Notice of Intent To Repatriate Cultural Items: Fowler Museum at UCLA, Los Angeles, CA, 11571-11572 [2012-4542]
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Federal Register / Vol. 77, No. 38 / Monday, February 27, 2012 / Notices
Dated: February 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–4519 Filed 2–24–12; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Intent To Repatriate Cultural
Items: U.S. Department of Agriculture,
Forest Service, Gila National Forest,
Silver City, NM; Arizona State Museum,
University of Arizona, Tucson, AZ; and
Logan Museum of Anthropology,
Beloit College, Beloit, WI; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
srobinson on DSK4SPTVN1PROD with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
control of the U.S. Department of
Agriculture, Forest Service, Gila
National Forest, Silver City, NM, and in
the physical custody of the Arizona
State Museum, University of Arizona,
Tucson, AZ, that meet the definition of
‘‘unassociated funerary objects’’ under
25 U.S.C. 3001. The cultural items were
removed from the Gila National Forest
in Catron County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution or Federal
agency that has control of the
unassociated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
This notice corrects the number of
unassociated funerary objects removed
from the Jewett Gap site. Additional
unassociated funerary objects from the
site were recently identified by staff at
the Arizona State Museum, University
of Arizona, AZ.
In the Federal Register (70 FR 31510,
June 1, 2005), paragraph number six is
corrected by substituting the following
paragraph:
Between 1947 and 1949, cultural
items were removed from the Jewett Gap
site in the Gila National Forest, Catron
County, NM, during excavations
conducted by J. S. Deric O’Bryan of the
Gila Pueblo Foundation. In 1950, the
Gila Pueblo Foundation transferred the
cultural items to the Arizona State
Museum. The 920 cultural items are 190
pottery vessels, 608 shell beads, 8 shell
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bracelets, 5 shell pendants, 3 pebbles, 1
piece of shell, 4 pieces of bone, 8
projectile points, 2 projectile point
fragments, 2 stone awls, 1 stone axe, 75
pieces of chipped stone, 7 pieces of
malachite and 6 crystals. Based on
material culture, architecture and site
organization, the Jewett Gap site has
been identified as an Upland Mogollon
pueblo occupied between A.D. 600 and
1050.
In the Federal Register (70 FR 31510,
June 1, 2005), paragraph number nine is
corrected by substituting the following
paragraph:
Officials of the U.S. Department of
Agriculture, Forest Service, Gila
National Forest, have determined that:
• Pursuant to 25 U.S.C. 3001(3)(B),
the 966 cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects from the four Upland Mogollon
sites and the Hopi Tribe of Arizona;
Pueblo of Acoma, New Mexico; and the
Zuni Tribe of the Zuni Reservation, New
Mexico.
Additional Requestors and Disposition
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Dr. Frank E.
Wozniak, NAGPRA Coordinator,
Southwestern Region, USDA Forest
Service, 333 Broadway Blvd. SE.,
Albuquerque, NM, telephone (505) 842–
3238, before March 28, 2012.
Repatriation of the unassociated
funerary objects to the Hopi Tribe of
Arizona; Pueblo of Acoma, New Mexico;
and the Zuni Tribe of the Zuni
Reservation, New Mexico, may proceed
after that date if no additional claimants
come forward.
The U.S. Department of Agriculture,
Forest Service, Gila National Forest is
responsible for notifying the Hopi Tribe
of Arizona; Pueblo of Acoma, New
Mexico; and the Zuni Tribe of the Zuni
Reservation, New Mexico, that this
notice has been published.
Dated: February 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–4545 Filed 2–24–12; 8:45 am]
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11571
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Intent To Repatriate Cultural
Items: Fowler Museum at UCLA, Los
Angeles, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Fowler Museum at
UCLA, in consultation with the
appropriate Indian tribes, has
determined that the cultural items meet
the definition of unassociated funerary
objects and repatriation to the Indian
tribe stated below may occur if no
additional claimants come forward.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the cultural items may contact the
Fowler Museum at UCLA.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the cultural items
should contact the Fowler Museum at
UCLA at the address below by March
28, 2012.
ADDRESSES: Wendy G. Teeter, Ph.D.,
Curator of Archaeology, Fowler
Museum at UCLA, Box 951549, Los
Angeles, CA 90095–1549, telephone
(310) 825–1864.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3005, of the intent to repatriate cultural
items in the possession of the Fowler
Museum at UCLA that meet the
definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA,
25 U.S.C. 3003(d)(3). The
determinations in this notice are the
sole responsibility of the museum,
institution or Federal agency that has
control of the Native American cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
SUMMARY:
History and Description of the Cultural
Items
In 1922, two unassociated funerary
objects were removed from a burial at
Gila River, AZ, by Frank Larsen.
Subsequently, the two unassociated
funerary objects, a jar and a figurine
head, came into the possession of
Raleigh W. Applegate in 1949. The
Fowler Museum at UCLA acquired these
unassociated funerary objects from
Mr. Applegate in 1968 as part of a larger
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11572
Federal Register / Vol. 77, No. 38 / Monday, February 27, 2012 / Notices
southwestern materials collection.
