Notice of Intent To Repatriate Cultural Items: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, 77897-77898 [2010-31285]
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Federal Register / Vol. 75, No. 239 / Tuesday, December 14, 2010 / Notices
threshold that causes harm to marshes,
and substantially restore the flow
patterns associated with a healthy ridge
and slough landscape in Northeast
Shark River Slough.
• Common to all action alternatives:
The remaining highway embankments
along stretches of the road that are not
bridged would be reconstructed to raise
the crown elevation to 12.3 feet, the
minimum required based on the design
high water of 9.7 feet and the roadway
cross-section geometry.
Preferred Alternative: Alternative 6e
was determined to be the preferred
alternative (and environmentally
preferable alternative) by the NPS and
the U.S. Department of the Interior.
Authority: The authority for publishing
this notice is 40 CFR 1506.6.
FOR FURTHER INFORMATION CONTACT:
Contact Everglades National Park at the
address and telephone number shown
above.
The responsible official for this Final
EIS is the Regional Director, Southeast
Region, NPS, 100 Alabama Street, SW.,
1924 Building, Atlanta, Georgia 30303.
Dated: December 2, 2010.
Gordon Wissinger,
Deputy Regional Director, Chief of Staff,
Southeast Region, National Park Service.
[FR Doc. 2010–31307 Filed 12–13–10; 8:45 am]
BILLING CODE 4310–XH–P
DEPARTMENT OF THE INTERIOR
National Park Service
[7700–1104–SZS]
Long Walk National Historic Trail
Feasibility Study, Abbreviated Final
Environmental Impact Statement,
National Trails Intermountain Region,
NM
National Park Service, Interior.
Notice of Availability of the
Abbreviated Final Environmental
Impact Statement for the Long Walk
National Historic Trail Feasibility
Study.
AGENCY:
ACTION:
Pursuant to the National
Environmental Policy Act of 1969,
(NEPA) 42 U.S.C. 4332(2)(C), the
National Park Service announces the
availability of the Abbreviated Final
Environmental Impact Statement for the
Long Walk National Historic Trail
Feasibility Study, National Trails
Intermountain Region, New Mexico.
Four alternatives and their respective
environmental consequences were
presented in the feasibility study. Under
alternative A, the no-action alternative,
current practices and policies would
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SUMMARY:
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continue. A national historic trail would
not be designated, and interpretation
and protection of Long Walk-related
events and resources would not be
coordinated. Under alternative B,
Congress would designate two national
historic trails (dual designations) to
emphasize the unique removal
experiences of the Mescalero Apache
and Navajo tribes within the contextual
history. An auto tour route would be
established. Interpretation and
education would emphasize the
distinctive tribal and individual
removal histories. Under alternative C
(Environmentally Preferable
Alternative) one national historic trail
would be designated, emphasizing the
removal experiences common to both
tribes. An auto tour route would be
established. Interpretation and
education would emphasize overviews
of the Long Walk events. Under
alternatives B and C, the Secretary of the
Interior would administer the trail
through partnerships, primarily with the
Mescalero Apache Tribe and Navajo
Nation. Under alternative D, Congress
would provide a grant program to the
tribes focusing on interpretation and
education projects and resource
protection on tribal lands. All decisions
about strategy, level of protection, etc.,
would be made by the tribes. A national
historic trail would not be designated.
No other alternatives were considered
during the course of the study.
The feasibility study determined the
Long Walk routes fully meet the criteria
for designation as national historic
trails. The overall nature of public
comments during the review period for
the draft study supported designation.
Neither the draft feasibility study nor
the abbreviated final environmental
impact statement identified a preferred
alternative. The National Park Service
has subsequently identified Alternative
A, the no-action alternative, to be the
preferred alternative after requesting
and considering comments on the draft
plan from the Navajo Nation.
The National Park Service will
execute a Record of Decision (ROD) no
sooner than 30 days following
publication by the Environmental
Protection Agency of the Notice of
Availability of the Abbreviated Final
Environmental Impact Statement.
