Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC and Sam Noble Oklahoma Museum of Natural History, University of Oklahoma, Norman, OK, 58038-58039 [2011-23969]

Download as PDF 58038 Federal Register / Vol. 76, No. 181 / Monday, September 19, 2011 / Notices mstockstill on DSK4VPTVN1PROD with NOTICES been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, pursuant to 43 CFR 10.2(e), officials of the Colorado Historical Society have determined that, based upon traditional territories and oral traditions, there is a relationship of shared group identity that can be reasonably traced between these Native American human remains and associated funerary objects and the Cheyenne-Arapaho Tribes of Oklahoma; Comanche Indian Tribe, Oklahoma; Fort Sill Apache Tribe of Oklahoma; Kiowa Indian Tribe of Oklahoma; Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota; Pawnee Nation of Oklahoma; Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota; Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado; Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; and Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah. Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota; Shoshone Tribe of the Wind River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall Reservation of Idaho; Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado; Standing Rock Sioux Tribe of North & South Dakota; Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah; Wichita and Affiliated Tribes (Wichita, Keechi, Waco & Tawakonie), Oklahoma; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico, that this notice has been published. Additional Requestors and Disposition Representatives of any other Indian Tribe that believes itself to be culturally affiliated with the human remains or believes that it satisfies the criteria in 43 CFR 10.1(c)(1) should contact Bridget Ambler, Curator of Material Culture, Colorado Historical Society, 1560 Broadway, Suite 400, Denver, CO 80202, telephone (303) 866–2303], before October 19, 2011. The Colorado Historical Society is responsible for notifying the Apache Tribe of Oklahoma; Arapahoe Tribe of the Wind River Reservation, Wyoming; Cheyenne and Arapaho Tribes of Oklahoma; Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South Dakota; Comanche Nation, Oklahoma; Crow Tribe of Montana; Crow Creek Sioux Tribe of the Crow Creek Reservation, South Dakota; Fort Sill Apache Tribe of Oklahoma; Hopi Tribe of Arizona; Jicarilla Apache Nation, New Mexico; Kewa Pueblo, New Mexico; Kiowa Indian Tribe of Oklahoma; Mescalero Apache Tribe of the Mescalero Reservation, New Mexico; Navajo Nation, Arizona, New Mexico & Utah; Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota; Ohkay Owingeh, New Mexico; Pawnee Nation of Oklahoma; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Dated: September 14, 2011. David Tarler, Acting Manager, National NAGPRA Program. VerDate Mar<15>2010 15:46 Sep 16, 2011 Jkt 223001 [FR Doc. 2011–23971 Filed 9–16–11; 8:45 am] BILLING CODE 4312–50–P DEPARTMENT OF THE INTERIOR National Park Service [2253–665] Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC and Sam Noble Oklahoma Museum of Natural History, University of Oklahoma, Norman, OK National Park Service, Interior. Notice. AGENCY: ACTION: The Bureau of Indian Affairs and Sam Noble Oklahoma Museum of Natural History have completed an inventory of human remains and associated funerary objects, in consultation with the appropriate Indian Tribes, and have determined that there is a cultural affiliation between the human remains and associated funerary objects and a present-day Indian Tribe. Representatives of any Indian Tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects may contact the Sam Noble Oklahoma Museum of Natural SUMMARY: PO 00000 Frm 00092 Fmt 4703 Sfmt 4703 History. Repatriation of the human remains and associated funerary objects to the Indian Tribe stated below may occur if no additional claimants come forward. DATES: Representatives of any Indian Tribe that believes it has a cultural affiliation with the human remains and associated funerary objects should contact the Sam Noble Oklahoma Museum of Natural History at the address below by October 19, 2011. ADDRESSES: The Director, Sam Noble Oklahoma Museum of Natural History, 2401 Chautauqua, Norman, OK 73072, telephone (405) 325–8978. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the control of the U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and in the possession of the Sam Noble Oklahoma Museum of Natural History, University of Oklahoma, Norman, OK. The human remains and associated funerary objects were removed from Bryan County, OK. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains and associated funerary objects. The National Park Service is not responsible for the determinations in this notice. Consultation A detailed assessment of the human remains was made by the Sam Noble Oklahoma Museum of Natural History professional staff in consultation with the Oklahoma State Archeologist and representatives of the Chickasaw Nation, Oklahoma. The Choctaw Nation of Oklahoma also examined the cultural items, but did not express an interest in being a part of the NAGPRA consultation. History and Description of the Remains In 1941, human remains representing a minimum of one individual were removed from an unidentified context near a former refuse area at Fort Washita (Colbert Site, 34Br-6), in Bryan County, OK, by Works Progress Administration employees. Fort Washita was abandoned by the War Department after the Civil War. Five years later the land was turned over to the Chickasaw Nation. The property was subsequently E:\FR\FM\19SEN1.SGM 19SEN1 mstockstill on DSK4VPTVN1PROD with NOTICES Federal Register / Vol. 76, No. 181 / Monday, September 19, 2011 / Notices allotted to Abbie Davis Colbert and her son, Douglas, in 1906 and 1908. The Colbert family retained the property until they sold it to the State of Oklahoma in 1962. The remains and funerary objects were transferred to the the Stovall Museum of Science and History, now called the Sam Noble Oklahoma Museum of Natural History. No known individual was identified. The 1,532 associated funerary objects are 33 points, 2 drills, 13 biface fragments, 4 bifaces, 119 flakes, 17 blocky debris, 1 hammerstone, 2 manos, 1 groundstone fragment, 1 pottery bowl fragment, 7 undecorated pottery rim sherds, 51 undecorated pottery body sherds, 2 pottery body sherds, 1 pottery base sherd, 2 pieces of daub, 3 pieces of baked clay, 8 buttons, 2 toothbrush fragments, 1 knife handle, 1 knife handle fragment, 1 worked animal bone fragment, 397 animal bone fragments, 11 burned animal bone fragments, 2 boar tusks, 35 animal teeth fragments, 2 mussel shell fragments, 30 ceramic rim sherds, 3 ceramic handle fragments, 3 ceramic handle sherds, 96 ceramic body sherds, 24 ceramic base sherds, 1 ceramic base fragment, 398 pipestem fragments, 6 burned pipestem fragments, 80 pipe bowl fragments, 9 burned pipe bowl fragments, 2 pipe fragments, 4 clay marbles, 16 beads, 11 glass beads, 1 glass ornament, 1 glass stopper, 2 glass stopper fragments, 43 glass bottle fragments, 3 melted glass fragments, 1 molded glass bottle fragment, 3 iron fork fragments, 1 iron knife fragment with bone handle, 1 iron handle, 1 iron handle fragment, 1 iron bowl fragment, 2 iron keys, 1 iron hinge, 1 iron gun hammer, 2 iron gun pieces, 1 fish hook, 12 nails, 1 iron ring, 1 coffee mill, 1 possible iron file, 1 large iron tack, 4 iron rods, 3 unidentified iron fragments, 1 metal tube, 1 scissors fragment, 1 finial fragment, 1 brass gun ring, 2 brass hinges, 2 water taps, 1 brass buckle, 2 percussion caps, 1 brass fragment, 2 possible copper fragments, 2 lead musket balls, 1 lead bullet, 1 lead slug, 2 lead chunks, 1 lead rod, 1 spoon handle, 2 spoon fragments, 2 coins, 1 metal ornament, 1 piece of plaster or concrete, 2 fossils, 9 rocks, 1 rock fragment, 1 sandstone fragment, and 1 unidentified stone. The skeletal remains consist of fragmentary long bones and cannot be used to conclusively establish cultural affiliation. The physical relationship of the remains to a particular population group (e.g., Native American, European, or African) could not be established. However, affiliation of the remains can be established with some degree of confidence through examination of the VerDate Mar<15>2010 