Notice of Intent to Repatriate Cultural Items: California Department of Parks and Recreation, Sacramento, CA, 19700-19702 [2012-7876]
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19700
Federal Register / Vol. 77, No. 63 / Monday, April 2, 2012 / Notices
mstockstill on DSK4VPTVN1PROD with NOTICES
objects of cultural patrimony under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
History and Description of the Cultural
Items
In 1935, the Works Progress
Administration/Indian Arts Project paid
members of the Seneca Nation of New
York, at Cattaraugus, to create a variety
of ethnographic objects. This project
was directed by Arthur C. Parker,
director, Rochester Museum of Arts and
Sciences (now the Rochester Museum &
Science Center), with the intent of both
giving employment to the Seneca people
and building a collection for the
museum. In total, there are 79 medicine
faces described in this notice, all created
in 1935 under the auspices of that
project.
Eighteen objects are large cornhusk
medicine faces made by several
individuals on the Cattaraugus
Reservation: 35.266.2/AE 2681;
35.266.4/AE 2750; 35.266.5/AE 2751;
35.266.6/AE 3479; 35.266.8/AE 3483;
35.266.10/AE 3964; 35.266.11/AE 3965;
35.266.12/AE 3966; 35.340.1/AE 3242;
35.340.2/AE 3478; 35.340.3/AE 3480;
35.340.4/AE 3481; 35.340.5/AE 3621;
35.340.8/AE 4098); 77.00.68.1; 35.291.6/
AE 3622; 35.320.13/AE 4194; 36.396.1/
AE 4387; 35.290.1/AE 2760); 35.290.2/
AE 2800; 35.290.4/AE 3462; 35.290.6/
AE 4036; 35.290.7/AE 4038; 35.290.8/
AE 4040; 35.290.9/AE 4044; 35.290.11/
AE 4136; 35.290.13/AE 4177; and
35.290.14/AE 5706.
Fifty-eight objects are large wooden
medicine faces made by several
individuals on the Cattaraugus
Reservation: 35.268.17/AE 3164;
35.268.18/AE 3166; 35.268.19/AE 3177;
35.268.20/AE 3333; 35.268.21/AE 3334;
35.268.22/AE 3515; 35.268.23/AE 3516;
35.268.24/AE 4027; 35.268.25/AE 4033;
35.268.26/AE 4041; 35.268.27/AE 4042;
35.268.28/AE 4043; 35.268.2/AE 4134;
35.268.29/AE 4139; 35.268.30/AE 4142;
35.268.31/AE 4143; 35.268.32/AE 5705;
and 35.268.33/AE 5707; 35.280.24/AE
2847; 35.280.11/AE 2848; 35.280.13/AE
3335; 35.280.14/AE 3513; 35.280.15/AE
4034; 35.280.16/AE 4039; 35.280.17/AE
4047; 35.280.18/AE 4048; 35.280.22/AE
5727; 35.280.23/AE 5728; 35.280.21/AE
5693; 35.295.30/AE 2006 and 35.
295.31/AE 4176; 35.299.30/AE 4050 and
35.299.31/AE 4184; 35.303.1/AE 4856
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and 35.303.2/AE 4857; 35.315.11/AE
5726 and 35.315.10/AE 4045; 35.285.47/
AE 3517; 35.285.49/AE 4031; 35.285.52/
AE 4158; 35.285.53/AE 4210; 35.285.57/
AE 4214; 35.285.55/AE 5708; and
35.285.56/AE 5709; 35.288.25/AE 4137
and 35.288.26/AE 4144; 35.257.1/AE
4138; and 35.339.18/AE 3165.
Three objects are large cornhusk
medicine faces made by individuals
most likely on the Cattaraugus
Reservation: 98.00.03.1/E 13.1.286;
98.00.04.1; and 98.00.05.1.