DATES:
Information will be
available for public inspection online at
https://parkplanning.nps.gov/ntir, in the
office of the Superintendent, Aaron
Mahr, National Trails Intermountain
Region, National Park Service, PO Box
728, Santa Fe, New Mexico 87504–0728;
(505) 988–6098.
ADDRESSES:
PO 00000
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77897
FOR FURTHER INFORMATION CONTACT:
Sharon A. Brown, National Trails
Intermountain Region, National Park
Service, PO Box 728, Santa Fe, New
Mexico 87504–0728; (505) 988–6717.
Dated: November 26, 2010.
John Wessels,
Regional Director, Intermountain Region,
National Park Service.
[FR Doc. 2010–31308 Filed 12–13–10; 8:45 am]
BILLING CODE 4311–36–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Intent To Repatriate Cultural
Items: University of Pennsylvania
Museum of Archaeology and
Anthropology, Philadelphia, PA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the University of
Pennsylvania Museum of Archaeology
and Anthropology, Philadelphia, PA,
that meet the definitions of sacred
objects and/or objects of cultural
patrimony under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The eight Tlingit objects are one
wooden box drum (catalogue number
NA6828); one hide robe (catalogue
number NA6829); two carved wooden
masks (catalogue numbers NA6831 and
NA6832); one carved wooden headdress
(catalogue number NA6835); one head
cover (catalogue number NA6836); one
carved wooden rattle (catalogue number
NA6845); and one carved wooden pipe
(catalogue number NA6862).
The first cultural item is a drum
(NA6828) made of two pieces of cedar
wood, called Old-Man-of-War Box
Drum. One narrow side is carved to
represent the ‘‘old-man-of-war’’ and the
opposing side is open; the broad sides
are painted in geometric figures in red
and black. The drum measures
approximately 65.0 cm long, 32.0 cm
wide and 85.0 cm high.
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77898
Federal Register / Vol. 75, No. 239 / Tuesday, December 14, 2010 / Notices
The second cultural item is a robe
(NA6829) made from three panels of
caribou hide sewn together, called the
Lituya Bay Robe. The seams are fringed
and the top and sides are trimmed with
marten fur. The imagery on the robe is
painted with black and red, and either
yellow or white pigment. The central
figure of the image represents a rock in
Lituya Bay and two side images
represent rapids. The robe measures
approximately 157.0 cm wide and 127.0
cm long.
The third cultural item is a mask
(NA6831) that consists of carved wood
painted with red, black and white
pigment, representing a tree stump, and
called the Owl-of-the Heavens. On the
top of the stump sits a taxidermic owl
that can be moved by the performer
wearing the mask. The mask measures
approximately 24.5 cm high and 20.5
cm wide.
The fourth cultural item is a mask
(NA6832), called Commander-of-theTides. The face is painted with red and
black pigmented designs representing
feathers, and includes actual bird
feathers crowning the mask and a wide
leather band at the back. The eyes are
movable and made to represent the
movements of the changing ocean tides.
The mask measures approximately 35.0
cm high and 24.0 cm wide.
The fifth cultural item is a headdress
or shakee.at (NA6835), called Little
Ravine, after a passageway over a sand
mount at Dry Bay, near Yakutat. It is
elaborately carved with multiple figures
painted with red, black and blue-green
pigment, and ornamented with abalone,
ermine fur, eagle down and feathers.
The carving represents an episode of the
Raven’s Journey that took place near the
sand mount. The headdress measures
approximately 53.0 cm high and 22.0
cm wide.
The sixth cultural item is a head cover
(NA6836) formed from a corner piece of
a Chilkat blanket made of twisted wild
mountain goat wool. A piece of red felt
was added as a border and a second
small piece of red felt covers the lower
front of the head cover. The head cover
is ornamented with mountain goat hair
and a fox tail. A carved wooden figure,
painted with black, red and blue-green
pigment, and representing the Raven, is
positioned at the top front of the head
cover. The head cover measures
approximately 31.8 cm high and 21.6
cm long.
