Notice of Inventory Completion: Utah Museum of Natural History, Salt Lake City, UT, 57288-57289 [2010-23405]
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57288
Federal Register / Vol. 75, No. 181 / Monday, September 20, 2010 / Notices
object should contact Joan Lloyd,
Oshkosh Public Museum, 1331 Algoma
Blvd., Oshkosh, WI 54901, telephone
(920) 236–5766, before October 20,
2010. Repatriation of the unassociated
funerary object to the Ho-Chunk Nation
of Wisconsin may proceed after that
date if no additional claimants come
forward.
The Oshkosh Public Museum is
responsible for notifying the Ho-Chunk
Nation of Wisconsin; Iowa Tribe of
Kansas and Nebraska; Iowa Tribe of
Oklahoma; Menominee Indian Tribe of
Wisconsin; Otoe-Missouria Tribe of
Indians, Oklahoma; and the Winnebago
Tribe of Nebraska, that this notice has
been published.
Dated: September 10, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–23406 Filed 9–17–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Utah
Museum of Natural History, Salt Lake
City, UT
National Park Service, Interior.
Notice.
AGENCY:
jdjones on DSK8KYBLC1PROD with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession and control of the
Utah Museum of Natural History, Salt
Lake City, UT. The human remains and
associated funerary objects were
removed from Millard and Washington
Counties, UT.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by the Utah Museum
of Natural History professional staff and
a report sent to representatives of the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah;
Northwestern Band of Shoshoni Nation
of Utah (Washakie); Paiute Indian Tribe
of Utah (Cedar Band of Paiutes, Kanosh
Band of Paiutes, Koosharem Band of
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15:00 Sep 17, 2010
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Paiutes, Indian Peaks Band of Paiutes,
and Shivwits Band of Paiutes); Skull
Valley Band of Goshute Indians of Utah;
and the Ute Indian Tribe of the Uintah
& Ouray Reservation, Utah, on January
15, 2010, and consultation with the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah, and
Paiute Indian Tribe of Utah, followed.
Before 1931, human remains
representing a minimum of six
individuals were removed from a cave
in Millard County, UT, by a private
collector. In 1931, the human remains
and associated funerary objects were
donated to the University of Utah. On
November 10, 1972, transfer of the
University anthropology collections to
the Utah Museum of Natural History
occurred. It is unknown if the
individuals were found together or in
separate areas of the cave. No known
individuals were identified. Originally,
leather fragments were collected, but are
currently missing. The remaining three
associated funerary objects are one steel
knife and two fragments of unworked
faunal bone.
The associated funerary objects found
with the interments indicate that the
human remains are from the contact
period. The result of an osteological
analysis indicates that the individuals
are Native American and likely of
Numic descent. Based on the
geographical location of the burials, it
has been determined descendants of
these individuals are members of the
Kanosh Band of the Paiute Indian Tribe
of Utah, who inhabited this area during
the protohistoric and contact periods.
Between 1990 and 1995, human
remains representing a minimum of one
individual were discovered on private
property in Panguitch, Washington
County, UT. The human remains were
taken to the Panguitch Sheriff’s
department, and then to the Anasazi
State Park. In 1997, the human remains
were transferred to the Utah Museum of
Natural History and accessioned into
the collections. No known individual
was identified. No associated funerary
objects are present.
The result of an osteological analysis
indicates that the individual is Native
American and likely of Numic descent.
Based on the geographical location of
the burial, it has been determined that
the individual was likely a member of
the Paiute Indian Tribe of Utah, who
inhabited this area during the
protohistoric and contact periods. The
Kanosh Band of the Paiute Indian Tribe
of Utah is taking responsibility for the
repatriation of this individual.
In 1932, human remains representing
a minimum of one individual were
removed from Black Rock Butte, Millard
PO 00000
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Fmt 4703
Sfmt 4703
County, UT, by a private collector. In
1932, the human remains were loaned
to the University of Utah. On November
10, 1972, transfer of the University
anthropology collections to the Utah
Museum of Natural History occurred. In
1992, the loan was converted to
ownership by the museum under Utah
law. No known individual was
identified. The burial goods claimed to
have been found with the remains were
not located in 2009. It is unknown if the
objects were ever in the possession of
the University of Utah. Therefore, no
associated funerary objects are present.
The result of an osteological analysis
indicates that the individual is Native
American and likely of Numic descent.
Based on the geographical location of
the burial, it has been determined that
the individual was likely a member of
the Kanosh Band of the Paiute Indian
Tribe of Utah, who inhabited this area
during the protohistoric and contact
periods.
