Notice of Inventory Completion: Denver Museum of Nature & Science, Denver, CO, 9603-9604 [2011-3764]

Agencies

• DEPARTMENT OF THE INTERIOR
• National Park Service

[Federal Register Volume 76, Number 34 (Friday, February 18, 2011)]
[Notices]
[Pages 9603-9604]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2011-3764]


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DEPARTMENT OF THE INTERIOR

National Park Service

[2253-665]


Notice of Inventory Completion: Denver Museum of Nature & 
Science, Denver, CO

AGENCY: National Park Service, Interior.

ACTION: Notice.

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SUMMARY: The Denver Museum of Nature & Science has completed an 
inventory of human remains, in consultation with the appropriate Indian 
Tribes, and has determined that there is no cultural affiliation 
between the remains and any present-day Tribe. Representatives of any 
Indian Tribe that believes itself to be culturally affiliated with the 
human remains may contact the museum. Disposition of the human remains 
to the Tribes stated below may occur if no additional requestors come 
forward.

DATES: Representatives of any Indian Tribe that believes it has a 
cultural affiliation with the human remains should contact the museum 
at the address below by March 21, 2011.

ADDRESSES: Any Tribe that believes it has a cultural affiliation with 
the human remains should contact Dr. Chip Colwell-Chanthaphonh, Denver 
Museum of Nature & Science, 2001 Colorado Blvd., Denver, CO 80205, 
telephone (303) 370-6378.

SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the 
Native American Graves Protection and Repatriation Act (NAGPRA), 25 
U.S.C. 3003, of the completion of an inventory of human remains in the 
possession of the Denver Museum of Nature & Science, Denver, CO. The 
human remains were removed from an unknown location in Colorado.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and 
43 CFR 10.11(d). The determinations in this notice are the sole 
responsibility of the museum, institution, or Federal agency that has 
control of the Native American human remains. The National Park Service 
is not responsible for the determinations in this notice.

Consultation

    A detailed assessment of the human remains was made by the Denver 
Museum of Nature & Science professional staff in consultation with 
representatives of the Apache Tribe of Oklahoma; Arapaho Tribe of the 
Wind River Reservation, Wyoming; Cheyenne and Arapaho Tribes, Oklahoma; 
Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South 
Dakota; Comanche Nation, Oklahoma; Crow Creek Sioux Tribe of the Crow 
Creek Reservation, South Dakota; Crow Tribe of Montana; Death Valley 
Timbi-Sha Shoshone Band of California; Duckwater Shoshone Tribe of the 
Duckwater Reservation, Nevada; Ely Shoshone Tribe of Nevada; Fort 
McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian 
Reservation, Nevada and Oregon; Fort Sill Apache Tribe of Oklahoma; 
Hopi Tribe of Arizona; Jicarilla Apache Nation, New Mexico; Kiowa 
Indian Tribe of Oklahoma; Mescalero Apache Tribe of the Mescalero 
Reservation, New Mexico; Navajo Nation, Arizona, New Mexico & Utah; 
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation, 
Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South 
Dakota; Ohkay Owingeh, New Mexico; Paiute Indian Tribe of Utah (Cedar 
Band of Paiutes, Kanosh Band of Paiutes, Koosharem Band of Paiutes, 
Indian Peaks Band of Paiutes, and Shivwits Band of Paiutes); Paiute-
Shoshone Indians of the Bishop Community of the Bishop Colony, 
California; Paiute-Shoshone Indians of the Lone Pine Community of the 
Lone Pine Reservation, California; Paiute-Shoshone Tribe of the Fallon 
Reservation and Colony, Nevada; Pawnee Nation of Oklahoma; Pueblo of 
Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New 
Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; 
Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of 
Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San 
Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa 
Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo 
Domingo, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New 
Mexico; Rosebud Sioux Tribe of the Rosebud Indian Reservation, South 
Dakota; San Juan Southern Paiute Tribe of Arizona; Shoshone Tribe of 
the Wind River Reservation, Wyoming; Shoshone-Bannock Tribes of the 
Fort Hall Reservation of Idaho; Shoshone-Paiute Tribes of the Duck 
Valley Reservation, Nevada; Southern Ute Indian Tribe of the Southern 
Ute Reservation, Colorado; Standing Rock Sioux Tribe of North & South 
Dakota; Te-Moak Tribe of Western Shoshone Indians of Nevada (Four 
constituent bands: Battle Mountain Band; Elko Band; South Fork Band and 
Wells Band); Three Affiliated Tribes of the Fort Berthold Reservation, 
North Dakota; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; 
Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New 
Mexico & Utah; Wichita and Affiliated Tribes (Wichita, Keechi, Waco & 
Tawakonie), Oklahoma; Yomba Shoshone Tribe of the Yomba Reservation, 
Nevada; Ysleta Del Sur Pueblo of Texas; and the Zuni Tribe of the Zuni 
Reservation, New Mexico (hereinafter referred to as ``The Tribes'').