The seventh cultural item is a rattle
(NA6845) carved to represent a loon,
with a recumbent human figure and a
raven’s head on top. It is painted with
black, red and blue-green pigment. The
rattle measures approximately 32.5 cm
long, 7.7 cm wide and 9.5 cm high.
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The eighth cultural item is a tobacco
pipe (NA6862) carved with a
representation of a spirit or animal,
which remains unidentified. It is
painted with blue pigment at the base
only and a metal strip, probably copper,
is attached around the opening of the
bowl. The pipe is large, measuring
approximately 20.0 cm high and 14.5
cm wide.
In 1924, Louis Shotridge, a Tlingit
Curator employed by the University of
Pennsylvania Museum, purchased the
eight objects as part of a collection of 49
objects, which are represented by 38
catalogue numbers, referred to as the
‘‘Snail House Collection,’’ for $500.00
from a Tlingit individual, Archie White
(Dimitri Tukk’axaaw), the Mt.
Fairweather/Snail House headmaster of
the T’akdeintaan Clan of Hoonah, AK,
for the collections of the University of
Pennsylvania Museum.
The cultural affiliation of the eight
cultural items is with the Tlingit
T’akdeintaan Clan of Hoonah, AK, as
indicated through museum records, and
by consultation evidence presented by
the Hoonah Indian Association, a
Federally-recognized Indian Tribe, and
the Huna Heritage Foundation, a nonFederally recognized Indian group,
acting on behalf of the Huna Totem
Corporation and the Tlingit
T’akdeintaan Clan of Hoonah, AK.
Based on consultation, museum
documentation, anthropological
literature, and expert opinion, six of the
cultural items are considered to be
sacred objects, one is considered to be
an object of cultural patrimony, and one
is considered to be both an object of
cultural patrimony and sacred object.
The six cultural items that are sacred
objects are the two carved wooden
masks (NA6831 and NA6832); the
headdress (NA6835); the head cover
(NA6836); the carved wooden rattle
(NA6845); and the carved wooden pipe
(NA6862). The cultural item that is
considered an object of cultural
patrimony is the wooden box drum
(NA6828). Lastly, the cultural item that
is considered to be both a sacred object
and an object of cultural patrimony is
the hide robe (NA6829).
Officials of the University of
Pennsylvania Museum of Archaeology
and Anthropology have determined,
pursuant to 25 U.S.C. 3001(3)(C), seven
cultural items described above are
specific ceremonial objects needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
University of Pennsylvania Museum of
Archaeology and Anthropology also
have determined, pursuant to 25 U.S.C.
PO 00000
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Fmt 4703
Sfmt 4703
3001(3)(D), two cultural items described
above have ongoing historical,
traditional, or cultural importance
central to the Native American group or
culture itself, rather than property
owned by an individual. Lastly, officials
of the University of Pennsylvania
Museum of Archaeology and
Anthropology have determined,
pursuant to 25 U.S.C. 3001(2), there is
a relationship of shared group identity
that can be reasonably traced between
the sacred objects and the objects of
cultural patrimony and the Hoonah
Indian Association, a Federallyrecognized Indian Tribe, and the Tlingit
T’akdeintaan Clan of Hoonah, AK.
Representatives of any other Indian
Tribe that believes itself to be culturally
affiliated with the sacred objects and/or
objects of cultural patrimony should
contact Dr. Richard Hodges, Director,
University of Pennsylvania Museum of
Archaeology and Anthropology, 3260
South St., Philadelphia, PA 19104–
6324, telephone (215) 898–4050, before
January 13, 2011. Repatriation of the
sacred objects and objects of cultural
patrimony to the Hoonah Indian
Association, a Federally-recognized
´
Indian Tribe, and the Tlingıt
T’akdeintaan Clan of Hoonah, AK, may
proceed after that date if no additional
claimants come forward.