15:46 Sep 16, 2011 Jkt 223001 archeological and historic context of the remains. This site is adjacent to (or more likely a part of) the use area of historic Fort Washita, which was established by the U.S. Government to protect southeastern removal Tribes (e.g., Chickasaw and Choctaw) from depredations by whites (principally from Texas) and Plains Indian groups (such as the Apache and Comanche). Many Chickasaw congregated around Fort Washita for protection as well as for the economic goods available there. Thus, the resident community of Fort Washita consisted of white soldiers; individuals related to post personnel; traders who operated outside the post; Native Americans (mostly Chickasaws) who settled around the post; and blacks who were slaves of the more affluent Chickasaws. Although the records do not specifically address the presence of human remains from the excavation, the long bones were found in physical association with the other materials from 34Br6. The materials recovered from 34Br6 are those that would be typically associated with refuse disposal, and this refuse area can be identified as principally Native American in origin (probably Chickasaw). This is due to an absence of military hardware and the presence of aboriginal historic ceramics and glass beads although European goods are also abundant within the midden. These facts indicate that the individual from the burial is most likely a person of Chickasaw cultural affiliation. Determinations Made by the Department of the Interior, Bureau of Indian Affairs and Sam Noble Oklahoma Museum of Natural History Officials of the Department of the Interior, Bureau of Indian Affairs and Sam Noble Oklahoma Museum of Natural History have determined that: • Pursuant to 25 U.S.C. 3001(9), the human remains described above represent the physical remains of one individual of Native American ancestry. • Pursuant to 25 U.S.C. 3001(3)(A), the 1,532 objects described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. • Pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and associated funerary objects and the Chickasaw Nation, Oklahoma. Additional Requestors and Disposition Representatives of any other Indian Tribe that believes itself to be culturally affiliated with the human remains and PO 00000 Frm 00093 Fmt 4703 Sfmt 4703 58039 associated funerary objects should contact the Director, Sam Noble Oklahoma Museum of Natural History, 2401 Chautauqua, Norman, OK 73072, telephone (405) 325–8978, before October 19, 2011. Repatriation of the human remains and associated funerary objects to the Chickasaw Nation, Oklahoma, may proceed after that date if no additional claimants come forward. The Sam Noble Oklahoma Museum of Natural History is responsible for notifying the Chickasaw Nation, Oklahoma, that this notice has been published. Dated: September 14, 2011. Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. 2011–23969 Filed 9–16–11; 8:45 am] BILLING CODE 4312–50–P DEPARTMENT OF THE INTERIOR National Park Service [2253–665] Notice of Inventory Completion: Thomas Burke Memorial Washington State Museum, University of Washington, Seattle, WA National Park Service, Interior. Notice. AGENCY: ACTION: The Thomas Burke Memorial Washington State Museum (Burke Museum), has completed an inventory of human remains, in consultation with the appropriate Indian Tribes, and has determined that there is a cultural affiliation between the human remains and present-day Indian Tribes. Representatives of any Indian Tribe that believes itself to be culturally affiliated with the human remains may contact the Burke Museum. Repatriation of the human remains to the Indian Tribes stated below may occur if no additional claimants come forward. DATES: Representatives of any Indian Tribe that believes it has a cultural affiliation with the human remains should contact the Burke Museum at the address below by October 19, 2011. ADDRESSES: Peter Lape, Burke Museum, University of Washington, Box 353010, Seattle, WA 98195–3010, telephone (206) 685–3849. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the Burke Museum, University of Washington, Seattle, WA. The human SUMMARY: E:\FR\FM\19SEN1.SGM 19SEN1