Traditional religious leaders of the
Seneca Nation of New York have
identified these medicine faces as being
needed for the practice of traditional
Native American religions by presentday adherents. In the course of
consultations with representatives of the
Seneca Nation of New York, it was
shown that individuals who carved
these medicine faces did not have the
authority to alienate the objects to a
third party, including the Rochester
Museum & Science Center. Museum
documentation, supported by oral
evidence presented during consultation
with Seneca Nation of New York
representatives, indicates that these
medicine faces are culturally affiliated
with the Seneca Nation of New York.
Museum representatives also consulted
with other Haudenosaunee and nonHaudenosaunee consultants.
Determinations Made by the Rochester
Museum & Science Center
Officials of the Rochester Museum &
Science Center have determined that:
• Pursuant to 25 U.S.C. 3001 (3)(D),
the 79 cultural items described above
are specific ceremonial objects needed
by traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present adherents, and have an ongoing
historical, traditional, or cultural
importance central to the Native
American group or culture itself, rather
than property owned by an individual.
• Pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between these medicine faces and the
Seneca Nation of New York.
Additional Requestors and Disposition
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with these objects should
contact Adele DeRosa, Rochester
Museum & Science Center, Rochester,
NY 14607, telephone (585) 271–4552 x
302, before May 2, 2012. Repatriation of
these objects to the Seneca Nation of
New York may proceed after that date
if no additional claimants come
forward.
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Sfmt 4703
The Rochester Museum & Science
Center, Rochester, NY, is responsible for
notifying the Seneca Nation of New
York that this notice has been
published.
Dated: March 28, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–7880 Filed 3–30–12; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Intent to Repatriate Cultural
Items: California Department of Parks
and Recreation, Sacramento, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The California Department of
Parks and Recreation, in consultation
with the appropriate tribes, has
determined that the cultural items meet
the definition of unassociated funerary
objects and repatriation to the Indian
tribes stated below may occur if no
additional claimants come forward.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the cultural item may contact the
California Department of Parks and
Recreation.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the cultural item should
contact the California Department of
Parks and Recreation at the address
below by May 2, 2012.
ADDRESSES: Rebecca Carruthers,
NAGPRA Coordinator, California
Department of Parks and Recreation,
1416 9th Street, Room 902, Sacramento,
CA 95814, telephone (916) 653–8893.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items under the control of the California
Department of Parks and Recreation that
meet the definition of unassociated
funerary objects under 25 U.S.C. 3001.
The unassociated funerary objects were
removed from twelve sites located in
San Diego and Imperial counties, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution or Federal
agency that has control of the Native
American cultural item. The National
SUMMARY:
E:\FR\FM\02APN1.SGM
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Federal Register / Vol. 77, No. 63 / Monday, April 2, 2012 / Notices
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Park Service is not responsible for the
determinations in this notice.
History and description of the cultural
item
The unassociated funerary objects
were removed from twelve sites located
in San Diego and Imperial Counties, CA.
The geographical location of these sites
indicates that the unassociated funerary
objects were recovered within the
historically documented territory shared
by the Cahuilla and the Kumeyaay.
Northern areas of the Anza Borrego
Desert State Park, such as the San Felipe
Creek drainage, Culp Valley, Pinyon
Ridge, the Borrego Badlands, and the
Borrego Valley, may have formed a socalled ‘‘transitional zone’’ between the
Cahuilla and the Kumeyaay. The two
groups would have used the areas
jointly or, as convenient, for subsistence
or ceremonial needs.
The traditional territory of the
Kumeyaay includes a significant portion
of present-day San Diego County up to
the Aqua Hedionda area and inland
along the San Felipe Creek (just south
of Borrego Springs). Bound to the east
by the Sand Hills in Imperial County
and includes the southern end of the
Salton Basin and all of the Chocolate
Mountains, the territory extends
southward to Todos Santos Bay, Laguna
Salada and along the New River in
northern Baja California. The central
and southern portions of Anza Borrego
Desert State Park lie within the
traditional territory of the Kumeyaay.
