Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC and Sam Noble Oklahoma Museum of Natural History, University of Oklahoma, Norman, OK, 58038-58039 [2011-23969]
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58038
Federal Register / Vol. 76, No. 181 / Monday, September 19, 2011 / Notices
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been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, pursuant to 43 CFR
10.2(e), officials of the Colorado
Historical Society have determined that,
based upon traditional territories and
oral traditions, there is a relationship of
shared group identity that can be
reasonably traced between these Native
American human remains and
associated funerary objects and the
Cheyenne-Arapaho Tribes of Oklahoma;
Comanche Indian Tribe, Oklahoma; Fort
Sill Apache Tribe of Oklahoma; Kiowa
Indian Tribe of Oklahoma; Northern
Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana;
Oglala Sioux Tribe of the Pine Ridge
Reservation, South Dakota; Pawnee
Nation of Oklahoma; Rosebud Sioux
Tribe of the Rosebud Indian
Reservation, South Dakota; Southern
Ute Indian Tribe of the Southern Ute
Reservation, Colorado; Three Affiliated
Tribes of the Fort Berthold Reservation,
North Dakota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; and
Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah.
Jemez, New Mexico; Pueblo of Laguna,
New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of San Felipe, New Mexico;
Pueblo of San Ildefonso, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South
Dakota; Shoshone Tribe of the Wind
River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall
Reservation of Idaho; Southern Ute
Indian Tribe of the Southern Ute
Reservation, Colorado; Standing Rock
Sioux Tribe of North & South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota; Ute
Indian Tribe of the Uintah & Ouray
Reservation, Utah; Ute Mountain Tribe
of the Ute Mountain Reservation,
Colorado, New Mexico & Utah; Wichita
and Affiliated Tribes (Wichita, Keechi,
Waco & Tawakonie), Oklahoma; Ysleta
Del Sur Pueblo of Texas; and Zuni Tribe
of the Zuni Reservation, New Mexico,
that this notice has been published.
Additional Requestors and Disposition
Representatives of any other Indian
Tribe that believes itself to be culturally
affiliated with the human remains or
believes that it satisfies the criteria in 43
CFR 10.1(c)(1) should contact Bridget
Ambler, Curator of Material Culture,
Colorado Historical Society, 1560
Broadway, Suite 400, Denver, CO 80202,
telephone (303) 866–2303], before
October 19, 2011.
The Colorado Historical Society is
responsible for notifying the Apache
Tribe of Oklahoma; Arapahoe Tribe of
the Wind River Reservation, Wyoming;
Cheyenne and Arapaho Tribes of
Oklahoma; Cheyenne River Sioux Tribe
of the Cheyenne River Reservation,
South Dakota; Comanche Nation,
Oklahoma; Crow Tribe of Montana;
Crow Creek Sioux Tribe of the Crow
Creek Reservation, South Dakota; Fort
Sill Apache Tribe of Oklahoma; Hopi
Tribe of Arizona; Jicarilla Apache
Nation, New Mexico; Kewa Pueblo, New
Mexico; Kiowa Indian Tribe of
Oklahoma; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Northern Cheyenne Tribe of the
Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine
Ridge Reservation, South Dakota; Ohkay
Owingeh, New Mexico; Pawnee Nation
of Oklahoma; Pueblo of Acoma, New
Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of
Dated: September 14, 2011.
David Tarler,
Acting Manager, National NAGPRA Program.
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[FR Doc. 2011–23971 Filed 9–16–11; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Inventory Completion: U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC and
Sam Noble Oklahoma Museum of
Natural History, University of
Oklahoma, Norman, OK
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Bureau of Indian Affairs
and Sam Noble Oklahoma Museum of
Natural History have completed an
inventory of human remains and
associated funerary objects, in
consultation with the appropriate
Indian Tribes, and have determined that
there is a cultural affiliation between the
human remains and associated funerary
objects and a present-day Indian Tribe.
