Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM, 46116-46117 [2012-18931]
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46116
Federal Register / Vol. 77, No. 149 / Thursday, August 2, 2012 / Notices
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of 209
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Pueblo of Santa Ana,
New Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains
should contact Philip Hoog, San Diego
Museum of Man, 1350 El Prado, Balboa
Park, San Diego, CA 92101, telephone
(619) 239–2001, ext. 43 before
September 4, 2012. Repatriation of the
human remains to the Pueblo of Santa
Ana, New Mexico, may proceed after
that date if no additional claimants
come forward.
The San Diego Museum of Man is
responsible for notifying the Pueblo of
Santa Ana, New Mexico that this notice
has been published.
Dated: July 5, 2012.
Mariah Soriano,
Acting Manager, National NAGPRA Program.
[FR Doc. 2012–18938 Filed 8–1–12; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
[NPS–WASO–NAGPRA–10824; 2200–1100–
665]
Notice of Inventory Completion:
Maxwell Museum of Anthropology,
University of New Mexico,
Albuquerque, NM
National Park Service, Interior.
Notice.
AGENCY:
The Maxwell Museum of
Anthropology has completed an
inventory of human remains in
consultation with the appropriate
Indian tribe, and has determined that
there is a cultural affiliation between the
human remains and a present-day
Indian tribe. Representatives of any
Indian tribe that believes itself to be
culturally affiliated with the human
remains may contact the Maxwell
Museum. Repatriation of the human
remains to the Indian tribe stated below
may occur if no additional claimants
come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
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SUMMARY:
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Consultation
A detailed assessment of the human
remains was made by Maxwell Museum
of Anthropology and San Diego
Museum of Man professional staff in
consultation with representatives of the
Pueblo of Santa Ana, New Mexico.
History and Description of the Cultural
Items
National Park Service
ACTION:
should contact the Maxwell Museum of
Anthropology at the address below by
September 4, 2012.
ADDRESSES: Heather Edgar, Maxwell
Museum of Anthropology, MSC01 1050,
University of New Mexico,
Albuquerque, NM 87131, telephone
(505) 277–4415.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains in the possession of
the Maxwell Museum of Anthropology,
University of New Mexico. The human
remains were removed from the Paa-ko
Pueblo site in Bernalillo County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American cultural items. The National
Park Service is not responsible for the
determinations in this notice.
From 1935 to 1937, human remains
representing, at minimum, three
individuals were removed from the Paako Pueblo site (LA 162) in Bernalillo
County, NM. The Paa-ko skeletal
collection was acquired through field
excavations under the direction of Edgar
L. Hewett along with the Museum of
New Mexico and the University of New
Mexico, working in cooperation with
the Federal Works Progress
Administration. These human remains
are in the possession of the San Diego
Museum of Man but are under the
control of the Maxwell Museum of
Anthropology, University of New
Mexico. No known individuals were
identified. No associated funerary
objects are present.
In 1949, human remains representing,
at minimum, two individuals were
removed by the University of New
Mexico (UNM) during an archaeological
field school at the Paa-ko Pueblo site
(LA 162) in Bernalillo County, NM. No
known individuals were identified. No
associated funerary objects are present.
The Paa-ko site is believed to have
had two periods of occupation, from
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approximately A.D. 1300 to 1425 and
then again from approximately A.D.
1525 to 1626 or later, the latter period
coinciding with the arrival of the
Spanish in this region. Documented
evidence, material culture, and
ethnographical accounts show that the
inhabitants of the Paa-ko Pueblo site,
during both periods of its occupation,
were members of the early Tamayame
people, ancestors to the current Native
American people of the Pueblo of Santa
Ana. Oral tradition of the modern
Tamayame, or people of the Pueblo of
Santa Ana, ethnographical accounts,
and documented archaeological
evidence reasonably suggest a line of
continued shared group identity
between the early archaic peoples of the
Southwest, the later Anasazi (or
Ancestral Puebloan or Hisatsinom), the
Keres people and their branch of early
Tamayame (people of Tamaya, a.k.a.
Santa Ana) people, and the modern
Native American inhabitants of the
Pueblo of Santa Ana.
Determinations Made by the Maxwell
Museum of Anthropology, University of
New Mexico
Officials of the Maxwell Museum of
Anthropology, University of New
Mexico have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described in this notice
represent the physical remains of five
individuals of Native American
ancestry.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Pueblo of Santa Ana,
New Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains
should contact Heather Edgar, Maxwell
Museum of Anthropology, MSC01 1050,
University of New Mexico,
Albuquerque, NM 87131, telephone
(505) 277–4415 before September 4,
2012. Repatriation of the human
remains to the Pueblo of Santa Ana,
New Mexico, may proceed after that
date if no additional claimants come
forward.
The Maxwell Museum of
Anthropology, University of New
Mexico, is responsible for notifying the
Pueblo of Santa Ana, New Mexico that
this notice has been published.