The traditional aboriginal territory of
the Cahuilla, as defined by
anthropologist Lowell John Bean,
encompasses a geographically diverse
area of mountains, valleys and low
desert zones. The southernmost
boundary approximately followed a line
from just below Borrego Springs to the
north end of the Salton Basin and the
Chocolate Mountains. The eastern
boundary ran along the summit of the
San Bernardino Mountains. The
northern boundary stood within the San
Jacinto Plain near Riverside, while the
base of Palomar Mountain formed the
western boundary. According to Bean
and archeologist William D. Strong, the
northern end of Anza Borrego Desert
State Park lies within the traditional
territory of the Cahuilla and includes
the areas of Borrego Palm Canyon,
Coyote Canyon, Clark Valley, the Santa
Rosa Mountains, Jackass Flat,
Rockhouse Canyon and Horse Canyon.
At an unknown date, Harvey Clark
collected a small pottery bowl from site
CA–SDI–4443 in the Barrel Springs area
of Ocotillo Wells State Vehicular
Recreation Area, an area of the park
known to contain large village sites with
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cremation burials. The bowl is an
unassociated funerary object based on
the proximity of human cremation
burials in the area and the personal
nature of the object. Although the object
does not appear to be heavily burned, it
is more likely than not to have come
from a funerary context.
At an unknown date, an unidentified
individual collected one lot of charcoal
samples from an unidentified cremation
burial within Anza Borrego Desert State
Park. In 1989, the objects were found in
the Paul Ezell Archives at the Arizona
State Museum and subsequently
returned to the California Department of
Parks and Recreation in 2000. The
samples are unassociated funerary
objects based upon the labels which
read: ‘‘Charcoal Do Not Open, Yuman
Inhumation, Anza-Borrego.’’
At an unknown date prior to 1980, an
unidentified individual collected a
Haliotis ornament, 12 melted glass
beads and three burnt pottery fragments
from an unidentified site along the
shoreline of the Salton Sea in Lower
Borrego Valley. The objects were
donated to the California Department of
Parks and Recreation by Ada Jackson in
1980. The objects were recovered from
the shoreline of the ancient Lake
Cahuilla where there are extremely
dense concentrations of habitation and
cremation deposits. The objects are
unassociated funerary objects based on
the proximity of human cremation
burials in the area, the burned exterior
which is consistent with exposure to
heat during cremation, and the
description on the Haliotis ornament
which states ‘‘Cremation Associated.’’
Sometime in the 1970s, archeologist
William Seidel collected a burnt
potsherd from site D–7–5 northwest of
Borrego Springs, CA, an area known to
contain large village sites with
cremation burials. The potsherd is an
unassociated funerary object based on
the proximity of human cremation
burials, the personal nature of the
object, and the burned exterior which is
consistent with exposure to heat during
cremation.
At an unknown date, Phil Benge
collected a small pottery bowl from an
unidentified site near Tamarisk Grove in
Anza Borrego Desert State Park, an area
known to contain major village sites
with cremation burials. The bowl is an
unassociated funerary object based on
the proximity of human cremation
burials in the area and the ceremonial
nature of the object. Small bowls such
as this were not ordinary household
utilitarian vessels but were used by
ceremonial leaders to mix medicinal
and ceremonially ingested substances,
sometimes used in funerary and
PO 00000
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Fmt 4703
Sfmt 4703
19701
mourning ceremonies. Although the
object does not appear to be heavily
burned, it is more likely than not to
have come from a funerary context.
Sometime in the 1970s, archeologist
William Seidel collected eight Olivella
shell beads from an unidentified site
south of the airport in Borrego Springs,
CA, an area known to contain large
village sites with cremation burials. The
beads are unassociated funerary objects
based upon the proximity of human
cremation burials in the area and the
ceremonial/personal nature of the
objects. Although the objects do not
appear to be heavily burned, they is
more likely than not to have come from
a funerary context.
At an unknown date between 1945
and 1955, Mrs. Jane Thomas collected
one lot of over 200 burnt shell beads
from an unidentified site in mesquite
dunes in the Ocotillo Badlands east of
Ocotillo Wells, an area known to
contain large village sites with
cremation burials. The beads are
unassociated funerary objects based
upon the proximity of human cremation
burials in the area, the personal nature
of the objects, and the burned exterior
which is consistent with exposure to
heat during cremation.
