Notice of Inventory Completion: Denver Museum of Nature & Science, Denver, CO, 9597-9598 [2011-3763]
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Federal Register / Vol. 76, No. 34 / Friday, February 18, 2011 / Notices
park via auto-touring routes and a
system of non-motorized trails that
provides opportunities for
interpretation. The NPS and the Key
Partners would develop a coordinated
land protection plan focused on
protection of key historic sites that
would become focal areas. The NPS and
the Key Partners would develop formal
agreements to undertake special projects
and general park management.
Alternative D is the NPS preferred
alternative. Under this alternative,
visitors would experience the park at a
NPS-developed and managed visitor
center and at visitor focal areas owned
and managed by the NPS and the Key
Partners. The NPS and the Key Partners
would coordinate interpretive programs
at these sites. Visitors would access the
park via auto-touring routes and an
extensive system of non-motorized trails
that provides opportunities for
interpretation and recreation, that
connect focal areas, and tie to
communities and resources outside the
park. The NPS and the Key Partners
would develop a coordinated land
protection plan focused on protection of
cultural landscapes, sensitive natural
resource areas, and lands providing
connections between NPS and Key
Partner properties.
affiliation with the human remains
should contact the museum at the
address below by March 21, 2011.
ADDRESSES: Any Tribe that believes it
has a cultural affiliation with the human
remains should contact Dr. Chip
Colwell-Chanthaphonh, Denver
Museum of Nature & Science, 2001
Colorado Blvd., Denver, CO 80205,
telephone (303) 370–6378.
SUPPLEMENTARY INFORMATION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Denver
Museum of Nature & Science, Denver,
CO. The human remains were removed
from an unknown location in Wyoming.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
The determinations in this notice are
the sole responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains. The National Park Service is
not responsible for the determinations
in this notice.
Dennis R. Reidenbach,
Regional Director, Northeast Region, National
Park Service.
A detailed assessment of the human
remains was made by the Denver
Museum of Nature & Science
professional staff in consultation with
representatives of the Arapahoe Tribe of
the Wind River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana; Big
Pine Band of Owens Valley Paiute
Shoshone Indians of the Big Pine
Reservation, California; Cheyenne and
Arapaho Tribes, Oklahoma; Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Crow Tribe
of Montana; Death Valley Timbi-Sha
Shoshone Band of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Flandreau Santee
Sioux Tribe of South Dakota; Fort
Belknap Indian Community of the Fort
Belknap Reservation of Montana; Fort
McDermitt Paiute and Shoshone Tribes
of the Fort McDermitt Indian
Reservation, Nevada and Oregon;
Keweenaw Bay Indian Community,
Michigan; Lac Vieux Desert Band of
Lake Superior Chippewa Indians,
Michigan; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South
Dakota; Lower Sioux Indian Community
in the State of Minnesota; Northern
Cheyenne Tribe of the Northern
[FR Doc. 2011–3266 Filed 2–17–11; 8:45 am]
BILLING CODE 4310–AR–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Inventory Completion:
Denver Museum of Nature & Science,
Denver, CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Denver Museum of
Nature & Science has completed an
inventory of human remains, in
consultation with the appropriate
Indian Tribes, and has determined that
there is no cultural affiliation between
the remains and any present-day Tribe.
Representatives of any Indian Tribe that
believes itself to be culturally affiliated
with the human remains may contact
the museum. Disposition of the human
remains to the Tribes stated below may
occur if no additional requestors come
forward.
DATES: Representatives of any Indian
Tribe that believes it has a cultural
WReier-Aviles on DSKGBLS3C1PROD with NOTICES
SUMMARY:
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Consultation
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9597
Cheyenne Indian Reservation, Montana;
Oglala Sioux Tribe of the Pine Ridge
Reservation, South Dakota; PaiuteShoshone Indians of the Bishop
Community of the Bishop Colony,
California; Paiute-Shoshone Indians of
the Lone Pine Community of the Lone
Pine Reservation, California; Prairie
Island Indian Community in the State of
Minnesota; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South
Dakota; Santee Sioux Nation, Nebraska;
Shakopee Mdewakanton Sioux
Community of Minnesota; Shoshone
Tribe of the Wind River Reservation,
Wyoming; Shoshone-Bannock Tribes of
the Fort Hall Reservation of Idaho;
Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; SissetonWahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Spirit Lake
Tribe, North Dakota; Standing Rock
Sioux Tribe of North & South Dakota;
Te-Moak Tribe of Western Shoshone
Indians of Nevada (Four constituent
bands: Battle Mountain Band; Elko
Band; South Fork Band and Wells
Band); Three Affiliated Tribes of the
Fort Berthold Reservation, North
Dakota; Upper Sioux Community,
Minnesota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah; Yankton Sioux Tribe of South
Dakota; and Yomba Shoshone Tribe of
the Yomba Reservation, Nevada
(hereinafter referred to as ‘‘The Tribes’’).
