Notice of Inventory Completion: Southern Oregon Historical Society, Medford, OR, 51565-51566 [2012-20885]
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Federal Register / Vol. 77, No. 165 / Friday, August 24, 2012 / Notices
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary object. The National
Park Service is not responsible for the
determinations in this notice.
erowe on DSK2VPTVN1PROD with
Consultation
A detailed assessment of the human
remains was made by the Herrett Center
for Arts and Science professional staff in
consultation with representatives of the
Gila River Indian Community of the Gila
River Indian Reservation, Arizona (on
behalf of themselves and the Ak-Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Salt
River Pima-Maricopa of the Salt River
Reservation, Arizona; and the Tohono
O’odham Nation of Arizona); Hopi Tribe
of Arizona; and the Zuni Tribe of the
Zuni Reservation, New Mexico
(hereafter referred to as ‘‘The Tribes’’).
History and Description of the Remains
At an unknown date, human remains
representing, at minimum, one
individual were removed from an
unknown location in Arizona. In 1975,
the human remains and associated
funerary object were donated to the
Herrett Center for Arts and Science,
College of Southern Idaho, by the family
of James H. Berkley. No known
individuals were identified. The one
associated funerary object is a ceramic
cremation vessel with a lid. The human
remains are a cremation, which together
with the ceramic cremation vessel, is
associated with the Sedentary Period of
the Sacaton Phase, dating from A.D.
900–1100. The evidence provided by
this burial practice, the associated
funerary object, and the geographical
provenience of the human remains and
associated funerary object supports a
cultural affiliation to the Hohokam
culture.
Cultural continuity between the
prehistoric occupants of the region and
present-day O’odham and Puebloan
peoples is supported by continuities in
settlement patterns, architectural
technologies, basketry, textiles, ceramic
technology, ritual practices, and oral
traditions. Documentation submitted by
representatives of the Gila River Indian
Community of the Gila River Indian
Reservation, Arizona establishes
cultural continuities between the
ancient Hohokam and present-day
O’odham tribes. The descendants of the
O’odham peoples of the area described
above are members of the Ak-Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
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51565
River Indian Reservation, Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; and the Tohono
O’odham Nation of Arizona. The
descendants of the Puebloan peoples of
the area described above are members of
the Hopi Tribe of Arizona and the Zuni
Tribe of the Zuni Reservation, New
Mexico.
DEPARTMENT OF THE INTERIOR
Determinations Made by the Herrett
Center for Arts and Science, College of
Southern Idaho
ACTION:
Officials of the Herrett Center for Arts
and Science, College of Southern Idaho,
have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the one object described above is
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary object
and The Tribes.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary object should
contact Phyllis Oppenheim, Collections
Manager, Herrett Center for Arts and
Science, College of Southern Idaho, PO
Box 1238, Twin Falls, ID 83303–1238,
telephone (208) 732–6660, before
September 24, 2012. Repatriation of the
human remains and associated funerary
object to The Tribes may proceed after
that date if no additional claimants
come forward.
The Herrett Center for Arts and
Science is responsible for notifying The
Tribes that this notice has been
published.
Dated: July 26, 2012.
Melanie O’Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2012–20959 Filed 8–23–12; 8:45 am]
BILLING CODE 4312–50–P
PO 00000
National Park Service
[NPS–WASO–NAGPRA–11017; 2200–1100–
665]
Notice of Inventory Completion:
Southern Oregon Historical Society,
Medford, OR
National Park Service, Interior.
Notice.
AGENCY:
The Southern Oregon
Historical Society has completed an
inventory of human remains and
associated funerary objects, in
consultation with the appropriate
Indian tribes, and has determined that
there is no cultural affiliation between
the remains and any present-day Indian
tribe. Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains may
contact the Southern Oregon Historical
Society. Disposition of the human
remains and associated funerary objects
to the Indian tribe stated below may
occur if no additional requestors come
forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact the Southern Oregon
Historical Society at the address below
by September 24, 2012.
ADDRESSES: Tina Reuwsaat, Southern
Oregon Historical Society, 106 N.
Central Ave., Medford, OR 97501,
telephone (541) 858–1724 ext. 1001.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the possession of the
Southern Oregon Historical Society,
Medford, OR. The human remains and
associated funerary objects were
removed from a site near the village of
Buncom, in Jackson County, OR.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
SUMMARY:
Consultation
A detailed assessment of the human
remains was made by the Southern
Oregon Historical Society professional
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51566
Federal Register / Vol. 77, No. 165 / Friday, August 24, 2012 / Notices
staff in consultation with
representatives of the Confederated
Tribes of the Grand Ronde Community
of Oregon and the Cow Creek Band of
Umpqua Indians of Oregon. The
following tribes were contacted without
response: Confederated Tribes of Coos,
Lower Umpqua and Siuslaw Indians of
Oregon; Confederated Tribes of Siletz
Indians of Oregon (previously listed as
the Confederated Tribes of the Siletz
Reservation); Coquille Tribe of Oregon;
and the Quartz Valley Indian
Community of the Quartz Valley
Reservation of California.
erowe on DSK2VPTVN1PROD with
History and Description of the Remains
Sometime prior to 1952, human
remains representing, at minimum, two
individuals, were collected by O.N.