E:\FR\FM\02AUN1.SGM
02AUN1
Federal Register / Vol. 77, No. 149 / Thursday, August 2, 2012 / Notices
Dated: July 11, 2012.
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2012–18931 Filed 8–1–12; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS–WASO–NAGPRA–10823; 2200–1100–
665]
Notice of Inventory Completion:
Thomas Burke Memorial Washington
State Museum, University of
Washington, Seattle, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Thomas Burke Memorial
Washington State Museum (Burke
Museum) has completed an inventory of
human remains and associated funerary
objects, in consultation with the
appropriate Indian tribes, and has
determined that there is no cultural
affiliation between the remains and any
present-day Indian tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains may contact
the Burke Museum. Disposition of the
human remains and the associated
funerary object to the Indian tribes
stated below may occur if no additional
requestors come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact the Burke Museum at the
address below by September 4, 2012.
ADDRESSES: Peter Lape, Burke Museum,
University of Washington, Box 353010,
Seattle, WA 98195–3010, telephone
(206) 685–3849.
SUPPLEMENTARY INFORMATION: Notice is
hereby given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary object in the possession of the
Burke Museum. The human remains
and associated funerary object were
removed from an unknown location,
most likely in the state of Washington.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
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SUMMARY:
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18:15 Aug 01, 2012
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46117
Consultation
History and Description of the Remains
A detailed assessment of the human
remains was made by the Burke
Museum professional staff in
consultation with representatives of the
Coeur D’Alene Tribe of the Coeur
D’Alene Reservation, Idaho;
Confederated Tribes and Bands of the
Yakama Nation, Washington;
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Reservation,
Oregon; Confederated Tribes of the
Warm Springs Reservation of Oregon;
Cowlitz Indian Tribe, Washington;
Jamestown S’Klallam Tribe of
Washington; Kalispel Indian
Community of the Kalispel Reservation,
Washington; Lower Elwha Tribal
Community of the Lower Elwha
Reservation, Washington; Lummi Tribe
of the Lummi Reservation, Washington;
Makah Indian Tribe of the Makah Indian
Reservation, Washington; Muckleshoot
Indian Tribe of the Muckleshoot
Reservation, Washington; Nez Perce
Tribe, Idaho (previously listed as Nez
Perce Tribe of Idaho); Nooksack Indian
Tribe of Washington; Port Gamble
Indian Community of the Port Gamble
Reservation, Washington; Puyallup
Tribe of the Puyallup Reservation,
Washington; Samish Indian Tribe,
Washington; Skokomish Indian Tribe of
the Skokomish Reservation,
Washington; Snoqualmie Tribe,
Washington; Spokane Tribe of the
Spokane Reservation, Washington;
Squaxin Island Tribe of the Squaxin
Island Reservation, Washington;
Stillaguamish Tribe of Washington;
Suquamish Indian Tribe of the Port
Madison Reservation, Washington;
Swinomish Indians of the Swinomish
Reservation, Washington; and the
Wanapum Band of Priest Rapids, a nonFederally recognized Indian group. The
following tribes with aboriginal territory
in the state of Washington were also
invited to participate but were not
involved in consultations: the
Confederated Tribes of the Chehalis
Reservation, Washington; Hoh Indian
Tribe of the Hoh Indian Reservation,
Washington; Nisqually Indian Tribe of
the Nisqually Reservation, Washington;
Quileute Tribe of the Quileute
Reservation, Washington; Quinault
Tribe of the Quinault Reservation,
Washington; Sauk-Suiattle Indian Tribe
of Washington; Shoalwater Bay Tribe of
the Shoalwater Bay Indian Reservation,
Washington; Tulalip Tribes of the
Tulalip Reservation, Washington; and
the Upper Skagit Indian Tribe of
Washington.
At unknown dates, human remains
representing, at minimum, 27
individuals were removed from
unknown sites throughout the state of
Washington. There is limited or no
provenience information for the human
remains. Based on the fact that they
were disassociated from any acquisition
documentation, they were assigned
‘‘found in collection’’ accession
numbers in 1973 and 1995. These
human remains were crosschecked
against the documentation for human
remains known to have been missing,
but did not match documentation for
any specific collection. These human
remains and the associated funerary
object are most likely to have been
removed from sites within the state of
Washington. No known individuals
were identified. The one associated
funerary object is a composite artifact
bag containing non-human mammal
bones, shells, a rock, and two twigs.
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Determinations Made by the Burke
Museum
Officials of the Burke Museum have
determined that:
• Based on cranial morphology,
dental traits, taphonomy, and museum
accession documentation, the human
remains are Native American.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian tribe.