These unassociated funerary objects are
currently in the control of the Fowler
Museum at UCLA, Los Angeles, CA.
Expert testimony identified the jar
and the figurine head as Late Preclassic
Hohokam, dating to A.D. 900–1100.
Nearly all of the Sacaton red-on-buff
vessels were produced at a few villages
on the Gila River, most of which are
now on the Gila River Indian
Reservation, AZ.
The Gila River Indian Community of
the Gila River Indian Reservation,
Arizona, has submitted a repatriation
claim for the cultural items described in
this notice, on behalf of itself and the
Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; and the Tohono
O’odham Nation of Arizona (hereinafter
referred to as ‘‘The Four Southern
Tribes of Arizona’’).
The Four Southern Tribes of Arizona
assert a close relationship of shared
group identity that can be traced both
historically and prehistorically between
The Four Southern Tribes of Arizona
and the people that inhabited south
central Arizona and the northern region
of present day Mexico from time
immemorial. Therefore, The Four
Southern Tribes of Arizona claim
cultural affiliation to the cultural items
based on geographical, archeological,
linguistic, oral tradition, and historical
evidence. These affiliations include
several archeological cultures including
(but not limited to) the Archaic, PaleoIndian, Hohokam, Salado, Patayan, and
Sinagua.
The Hopi Tribe of Arizona claims
cultural and ancestral affiliation to all
human remains, associated and
unassociated funerary objects, sacred
objects, and objects of cultural
patrimony that were collected from
Paleo-Indian, Archaic, Basketmaker,
Hisatsinom (Anasazi), Mogollon,
Hohokam, Sinaguan, Fremont, Mimbres,
and Salado, prehistoric and historic
cultures of the Southwest.
Based on Zuni oral teachings and
tradition, ethnohistoric documentation,
historic documentation, archeological
documentation, and other evidence, the
Zuni Tribe of the Zuni Reservation, New
Mexico, claims cultural affiliation with
prehistoric cultures of the southwestern
United States that include, and are
known as, Paleo Indian, Archaic,
Basketmaker, Puebloan, Freemont,
Anasazi, Mogollon (including Mimbres
and Jornada), Hohokam, Sinagua,
Western Pueblo, and Salado. In
addition, the Zuni Tribe of the Zuni
Reservation, New Mexico, claims
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cultural affiliation with the historically
identified Zuni, Cibola, Shiwi, and
Ashiwi cultures.
DEPARTMENT OF THE INTERIOR
Determinations Made by the Fowler
Museum at UCLA
[2253–665]
Officials of the Fowler Museum at
UCLA have determined that:
• Pursuant to 25 U.S.C. 3001(3)(b),
the two cultural items described above
are reasonably believed to have been
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony and
are believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila Indian
Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and the Zuni Tribe
of the Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Wendy G. Teeter,
Ph.D., Curator of Archaeology, Fowler
Museum at UCLA, Box 951549, Los
Angeles, CA 90095–1549, telephone
(310) 825–1864, before March 28, 2012.
Repatriation of the unassociated
funerary objects to the Gila River Indian
Community of the Gila River Indian
Reservation, Arizona, on behalf of The
Four Southern Tribes of Arizona, may
proceed after that date if no additional
claimants come forward.
The Fowler Museum at UCLA is
responsible for notifying The Four
Southern Tribes of Arizona, the Hopi
Tribe of Arizona and the Zuni Tribe of
the Zuni Reservation, New Mexico, that
this notice has been published.
Dated: February 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012–4542 Filed 2–24–12; 8:45 am]
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National Park Service
Notice of Inventory Completion:
Bishop Museum, Honolulu, HI
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Bishop Museum has
completed an inventory of human
remains in consultation with the
appropriate Indian tribe, and has
determined that there is a cultural
affiliation between the human remains
and a present-day Indian tribe.
Representatives of any Indian tribe that
believes itself to be culturally affiliated
with the human remains may contact
the Bishop Museum. Repatriation of the
human remains to the tribe stated below
may occur if no additional claimants
come forward.
DATES: Representatives of any Indian
tribe that believes it has a cultural
affiliation with the human remains
should contact the Bishop Museum at
the address below by March 28, 2012.
ADDRESSES: Betty Lou Kam, Vice
President, Cultural Collections, Bishop
Museum, 1525 Bernice St., Honolulu, HI
96817, telephone (808) 848–4144.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains in the possession of
the Bishop Museum. The human
remains were removed from western
North America, most likely from northcentral California.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
SUMMARY:
Consultation
A detailed assessment of the human
remains was made by Bishop Museum
professional staff in consultation with
representatives of the Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (Tachi Yokut
Tribe). Correspondence in support of
the assessment also was provided by the
Picayune Rancheria of Chukchansi
Indians of California. In addition, the
Bishop Museum contacted the Table
Mountain Rancheria of California.