History and Description of the Remains

    At an unknown date, human remains representing a minimum of one 
individual were removed from a burial context at an unknown location in 
Colorado. In 1975, the human remains were accessioned into the 
collections (A1986.1 (CUI 14)). The remains include fragmentary cranial 
remains of one adult of indeterminate sex. No known individual was 
identified. No associated funerary objects are present.

Determinations Made by the Denver Museum

     Based on non-destructive physical analysis and catalogue 
records, the human remains are determined to be Native American.
     Pursuant to 25 U.S.C. 3001(2), that a relationship of 
shared group identity cannot be reasonably traced between the Native 
American human remains and any present-day Indian Tribe.
     According to final judgment of the Indian Claims 
Commission, the land from which the Native American human remains were 
removed is the aboriginal land of the Arapahoe Tribe of the Wind River 
Reservation, Wyoming; Cheyenne and Arapaho Tribes, Oklahoma; Comanche 
Nation, Oklahoma; Death Valley Timbi-Sha Shoshone Band of California; 
Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada; Ely 
Shoshone Tribe of Nevada; Fort McDermitt Paiute and Shoshone Tribes of 
the Fort McDermitt Indian Reservation, Nevada and Oregon; Jicarilla 
Apache Nation, New Mexico; Kiowa Indian Tribe of Oklahoma; Navajo 
Nation, Arizona, New Mexico & Utah; Northern Cheyenne Tribe of the 
Northern Cheyenne Indian Reservation, Montana; Paiute-Shoshone Indians 
of the Bishop Community of the Bishop Colony, California; Paiute-
Shoshone

[[Page 9604]]