• According to final judgments of the
Indian Claims Commission, the land
from which the Native American human
remains and the associated funerary
object were removed is the aboriginal
land of the Coeur D’Alene Tribe of the
Coeur D’Alene Reservation, Idaho;
Confederated Tribes and Bands of the
Yakama Nation, Washington;
Confederated Tribes of the Chehalis
Reservation, Washington; Confederated
Tribes of the Colville Reservation,
Washington; Confederated Tribes of the
Umatilla Reservation, Oregon; Cowlitz
Indian Tribe, Washington; Hoh Indian
Tribe of the Hoh Indian Reservation,
Washington; Jamestown S’Klallam Tribe
of Washington; Kalispel Indian
Community of the Kalispel Reservation,
Washington; Lower Elwha Tribal
Community of the Lower Elwha
Reservation, Washington; Lummi Tribe
of the Lummi Reservation, Washington;
Makah Indian Tribe of the Makah Indian
Reservation, Washington; Muckleshoot
Indian Tribe of the Muckleshoot
Reservation, Washington; Nisqually
Indian Tribe of the Nisqually
Reservation, Washington; Nez Perce
E:\FR\FM\02AUN1.SGM
02AUN1
Agencies
[Federal Register Volume 77, Number 149 (Thursday, August 2, 2012)]
[Notices]
[Pages 46116-46117]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2012-18931]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[NPS-WASO-NAGPRA-10824; 2200-1100-665]
Notice of Inventory Completion: Maxwell Museum of Anthropology,
University of New Mexico, Albuquerque, NM
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Maxwell Museum of Anthropology has completed an inventory
of human remains in consultation with the appropriate Indian tribe, and
has determined that there is a cultural affiliation between the human
remains and a present-day Indian tribe. Representatives of any Indian
tribe that believes itself to be culturally affiliated with the human
remains may contact the Maxwell Museum. Repatriation of the human
remains to the Indian tribe stated below may occur if no additional
claimants come forward.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the human remains should contact the Maxwell
Museum of Anthropology at the address below by September 4, 2012.
ADDRESSES: Heather Edgar, Maxwell Museum of Anthropology, MSC01 1050,
University of New Mexico, Albuquerque, NM 87131, telephone (505) 277-
4415.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains in the
possession of the Maxwell Museum of Anthropology, University of New
Mexico. The human remains were removed from the Paa-ko Pueblo site in
Bernalillo County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by Maxwell
Museum of Anthropology and San Diego Museum of Man professional staff
in consultation with representatives of the Pueblo of Santa Ana, New
Mexico.
History and Description of the Cultural Items
From 1935 to 1937, human remains representing, at minimum, three
individuals were removed from the Paa-ko Pueblo site (LA 162) in
Bernalillo County, NM. The Paa-ko skeletal collection was acquired
through field excavations under the direction of Edgar L. Hewett along
with the Museum of New Mexico and the University of New Mexico, working
in cooperation with the Federal Works Progress Administration. These
human remains are in the possession of the San Diego Museum of Man but
are under the control of the Maxwell Museum of Anthropology, University
of New Mexico. No known individuals were identified. No associated
funerary objects are present.
In 1949, human remains representing, at minimum, two individuals
were removed by the University of New Mexico (UNM) during an
archaeological field school at the Paa-ko Pueblo site (LA 162) in
Bernalillo County, NM. No known individuals were identified. No
associated funerary objects are present.
The Paa-ko site is believed to have had two periods of occupation,
from approximately A.D. 1300 to 1425 and then again from approximately
A.D. 1525 to 1626 or later, the latter period coinciding with the
arrival of the Spanish in this region. Documented evidence, material
culture, and ethnographical accounts show that the inhabitants of the
Paa-ko Pueblo site, during both periods of its occupation, were members
of the early Tamayame people, ancestors to the current Native American
people of the Pueblo of Santa Ana. Oral tradition of the modern
Tamayame, or people of the Pueblo of Santa Ana, ethnographical
accounts, and documented archaeological evidence reasonably suggest a
line of continued shared group identity between the early archaic
peoples of the Southwest, the later Anasazi (or Ancestral Puebloan or
Hisatsinom), the Keres people and their branch of early Tamayame
(people of Tamaya, a.k.a. Santa Ana) people, and the modern Native
American inhabitants of the Pueblo of Santa Ana.
Determinations Made by the Maxwell Museum of Anthropology, University
of New Mexico
Officials of the Maxwell Museum of Anthropology, University of New
Mexico have determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
in this notice represent the physical remains of five individuals of
Native American ancestry.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and the Pueblo of Santa Ana, New Mexico.
Additional Requestors and Disposition
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains should contact Heather
Edgar, Maxwell Museum of Anthropology, MSC01 1050, University of New
Mexico, Albuquerque, NM 87131, telephone (505) 277-4415 before
September 4, 2012. Repatriation of the human remains to the Pueblo of
Santa Ana, New Mexico, may proceed after that date if no additional
claimants come forward.
The Maxwell Museum of Anthropology, University of New Mexico, is
responsible for notifying the Pueblo of Santa Ana, New Mexico that this
notice has been published.
[[Page 46117]]
Dated: July 11, 2012.
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2012-18931 Filed 8-1-12; 8:45 am]
BILLING CODE 4312-50-P