Snavely from a site near the village of
Buncom, in Jackson County, OR. Mr.
Snavely ‘‘found this grave while
mining’’ on private land along the Little
Applegate River, two miles from the
confluence with the Big Applegate river
at the mouth of Carberry Creek. In 1952,
Mr. Snavely donated the human
remains and associated funerary objects
to the Southern Oregon Historical
Society. The collection includes ten
human teeth. No known individuals
were identified. The 387 associated
funerary objects include 1 metate; 1
metal cowbell; 1 small metal cow bell;
1 metal powder flask; 1 rusted frying
pan; 1 copper cooking pan; 1 piece of
a broken china saucer; 1 white saucer;
4 fragments of a broken cup; 3 pieces of
an inkwell; 1 wood knife handle; 1
metal knife handle; 2 rusted
tablespoons; 2 pieces of a pocket watch;
2 rusted bullet molds; 7 small bells; 2
pieces of a pair of scissors; 1 metal part
with rings; 1 large knife with a curved
blade; 1 knife blade with beads
attached; 2 gold rings; 8 shells; 97
dentalia shells; 4 uniform buttons; 5
separate bags of beads; 96 thimbles; 17
buttons of various sizes; 8 rusted metal
rings; 1 elk tooth with a drilled hole; 86
white shell beads; 22 pine nut beads;
and 6 small glass medicine bottles.
Determinations Made by the Southern
Oregon Historical Society
Officials of the Southern Oregon
Historical Society have determined that:
• Based on collection records and
analysis by archaeologist Dr. Ted
Goebel, the human remains are Native
American.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• Credible lines of evidence indicate
that the land from which the Native
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American human remains and
associated funerary objects were
removed is the aboriginal land of the
Confederated Tribes of the Grand Ronde
Community of Oregon.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of two
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 387 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains is to
the Confederated Tribes of the Grand
Ronde Community of Oregon.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains or
any other Indian tribe that believes it
satisfies the criteria in 43 CFR
10.11(c)(1) should contact Tina
Reuwsaat at the Southern Oregon
Historical Society, 106 N. Central
Avenue, Medford, OR 97520, telephone
(541) 858–1724 ext. 1001, before
September 24, 2012. Disposition of the
human remains and associated funerary
objects to the Grand Ronde Community
of Oregon may proceed after that date if
no additional requestors come forward.
The Southern Oregon Historical
Society is responsible for notifying the
Confederated Tribes of the Grand Ronde
Community of Oregon and the Cow
Creek Band of Umpqua Indians of
Oregon that this notice has been
published.
Dated: August 6, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–20885 Filed 8–23–12; 8:45 am]
nominated properties under the
National Register criteria for evaluation.
Comments may be forwarded by United
States Postal Service, to the National
Register of Historic Places, National
Park Service, 1849 C St. NW., MS 2280,
Washington, DC 20240; by all other
carriers, National Register of Historic
Places, National Park Service, 1201 Eye
St. NW., 8th floor, Washington, DC
20005; or by fax, 202–371–6447. Written
or faxed comments should be submitted
by September 10, 2012. Before including
your address, phone number, email
address, or other personal identifying
information in your comment, you
should be aware that your entire
comment—including your personal
identifying information—may be made
publicly available at any time. While
you can ask us in your comment to
withhold your personal identifying
information from public review, we
cannot guarantee that we will be able to
do so.
Dated: August 1, 2012.
J. Paul Loether,
Chief, National Register of Historic Places/
National Historic Landmarks Program.
DISTRICT OF COLUMBIA
District of Columbia
Peyser Building—Security Savings and
Commercial Bank, (Banks and Financial
Institutions MPS), 1518 K St. NW.,
Washington, 12000777
Westory Building, 607 14th St. NW.,
Washington, 12000778
IOWA
Monona County
Ingemann Danish Evangelical Lutheran
Church and Cemetery, 32044 Cty. Rd. E54,
Moorhead, 12000779
Pottawattamie County
BILLING CODE 4312–50–P
McCormick Harvesting Machine Company
Building, 1001 S. 6th St., Council Bluffs,
12000780
DEPARTMENT OF THE INTERIOR
MASSACHUSETTS
National Park Service
Hampden County
[NPS–WASO–NRNHL–10980; 2200–3200–
665]
National Register of Historic Places;
Notification of Pending Nominations
and Related Actions
Nominations for the following
properties being considered for listing
or related actions in the National
Register were received by the National
Park Service before July 28, 2012.