At an unknown date, B. Frizzel
collected two burnt Olivella shell beads
from an unidentified site near Ocotillo
Wells in San Diego County, CA. The
beads are unassociated funerary objects
based upon the personal nature of the
objects and the burned exterior which is
consistent with exposure to heat during
cremation.
At an unknown date, Harry Dick Ross
collected one lot of over 80 burnt
Olivella shell beads from an
unidentified site in Lower Borrego
Valley in San Diego and Imperial
County, CA, an area known to contain
large village sites with cremation
burials. The beads are unassociated
funerary objects based upon the
proximity of human cremation burials
in the area, the personal nature of the
objects, and the burned exterior which
is consistent with exposure to heat
during cremation.
At an unknown date, an unidentified
individual collected a pipe stem
fragment from an unidentified site in
the Harper Flat area of Anza Borrego
Desert State Park. The object was
donated to the California Department of
Parks and Recreation by Harry D. Ross
in 1979. This unassociated funerary
object was recovered from an area
known to contain large village sites with
cremation burials. The pipe fragment to
be an unassociated funerary object
based upon the proximity of human
cremation burials in the area and the
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19702
Federal Register / Vol. 77, No. 63 / Monday, April 2, 2012 / Notices
ceremonial/personal nature of the
object. Although the object does not
appear to be heavily burned, it is more
likely than not to have come from a
funerary context.
At an unknown date, an unidentified
individual collected one lot of more
than 100 burnt beads, seven pipe
fragments, a pottery ball, and a pottery
object from an unidentified site in the
Borrego Valley area of Anza Borrego
Desert State Park. These objects were a
part of the DuVall Collection, which
was later donated to California
Department of Parks and Recreation in
the 1970s. The DuVall Collection
represents cultural materials collected
on and around an early settlers’ ranch
in Borrego Valley. Given the lack of
specific provenience, the geographical
location of the site is impossible to
determine. Based on the provenience of
the other objects from the DuVall Ranch
in Borrego Valley, it can be reasonably
assumed that these remains were
collected from the same geographic
region. These unassociated funerary
objects are thought to have been
collected from an area know to contain
extensive habitation and burial deposits.
The Borrego Sink was an area where
both the Kumeyaay and the Cahuilla
peoples came together for ceremonial
events such as cremation and mourning
ceremonies. The objects are
unassociated funerary objects based on
the ceremonial/personal nature of the
objects common to cremation burials of
the Kumeyaay and Cahuilla and the
burned exterior which is consistent with
exposure to heat during cremation.
At an unknown date, individuals
(including DC Barbee, F. Fairchild, Ada
Jackson, Harry D. Ross and Ben
McCown) collected objects from an
unknown number of archaeological sites
and these materials were stored in the
Borrego Archaeological Research Center
in Anza Borrego Desert State Park. The
unassociated funerary objects consist of
57 burnt shell beads, 6 pipe fragments
and one small pottery bowl. Though no
specific provenience information is
available for these objects, they appear
consistent with the material culture of
Cahuilla or Kumeyaay in the region of
Anza Borrego Desert State Park. In this
region, pipes, shell beads, and small
pottery bowls were often disposed of
when a person died and was cremated.
The objects are ceremonial/personal in
nature, and although the object does not
appear to be heavily burned, it is more
likely than not to have come from a
funerary context.