Agencies

[Federal Register Volume 76, Number 181 (Monday, September 19, 2011)]
[Notices]
[Pages 58038-58039]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2011-23969]


-----------------------------------------------------------------------

DEPARTMENT OF THE INTERIOR

 National Park Service

[2253-665]


Notice of Inventory Completion: U.S. Department of the Interior, 
Bureau of Indian Affairs, Washington, DC and Sam Noble Oklahoma Museum 
of Natural History, University of Oklahoma, Norman, OK

AGENCY: National Park Service, Interior.

ACTION: Notice.

-----------------------------------------------------------------------

SUMMARY: The Bureau of Indian Affairs and Sam Noble Oklahoma Museum of 
Natural History have completed an inventory of human remains and 
associated funerary objects, in consultation with the appropriate 
Indian Tribes, and have determined that there is a cultural affiliation 
between the human remains and associated funerary objects and a 
present-day Indian Tribe. Representatives of any Indian Tribe that 
believes itself to be culturally affiliated with the human remains and 
associated funerary objects may contact the Sam Noble Oklahoma Museum 
of Natural History. Repatriation of the human remains and associated 
funerary objects to the Indian Tribe stated below may occur if no 
additional claimants come forward.

DATES: Representatives of any Indian Tribe that believes it has a 
cultural affiliation with the human remains and associated funerary 
objects should contact the Sam Noble Oklahoma Museum of Natural History 
at the address below by October 19, 2011.

ADDRESSES: The Director, Sam Noble Oklahoma Museum of Natural History, 
2401 Chautauqua, Norman, OK 73072, telephone (405) 325-8978.

SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the 
Native American Graves Protection and Repatriation Act (NAGPRA), 25 
U.S.C. 3003, of the completion of an inventory of human remains and 
associated funerary objects in the control of the U.S. Department of 
the Interior, Bureau of Indian Affairs, Washington, DC, and in the 
possession of the Sam Noble Oklahoma Museum of Natural History, 
University of Oklahoma, Norman, OK. The human remains and associated 
funerary objects were removed from Bryan County, OK.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The 
determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the Native 
American human remains and associated funerary objects. The National 
Park Service is not responsible for the determinations in this notice.

Consultation

    A detailed assessment of the human remains was made by the Sam 
Noble Oklahoma Museum of Natural History professional staff in 
consultation with the Oklahoma State Archeologist and representatives 
of the Chickasaw Nation, Oklahoma. The Choctaw Nation of Oklahoma also 
examined the cultural items, but did not express an interest in being a 
part of the NAGPRA consultation.

History and Description of the Remains

    In 1941, human remains representing a minimum of one individual 
were removed from an unidentified context near a former refuse area at 
Fort Washita (Colbert Site, 34Br-6), in Bryan County, OK, by Works 
Progress Administration employees. Fort Washita was abandoned by the 
War Department after the Civil War. Five years later the land was 
turned over to the Chickasaw Nation. The property was subsequently

[[Page 58039]]