Pursuant to § 60.13 of 36 CFR Part 60,
written comments are being accepted
concerning the significance of the
PO 00000
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Hampden Park Historic District, Roughly
bounded by Hampden, Chestnut, Maple, &
Dwight Sts., Holyoke, 12000781
School Street Barn, 551 School St., Agawam,
12000782
Suffolk County
Saint Mark’s Episcopal Church, 73 Columbia
Rd., Boston, 12000783
MONTANA
Lewis and Clark County
Western Life Insurance Company Helena
Branch Office, 600 N. Park Ave., Helena,
12000784
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Agencies
[Federal Register Volume 77, Number 165 (Friday, August 24, 2012)]
[Notices]
[Pages 51565-51566]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2012-20885]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-11017; 2200-1100-665]
Notice of Inventory Completion: Southern Oregon Historical
Society, Medford, OR
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Southern Oregon Historical Society has completed an
inventory of human remains and associated funerary objects, in
consultation with the appropriate Indian tribes, and has determined
that there is no cultural affiliation between the remains and any
present-day Indian tribe. Representatives of any Indian tribe that
believes itself to be culturally affiliated with the human remains may
contact the Southern Oregon Historical Society. Disposition of the
human remains and associated funerary objects to the Indian tribe
stated below may occur if no additional requestors come forward.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the human remains should contact the Southern
Oregon Historical Society at the address below by September 24, 2012.
ADDRESSES: Tina Reuwsaat, Southern Oregon Historical Society, 106 N.
Central Ave., Medford, OR 97501, telephone (541) 858-1724 ext. 1001.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects in the possession of the Southern Oregon
Historical Society, Medford, OR. The human remains and associated
funerary objects were removed from a site near the village of Buncom,
in Jackson County, OR.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains. The National Park Service
is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Southern
Oregon Historical Society professional
[[Page 51566]]
staff in consultation with representatives of the Confederated Tribes
of the Grand Ronde Community of Oregon and the Cow Creek Band of Umpqua
Indians of Oregon. The following tribes were contacted without
response: Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians
of Oregon; Confederated Tribes of Siletz Indians of Oregon (previously
listed as the Confederated Tribes of the Siletz Reservation); Coquille
Tribe of Oregon; and the Quartz Valley Indian Community of the Quartz
Valley Reservation of California.
History and Description of the Remains
Sometime prior to 1952, human remains representing, at minimum, two
individuals, were collected by O.N. Snavely from a site near the
village of Buncom, in Jackson County, OR. Mr. Snavely ``found this
grave while mining'' on private land along the Little Applegate River,
two miles from the confluence with the Big Applegate river at the mouth
of Carberry Creek. In 1952, Mr. Snavely donated the human remains and
associated funerary objects to the Southern Oregon Historical Society.
The collection includes ten human teeth. No known individuals were
identified. The 387 associated funerary objects include 1 metate; 1
metal cowbell; 1 small metal cow bell; 1 metal powder flask; 1 rusted
frying pan; 1 copper cooking pan; 1 piece of a broken china saucer; 1
white saucer; 4 fragments of a broken cup; 3 pieces of an inkwell; 1
wood knife handle; 1 metal knife handle; 2 rusted tablespoons; 2 pieces
of a pocket watch; 2 rusted bullet molds; 7 small bells; 2 pieces of a
pair of scissors; 1 metal part with rings; 1 large knife with a curved
blade; 1 knife blade with beads attached; 2 gold rings; 8 shells; 97
dentalia shells; 4 uniform buttons; 5 separate bags of beads; 96
thimbles; 17 buttons of various sizes; 8 rusted metal rings; 1 elk
tooth with a drilled hole; 86 white shell beads; 22 pine nut beads; and
6 small glass medicine bottles.
Determinations Made by the Southern Oregon Historical Society
Officials of the Southern Oregon Historical Society have determined
that:
Based on collection records and analysis by archaeologist
Dr. Ted Goebel, the human remains are Native American.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian tribe.
Credible lines of evidence indicate that the land from
which the Native American human remains and associated funerary objects
were removed is the aboriginal land of the Confederated Tribes of the
Grand Ronde Community of Oregon.
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of two individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 387 objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains is to the Confederated Tribes of the Grand Ronde
Community of Oregon.
Additional Requestors and Disposition
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains or any other Indian tribe
that believes it satisfies the criteria in 43 CFR 10.11(c)(1) should
contact Tina Reuwsaat at the Southern Oregon Historical Society, 106 N.
Central Avenue, Medford, OR 97520, telephone (541) 858-1724 ext. 1001,
before September 24, 2012. Disposition of the human remains and
associated funerary objects to the Grand Ronde Community of Oregon may
proceed after that date if no additional requestors come forward.
The Southern Oregon Historical Society is responsible for notifying
the Confederated Tribes of the Grand Ronde Community of Oregon and the
Cow Creek Band of Umpqua Indians of Oregon that this notice has been
published.
Dated: August 6, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012-20885 Filed 8-23-12; 8:45 am]
BILLING CODE 4312-50-P