Notice of Inventory Completion: Office of the State Archaeologist, Michigan Historical Center, Lansing, MI, 14069-14070 [2011-5866]
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Federal Register / Vol. 76, No. 50 / Tuesday, March 15, 2011 / Notices
Ethnohistorical and official
documents link the inhabitants of the
Kern and South Fork Kern river
drainages to the Tule River Indian
Reservation; Tachi Yokut Tribe and the
Bishop Tribe. Based on the intrusion of
white settlers in the valley of the Kern
River, which brought diseases and loss
of native cultures, many Tubatulabal left
their land and sought refuge with the
other native groups, such as the Yokuts
at the Tule River Indian Reservation and
Tachi Tribe, as well as the Paiute of the
Bishop Tribe. It can be reasonably
concluded that the Tubatulabal
intermarried with the Yokut and Paiute
in the Kern County region. Descendants
of these Yokuts and Paiutes are
members of the Federally-recognized
Tule River Indian Tribe of the Tule
River Indian Reservation, California;
Paiute-Shoshone Indians of the Bishop
Community of the Bishop Colony,
California; and Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (Tachi Yokut
Tribe). Finally, representatives of all
three tribes provided documentation
including oral tradition that supported
cultural affiliation.
Officials of the Sequoia National
Forest have determined, pursuant to 25
U.S.C. 3001(9), that the human remains
described above represent the physical
remains of three individuals of Native
American ancestry. Officials of the
Sequoia National Forest also have
determined, pursuant to 25 U.S.C.
3001(3)(A), that the 23 objects described
above are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, officials of the
Sequoia National Forest also have
determined, pursuant to 25 U.S.C.
3001(2), that there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Tule
River Indian Tribe of the Tule River
Reservation, California; PaiuteShoshone Indians of the Bishop
Community of the Bishop Colony,
California; and the Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (Tachi Yokut
Tribe).
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Karen Miller, Forest
Archeologist, Sequoia National Forest,
1839 South Newcomb St., Porterville,
CA 93257, telephone (559) 784–1500,
before April 14, 2011. Repatriation of
the human remains and associated
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16:50 Mar 14, 2011
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funerary objects to the Tule River Indian
Tribe of the Tule River Reservation,
California; Paiute-Shoshone Indians of
the Bishop Community of the Bishop
Colony, California; and the Santa Rosa
Indian Community of the Santa Rosa
Rancheria, California (Tachi Yokut
Tribe), may proceed after that date if no
additional claimants come forward.
The Sequoia National Forest is
responsible for notifying the PaiuteShoshone Indians of the Bishop
Community of the Bishop Colony,
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (Tachi Yokut
Tribe); and the Tule River Indian Tribe
of the Tule River Reservation,
California, that this notice has been
published.
14069
DEPARTMENT OF THE INTERIOR
Office, P.O. Box 30740, 702 W.
Kalamazoo St., Lansing, MI 48909–8240,
telephone (517) 373–4765.
SUPPLEMENTARY INFORMATION: Notice is
here given in accordance with the
Native American Graves Protection and
Repatriation Act (NAGPRA), 25 U.S.C.
3003, of the completion of an inventory
of human remains and associated
funerary objects in the possession of the
Office of the State Archaeologist,
Michigan Historical Center, Lansing, MI.
The human remains and associated
funerary objects were removed from
Fayette Historic State Park (20DE19),
Delta County, MI.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains and associated funerary objects.
The National Park Service is not
responsible for the determinations in
this notice.
National Park Service
Consultation
Dated: March 9, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011–5878 Filed 3–14–11; 8:45 am]
BILLING CODE 4312–50–P
[2253–665]
Notice of Inventory Completion: Office
of the State Archaeologist, Michigan
Historical Center, Lansing, MI
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Office of the State
Archaeologist, Michigan Historical
Center has completed an inventory of
human remains and associated funerary
objects, in consultation with the
appropriate Indian Tribes, and has
determined that there is no cultural
affiliation between the remains and
associated funerary objects and any
present-day Indian Tribe.
Representatives of any Indian Tribe that
believes itself to be culturally affiliated
with the human remains and associated
funerary objects may contact the Office
of the State Archaeologist, Michigan
Historical Center. Disposition of the
human remains to the Indian Tribe
stated below may occur if no additional
requestors come forward.
