
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geological survey of the area and were
transferred to the Burke Museum
sometime prior to 1970. The human
remains were found in collections at the
Burke Museum in 1995 (Burke Accn.
#1995–79). No known individuals were
identified. The associated funerary
objects are one lot of deer bones.
In 1926, human remains representing,
at minimum, one individual were
removed from Mitchell Bay on San Juan
Island, in San Juan County, WA. The
human remains were collected by J.E.
Kolhs and given to A.G. Colley while on
a University of Washington Museum
expedition in the San Juan Islands. The
human remains were transferred to the
Burke Museum and accessioned in 1926
(Burke Accn. #2123). No known
individuals were identified. No funerary
objects are present.
The three San Juan Island sites listed
above are on the northwestern portion
of San Juan Island, which is considered
part of the Gulf of Georgia Culture Area.
The human remains from these three
sites are consistent with Native
American morphology as evidenced
through cranial flattening. Historical
and anthropological sources (Amoss
1978; Spier 1936; Suttles 1951; and
Termain 1975) indicate that the
northwestern portion of San Juan Island
is at the intersection of the traditional
territory of the Saanich, Songish, and
the Lummi. Amoss stated that these
sites fall within the traditional territory
of the Songish. Suttles documented
Saanich, Songish, and the Lummi
traditional territory in the Wesctott Bay
and Mitchell Bay area, while Spier
indicated that the Swallah occupied the
area. The Swallah later joined the
Lummi (Ruby and Brown 1986: 229;
Suttles 1990:456). Tremaine documents
the Wesctott Bay and Mitchell Bay area
as Lummi territory. Furthermore,
Lummi oral tradition discusses the first
man, swete’n, coming down to northern
San Juan Island (Suttles 1951:33). The
Songish and Saanich are Canadian First
Nations groups and do not have
standing under NAGPRA.
In 1961, human remains representing,
at minimum, two individuals were
removed from Butner Bay on Shaw
Island, in San Juan County, WA. The
human remains were donated to the
Burke Museum in 1961 by Mrs. Ahlene
Crawford, a University of Washington
undergraduate student in the
Anthropology Department (Burke Accn.
#1963–19). No known individuals were
identified. The one funerary object is a
deer scapula. The human remains are
consistent with Native American
morphology as evidenced through
intentional cranial deformation, as well
as the presence of wormian bones. Shaw
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Island is located in the center of the San
Juan Island archipelago, which is
considered part of the Gulf of Georgia
Culture Area.
In 1951, human remains representing,
at minimum, one individual were
removed from near North Bay on San
Juan Island, in San Juan County, WA.
The human remains were removed by
Keith Thompson of the University of
Washington while conducting a
geological survey of the area and were
transferred to the Burke Museum
sometime prior to 1970. The human
remains were found in collections at the
Burke Museum in 1995 (Burke Accn.
#1995–79). No known individuals were
identified. No funerary objects are
present. North Bay is on the
southeastern portion of San Juan Island,
which is considered part of the Gulf of
Georgia Culture Area.
In 1949, human remains representing,
at minimum, one individual were
removed from Argyle Lagoon on San
Juan Island, in San Juan County, WA.
The human remains were removed by
Mr. Carroll Borroughs and transferred to
the Burke Museum in 1951 (Burke
Accn. #3649). The human remains were
found in collections at the Burke
Museum in 2000. No known individuals
were identified. The one funerary object
is a seed. Argyle Lagoon is on the
southeastern portion of San Juan Island,
which is considered part of the Gulf of
Georgia Culture Area.
All of the human remains in this
notice have been determined to be
Native American based on a variety of
sources including archaeological and
biological evidence. Burial of human
remains in or in close proximity to a
shell midden is consistent with Coast
Salish Native American burial practices
in the San Juan Island area.
All of the sites described in this
notice are considered to be part of the
Gulf of Georgia Culture Area.
Linguistically Native American speakers
of the Northern Straits Salish dialects
claim cultural heritage to the San Juan
Islands. Historical and anthropological
sources (Stein 2000:6; Suttles 1990:456)
indicate that the Songees, Saanich,
Lummi, and Samish all had winter
villages in the southern Gulf and San
Juan islands. Historical and
anthropological sources (Amoss 1978,
Stern 1934, Suttles 1951, and Termaine
1975) state that Orcas Island, Shaw
Island, and the eastern portion of San
Juan Island are within the traditional
territory of the Lummi. The Lummi
were signatories to the Point Elliot
Treaty in 1855. The Indian Claims
Commission ruled that Orcas and Shaw
Islands were within the aboriginal
territory of the Lummi. Today, the
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Federal Register / Vol. 77, No. 189 / Friday, September 28, 2012 / Notices
Lummi are represented by the Lummi
Tribe of the Lummi Reservation,
Washington.