History and Description of the Remains
Between 1867 and 1870, human
remains representing a minimum of one
individual were obtained from an
unknown location, possibly near Ft.
Fetterman, in Wyoming. In 1982, the
human remains were donated to the
Denver Museum by Linda Stebbins and
Mark Andrews, who obtained them
from Charles D. Cobb. The human
remains were accessioned into the
collections (A1224.3 (CUI 22)). The
remains consist of 10 inches of black
human hair and scalp. The edge of the
scalp has been perforated and laced
with sinew. No known individual was
identified. No associated funerary
objects are present.
Determinations Made by the Denver
Museum
• Based on non-destructive physical
analysis and catalogue records, the
human remains are determined to be
Native American.
• Pursuant to 25 U.S.C. 3001(2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
any present-day Indian Tribe.
E:\FR\FM\18FEN1.SGM
18FEN1
WReier-Aviles on DSKGBLS3C1PROD with NOTICES
9598
Federal Register / Vol. 76, No. 34 / Friday, February 18, 2011 / Notices
• According to final judgments of the
Indian Claims Commission, the land
from which the Native American human
remains were removed is the aboriginal
land of the Arapahoe Tribe of the Wind
River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana; Big
Pine Band of Owens Valley Paiute
Shoshone Indians of the Big Pine
Reservation, California; Cheyenne and
Arapaho Tribes, Oklahoma; Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Crow Tribe
of Montana; Death Valley Timbi-Sha
Shoshone Band of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Flandreau Santee
Sioux Tribe of South Dakota; Fort
McDermitt Paiute and Shoshone Tribes
of the Fort McDermitt Indian
Reservation, Nevada and Oregon; Lac
Vieux Desert Band of Lake Superior
Chippewa Indians, Michigan; Lower
Brule Sioux Tribe of the Lower Brule
Reservation, South Dakota; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Paiute-Shoshone Indians
of the Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Indians of the Lone Pine Community of
the Lone Pine Reservation, California;
Prairie Island Indian Community in the
State of Minnesota; Rosebud Sioux
Tribe of the Rosebud Indian
Reservation, South Dakota; Santee Sioux
Nation, Nebraska; Shakopee
Mdewakanton Sioux Community of
Minnesota; Shoshone Tribe of the Wind
River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall
Reservation of Idaho; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; Sisseton-Wahpeton Oyate of
the Lake Traverse Reservation, South
Dakota; Spirit Lake Tribe, North Dakota;
Standing Rock Sioux Tribe of North &
South Dakota; Te-Moak Tribe of
Western Shoshone Indians of Nevada;
Upper Sioux Community, Minnesota;
Yankton Sioux Tribe of South Dakota;
and Yomba Shoshone Tribe of the
Yomba Reservation, Nevada.
• Multiple lines of evidence,
including treaties, Acts of Congress, and
Executive Orders, indicate that the land
from which the Native American human
remains were removed is the aboriginal
land of the Arapahoe Tribe of the Wind
River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort
VerDate Mar<15>2010
13:57 Feb 17, 2011
Jkt 223001
Peck Indian Reservation, Montana; Big
Pine Band of Owens Valley Paiute
Shoshone Indians of the Big Pine
Reservation, California; Cheyenne and
Arapaho Tribes, Oklahoma; Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Crow Tribe
of Montana; Death Valley Timbi-Sha
Shoshone Band of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Flandreau Santee
Sioux Tribe of South Dakota; Fort
Belknap Indian Community of the Fort
Belknap Reservation of Montana; Fort
McDermitt Paiute and Shoshone Tribes
of the Fort McDermitt Indian
Reservation, Nevada and Oregon;
Keweenaw Bay Indian Community,
Michigan; Lac Vieux Desert Band of
Lake Superior Chippewa Indians,
Michigan; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South
Dakota; Lower Sioux Indian Community
in the State of Minnesota; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Paiute-Shoshone Indians
of the Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Indians of the Lone Pine Community of
the Lone Pine Reservation, California;
Prairie Island Indian Community in the
State of Minnesota; Rosebud Sioux
Tribe of the Rosebud Indian
Reservation, South Dakota; Santee Sioux
Nation, Nebraska; Shakopee
Mdewakanton Sioux Community of
Minnesota; Shoshone Tribe of the Wind
River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall
Reservation of Idaho; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; Sisseton-Wahpeton Oyate of
the Lake Traverse Reservation, South
Dakota; Spirit Lake Tribe, North Dakota;
Standing Rock Sioux Tribe of North &
South Dakota; Te-Moak Tribe of
Western Shoshone Indians of Nevada;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Community, Minnesota;
Yankton Sioux Tribe of South Dakota;
and Yomba Shoshone Tribe of the
Yomba Reservation, Nevada.