DATES: Representatives of any Indian
Tribe that believes it has a cultural
affiliation with the human remains and/
or associated funerary objects should
contact the Office of the State
Archaeologist, Michigan Historical
Center at the address below by April 14,
2011.
ADDRESSES: Scott M. Grammer,
Michigan State Historic Preservation
SUMMARY:
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Fmt 4703
Sfmt 4703
A detailed assessment of the human
remains was made by the Office of the
State Archaeologist professional staff in
consultation with representatives of the
Bad River Band of the Lake Superior
Tribe of Chippewa Indians of the Bad
River Reservation, Wisconsin; Bay Mills
Indian Community, Michigan; Bois
Forte Band (Nett Lake) of the Minnesota
Chippewa Tribe, Minnesota; ChippewaCree Indians of the Rocky Boy’s
Reservation, Montana; Fond du Lac
Band of the Minnesota Chippewa Tribe,
Minnesota; Grand Portage Band of the
Minnesota Chippewa Tribe, Minnesota;
Grand Traverse Band of Ottawa and
Chippewa Indians, Michigan;
Keweenaw Bay Indian Community,
Michigan; Lac Courte Oreilles Band of
Lake Superior Chippewa Indians of
Wisconsin; Lac du Flambeau Band of
Lake Superior Chippewa Indians of the
Lac du Flambeau Reservation of
Wisconsin; Lac Vieux Desert Band of
Lake Superior Chippewa Indians,
Michigan; Leech Lake Band of the
Minnesota Chippewa Tribe, Minnesota;
Little River Band of Ottawa Indians,
Michigan; Little Traverse Bay Bands of
Odawa Indians, Michigan; Menominee
Indian Tribe of Wisconsin; Mille Lacs
Band of the Minnesota Chippewa Tribe,
Minnesota; Minnesota Chippewa Tribe,
Minnesota; Ottawa Tribe of Oklahoma;
Red Cliff Band of Lake Superior
Chippewa Indians of Wisconsin; Red
Lake Band of Chippewa Indians,
Minnesota; St. Croix Chippewa Indians
E:\FR\FM\15MRN1.SGM
15MRN1
14070
Federal Register / Vol. 76, No. 50 / Tuesday, March 15, 2011 / Notices
srobinson on DSKHWCL6B1PROD with NOTICES
of Wisconsin; Saginaw Chippewa Indian
Tribe of Michigan; Sault Ste. Marie
Tribe of Chippewa Indians of Michigan;
Sokaogon Chippewa Community,
Wisconsin; Turtle Mountain Band of
Chippewa Indians of North Dakota; and
White Earth Band of the Minnesota
Chippewa Tribe, Minnesota (hereinafter
referred to as ‘‘The Tribes’’).
On October 21, 2010, the Office of the
State Archaeologist received a letter
from the Sault Ste. Marie Tribe of
Chippewa Indians requesting
disposition of the human remains and
associated funerary objects from Fayette
Historic State Park. However, the
associated funerary objects are not part
of this disposition. The Little Traverse
Bay Bands of Odawa Indians expressed
interest in the remains, but had no
objections to the disposition to the Sault
Ste. Marie Tribe of Chippewa Indians
and did not submit a request for
disposition. No objections or other
disposition requests from the Indian
Tribes that have Delta County, MI, as
their aboriginal land have been
received.
History and Description of the Remains
In 1972, human remains representing
a minimum of seven individuals were
removed from Fayette State Historic
Park, in Delta County, MI, by Dr. Marla
Buckmaster, an archeologist at Northern
Michigan University, in cooperation
with State park officials. In 1993, Dr.
Buckmaster transferred the remains and
entire assemblage, except for some
potsherds, to the Office of the State
Archaeologist, which manages cultural
resources on State-owned lands. No
known individuals were identified. No
associated funerary objects are being
transferred.
Prior to 1972, a cranium at the base
of a cliff found by a visitor to the Fayette
State Historic Park was sent to the
University of Michigan; this cranium is
not part of the Office of the State
Archaeologist’s collection. Later, park
officials determined that human
remains were eroding out of a small
cave in the cliff, about 20 feet above the
shoreline of Snailshell Harbor. Dr.
Buckmaster found that the human
remains were incomplete secondary
burials covered with a layer of rocks.