The University of Pennsylvania
Museum of Archaeology and
Anthropology is responsible for
notifying the Hoonah Indian
Association, a Federally-recognized
Indian Tribe, and the Huna Heritage
Foundation, a non-federally recognized
Indian group, that this notice has been
published.
Dated: December 7, 2010.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–31285 Filed 12–13–10; 8:45 am]
BILLING CODE 4312–50–P
DEPARTMENT OF THE INTERIOR
National Park Service
[2253–665]
Notice of Inventory Completion:
University of Colorado Museum,
Boulder, CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the
E:\FR\FM\14DEN1.SGM
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Agencies
[Federal Register Volume 75, Number 239 (Tuesday, December 14, 2010)]
[Notices]
[Pages 77897-77898]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-31285]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
[2253-665]
Notice of Intent To Repatriate Cultural Items: University of
Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the University of
Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA,
that meet the definitions of sacred objects and/or objects of cultural
patrimony under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The eight Tlingit objects are one wooden box drum (catalogue number
NA6828); one hide robe (catalogue number NA6829); two carved wooden
masks (catalogue numbers NA6831 and NA6832); one carved wooden
headdress (catalogue number NA6835); one head cover (catalogue number
NA6836); one carved wooden rattle (catalogue number NA6845); and one
carved wooden pipe (catalogue number NA6862).
The first cultural item is a drum (NA6828) made of two pieces of
cedar wood, called Old-Man-of-War Box Drum. One narrow side is carved
to represent the ``old-man-of-war'' and the opposing side is open; the
broad sides are painted in geometric figures in red and black. The drum
measures approximately 65.0 cm long, 32.0 cm wide and 85.0 cm high.
[[Page 77898]]
The second cultural item is a robe (NA6829) made from three panels
of caribou hide sewn together, called the Lituya Bay Robe. The seams
are fringed and the top and sides are trimmed with marten fur. The
imagery on the robe is painted with black and red, and either yellow or
white pigment. The central figure of the image represents a rock in
Lituya Bay and two side images represent rapids. The robe measures
approximately 157.0 cm wide and 127.0 cm long.
The third cultural item is a mask (NA6831) that consists of carved
wood painted with red, black and white pigment, representing a tree
stump, and called the Owl-of-the Heavens. On the top of the stump sits
a taxidermic owl that can be moved by the performer wearing the mask.
The mask measures approximately 24.5 cm high and 20.5 cm wide.
The fourth cultural item is a mask (NA6832), called Commander-of-
the-Tides. The face is painted with red and black pigmented designs
representing feathers, and includes actual bird feathers crowning the
mask and a wide leather band at the back. The eyes are movable and made
to represent the movements of the changing ocean tides. The mask
measures approximately 35.0 cm high and 24.0 cm wide.
The fifth cultural item is a headdress or shakee.at (NA6835),
called Little Ravine, after a passageway over a sand mount at Dry Bay,
near Yakutat. It is elaborately carved with multiple figures painted
with red, black and blue-green pigment, and ornamented with abalone,
ermine fur, eagle down and feathers. The carving represents an episode
of the Raven's Journey that took place near the sand mount. The
headdress measures approximately 53.0 cm high and 22.0 cm wide.
The sixth cultural item is a head cover (NA6836) formed from a
corner piece of a Chilkat blanket made of twisted wild mountain goat
wool. A piece of red felt was added as a border and a second small
piece of red felt covers the lower front of the head cover. The head
cover is ornamented with mountain goat hair and a fox tail. A carved
wooden figure, painted with black, red and blue-green pigment, and
representing the Raven, is positioned at the top front of the head
cover. The head cover measures approximately 31.8 cm high and 21.6 cm
long.
The seventh cultural item is a rattle (NA6845) carved to represent
a loon, with a recumbent human figure and a raven's head on top. It is
painted with black, red and blue-green pigment. The rattle measures
approximately 32.5 cm long, 7.7 cm wide and 9.5 cm high.