DEPARTMENT OF THE INTERIOR
National Park Service
Determinations Made by the Burke
Museum
[NPS–WASO–NAGPRA–11158; 2200–1100–
665]
Officials of the Burke Museum have
determined that:
• Based on anthropological and
biological evidence, the human remains
have been determined to be Native
American.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of 20
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the three objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Lummi Tribe of the
Lummi Reservation, Washington.
Additional Requestors and Disposition
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Peter Lape, Burke
Museum, University of Washington, Box
35101, Seattle, WA 98195, telephone
(206) 685–3849, before October 29,
2012. Repatriation of the human
remains and associated funerary objects
to the Lummi Tribe of the Lummi
Reservation, Washington, may proceed
after that date if no additional claimants
come forward.
The Burke Museum is responsible for
notifying the Lummi Tribe of the
Lummi Reservation, Washington;
Samish Indian Tribe, Washington; and
the Swinomish Indians of the
Swinomish Reservation, Washington,
that this notice has been published.
Dated: August 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
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[FR Doc. 2012–23915 Filed 9–27–12; 8:45 am]
BILLING CODE 4312–50–P
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Notice of Inventory Completion: U.S.
Department of the Interior, National
Park Service, Wupatki National
Monument, Flagstaff, AZ
AGENCY:
ACTION:
National Park Service, Interior.
Notice.
The U.S. Department of the
Interior, National Park Service, Wupatki
National Monument, has completed an
inventory of human remains and
associated funerary objects, in
consultation with the appropriate
Indian tribes, and has determined that
there is no cultural affiliation between
the remains and any present-day tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains may contact
Wupatki National Monument.
Disposition of the human remains and
associated funerary objects to the tribes
stated below may occur if no additional
requestors come forward.
SUMMARY:
Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact Wupatki National
Monument at the address below by
October 29, 2012.
DATES:
Diane Chung,
Superintendent, Wupatki National
Monument, 6400 N. Hwy 89, Flagstaff,
AZ 86004, telephone (928) 526–1157
ext. 227.
ADDRESSES:
Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the control of the
U.S. Department of the Interior,
National Park Service, Wupatki National
Monument, Flagstaff, AZ and in the
physical custody of the Museum of
Northern Arizona, Flagstaff, AZ. The
human remains and associated funerary
objects were removed from within the
boundaries of Wupatki National
Monument in Coconino County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the
Superintendent, Wupatki National
Monument.
SUPPLEMENTARY INFORMATION:
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59651
Consultation
A detailed assessment of the human
remains was made by Wupatki National
Monument professional staff in
consultation with representatives of the
Fort McDowell Yavapai Nation,
Arizona; Havasupai Tribe of the
Havasupai Reservation, Arizona; Hopi
Tribe of Arizona; Hualapai Indian Tribe
of the Hualapai Indian Reservation,
Arizona; Jicarilla Apache Nation, New
Mexico; Kaibab Band of Paiute Indians
of the Kaibab Indian Reservation,
Arizona; Kewa Pueblo, New Mexico
(formerly the Pueblo of Santo Domingo);
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico
(formerly the Pueblo of San Juan);
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; San Juan
Southern Paiute Tribe of Arizona; Tonto
Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona; YavapaiPrescott Tribe of the Yavapai
Reservation, Arizona; Ysleta del Sur
Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico. The
Pueblo of San Felipe, New Mexico, was
contacted, but did not have an internal
process to address the issue of
repatriation. Hereafter, all tribes listed
above are referred to as ‘‘The Tribes.’’
History and Description of the Remains
In 1932, human remains representing
a minimum of one individual were
removed from NA2103 in Coconino
County, AZ during an authorized
surface collection by the Museum of
Northern Arizona. The site is a masonry
room built within a basalt rock
enclosure and is dated to A.D. 1050–
1300 based on sherds and lithics
collected from the surface. No known
individuals were identified. No
associated funerary objects are present.
In 1948, human remains representing
a minimum of three individuals were
removed from NA618 in Coconino
County, AZ in an authorized excavation
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Agencies
[Federal Register Volume 77, Number 189 (Friday, September 28, 2012)]
[Notices]
[Pages 59649-59651]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2012-23915]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-11060; 2200-1100-665]
Notice of Inventory Completion: Thomas Burke Memorial Washington
State Museum, University of Washington, Seattle, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Thomas Burke Memorial Washington State Museum (Burke
Museum), University of Washington, has completed an inventory of human
remains and associated funerary objects, in consultation with the
appropriate Indian tribes, and has determined that there is a cultural
affiliation between the human remains and associated funerary objects
and a present-day Indian tribe. Representatives of any Indian tribe
that believes itself to be culturally affiliated with the human remains
and associated funerary objects may contact the Burke Museum.