The mandibles were lying together in a
niche at the back of the shallow cave. It
is likely that part of the cave and some
of the human remains were destroyed
either by erosion or by quarrying that
took place on the cliff in the 19th
century. The use of caves for burial was
a practice of Native Americans in the
Upper Peninsula of Michigan for at least
2,000 years. A Middle Woodland camp
is located across the harbor from the
VerDate Mar<15>2010
16:50 Mar 14, 2011
Jkt 223001
burial cave at Fayette State Historic
Park. The types of funerary objects
found in the cave are consistent with
the Middle Woodland period (circa 100
B.C. to circa 400 A.D.). In 1994, David
Barondess, physical anthropologist at
Michigan State University, examined
the remains and found that some of the
teeth were shovel-shaped incisors.
In 1986, human remains representing
a minimum of one individual were
removed from Fayette State Historic
Park, in Delta County, MI. The remains
were limited to a few fragments that
were unearthed while archeologists
from the Office of the State
Archaeologist were looking for the
former porch foundations on the mid19th century Supervisor’s House, a
historic building in the park. In 2001,
one additional bone was found while
working on the foundation of House 3,
another historic structure close to the
Supervisor’s House. It is uncertain if
these remains are from the same
individual, but the single additional
bone may be associated with the 1986
fragments based on its proximity to
them. Therefore, the park believes that
the 1986 fragments and 2001 bone
belong to one individual. No known
individual was identified. No associated
funerary objects are present.
The earliest known Euro-American
settlement in this location dates to the
mid-19th century. The bones were
included in soil that had been disturbed
when the foundation of the Supervisor’s
House was built in the 1860s. This
suggests that house construction had
damaged all or part of an older grave.
The condition of the bones suggested
great age. A Middle Woodland camp
was located on this side of the park, and
Middle Woodland burials were found in
a cave across the harbor. It seems likely
that the human remains around the two
houses date to the same period, and,
therefore, are Native American. At the
time the human remains were removed,
the land was the property of the State
of Michigan.
Determinations Made by the Office of
the State Archaeologist
Officials of the Office of the State
Archaeologist have determined that:
• For the human remains removed in
1972, the burial practices, types of
funerary objects, and the shovel-shaped
incisors are all indicative of Native
American remains. For the human
remains removed in 1986 and 2001,
based on the manner of disturbance, age
of the remains, proximity and location,
the remains are believed to represent
one Native American individual.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
PO 00000
Frm 00103
Fmt 4703
Sfmt 4703
cannot be reasonably traced between the
Native American human remains and
associated funerary objects and any
present-day Indian Tribe.
• At the time the remains were
removed, the sites were on State-owned
land within the aboriginal territory of
The Tribes, as indicated by 19th-century
treaties (see ‘‘Present-Day Tribes
Associated with Indian Land Cessions
1784–1894’’ database on the National
Park Service’s National NAGPRA
Program Web site.)
• Pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of a
minimum of eight individuals of Native
American ancestry.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains is to
the Sault Ste. Marie Tribe of Chippewa
Indians of Michigan.
Additional Requestors and Disposition
Representatives of any Indian Tribe
that believes itself to be culturally
affiliated with the human remains and/
or associated funerary objects, or any
other Indian Tribe that believes it
satisfies the criteria in 43 CFR
10.11(c)(1) should contact the Office of
the State Archaeologist’s representative,
Scott M. Grammer, Michigan State
Historic Preservation Office, P.O. Box
30740, 702 W. Kalamazoo St., Lansing,
MI 48909–8240, telephone (517) 373–
4765, before April 14, 2011. Disposition
of the human remains to the Sault Ste.
Marie Tribe of Chippewa Indians of
Michigan may proceed after that date if
no additional requestors come forward.
The Office of the State Archaeologist
is responsible for notifying The Tribes
that this notice has been published.
Dated: March 9, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011–5866 Filed 3–14–11; 8:45 am]
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Commission.
ACTION: Notice.