The eighth cultural item is a tobacco pipe (NA6862) carved with a
representation of a spirit or animal, which remains unidentified. It is
painted with blue pigment at the base only and a metal strip, probably
copper, is attached around the opening of the bowl. The pipe is large,
measuring approximately 20.0 cm high and 14.5 cm wide.
In 1924, Louis Shotridge, a Tlingit Curator employed by the
University of Pennsylvania Museum, purchased the eight objects as part
of a collection of 49 objects, which are represented by 38 catalogue
numbers, referred to as the ``Snail House Collection,'' for $500.00
from a Tlingit individual, Archie White (Dimitri Tukk'axaaw), the Mt.
Fairweather/Snail House headmaster of the T'akdeintaan Clan of Hoonah,
AK, for the collections of the University of Pennsylvania Museum.
The cultural affiliation of the eight cultural items is with the
Tlingit T'akdeintaan Clan of Hoonah, AK, as indicated through museum
records, and by consultation evidence presented by the Hoonah Indian
Association, a Federally-recognized Indian Tribe, and the Huna Heritage
Foundation, a non-Federally recognized Indian group, acting on behalf
of the Huna Totem Corporation and the Tlingit T'akdeintaan Clan of
Hoonah, AK.
Based on consultation, museum documentation, anthropological
literature, and expert opinion, six of the cultural items are
considered to be sacred objects, one is considered to be an object of
cultural patrimony, and one is considered to be both an object of
cultural patrimony and sacred object. The six cultural items that are
sacred objects are the two carved wooden masks (NA6831 and NA6832); the
headdress (NA6835); the head cover (NA6836); the carved wooden rattle
(NA6845); and the carved wooden pipe (NA6862). The cultural item that
is considered an object of cultural patrimony is the wooden box drum
(NA6828). Lastly, the cultural item that is considered to be both a
sacred object and an object of cultural patrimony is the hide robe
(NA6829).
Officials of the University of Pennsylvania Museum of Archaeology
and Anthropology have determined, pursuant to 25 U.S.C. 3001(3)(C),
seven cultural items described above are specific ceremonial objects
needed by traditional Native American religious leaders for the
practice of traditional Native American religions by their present-day
adherents. Officials of the University of Pennsylvania Museum of
Archaeology and Anthropology also have determined, pursuant to 25
U.S.C. 3001(3)(D), two cultural items described above have ongoing
historical, traditional, or cultural importance central to the Native
American group or culture itself, rather than property owned by an
individual. Lastly, officials of the University of Pennsylvania Museum
of Archaeology and Anthropology have determined, pursuant to 25 U.S.C.
3001(2), there is a relationship of shared group identity that can be
reasonably traced between the sacred objects and the objects of
cultural patrimony and the Hoonah Indian Association, a Federally-
recognized Indian Tribe, and the Tlingit T'akdeintaan Clan of Hoonah,
AK.
Representatives of any other Indian Tribe that believes itself to
be culturally affiliated with the sacred objects and/or objects of
cultural patrimony should contact Dr. Richard Hodges, Director,
University of Pennsylvania Museum of Archaeology and Anthropology, 3260
South St., Philadelphia, PA 19104-6324, telephone (215) 898-4050,
before January 13, 2011. Repatriation of the sacred objects and objects
of cultural patrimony to the Hoonah Indian Association, a Federally-
recognized Indian Tribe, and the Tling[iacute]t T'akdeintaan Clan of
Hoonah, AK, may proceed after that date if no additional claimants come
forward.
The University of Pennsylvania Museum of Archaeology and
Anthropology is responsible for notifying the Hoonah Indian
Association, a Federally-recognized Indian Tribe, and the Huna Heritage
Foundation, a non-federally recognized Indian group, that this notice
has been published.
Dated: December 7, 2010.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010-31285 Filed 12-13-10; 8:45 am]
BILLING CODE 4312-50-P