Repatriation of the human remains to the Indian tribe stated below may
occur if no additional claimants come forward.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the human remains and associated funerary
objects should contact the Burke Museum at the address below by October
29, 2012.
ADDRESSES: Peter Lape, Burke Museum, University of Washington, Box
35101, Seattle, WA 98195, telephone (206) 685-3849.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects in the control of the Burke Museum. The
human remains were removed from San Juan County, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human remains and associated funerary
objects was made by the Burke Museum professional staff in consultation
with representatives of the Lummi Tribe of the Lummi Reservation,
Washington; Samish Indian Tribe, Washington; and the Swinomish Indians
of the Swinomish Reservation, Washington.
History and Description of the Remains
In 1951, human remains representing, at minimum, one individual
were removed from a shell midden (site 45-SJ-239) on the northern end
of Eastsound on Orcas Island, in San Juan County, WA. The human remains
were removed by Keith Thompson of the University of Washington while
conducting a geological survey of the area and were transferred to the
Burke Museum sometime prior to 1970. The human remains were found in
collections at the Burke Museum in 1995 (Burke Accn. 1995-79).
No known individuals were identified. No funerary objects are present.
In 1957, human remains representing, at minimum, one individual
were removed from a shell midden (site 45-SJ-240) on the northern end
of Eastsound on Orcas Island, in San Juan County, WA. The human remains
were removed by Thomas Greaves and donated to the Burke Museum in 1962
(Burke Accn. 1963-23). No known
[[Page 59650]]
individuals were identified. No funerary objects are present. The human
remains from site 45-SJ-240 are consistent with Native American
morphology as evidenced through cranial deformation and bossing of the
cranium, as well as the presence of wormian bones.
In 1951, human remains representing, at minimum, one individual
were removed from a shell midden (site 45-SJ-231) on the southwest
shore of Eastsound on Orcas Island, in San Juan County, WA. The human
remains were removed by Keith Thompson of the University of Washington
while conducting a geological survey of the area and were transferred
to the Burke Museum sometime prior to 1970. The human remains were
found in collections at the Burke Museum in 1995 (Burke Accn.
1995-79). No known individuals were identified. No funerary
objects are present.
The three Orcas Island sites listed above are documented shell
midden archaeological sites and are considered part of the Gulf of
Georgia Culture Area. Material culture observed at the sites,
projectile points, antler wedges, barbed harpoons, awls, hammers, and
net weights, is consistent with Native American Coast Salish material
culture. Oral history indicates that Orcas Island was occupied by the
Lummi and Swallah people. The Lummi people seasonally occupied Crescent
Beach and White Beach on Orcas Island for clamming until 1938 and 1942
respectively (Site Survey Form). Eastsound on Orcas Island was one of
the primary areas occupied by the Swallah, who later joined the Lummi
(Ruby and Brown 1986: 229; Suttles 1990:456).
In 1951, human remains representing, at minimum, eleven individuals
were removed from Armadale Valley on San Juan Island in San Juan
County, WA. The human remains were removed by a University of
Washington field party led by Warren Caldwell. The human remains may
have been transferred to the Burke Museum by the University of
Washington Anthropology Department in 1991 and were accessioned by the
Burke Museum in 1995 (Burke Accn. 1995-66). No known
individuals were identified. No funerary objects are present. The human
remains from Armadale Valley were found in cairn burials.
In 1951, human remains representing, at minimum, one individual
were removed from the ``International Camp'' (site 45-SJ-28) at
Westcott Bay on San Juan Island, in San Juan County, WA. The human
remains were removed by Keith Thompson of the University of Washington
while conducting a geological survey of the area and were transferred
to the Burke Museum sometime prior to 1970. The human remains were
found in collections at the Burke Museum in 1995 (Burke Accn.
1995-79). No known individuals were identified. The associated
funerary objects are one lot of deer bones.
In 1926, human remains representing, at minimum, one individual
were removed from Mitchell Bay on San Juan Island, in San Juan County,
WA. The human remains were collected by J.E. Kolhs and given to A.G.
Colley while on a University of Washington Museum expedition in the San
Juan Islands. The human remains were transferred to the Burke Museum
and accessioned in 1926 (Burke Accn. 2123). No known
individuals were identified. No funerary objects are present.