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17:42 Mar 30, 2012
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Determinations made by the California
Department of Parks and Recreation
Officials of the California Department
of Parks and Recreation have
determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 107 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
is believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Agua Caliente Band of
Cahuilla Indians of the Agua Caliente
Indian Reservation, California;
Augustine Band of Cahuilla Indians,
California (formerly the Augustine Band
of Cahuilla Mission Indians of the
Augustine Reservation); Cabazon Band
of Mission Indians, California; Cahuilla
Band of Mission Indians of the Cahuilla
Reservation, California; Campo Band of
Diegueno Mission Indians of the Campo
Indian Reservation, California; Capitan
Grande Band of Diegueno Mission
Indians of California: Barona Group of
Capitan Grande Band of Mission Indians
of the Barona Reservation, California,
and Viejas (Baron Long) Group of
Capitan Grande Band of Mission Indians
of the Viejas Reservation, California;
Ewiiaapaayp Band of Kumeyaay
Indians, California; Iipay Nation of
Santa Ysabel, California (formerly the
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel
Reservation); Inaja Band of Diegueno
Mission Indians of the Inaja and Cosmit
Reservation, California; Jamul Indian
Village of California; La Posta Band of
Diegueno Mission Indians of the La
Posta Indian Reservation, California; Los
Coyotes Band of Cahuilla and Cupeno
Indians, California (formerly the Los
Coyotes Band of Cahuilla & Cupeno
Indians of the Los Coyotes Reservation);
Manzanita Band of Diegueno Mission
Indians of the Manzanita Reservation,
California; Mesa Grande Band of
Diegueno Mission Indians of the Mesa
Grande Reservation, California;
Morongo Band of Mission Indians,
California (formerly the Morongo Band
of Cahuilla Mission Indians of the
Morongo Reservation); Ramona Band of
Cahuilla, California (formerly the
Ramona Band or Village of Cahuilla
Mission Indians of California); San
Pasqual Band of Diegueno Mission
Indians of California; Santa Rosa Band
of Cahuilla Indians, California (formerly
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Fmt 4703
Sfmt 4703
the Santa Rosa Band of Cahuilla Mission
Indians of the Santa Rosa Reservation);
Sycuan Band of the Kumeyaay Nation;
and Torres-Martinez Desert Cahuilla
Indians, California (formerly the TorresMartinez Band of Cahuilla Mission
Indians of California) (hereafter referred
to as ‘‘The Tribes’’).
Additional Requestors and Disposition
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the unassociated funerary
object should contact Rebecca
Carruthers, NAGPRA Coordinator,
California Department of Parks and
Recreation, 1416 9th Street, Room 902,
Sacramento CA 95814, telephone (916)
653–8893, before May 2, 2012.
Repatriation of the unassociated
funerary objects to The Tribes may
proceed after that date if no additional
claimants come forward.
The California Department of Parks
and Recreation is responsible for
notifying The Tribes that this notice has
been published.
Dated: March 28, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–7876 Filed 3–30–12; 8:45 am]
BILLING CODE 4310–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Intent to Repatriate Cultural
Items: California Department of Parks
and Recreation, Sacramento, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The California Department of
Parks and Recreation, in consultation
with the appropriate tribes, has
determined that the cultural items meet
the definition of unassociated funerary
objects and repatriation to the Indian
tribes stated below may occur if no
additional claimants come forward.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the cultural item may contact the
California Department of Parks and
Recreation.
SUMMARY:
Representatives of any Indian
tribe that believes it has a cultural
affiliation with the cultural item should
contact the California Department of
Parks and Recreation at the address
below by May 2, 2012.
ADDRESSES: Rebecca Carruthers,
NAGPRA Coordinator, California
Department of Parks and Recreation,
DATES:
E:\FR\FM\02APN1.SGM
02APN1
Agencies
[Federal Register Volume 77, Number 63 (Monday, April 2, 2012)]
[Notices]
[Pages 19700-19702]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2012-7876]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Intent to Repatriate Cultural Items: California
Department of Parks and Recreation, Sacramento, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The California Department of Parks and Recreation, in
consultation with the appropriate tribes, has determined that the
cultural items meet the definition of unassociated funerary objects and
repatriation to the Indian tribes stated below may occur if no
additional claimants come forward. Representatives of any Indian tribe
that believes itself to be culturally affiliated with the cultural item
may contact the California Department of Parks and Recreation.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the cultural item should contact the
California Department of Parks and Recreation at the address below by
May 2, 2012.