Indians of the Lone Pine Community of the Lone Pine Reservation, 
California; Paiute-Shoshone Tribe of the Fallon Reservation and Colony, 
Nevada; Shoshone Tribe of the Wind River Reservation, Wyoming; 
Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho; 
Shoshone-Paiute Tribes of the Duck Valley Reservation, Nevada; Southern 
Ute Indian Tribe of the Southern Ute Reservation, Colorado; Te-Moak 
Tribe of Western Shoshone Indians of Nevada; Ute Indian Tribe of the 
Uintah & Ouray Reservation, Utah; Ute Mountain Tribe of the Ute 
Mountain Reservation, Colorado, New Mexico & Utah; and Yomba Shoshone 
Tribe of the Yomba Reservation, Nevada.
     Multiple lines of evidence, including treaties, Acts of 
Congress, and Executive Orders, indicate that the land from which the 
Native American human remains were removed is the aboriginal land of 
the Arapahoe Tribe of the Wind River Reservation, Wyoming; Cheyenne and 
Arapaho Tribes, Oklahoma; Comanche Nation, Oklahoma; Death Valley 
Timbi-Sha Shoshone Band of California; Duckwater Shoshone Tribe of the 
Duckwater Reservation, Nevada; Ely Shoshone Tribe of Nevada; Fort 
McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian 
Reservation, Nevada and Oregon; Kiowa Indian Tribe of Oklahoma; 
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation, 
Montana; Paiute-Shoshone Indians of the Bishop Community of the Bishop 
Colony, California; Paiute-Shoshone Indians of the Lone Pine Community 
of the Lone Pine Reservation, California; Paiute-Shoshone Tribe of the 
Fallon Reservation and Colony, Nevada; Shoshone Tribe of the Wind River 
Reservation, Wyoming; Shoshone-Bannock Tribes of the Fort Hall 
Reservation of Idaho; Shoshone-Paiute Tribes of the Duck Valley 
Reservation, Nevada; Southern Ute Indian Tribe of the Southern Ute 
Reservation, Colorado; Te-Moak Tribe of Western Shoshone Indians of 
Nevada; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; Ute 
Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & 
Utah; and Yomba Shoshone Tribe of the Yomba Reservation, Nevada.
     Other credible lines of evidence, including consultation 
with Tribal representatives, indicate that the land from which the 
Native American human remains were removed is the aboriginal land of 
the Apache Tribe of Oklahoma; Arapahoe Tribe of the Wind River 
Reservation, Wyoming; Cheyenne and Arapaho Tribes, Oklahoma; Cheyenne 
River Sioux Tribe of the Cheyenne River Reservation, South Dakota; 
Comanche Nation, Oklahoma; Crow Creek Sioux Tribe of the Crow Creek 
Reservation, South Dakota; Crow Tribe of Montana; Fort Sill Apache 
Tribe of Oklahoma; Hopi Tribe of Arizona; Jicarilla Apache Nation, New 
Mexico; Kiowa Indian Tribe of Oklahoma; Mescalero Apache Tribe of the 
Mescalero Reservation, New Mexico; Navajo Nation, Arizona, New Mexico & 
Utah; Northern Cheyenne Tribe of the Northern Cheyenne Indian 
Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, 
South Dakota; Ohkay Owingeh, New Mexico; Paiute Indian Tribe of Utah; 
Pawnee Nation of Oklahoma; Pueblo of Acoma, New Mexico; Pueblo of 
Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New 
Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; 
Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo 
of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo 
of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa 
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of 
Tesuque, New Mexico; Pueblo of Zia, New Mexico; Rosebud Sioux Tribe of 
the Rosebud Indian Reservation, South Dakota; San Juan Southern Paiute 
Tribe of Arizona; Shoshone Tribe of the Wind River Reservation, 
Wyoming; Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho; 
Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado; 
Standing Rock Sioux Tribe of North & South Dakota; Three Affiliated 
Tribes of the Fort Berthold Reservation, North Dakota; Ute Indian Tribe 
of the Uintah & Ouray Reservation, Utah; Ute Mountain Tribe of the Ute 
Mountain Reservation, Colorado, New Mexico & Utah; Wichita and 
Affiliated Tribes (Wichita, Keechi, Waco & Tawakonie), Oklahoma; Ysleta 
Del Sur Pueblo of Texas; and the Zuni Tribe of the Zuni Reservation, 
New Mexico.
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
above represent the physical remains of one individual of Native 
American ancestry.
     Pursuant to 43 CFR 10.11(c)(1),t the disposition of the 
human remains is to The Tribes.

Additional Requestors and Disposition

    Representatives of any Indian Tribe that believes itself to be 
culturally affiliated with the human remains or any other Indian Tribe 
that believes it satisfies the criteria in 43 CFR 10.11(c)(1) should 
contact Dr. Chip Colwell-Chanthaphonh, Denver Museum of Nature & 
Science, 2001 Colorado Blvd., Denver, CO 80205, telephone (303) 370-
6378, before March 21, 2011. Disposition of the human remains to The 
Tribes may proceed after that date if no additional requestors come 
forward.
    The Denver Museum of Nature & Science is responsible for notifying 
The Tribes that this notice has been published.

    Dated: February 15, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011-3764 Filed 2-17-11; 8:45 am]
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