The three San Juan Island sites listed above are on the
northwestern portion of San Juan Island, which is considered part of
the Gulf of Georgia Culture Area. The human remains from these three
sites are consistent with Native American morphology as evidenced
through cranial flattening. Historical and anthropological sources
(Amoss 1978; Spier 1936; Suttles 1951; and Termain 1975) indicate that
the northwestern portion of San Juan Island is at the intersection of
the traditional territory of the Saanich, Songish, and the Lummi. Amoss
stated that these sites fall within the traditional territory of the
Songish. Suttles documented Saanich, Songish, and the Lummi traditional
territory in the Wesctott Bay and Mitchell Bay area, while Spier
indicated that the Swallah occupied the area. The Swallah later joined
the Lummi (Ruby and Brown 1986: 229; Suttles 1990:456). Tremaine
documents the Wesctott Bay and Mitchell Bay area as Lummi territory.
Furthermore, Lummi oral tradition discusses the first man, swete'n,
coming down to northern San Juan Island (Suttles 1951:33). The Songish
and Saanich are Canadian First Nations groups and do not have standing
under NAGPRA.
In 1961, human remains representing, at minimum, two individuals
were removed from Butner Bay on Shaw Island, in San Juan County, WA.
The human remains were donated to the Burke Museum in 1961 by Mrs.
Ahlene Crawford, a University of Washington undergraduate student in
the Anthropology Department (Burke Accn. 1963-19). No known
individuals were identified. The one funerary object is a deer scapula.
The human remains are consistent with Native American morphology as
evidenced through intentional cranial deformation, as well as the
presence of wormian bones. Shaw Island is located in the center of the
San Juan Island archipelago, which is considered part of the Gulf of
Georgia Culture Area.
In 1951, human remains representing, at minimum, one individual
were removed from near North Bay on San Juan Island, in San Juan
County, WA. The human remains were removed by Keith Thompson of the
University of Washington while conducting a geological survey of the
area and were transferred to the Burke Museum sometime prior to 1970.
The human remains were found in collections at the Burke Museum in 1995
(Burke Accn. 1995-79). No known individuals were identified.
No funerary objects are present. North Bay is on the southeastern
portion of San Juan Island, which is considered part of the Gulf of
Georgia Culture Area.
In 1949, human remains representing, at minimum, one individual
were removed from Argyle Lagoon on San Juan Island, in San Juan County,
WA. The human remains were removed by Mr. Carroll Borroughs and
transferred to the Burke Museum in 1951 (Burke Accn. 3649).
The human remains were found in collections at the Burke Museum in
2000. No known individuals were identified. The one funerary object is
a seed. Argyle Lagoon is on the southeastern portion of San Juan
Island, which is considered part of the Gulf of Georgia Culture Area.
All of the human remains in this notice have been determined to be
Native American based on a variety of sources including archaeological
and biological evidence. Burial of human remains in or in close
proximity to a shell midden is consistent with Coast Salish Native
American burial practices in the San Juan Island area.
All of the sites described in this notice are considered to be part
of the Gulf of Georgia Culture Area. Linguistically Native American
speakers of the Northern Straits Salish dialects claim cultural
heritage to the San Juan Islands. Historical and anthropological
sources (Stein 2000:6; Suttles 1990:456) indicate that the Songees,
Saanich, Lummi, and Samish all had winter villages in the southern Gulf
and San Juan islands. Historical and anthropological sources (Amoss
1978, Stern 1934, Suttles 1951, and Termaine 1975) state that Orcas
Island, Shaw Island, and the eastern portion of San Juan Island are
within the traditional territory of the Lummi. The Lummi were
signatories to the Point Elliot Treaty in 1855. The Indian Claims
Commission ruled that Orcas and Shaw Islands were within the aboriginal
territory of the Lummi. Today, the
[[Page 59651]]
Lummi are represented by the Lummi Tribe of the Lummi Reservation,
Washington.
Determinations Made by the Burke Museum
Officials of the Burke Museum have determined that:
Based on anthropological and biological evidence, the
human remains have been determined to be Native American.
Pursuant to 25 U.S.C. 3001(9), the human remains described
above represent the physical remains of 20 individuals of Native
American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the three objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and the Lummi Tribe of the Lummi Reservation,
Washington.
Additional Requestors and Disposition
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Peter
Lape, Burke Museum, University of Washington, Box 35101, Seattle, WA
98195, telephone (206) 685-3849, before October 29, 2012. Repatriation
of the human remains and associated funerary objects to the Lummi Tribe
of the Lummi Reservation, Washington, may proceed after that date if no
additional claimants come forward.
The Burke Museum is responsible for notifying the Lummi Tribe of
the Lummi Reservation, Washington; Samish Indian Tribe, Washington; and
the Swinomish Indians of the Swinomish Reservation, Washington, that
this notice has been published.
Dated: August 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012-23915 Filed 9-27-12; 8:45 am]
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