• Other credible lines of evidence,
including consultation with Tribal
representatives, indicate that the land
from which the Native American human
remains were removed is the aboriginal
land of the Arapahoe Tribe of the Wind
River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana;
Cheyenne and Arapaho Tribes,
Oklahoma; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South
PO 00000
Frm 00065
Fmt 4703
Sfmt 4703
Dakota; Lower Sioux Indian Community
in the State of Minnesota; Northern
Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota;
Shakopee Mdewakanton Sioux
Community of Minnesota; SissetonWahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Ute Indian
Tribe of the Uintah & Ouray
Reservation, Utah; Ute Mountain Tribe
of the Ute Mountain Reservation,
Colorado, New Mexico & Utah; and
Yankton Sioux Tribe of South Dakota.
• Pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
• Pursuant to 43 CFR 10.11(c)(1), the
disposition of the human remains is to
The Tribes.
Additional Requestors and Disposition
Representatives of any Indian Tribe
that believes itself to be culturally
affiliated with the human remains or
any other Indian Tribe that believes it
satisfies the criteria in 43 CFR
10.11(c)(1) should contact Dr. Chip
Colwell-Chanthaphonh, Denver
Museum of Nature & Science, 2001
Colorado Blvd., Denver, CO 80205,
telephone (303) 370–6378, before March
21, 2011. Disposition of the human
remains to The Tribes may proceed after
that date if no additional requestors
come forward.
The Denver Museum of Nature &
Science is responsible for notifying The
Tribes that this notice has been
published.
Dated: February 15, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011–3763 Filed 2–17–11; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Inventory Completion:
Denver Museum of Nature & Science,
Denver, CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
The Denver Museum of
Nature & Science has completed an
inventory of human remains, in
consultation with the appropriate
Indian Tribes, and has determined that
there is no cultural affiliation between
the remains and any present-day Tribe.
Representatives of any Indian Tribe that
SUMMARY:
E:\FR\FM\18FEN1.SGM
18FEN1
]]>Agencies
[Federal Register Volume 76, Number 34 (Friday, February 18, 2011)]
[Notices]
[Pages 9597-9598]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2011-3763]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Inventory Completion: Denver Museum of Nature &
Science, Denver, CO
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
SUMMARY: The Denver Museum of Nature & Science has completed an
inventory of human remains, in consultation with the appropriate Indian
Tribes, and has determined that there is no cultural affiliation
between the remains and any present-day Tribe. Representatives of any
Indian Tribe that believes itself to be culturally affiliated with the
human remains may contact the museum. Disposition of the human remains
to the Tribes stated below may occur if no additional requestors come
forward.
DATES: Representatives of any Indian Tribe that believes it has a
cultural affiliation with the human remains should contact the museum
at the address below by March 21, 2011.
ADDRESSES: Any Tribe that believes it has a cultural affiliation with
the human remains should contact Dr. Chip Colwell-Chanthaphonh, Denver
Museum of Nature & Science, 2001 Colorado Blvd., Denver, CO 80205,
telephone (303) 370-6378.
SUPPLEMENTARY INFORMATION:
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
Denver Museum of Nature & Science, Denver, CO. The human remains were
removed from an unknown location in Wyoming.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and
43 CFR 10.11(d). The determinations in this notice are the sole
responsibility of the museum, institution, or Federal agency that has
control of the Native American human remains. The National Park Service
is not responsible for the determinations in this notice.