Representatives of any Indian Tribe that
believes itself to be culturally affiliated
with the human remains and associated
funerary objects may contact the Sam
Noble Oklahoma Museum of Natural
SUMMARY:
PO 00000
Frm 00092
Fmt 4703
Sfmt 4703
History. Repatriation of the human
remains and associated funerary objects
to the Indian Tribe stated below may
occur if no additional claimants come
forward.
DATES: Representatives of any Indian
Tribe that believes it has a cultural
affiliation with the human remains and
associated funerary objects should
contact the Sam Noble Oklahoma
Museum of Natural History at the
address below by October 19, 2011.
ADDRESSES: The Director, Sam Noble
Oklahoma Museum of Natural History,
2401 Chautauqua, Norman, OK 73072,
telephone (405) 325–8978.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the control of the
U.S. Department of the Interior, Bureau
of Indian Affairs, Washington, DC, and
in the possession of the Sam Noble
Oklahoma Museum of Natural History,
University of Oklahoma, Norman, OK.
The human remains and associated
funerary objects were removed from
Bryan County, OK.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
Consultation
A detailed assessment of the human
remains was made by the Sam Noble
Oklahoma Museum of Natural History
professional staff in consultation with
the Oklahoma State Archeologist and
representatives of the Chickasaw
Nation, Oklahoma. The Choctaw Nation
of Oklahoma also examined the cultural
items, but did not express an interest in
being a part of the NAGPRA
consultation.
History and Description of the Remains
In 1941, human remains representing
a minimum of one individual were
removed from an unidentified context
near a former refuse area at Fort Washita
(Colbert Site, 34Br-6), in Bryan County,
OK, by Works Progress Administration
employees. Fort Washita was
abandoned by the War Department after
the Civil War. Five years later the land
was turned over to the Chickasaw
Nation. The property was subsequently
E:\FR\FM\19SEN1.SGM
19SEN1
mstockstill on DSK4VPTVN1PROD with NOTICES
Federal Register / Vol. 76, No. 181 / Monday, September 19, 2011 / Notices
allotted to Abbie Davis Colbert and her
son, Douglas, in 1906 and 1908. The
Colbert family retained the property
until they sold it to the State of
Oklahoma in 1962. The remains and
funerary objects were transferred to the
the Stovall Museum of Science and
History, now called the Sam Noble
Oklahoma Museum of Natural History.
No known individual was identified.
The 1,532 associated funerary objects
are 33 points, 2 drills, 13 biface
fragments, 4 bifaces, 119 flakes, 17
blocky debris, 1 hammerstone, 2 manos,
1 groundstone fragment, 1 pottery bowl
fragment, 7 undecorated pottery rim
sherds, 51 undecorated pottery body
sherds, 2 pottery body sherds, 1 pottery
base sherd, 2 pieces of daub, 3 pieces of
baked clay, 8 buttons, 2 toothbrush
fragments, 1 knife handle, 1 knife
handle fragment, 1 worked animal bone
fragment, 397 animal bone fragments, 11
burned animal bone fragments, 2 boar
tusks, 35 animal teeth fragments, 2
mussel shell fragments, 30 ceramic rim
sherds, 3 ceramic handle fragments, 3
ceramic handle sherds, 96 ceramic body
sherds, 24 ceramic base sherds, 1
ceramic base fragment, 398 pipestem
fragments, 6 burned pipestem
fragments, 80 pipe bowl fragments, 9
burned pipe bowl fragments, 2 pipe
fragments, 4 clay marbles, 16 beads, 11
glass beads, 1 glass ornament, 1 glass
stopper, 2 glass stopper fragments, 43
glass bottle fragments, 3 melted glass
fragments, 1 molded glass bottle
fragment, 3 iron fork fragments, 1 iron
knife fragment with bone handle, 1 iron
handle, 1 iron handle fragment, 1 iron
bowl fragment, 2 iron keys, 1 iron hinge,
1 iron gun hammer, 2 iron gun pieces,
1 fish hook, 12 nails, 1 iron ring, 1
coffee mill, 1 possible iron file, 1 large
iron tack, 4 iron rods, 3 unidentified
iron fragments, 1 metal tube, 1 scissors
fragment, 1 finial fragment, 1 brass gun
ring, 2 brass hinges, 2 water taps, 1 brass
buckle, 2 percussion caps, 1 brass
fragment, 2 possible copper fragments, 2
lead musket balls, 1 lead bullet, 1 lead
slug, 2 lead chunks, 1 lead rod, 1 spoon
handle, 2 spoon fragments, 2 coins, 1
metal ornament, 1 piece of plaster or
concrete, 2 fossils, 9 rocks, 1 rock
fragment, 1 sandstone fragment, and 1
unidentified stone.