allotted to Abbie Davis Colbert and her son, Douglas, in 1906 and 1908. 
The Colbert family retained the property until they sold it to the 
State of Oklahoma in 1962. The remains and funerary objects were 
transferred to the the Stovall Museum of Science and History, now 
called the Sam Noble Oklahoma Museum of Natural History. No known 
individual was identified. The 1,532 associated funerary objects are 33 
points, 2 drills, 13 biface fragments, 4 bifaces, 119 flakes, 17 blocky 
debris, 1 hammerstone, 2 manos, 1 groundstone fragment, 1 pottery bowl 
fragment, 7 undecorated pottery rim sherds, 51 undecorated pottery body 
sherds, 2 pottery body sherds, 1 pottery base sherd, 2 pieces of daub, 
3 pieces of baked clay, 8 buttons, 2 toothbrush fragments, 1 knife 
handle, 1 knife handle fragment, 1 worked animal bone fragment, 397 
animal bone fragments, 11 burned animal bone fragments, 2 boar tusks, 
35 animal teeth fragments, 2 mussel shell fragments, 30 ceramic rim 
sherds, 3 ceramic handle fragments, 3 ceramic handle sherds, 96 ceramic 
body sherds, 24 ceramic base sherds, 1 ceramic base fragment, 398 
pipestem fragments, 6 burned pipestem fragments, 80 pipe bowl 
fragments, 9 burned pipe bowl fragments, 2 pipe fragments, 4 clay 
marbles, 16 beads, 11 glass beads, 1 glass ornament, 1 glass stopper, 2 
glass stopper fragments, 43 glass bottle fragments, 3 melted glass 
fragments, 1 molded glass bottle fragment, 3 iron fork fragments, 1 
iron knife fragment with bone handle, 1 iron handle, 1 iron handle 
fragment, 1 iron bowl fragment, 2 iron keys, 1 iron hinge, 1 iron gun 
hammer, 2 iron gun pieces, 1 fish hook, 12 nails, 1 iron ring, 1 coffee 
mill, 1 possible iron file, 1 large iron tack, 4 iron rods, 3 
unidentified iron fragments, 1 metal tube, 1 scissors fragment, 1 
finial fragment, 1 brass gun ring, 2 brass hinges, 2 water taps, 1 
brass buckle, 2 percussion caps, 1 brass fragment, 2 possible copper 
fragments, 2 lead musket balls, 1 lead bullet, 1 lead slug, 2 lead 
chunks, 1 lead rod, 1 spoon handle, 2 spoon fragments, 2 coins, 1 metal 
ornament, 1 piece of plaster or concrete, 2 fossils, 9 rocks, 1 rock 
fragment, 1 sandstone fragment, and 1 unidentified stone.
    The skeletal remains consist of fragmentary long bones and cannot 
be used to conclusively establish cultural affiliation. The physical 
relationship of the remains to a particular population group (e.g., 
Native American, European, or African) could not be established. 
However, affiliation of the remains can be established with some degree 
of confidence through examination of the archeological and historic 
context of the remains. This site is adjacent to (or more likely a part 
of) the use area of historic Fort Washita, which was established by the 
U.S. Government to protect southeastern removal Tribes (e.g., Chickasaw 
and Choctaw) from depredations by whites (principally from Texas) and 
Plains Indian groups (such as the Apache and Comanche). Many Chickasaw 
congregated around Fort Washita for protection as well as for the 
economic goods available there. Thus, the resident community of Fort 
Washita consisted of white soldiers; individuals related to post 
personnel; traders who operated outside the post; Native Americans 
(mostly Chickasaws) who settled around the post; and blacks who were 
slaves of the more affluent Chickasaws. Although the records do not 
specifically address the presence of human remains from the excavation, 
the long bones were found in physical association with the other 
materials from 34Br6. The materials recovered from 34Br6 are those that 
would be typically associated with refuse disposal, and this refuse 
area can be identified as principally Native American in origin 
(probably Chickasaw). This is due to an absence of military hardware 
and the presence of aboriginal historic ceramics and glass beads 
although European goods are also abundant within the midden. These 
facts indicate that the individual from the burial is most likely a 
person of Chickasaw cultural affiliation.

Determinations Made by the Department of the Interior, Bureau of Indian 
Affairs and Sam Noble Oklahoma Museum of Natural History

    Officials of the Department of the Interior, Bureau of Indian 
Affairs and Sam Noble Oklahoma Museum of Natural History have 
determined that:
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
above represent the physical remains of one individual of Native 
American ancestry.
     Pursuant to 25 U.S.C. 3001(3)(A), the 1,532 objects 
described above are reasonably believed to have been placed with or 
near individual human remains at the time of death or later as part of 
the death rite or ceremony.
     Pursuant to 25 U.S.C. 3001(2), there is a relationship of 
shared group identity that can be reasonably traced between the Native 
American human remains and associated funerary objects and the 
Chickasaw Nation, Oklahoma.

Additional Requestors and Disposition

    Representatives of any other Indian Tribe that believes itself to 
be culturally affiliated with the human remains and associated funerary 
objects should contact the Director, Sam Noble Oklahoma Museum of 
Natural History, 2401 Chautauqua, Norman, OK 73072, telephone (405) 
325-8978, before October 19, 2011. Repatriation of the human remains 
and associated funerary objects to the Chickasaw Nation, Oklahoma, may 
proceed after that date if no additional claimants come forward.
    The Sam Noble Oklahoma Museum of Natural History is responsible for 
notifying the Chickasaw Nation, Oklahoma, that this notice has been 
published.

    Dated: September 14, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011-23969 Filed 9-16-11; 8:45 am]
BILLING CODE 4312-50-P
This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.