Consultation
A detailed assessment of the human remains was made by the Denver
Museum of Nature & Science professional staff in consultation with
representatives of the Arapahoe Tribe of the Wind River Reservation,
Wyoming; Assiniboine and Sioux Tribes of the Fort Peck Indian
Reservation, Montana; Big Pine Band of Owens Valley Paiute Shoshone
Indians of the Big Pine Reservation, California; Cheyenne and Arapaho
Tribes, Oklahoma; Cheyenne River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek Sioux Tribe of the Crow Creek
Reservation, South Dakota; Crow Tribe of Montana; Death Valley Timbi-
Sha Shoshone Band of California; Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Ely Shoshone Tribe of Nevada; Flandreau
Santee Sioux Tribe of South Dakota; Fort Belknap Indian Community of
the Fort Belknap Reservation of Montana; Fort McDermitt Paiute and
Shoshone Tribes of the Fort McDermitt Indian Reservation, Nevada and
Oregon; Keweenaw Bay Indian Community, Michigan; Lac Vieux Desert Band
of Lake Superior Chippewa Indians, Michigan; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South Dakota; Lower Sioux Indian Community
in the State of Minnesota; Northern Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana; Oglala Sioux Tribe of the Pine
Ridge Reservation, South Dakota; Paiute-Shoshone Indians of the Bishop
Community of the Bishop Colony, California; Paiute-Shoshone Indians of
the Lone Pine Community of the Lone Pine Reservation, California;
Prairie Island Indian Community in the State of Minnesota; Rosebud
Sioux Tribe of the Rosebud Indian Reservation, South Dakota; Santee
Sioux Nation, Nebraska; Shakopee Mdewakanton Sioux Community of
Minnesota; Shoshone Tribe of the Wind River Reservation, Wyoming;
Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho;
Shoshone-Paiute Tribes of the Duck Valley Reservation, Nevada;
Sisseton-Wahpeton Oyate of the Lake Traverse Reservation, South Dakota;
Spirit Lake Tribe, North Dakota; Standing Rock Sioux Tribe of North &
South Dakota; Te-Moak Tribe of Western Shoshone Indians of Nevada (Four
constituent bands: Battle Mountain Band; Elko Band; South Fork Band and
Wells Band); Three Affiliated Tribes of the Fort Berthold Reservation,
North Dakota; Upper Sioux Community, Minnesota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New Mexico & Utah; Yankton Sioux Tribe
of South Dakota; and Yomba Shoshone Tribe of the Yomba Reservation,
Nevada (hereinafter referred to as ``The Tribes'').
History and Description of the Remains
Between 1867 and 1870, human remains representing a minimum of one
individual were obtained from an unknown location, possibly near Ft.
Fetterman, in Wyoming. In 1982, the human remains were donated to the
Denver Museum by Linda Stebbins and Mark Andrews, who obtained them
from Charles D. Cobb. The human remains were accessioned into the
collections (A1224.3 (CUI 22)). The remains consist of 10 inches of
black human hair and scalp. The edge of the scalp has been perforated
and laced with sinew. No known individual was identified. No associated
funerary objects are present.
Determinations Made by the Denver Museum
Based on non-destructive physical analysis and catalogue
records, the human remains are determined to be Native American.
Pursuant to 25 U.S.C. 3001(2), a relationship of shared
group identity cannot be reasonably traced between the Native American
human remains and any present-day Indian Tribe.
[[Page 9598]]
According to final judgments of the Indian Claims
Commission, the land from which the Native American human remains were
removed is the aboriginal land of the Arapahoe Tribe of the Wind River
Reservation, Wyoming; Assiniboine and Sioux Tribes of the Fort Peck
Indian Reservation, Montana; Big Pine Band of Owens Valley Paiute
Shoshone Indians of the Big Pine Reservation, California; Cheyenne and
Arapaho Tribes, Oklahoma; Cheyenne River Sioux Tribe of the Cheyenne
River Reservation, South Dakota; Crow Creek Sioux Tribe of the Crow
Creek Reservation, South Dakota; Crow Tribe of Montana; Death Valley
Timbi-Sha Shoshone Band of California; Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Ely Shoshone Tribe of Nevada; Flandreau
Santee Sioux Tribe of South Dakota; Fort McDermitt Paiute and Shoshone
Tribes of the Fort McDermitt Indian Reservation, Nevada and Oregon; Lac
Vieux Desert Band of Lake Superior Chippewa Indians, Michigan; Lower
Brule Sioux Tribe of the Lower Brule Reservation, South Dakota; Lower
Sioux Indian Community in the State of Minnesota; Northern Cheyenne
Tribe of the Northern Cheyenne Indian Reservation, Montana; Oglala
Sioux Tribe of the Pine Ridge Reservation, South Dakota; Paiute-
Shoshone Indians of the Bishop Community of the Bishop Colony,
California; Paiute-Shoshone Indians of the Lone Pine Community of the
Lone Pine Reservation, California; Prairie Island Indian Community in
the State of Minnesota; Rosebud Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Santee Sioux Nation, Nebraska; Shakopee
Mdewakanton Sioux Community of Minnesota; Shoshone Tribe of the Wind
River Reservation, Wyoming; Shoshone-Bannock Tribes of the Fort Hall
Reservation of Idaho; Shoshone-Paiute Tribes of the Duck Valley
Reservation, Nevada; Sisseton-Wahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Spirit Lake Tribe, North Dakota; Standing
Rock Sioux Tribe of North & South Dakota; Te-Moak Tribe of Western
Shoshone Indians of Nevada; Upper Sioux Community, Minnesota; Yankton
Sioux Tribe of South Dakota; and Yomba Shoshone Tribe of the Yomba
Reservation, Nevada.