ADDRESSES: Rebecca Carruthers, NAGPRA Coordinator, California
Department of Parks and Recreation, 1416 9th Street, Room 902,
Sacramento, CA 95814, telephone (916) 653-8893.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items under the
control of the California Department of Parks and Recreation that meet
the definition of unassociated funerary objects under 25 U.S.C. 3001.
The unassociated funerary objects were removed from twelve sites
located in San Diego and Imperial counties, CA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution or Federal agency that has control of the Native
American cultural item. The National
[[Page 19701]]
Park Service is not responsible for the determinations in this notice.
History and description of the cultural item
The unassociated funerary objects were removed from twelve sites
located in San Diego and Imperial Counties, CA. The geographical
location of these sites indicates that the unassociated funerary
objects were recovered within the historically documented territory
shared by the Cahuilla and the Kumeyaay. Northern areas of the Anza
Borrego Desert State Park, such as the San Felipe Creek drainage, Culp
Valley, Pinyon Ridge, the Borrego Badlands, and the Borrego Valley, may
have formed a so-called ``transitional zone'' between the Cahuilla and
the Kumeyaay. The two groups would have used the areas jointly or, as
convenient, for subsistence or ceremonial needs.
The traditional territory of the Kumeyaay includes a significant
portion of present-day San Diego County up to the Aqua Hedionda area
and inland along the San Felipe Creek (just south of Borrego Springs).
Bound to the east by the Sand Hills in Imperial County and includes the
southern end of the Salton Basin and all of the Chocolate Mountains,
the territory extends southward to Todos Santos Bay, Laguna Salada and
along the New River in northern Baja California. The central and
southern portions of Anza Borrego Desert State Park lie within the
traditional territory of the Kumeyaay.
The traditional aboriginal territory of the Cahuilla, as defined by
anthropologist Lowell John Bean, encompasses a geographically diverse
area of mountains, valleys and low desert zones. The southernmost
boundary approximately followed a line from just below Borrego Springs
to the north end of the Salton Basin and the Chocolate Mountains. The
eastern boundary ran along the summit of the San Bernardino Mountains.
The northern boundary stood within the San Jacinto Plain near
Riverside, while the base of Palomar Mountain formed the western
boundary. According to Bean and archeologist William D. Strong, the
northern end of Anza Borrego Desert State Park lies within the
traditional territory of the Cahuilla and includes the areas of Borrego
Palm Canyon, Coyote Canyon, Clark Valley, the Santa Rosa Mountains,
Jackass Flat, Rockhouse Canyon and Horse Canyon.
At an unknown date, Harvey Clark collected a small pottery bowl
from site CA-SDI-4443 in the Barrel Springs area of Ocotillo Wells
State Vehicular Recreation Area, an area of the park known to contain
large village sites with cremation burials. The bowl is an unassociated
funerary object based on the proximity of human cremation burials in
the area and the personal nature of the object. Although the object
does not appear to be heavily burned, it is more likely than not to
have come from a funerary context.
At an unknown date, an unidentified individual collected one lot of
charcoal samples from an unidentified cremation burial within Anza
Borrego Desert State Park. In 1989, the objects were found in the Paul
Ezell Archives at the Arizona State Museum and subsequently returned to
the California Department of Parks and Recreation in 2000. The samples
are unassociated funerary objects based upon the labels which read:
``Charcoal Do Not Open, Yuman Inhumation, Anza-Borrego.''
At an unknown date prior to 1980, an unidentified individual
collected a Haliotis ornament, 12 melted glass beads and three burnt
pottery fragments from an unidentified site along the shoreline of the
Salton Sea in Lower Borrego Valley. The objects were donated to the
California Department of Parks and Recreation by Ada Jackson in 1980.
The objects were recovered from the shoreline of the ancient Lake
Cahuilla where there are extremely dense concentrations of habitation
and cremation deposits. The objects are unassociated funerary objects
based on the proximity of human cremation burials in the area, the
burned exterior which is consistent with exposure to heat during
cremation, and the description on the Haliotis ornament which states
``Cremation Associated.''