AGENCY:
E:\FR\FM\15MRN1.SGM
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Agencies
[Federal Register Volume 76, Number 50 (Tuesday, March 15, 2011)]
[Notices]
[Pages 14069-14070]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2011-5866]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Inventory Completion: Office of the State
Archaeologist, Michigan Historical Center, Lansing, MI
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Office of the State Archaeologist, Michigan Historical
Center has completed an inventory of human remains and associated
funerary objects, in consultation with the appropriate Indian Tribes,
and has determined that there is no cultural affiliation between the
remains and associated funerary objects and any present-day Indian
Tribe. Representatives of any Indian Tribe that believes itself to be
culturally affiliated with the human remains and associated funerary
objects may contact the Office of the State Archaeologist, Michigan
Historical Center. Disposition of the human remains to the Indian Tribe
stated below may occur if no additional requestors come forward.
DATES: Representatives of any Indian Tribe that believes it has a
cultural affiliation with the human remains and/or associated funerary
objects should contact the Office of the State Archaeologist, Michigan
Historical Center at the address below by April 14, 2011.
ADDRESSES: Scott M. Grammer, Michigan State Historic Preservation
Office, P.O. Box 30740, 702 W. Kalamazoo St., Lansing, MI 48909-8240,
telephone (517) 373-4765.
SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the
Native American Graves Protection and Repatriation Act (NAGPRA), 25
U.S.C. 3003, of the completion of an inventory of human remains and
associated funerary objects in the possession of the Office of the
State Archaeologist, Michigan Historical Center, Lansing, MI. The human
remains and associated funerary objects were removed from Fayette
Historic State Park (20DE19), Delta County, MI.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains and associated funerary
objects. The National Park Service is not responsible for the
determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Office
of the State Archaeologist professional staff in consultation with
representatives of the Bad River Band of the Lake Superior Tribe of
Chippewa Indians of the Bad River Reservation, Wisconsin; Bay Mills
Indian Community, Michigan; Bois Forte Band (Nett Lake) of the
Minnesota Chippewa Tribe, Minnesota; Chippewa-Cree Indians of the Rocky
Boy's Reservation, Montana; Fond du Lac Band of the Minnesota Chippewa
Tribe, Minnesota; Grand Portage Band of the Minnesota Chippewa Tribe,
Minnesota; Grand Traverse Band of Ottawa and Chippewa Indians,
Michigan; Keweenaw Bay Indian Community, Michigan; Lac Courte Oreilles
Band of Lake Superior Chippewa Indians of Wisconsin; Lac du Flambeau
Band of Lake Superior Chippewa Indians of the Lac du Flambeau
Reservation of Wisconsin; Lac Vieux Desert Band of Lake Superior
Chippewa Indians, Michigan; Leech Lake Band of the Minnesota Chippewa
Tribe, Minnesota; Little River Band of Ottawa Indians, Michigan; Little
Traverse Bay Bands of Odawa Indians, Michigan; Menominee Indian Tribe
of Wisconsin; Mille Lacs Band of the Minnesota Chippewa Tribe,
Minnesota; Minnesota Chippewa Tribe, Minnesota; Ottawa Tribe of
Oklahoma; Red Cliff Band of Lake Superior Chippewa Indians of
Wisconsin; Red Lake Band of Chippewa Indians, Minnesota; St. Croix
Chippewa Indians
[[Page 14070]]
of Wisconsin; Saginaw Chippewa Indian Tribe of Michigan; Sault Ste.
Marie Tribe of Chippewa Indians of Michigan; Sokaogon Chippewa
Community, Wisconsin; Turtle Mountain Band of Chippewa Indians of North
Dakota; and White Earth Band of the Minnesota Chippewa Tribe, Minnesota
(hereinafter referred to as ``The Tribes'').
On October 21, 2010, the Office of the State Archaeologist received
a letter from the Sault Ste. Marie Tribe of Chippewa Indians requesting
disposition of the human remains and associated funerary objects from
Fayette Historic State Park. However, the associated funerary objects
are not part of this disposition. The Little Traverse Bay Bands of
Odawa Indians expressed interest in the remains, but had no objections
to the disposition to the Sault Ste. Marie Tribe of Chippewa Indians
and did not submit a request for disposition. No objections or other
disposition requests from the Indian Tribes that have Delta County, MI,
as their aboriginal land have been received.
History and Description of the Remains
In 1972, human remains representing a minimum of seven individuals
were removed from Fayette State Historic Park, in Delta County, MI, by
Dr. Marla Buckmaster, an archeologist at Northern Michigan University,
in cooperation with State park officials. In 1993, Dr. Buckmaster
transferred the remains and entire assemblage, except for some
potsherds, to the Office of the State Archaeologist, which manages
cultural resources on State-owned lands. No known individuals were
identified. No associated funerary objects are being transferred.