Multiple lines of evidence, including treaties, Acts of
Congress, and Executive Orders, indicate that the land from which the
Native American human remains were removed is the aboriginal land of
the Arapahoe Tribe of the Wind River Reservation, Wyoming; Assiniboine
and Sioux Tribes of the Fort Peck Indian Reservation, Montana; Big Pine
Band of Owens Valley Paiute Shoshone Indians of the Big Pine
Reservation, California; Cheyenne and Arapaho Tribes, Oklahoma;
Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation, South
Dakota; Crow Tribe of Montana; Death Valley Timbi-Sha Shoshone Band of
California; Duckwater Shoshone Tribe of the Duckwater Reservation,
Nevada; Ely Shoshone Tribe of Nevada; Flandreau Santee Sioux Tribe of
South Dakota; Fort Belknap Indian Community of the Fort Belknap
Reservation of Montana; Fort McDermitt Paiute and Shoshone Tribes of
the Fort McDermitt Indian Reservation, Nevada and Oregon; Keweenaw Bay
Indian Community, Michigan; Lac Vieux Desert Band of Lake Superior
Chippewa Indians, Michigan; Lower Brule Sioux Tribe of the Lower Brule
Reservation, South Dakota; Lower Sioux Indian Community in the State of
Minnesota; Oglala Sioux Tribe of the Pine Ridge Reservation, South
Dakota; Paiute-Shoshone Indians of the Bishop Community of the Bishop
Colony, California; Paiute-Shoshone Indians of the Lone Pine Community
of the Lone Pine Reservation, California; Prairie Island Indian
Community in the State of Minnesota; Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Santee Sioux Nation, Nebraska;
Shakopee Mdewakanton Sioux Community of Minnesota; Shoshone Tribe of
the Wind River Reservation, Wyoming; Shoshone-Bannock Tribes of the
Fort Hall Reservation of Idaho; Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota; Spirit Lake Tribe, North Dakota;
Standing Rock Sioux Tribe of North & South Dakota; Te-Moak Tribe of
Western Shoshone Indians of Nevada; Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota; Upper Sioux Community, Minnesota;
Yankton Sioux Tribe of South Dakota; and Yomba Shoshone Tribe of the
Yomba Reservation, Nevada.
Other credible lines of evidence, including consultation
with Tribal representatives, indicate that the land from which the
Native American human remains were removed is the aboriginal land of
the Arapahoe Tribe of the Wind River Reservation, Wyoming; Assiniboine
and Sioux Tribes of the Fort Peck Indian Reservation, Montana; Cheyenne
and Arapaho Tribes, Oklahoma; Lower Brule Sioux Tribe of the Lower
Brule Reservation, South Dakota; Lower Sioux Indian Community in the
State of Minnesota; Northern Cheyenne Tribe of the Northern Cheyenne
Indian Reservation, Montana; Rosebud Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Shakopee Mdewakanton Sioux Community of
Minnesota; Sisseton-Wahpeton Oyate of the Lake Traverse Reservation,
South Dakota; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah;
Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New
Mexico & Utah; and Yankton Sioux Tribe of South Dakota.
Pursuant to 25 U.S.C. 3001(9), the human remains described
above represent the physical remains of one individual of Native
American ancestry.
Pursuant to 43 CFR 10.11(c)(1), the disposition of the
human remains is to The Tribes.
Additional Requestors and Disposition
Representatives of any Indian Tribe that believes itself to be
culturally affiliated with the human remains or any other Indian Tribe
that believes it satisfies the criteria in 43 CFR 10.11(c)(1) should
contact Dr. Chip Colwell-Chanthaphonh, Denver Museum of Nature &
Science, 2001 Colorado Blvd., Denver, CO 80205, telephone (303) 370-
6378, before March 21, 2011. Disposition of the human remains to The
Tribes may proceed after that date if no additional requestors come
forward.
The Denver Museum of Nature & Science is responsible for notifying
The Tribes that this notice has been published.
Dated: February 15, 2011.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2011-3763 Filed 2-17-11; 8:45 am]
BILLING CODE 4312-50-P