The skeletal remains consist of
fragmentary long bones and cannot be
used to conclusively establish cultural
affiliation. The physical relationship of
the remains to a particular population
group (e.g., Native American, European,
or African) could not be established.
However, affiliation of the remains can
be established with some degree of
confidence through examination of the
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15:46 Sep 16, 2011
Jkt 223001
archeological and historic context of the
remains. This site is adjacent to (or more
likely a part of) the use area of historic
Fort Washita, which was established by
the U.S. Government to protect
southeastern removal Tribes (e.g.,
Chickasaw and Choctaw) from
depredations by whites (principally
from Texas) and Plains Indian groups
(such as the Apache and Comanche).
Many Chickasaw congregated around
Fort Washita for protection as well as
for the economic goods available there.
Thus, the resident community of Fort
Washita consisted of white soldiers;
individuals related to post personnel;
traders who operated outside the post;
Native Americans (mostly Chickasaws)
who settled around the post; and blacks
who were slaves of the more affluent
Chickasaws. Although the records do
not specifically address the presence of
human remains from the excavation, the
long bones were found in physical
association with the other materials
from 34Br6. The materials recovered
from 34Br6 are those that would be
typically associated with refuse
disposal, and this refuse area can be
identified as principally Native
American in origin (probably
Chickasaw). This is due to an absence
of military hardware and the presence of
aboriginal historic ceramics and glass
beads although European goods are also
abundant within the midden. These
facts indicate that the individual from
the burial is most likely a person of
Chickasaw cultural affiliation.
Determinations Made by the
Department of the Interior, Bureau of
Indian Affairs and Sam Noble
Oklahoma Museum of Natural History
Officials of the Department of the
Interior, Bureau of Indian Affairs and
Sam Noble Oklahoma Museum of
Natural History have determined that:
• Pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 25 U.S.C. 3001(3)(A),
the 1,532 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony.
• Pursuant to 25 U.S.C. 3001(2), there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and associated funerary objects
and the Chickasaw Nation, Oklahoma.
Additional Requestors and Disposition
Representatives of any other Indian
Tribe that believes itself to be culturally
affiliated with the human remains and
PO 00000
Frm 00093
Fmt 4703
Sfmt 4703
58039
associated funerary objects should
contact the Director, Sam Noble
Oklahoma Museum of Natural History,
2401 Chautauqua, Norman, OK 73072,
telephone (405) 325–8978, before
October 19, 2011. Repatriation of the
human remains and associated funerary
objects to the Chickasaw Nation,
Oklahoma, may proceed after that date
if no additional claimants come
forward.
The Sam Noble Oklahoma Museum of
Natural History is responsible for
notifying the Chickasaw Nation,
Oklahoma, that this notice has been
published.
Dated: September 14, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011–23969 Filed 9–16–11; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Inventory Completion:
Thomas Burke Memorial Washington
State Museum, University of
Washington, Seattle, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Thomas Burke Memorial
Washington State Museum (Burke
Museum), has completed an inventory
of human remains, in consultation with
the appropriate Indian Tribes, and has
determined that there is a cultural
affiliation between the human remains
and present-day Indian Tribes.
Representatives of any Indian Tribe that
believes itself to be culturally affiliated
with the human remains may contact
the Burke Museum. Repatriation of the
human remains to the Indian Tribes
stated below may occur if no additional
claimants come forward.
DATES: Representatives of any Indian
Tribe that believes it has a cultural
affiliation with the human remains
should contact the Burke Museum at the
address below by October 19, 2011.