Prior to 1972, a cranium at the base of a cliff found by a visitor
to the Fayette State Historic Park was sent to the University of
Michigan; this cranium is not part of the Office of the State
Archaeologist's collection. Later, park officials determined that human
remains were eroding out of a small cave in the cliff, about 20 feet
above the shoreline of Snailshell Harbor. Dr. Buckmaster found that the
human remains were incomplete secondary burials covered with a layer of
rocks. The mandibles were lying together in a niche at the back of the
shallow cave. It is likely that part of the cave and some of the human
remains were destroyed either by erosion or by quarrying that took
place on the cliff in the 19th century. The use of caves for burial was
a practice of Native Americans in the Upper Peninsula of Michigan for
at least 2,000 years. A Middle Woodland camp is located across the
harbor from the burial cave at Fayette State Historic Park. The types
of funerary objects found in the cave are consistent with the Middle
Woodland period (circa 100 B.C. to circa 400 A.D.). In 1994, David
Barondess, physical anthropologist at Michigan State University,
examined the remains and found that some of the teeth were shovel-
shaped incisors.
In 1986, human remains representing a minimum of one individual
were removed from Fayette State Historic Park, in Delta County, MI. The
remains were limited to a few fragments that were unearthed while
archeologists from the Office of the State Archaeologist were looking
for the former porch foundations on the mid-19th century Supervisor's
House, a historic building in the park. In 2001, one additional bone
was found while working on the foundation of House 3, another historic
structure close to the Supervisor's House. It is uncertain if these
remains are from the same individual, but the single additional bone
may be associated with the 1986 fragments based on its proximity to
them. Therefore, the park believes that the 1986 fragments and 2001
bone belong to one individual. No known individual was identified. No
associated funerary objects are present.
The earliest known Euro-American settlement in this location dates
to the mid-19th century. The bones were included in soil that had been
disturbed when the foundation of the Supervisor's House was built in
the 1860s. This suggests that house construction had damaged all or
part of an older grave. The condition of the bones suggested great age.
A Middle Woodland camp was located on this side of the park, and Middle
Woodland burials were found in a cave across the harbor. It seems
likely that the human remains around the two houses date to the same
period, and, therefore, are Native American. At the time the human
remains were removed, the land was the property of the State of
Michigan.
Determinations Made by the Office of the State Archaeologist
Officials of the Office of the State Archaeologist have determined
that:
For the human remains removed in 1972, the burial
practices, types of funerary objects, and the shovel-shaped incisors
are all indicative of Native American remains. For the human remains
removed in 1986 and 2001, based on the manner of disturbance, age of
the remains, proximity and location, the remains are believed to
represent one Native American individual.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and associated funerary objects and any present-day
Indian Tribe.
At the time the remains were removed, the sites were on
State-owned land within the aboriginal territory of The Tribes, as
indicated by 19th-century treaties (see ``Present-Day Tribes Associated
with Indian Land Cessions 1784-1894'' database on the National Park
Service's National NAGPRA Program Web site.)
Pursuant to 25 U.S.C. 3001(9), the human remains described
above represent the physical remains of a minimum of eight individuals
of Native American ancestry.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains is to the Sault Ste. Marie Tribe of Chippewa Indians of
Michigan.
Additional Requestors and Disposition
Representatives of any Indian Tribe that believes itself to be
culturally affiliated with the human remains and/or associated funerary
objects, or any other Indian Tribe that believes it satisfies the
criteria in 43 CFR 10.11(c)(1) should contact the Office of the State
Archaeologist's representative, Scott M. Grammer, Michigan State
Historic Preservation Office, P.O. Box 30740, 702 W. Kalamazoo St.,
Lansing, MI 48909-8240, telephone (517) 373-4765, before April 14,
2011. Disposition of the human remains to the Sault Ste. Marie Tribe of
Chippewa Indians of Michigan may proceed after that date if no
additional requestors come forward.
The Office of the State Archaeologist is responsible for notifying
The Tribes that this notice has been published.
Dated: March 9, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011-5866 Filed 3-14-11; 8:45 am]
BILLING CODE 4312-50-P