Sometime in the 1970s, archeologist William Seidel collected a
burnt potsherd from site D-7-5 northwest of Borrego Springs, CA, an
area known to contain large village sites with cremation burials. The
potsherd is an unassociated funerary object based on the proximity of
human cremation burials, the personal nature of the object, and the
burned exterior which is consistent with exposure to heat during
cremation.
At an unknown date, Phil Benge collected a small pottery bowl from
an unidentified site near Tamarisk Grove in Anza Borrego Desert State
Park, an area known to contain major village sites with cremation
burials. The bowl is an unassociated funerary object based on the
proximity of human cremation burials in the area and the ceremonial
nature of the object. Small bowls such as this were not ordinary
household utilitarian vessels but were used by ceremonial leaders to
mix medicinal and ceremonially ingested substances, sometimes used in
funerary and mourning ceremonies. Although the object does not appear
to be heavily burned, it is more likely than not to have come from a
funerary context.
Sometime in the 1970s, archeologist William Seidel collected eight
Olivella shell beads from an unidentified site south of the airport in
Borrego Springs, CA, an area known to contain large village sites with
cremation burials. The beads are unassociated funerary objects based
upon the proximity of human cremation burials in the area and the
ceremonial/personal nature of the objects. Although the objects do not
appear to be heavily burned, they is more likely than not to have come
from a funerary context.
At an unknown date between 1945 and 1955, Mrs. Jane Thomas
collected one lot of over 200 burnt shell beads from an unidentified
site in mesquite dunes in the Ocotillo Badlands east of Ocotillo Wells,
an area known to contain large village sites with cremation burials.
The beads are unassociated funerary objects based upon the proximity of
human cremation burials in the area, the personal nature of the
objects, and the burned exterior which is consistent with exposure to
heat during cremation.
At an unknown date, B. Frizzel collected two burnt Olivella shell
beads from an unidentified site near Ocotillo Wells in San Diego
County, CA. The beads are unassociated funerary objects based upon the
personal nature of the objects and the burned exterior which is
consistent with exposure to heat during cremation.
At an unknown date, Harry Dick Ross collected one lot of over 80
burnt Olivella shell beads from an unidentified site in Lower Borrego
Valley in San Diego and Imperial County, CA, an area known to contain
large village sites with cremation burials. The beads are unassociated
funerary objects based upon the proximity of human cremation burials in
the area, the personal nature of the objects, and the burned exterior
which is consistent with exposure to heat during cremation.
At an unknown date, an unidentified individual collected a pipe
stem fragment from an unidentified site in the Harper Flat area of Anza
Borrego Desert State Park. The object was donated to the California
Department of Parks and Recreation by Harry D. Ross in 1979. This
unassociated funerary object was recovered from an area known to
contain large village sites with cremation burials. The pipe fragment
to be an unassociated funerary object based upon the proximity of human
cremation burials in the area and the
[[Page 19702]]
ceremonial/personal nature of the object. Although the object does not
appear to be heavily burned, it is more likely than not to have come
from a funerary context.
At an unknown date, an unidentified individual collected one lot of
more than 100 burnt beads, seven pipe fragments, a pottery ball, and a
pottery object from an unidentified site in the Borrego Valley area of
Anza Borrego Desert State Park. These objects were a part of the DuVall
Collection, which was later donated to California Department of Parks
and Recreation in the 1970s. The DuVall Collection represents cultural
materials collected on and around an early settlers' ranch in Borrego
Valley. Given the lack of specific provenience, the geographical
location of the site is impossible to determine. Based on the
provenience of the other objects from the DuVall Ranch in Borrego
Valley, it can be reasonably assumed that these remains were collected
from the same geographic region. These unassociated funerary objects
are thought to have been collected from an area know to contain
extensive habitation and burial deposits. The Borrego Sink was an area
where both the Kumeyaay and the Cahuilla peoples came together for
ceremonial events such as cremation and mourning ceremonies. The
objects are unassociated funerary objects based on the ceremonial/
personal nature of the objects common to cremation burials of the
Kumeyaay and Cahuilla and the burned exterior which is consistent with
exposure to heat during cremation.