ADDRESSES: Peter Lape, Burke Museum,
University of Washington, Box 353010,
Seattle, WA 98195–3010, telephone
(206) 685–3849.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains in the possession of
the Burke Museum, University of
Washington, Seattle, WA. The human
SUMMARY:
E:\FR\FM\19SEN1.SGM
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Agencies
[Federal Register Volume 76, Number 181 (Monday, September 19, 2011)]
[Notices]
[Pages 58038-58039]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2011-23969]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Inventory Completion: U.S. Department of the Interior,
Bureau of Indian Affairs, Washington, DC and Sam Noble Oklahoma Museum
of Natural History, University of Oklahoma, Norman, OK
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Bureau of Indian Affairs and Sam Noble Oklahoma Museum of
Natural History have completed an inventory of human remains and
associated funerary objects, in consultation with the appropriate
Indian Tribes, and have determined that there is a cultural affiliation
between the human remains and associated funerary objects and a
present-day Indian Tribe. Representatives of any Indian Tribe that
believes itself to be culturally affiliated with the human remains and
associated funerary objects may contact the Sam Noble Oklahoma Museum
of Natural History. Repatriation of the human remains and associated
funerary objects to the Indian Tribe stated below may occur if no
additional claimants come forward.
DATES: Representatives of any Indian Tribe that believes it has a
cultural affiliation with the human remains and associated funerary
objects should contact the Sam Noble Oklahoma Museum of Natural History
at the address below by October 19, 2011.
ADDRESSES: The Director, Sam Noble Oklahoma Museum of Natural History,
2401 Chautauqua, Norman, OK 73072, telephone (405) 325-8978.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects in the control of the U.S. Department of
the Interior, Bureau of Indian Affairs, Washington, DC, and in the
possession of the Sam Noble Oklahoma Museum of Natural History,
University of Oklahoma, Norman, OK. The human remains and associated
funerary objects were removed from Bryan County, OK.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Sam
Noble Oklahoma Museum of Natural History professional staff in
consultation with the Oklahoma State Archeologist and representatives
of the Chickasaw Nation, Oklahoma. The Choctaw Nation of Oklahoma also
examined the cultural items, but did not express an interest in being a
part of the NAGPRA consultation.
History and Description of the Remains
In 1941, human remains representing a minimum of one individual
were removed from an unidentified context near a former refuse area at
Fort Washita (Colbert Site, 34Br-6), in Bryan County, OK, by Works
Progress Administration employees. Fort Washita was abandoned by the
War Department after the Civil War. Five years later the land was
turned over to the Chickasaw Nation. The property was subsequently
[[Page 58039]]
allotted to Abbie Davis Colbert and her son, Douglas, in 1906 and 1908.
The Colbert family retained the property until they sold it to the
State of Oklahoma in 1962. The remains and funerary objects were
transferred to the the Stovall Museum of Science and History, now
called the Sam Noble Oklahoma Museum of Natural History. No known
individual was identified. The 1,532 associated funerary objects are 33
points, 2 drills, 13 biface fragments, 4 bifaces, 119 flakes, 17 blocky
debris, 1 hammerstone, 2 manos, 1 groundstone fragment, 1 pottery bowl
fragment, 7 undecorated pottery rim sherds, 51 undecorated pottery body
sherds, 2 pottery body sherds, 1 pottery base sherd, 2 pieces of daub,
3 pieces of baked clay, 8 buttons, 2 toothbrush fragments, 1 knife
handle, 1 knife handle fragment, 1 worked animal bone fragment, 397
animal bone fragments, 11 burned animal bone fragments, 2 boar tusks,
35 animal teeth fragments, 2 mussel shell fragments, 30 ceramic rim
sherds, 3 ceramic handle fragments, 3 ceramic handle sherds, 96 ceramic
body sherds, 24 ceramic base sherds, 1 ceramic base fragment, 398
pipestem fragments, 6 burned pipestem fragments, 80 pipe bowl