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Agencies
[Federal Register Volume 77, Number 38 (Monday, February 27, 2012)]
[Notices]
[Pages 11571-11572]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2012-4542]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Intent To Repatriate Cultural Items: Fowler Museum at
UCLA, Los Angeles, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Fowler Museum at UCLA, in consultation with the
appropriate Indian tribes, has determined that the cultural items meet
the definition of unassociated funerary objects and repatriation to the
Indian tribe stated below may occur if no additional claimants come
forward. Representatives of any Indian tribe that believes itself to be
culturally affiliated with the cultural items may contact the Fowler
Museum at UCLA.
DATES: Representatives of any Indian tribe that believes it has a
cultural affiliation with the cultural items should contact the Fowler
Museum at UCLA at the address below by March 28, 2012.
ADDRESSES: Wendy G. Teeter, Ph.D., Curator of Archaeology, Fowler
Museum at UCLA, Box 951549, Los Angeles, CA 90095-1549, telephone (310)
825-1864.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3005, of the intent to repatriate cultural items in the
possession of the Fowler Museum at UCLA that meet the definition of
unassociated funerary objects under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution or Federal agency that has control of the Native
American cultural items. The National Park Service is not responsible
for the determinations in this notice.
History and Description of the Cultural Items
In 1922, two unassociated funerary objects were removed from a
burial at Gila River, AZ, by Frank Larsen. Subsequently, the two
unassociated funerary objects, a jar and a figurine head, came into the
possession of Raleigh W. Applegate in 1949. The Fowler Museum at UCLA
acquired these unassociated funerary objects from Mr. Applegate in 1968
as part of a larger
[[Page 11572]]
southwestern materials collection. These unassociated funerary objects
are currently in the control of the Fowler Museum at UCLA, Los Angeles,
CA.
Expert testimony identified the jar and the figurine head as Late
Preclassic Hohokam, dating to A.D. 900-1100. Nearly all of the Sacaton
red-on-buff vessels were produced at a few villages on the Gila River,
most of which are now on the Gila River Indian Reservation, AZ.
The Gila River Indian Community of the Gila River Indian
Reservation, Arizona, has submitted a repatriation claim for the
cultural items described in this notice, on behalf of itself and the Ak
Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation,
Arizona; Salt River Pima-Maricopa Indian Community of the Salt River
Reservation, Arizona; and the Tohono O'odham Nation of Arizona
(hereinafter referred to as ``The Four Southern Tribes of Arizona'').
The Four Southern Tribes of Arizona assert a close relationship of
shared group identity that can be traced both historically and
prehistorically between The Four Southern Tribes of Arizona and the
people that inhabited south central Arizona and the northern region of
present day Mexico from time immemorial. Therefore, The Four Southern
Tribes of Arizona claim cultural affiliation to the cultural items
based on geographical, archeological, linguistic, oral tradition, and
historical evidence. These affiliations include several archeological
cultures including (but not limited to) the Archaic, Paleo-Indian,
Hohokam, Salado, Patayan, and Sinagua.
The Hopi Tribe of Arizona claims cultural and ancestral affiliation
to all human remains, associated and unassociated funerary objects,
sacred objects, and objects of cultural patrimony that were collected
from Paleo-Indian, Archaic, Basketmaker, Hisatsinom (Anasazi),
Mogollon, Hohokam, Sinaguan, Fremont, Mimbres, and Salado, prehistoric
and historic cultures of the Southwest.
Based on Zuni oral teachings and tradition, ethnohistoric
documentation, historic documentation, archeological documentation, and
other evidence, the Zuni Tribe of the Zuni Reservation, New Mexico,
claims cultural affiliation with prehistoric cultures of the
southwestern United States that include, and are known as, Paleo
Indian, Archaic, Basketmaker, Puebloan, Freemont, Anasazi, Mogollon
(including Mimbres and Jornada), Hohokam, Sinagua, Western Pueblo, and
Salado. In addition, the Zuni Tribe of the Zuni Reservation, New
Mexico, claims cultural affiliation with the historically identified
Zuni, Cibola, Shiwi, and Ashiwi cultures.
Determinations Made by the Fowler Museum at UCLA
Officials of the Fowler Museum at UCLA have determined that:
Pursuant to 25 U.S.C. 3001(3)(b), the two cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the
unassociated funerary objects and the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian
Community of the Gila Indian Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa Indian Community of the Salt River
Reservation, Arizona; Tohono O'odham Nation of Arizona; and the Zuni
Tribe of the Zuni Reservation, New Mexico.
Additional Requestors and Disposition
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Wendy G. Teeter, Ph.D., Curator of Archaeology, Fowler Museum
at UCLA, Box 951549, Los Angeles, CA 90095-1549, telephone (310) 825-
1864, before March 28, 2012. Repatriation of the unassociated funerary
objects to the Gila River Indian Community of the Gila River Indian
Reservation, Arizona, on behalf of The Four Southern Tribes of Arizona,
may proceed after that date if no additional claimants come forward.
The Fowler Museum at UCLA is responsible for notifying The Four
Southern Tribes of Arizona, the Hopi Tribe of Arizona and the Zuni
Tribe of the Zuni Reservation, New Mexico, that this notice has been
published.
Dated: February 22, 2012.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2012-4542 Filed 2-24-12; 8:45 am]
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