At an unknown date, individuals (including DC Barbee, F. Fairchild,
Ada Jackson, Harry D. Ross and Ben McCown) collected objects from an
unknown number of archaeological sites and these materials were stored
in the Borrego Archaeological Research Center in Anza Borrego Desert
State Park. The unassociated funerary objects consist of 57 burnt shell
beads, 6 pipe fragments and one small pottery bowl. Though no specific
provenience information is available for these objects, they appear
consistent with the material culture of Cahuilla or Kumeyaay in the
region of Anza Borrego Desert State Park. In this region, pipes, shell
beads, and small pottery bowls were often disposed of when a person
died and was cremated. The objects are ceremonial/personal in nature,
and although the object does not appear to be heavily burned, it is
more likely than not to have come from a funerary context.
Determinations made by the California Department of Parks and
Recreation
Officials of the California Department of Parks and Recreation have
determined that:
Pursuant to 25 U.S.C. 3001(3)(B), the 107 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and is believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Agua Caliente Band of Cahuilla
Indians of the Agua Caliente Indian Reservation, California; Augustine
Band of Cahuilla Indians, California (formerly the Augustine Band of
Cahuilla Mission Indians of the Augustine Reservation); Cabazon Band of
Mission Indians, California; Cahuilla Band of Mission Indians of the
Cahuilla Reservation, California; Campo Band of Diegueno Mission
Indians of the Campo Indian Reservation, California; Capitan Grande
Band of Diegueno Mission Indians of California: Barona Group of Capitan
Grande Band of Mission Indians of the Barona Reservation, California,
and Viejas (Baron Long) Group of Capitan Grande Band of Mission Indians
of the Viejas Reservation, California; Ewiiaapaayp Band of Kumeyaay
Indians, California; Iipay Nation of Santa Ysabel, California (formerly
the Santa Ysabel Band of Diegueno Mission Indians of the Santa Ysabel
Reservation); Inaja Band of Diegueno Mission Indians of the Inaja and
Cosmit Reservation, California; Jamul Indian Village of California; La
Posta Band of Diegueno Mission Indians of the La Posta Indian
Reservation, California; Los Coyotes Band of Cahuilla and Cupeno
Indians, California (formerly the Los Coyotes Band of Cahuilla & Cupeno
Indians of the Los Coyotes Reservation); Manzanita Band of Diegueno
Mission Indians of the Manzanita Reservation, California; Mesa Grande
Band of Diegueno Mission Indians of the Mesa Grande Reservation,
California; Morongo Band of Mission Indians, California (formerly the
Morongo Band of Cahuilla Mission Indians of the Morongo Reservation);
Ramona Band of Cahuilla, California (formerly the Ramona Band or
Village of Cahuilla Mission Indians of California); San Pasqual Band of
Diegueno Mission Indians of California; Santa Rosa Band of Cahuilla
Indians, California (formerly the Santa Rosa Band of Cahuilla Mission
Indians of the Santa Rosa Reservation); Sycuan Band of the Kumeyaay
Nation; and Torres-Martinez Desert Cahuilla Indians, California
(formerly the Torres-Martinez Band of Cahuilla Mission Indians of
California) (hereafter referred to as ``The Tribes'').
Additional Requestors and Disposition
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the unassociated funerary object should
contact Rebecca Carruthers, NAGPRA Coordinator, California Department
of Parks and Recreation, 1416 9th Street, Room 902, Sacramento CA
95814, telephone (916) 653-8893, before May 2, 2012. Repatriation of
the unassociated funerary objects to The Tribes may proceed after that
date if no additional claimants come forward.
The California Department of Parks and Recreation is responsible
for notifying The Tribes that this notice has been published.
Dated: March 28, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012-7876 Filed 3-30-12; 8:45 am]
BILLING CODE 4310-50-P