fragments, 9 burned pipe bowl fragments, 2 pipe fragments, 4 clay
marbles, 16 beads, 11 glass beads, 1 glass ornament, 1 glass stopper, 2
glass stopper fragments, 43 glass bottle fragments, 3 melted glass
fragments, 1 molded glass bottle fragment, 3 iron fork fragments, 1
iron knife fragment with bone handle, 1 iron handle, 1 iron handle
fragment, 1 iron bowl fragment, 2 iron keys, 1 iron hinge, 1 iron gun
hammer, 2 iron gun pieces, 1 fish hook, 12 nails, 1 iron ring, 1 coffee
mill, 1 possible iron file, 1 large iron tack, 4 iron rods, 3
unidentified iron fragments, 1 metal tube, 1 scissors fragment, 1
finial fragment, 1 brass gun ring, 2 brass hinges, 2 water taps, 1
brass buckle, 2 percussion caps, 1 brass fragment, 2 possible copper
fragments, 2 lead musket balls, 1 lead bullet, 1 lead slug, 2 lead
chunks, 1 lead rod, 1 spoon handle, 2 spoon fragments, 2 coins, 1 metal
ornament, 1 piece of plaster or concrete, 2 fossils, 9 rocks, 1 rock
fragment, 1 sandstone fragment, and 1 unidentified stone.
The skeletal remains consist of fragmentary long bones and cannot
be used to conclusively establish cultural affiliation. The physical
relationship of the remains to a particular population group (e.g.,
Native American, European, or African) could not be established.
However, affiliation of the remains can be established with some degree
of confidence through examination of the archeological and historic
context of the remains. This site is adjacent to (or more likely a part
of) the use area of historic Fort Washita, which was established by the
U.S. Government to protect southeastern removal Tribes (e.g., Chickasaw
and Choctaw) from depredations by whites (principally from Texas) and
Plains Indian groups (such as the Apache and Comanche). Many Chickasaw
congregated around Fort Washita for protection as well as for the
economic goods available there. Thus, the resident community of Fort
Washita consisted of white soldiers; individuals related to post
personnel; traders who operated outside the post; Native Americans
(mostly Chickasaws) who settled around the post; and blacks who were
slaves of the more affluent Chickasaws. Although the records do not
specifically address the presence of human remains from the excavation,
the long bones were found in physical association with the other
materials from 34Br6. The materials recovered from 34Br6 are those that
would be typically associated with refuse disposal, and this refuse
area can be identified as principally Native American in origin
(probably Chickasaw). This is due to an absence of military hardware
and the presence of aboriginal historic ceramics and glass beads
although European goods are also abundant within the midden. These
facts indicate that the individual from the burial is most likely a
person of Chickasaw cultural affiliation.
Determinations Made by the Department of the Interior, Bureau of Indian
Affairs and Sam Noble Oklahoma Museum of Natural History
Officials of the Department of the Interior, Bureau of Indian
Affairs and Sam Noble Oklahoma Museum of Natural History have
determined that:
Pursuant to 25 U.S.C. 3001(9), the human remains described
above represent the physical remains of one individual of Native
American ancestry.
Pursuant to 25 U.S.C. 3001(3)(A), the 1,532 objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony.
Pursuant to 25 U.S.C. 3001(2), there is a relationship of
shared group identity that can be reasonably traced between the Native
American human remains and associated funerary objects and the
Chickasaw Nation, Oklahoma.
Additional Requestors and Disposition
Representatives of any other Indian Tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact the Director, Sam Noble Oklahoma Museum of
Natural History, 2401 Chautauqua, Norman, OK 73072, telephone (405)
325-8978, before October 19, 2011. Repatriation of the human remains
and associated funerary objects to the Chickasaw Nation, Oklahoma, may
proceed after that date if no additional claimants come forward.
The Sam Noble Oklahoma Museum of Natural History is responsible for
notifying the Chickasaw Nation, Oklahoma, that this notice has been
published.
Dated: September 14, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011-23969 Filed 9-16-11; 8:45 am]
BILLING CODE 4312-50-P