Officials of the Utah Museum of
Natural History have determined that,
pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of eight
individuals of Native American
ancestry. Officials of the Utah Museum
of Natural History also have determined
that, pursuant to 25 U.S.C. 3001(3)(A),
the three objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the Utah Museum of Natural
History have determined that, pursuant
to 25 U.S.C. 3001(2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary objects and the
Kanosh Band of the Paiute Indian Tribe
of Utah.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Duncan Metcalfe, Utah Museum
of Natural History, 1390 E. Presidents
Circle, Salt Lake City, UT 84112,
telephone (801) 581–3876, before
October 20, 2010. Repatriation of the
human remains and associated funerary
objects to the Kanosh Band of the Paiute
Indian Tribe of Utah may proceed after
that date if no additional claimants
come forward.
The Utah Museum of Natural History
is responsible for notifying the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah;
Northwestern Band of Shoshoni Nation
of Utah (Washakie); Paiute Indian Tribe
of Utah; Skull Valley Band of Goshute
E:\FR\FM\20SEN1.SGM
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Federal Register / Vol. 75, No. 181 / Monday, September 20, 2010 / Notices
Indians of Utah; and the Ute Indian
Tribe of the Uintah & Ouray
Reservation, Utah, that this notice has
been published.
Dated: September 10, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–23405 Filed 9–17–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Pioneer Historical Society of Bent
County, Las Animas, CO
National Park Service, Interior.
Notice.
AGENCY:
jdjones on DSK8KYBLC1PROD with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the Pioneer
Historical Society of Bent County, Las
Animas, CO. The human remains were
removed from unknown locations.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Pioneer
Historical Society of Bent County
professional staff in consultation with
representatives of the Apache Tribe of
Oklahoma; Arapahoe Tribe of the Wind
River Reservation, Wyoming; Cheyenne
and Arapaho Tribes, Oklahoma; Citizen
Potawatomi Nation, Oklahoma;
Comanche Nation, Oklahoma; Crow
Tribe of Montana; Delaware Nation,
Oklahoma; Forest County Potawatomi
Community, Wisconsin; Fort Sill
Apache Tribe of Oklahoma; Hannahville
Indian Community, Michigan; HoChunk Nation, Wisconsin; Hopi Tribe of
Arizona; Iowa Tribe of Kansas and
Nebraska; Iowa Tribe of Oklahoma;
Jicarilla Apache Nation, New Mexico;
Kickapoo Tribe of Indians of the
Kickapoo Reservation in Kansas;
Kickapoo Tribe of Oklahoma; Kickapoo
Traditional Tribe of Texas; Kiowa
Indian Tribe of Oklahoma; Mescalero
Apache Tribe of the Mescalero
Reservation, New Mexico; Navajo
Nation, Arizona, New Mexico & Utah;
Northern Cheyenne Tribe of the
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15:00 Sep 17, 2010
Jkt 220001
Northern Cheyenne Indian Reservation,
Montana; Ohkay Owinegh, New Mexico;
Omaha Tribe of Nebraska; Osage Nation,
Oklahoma; Otoe-Missouria Tribe of
Indians, Oklahoma; Pawnee Nation of
Oklahoma; Peoria Tribe of Indians of
Oklahoma; Prairie Band of Potawatomi
Nation, Kansas; Pueblo of Acoma, New
Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of
Jemez, New Mexico; Pueblo of Laguna,
New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of San Felipe, New Mexico;
Pueblo of San Ildefonso, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Santo Domingo, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; Sac & Fox Tribe of the
Mississippi in Iowa; Sac & Fox Nation
of Missouri in Kansas & Nebraska; Sac
& Fox Nation, Oklahoma; Southern Ute
Indian Tribe of the Southern Ute
Reservation, Colorado; Three Affiliated
Tribes of the Fort Berthold Reservation,
North Dakota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah; Winnebago Tribe of Nebraska;
Ysleta Del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico.
On unknown dates, human remains
representing a minimum of two
individuals were removed from
unknown locations possibly by B.F.
Jackson. Jackson later donated them to
the Pioneer Historical Society of Bent
County (catalog number O 1298). No
known individuals were identified. No
associated funerary objects are present.
The human remains are more likely
than not Native American based on
biological information obtained through
a non-destructive osteological study.
Officials of the Pioneer Historical
Society of Bent County have determined
that, pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of two
individuals of Native American
ancestry. Lastly, officials of the Pioneer
Historical Society of Bent County have
determined that, pursuant to 25 U.S.C.
3001(2), a relationship of shared group
identity cannot reasonably be traced
between the Native American human
remains and any present-day Indian
tribe.
The Native American Graves
Protection and Repatriation Review
Committee (Review Committee) is
responsible for recommending specific
actions for the disposition of culturally
PO 00000
Frm 00039
Fmt 4703
Sfmt 4703
57289
unidentifiable human remains. In
October 2009, the Pioneer Historical
Society of Bent County requested that
the Review Committee recommend
disposition of four culturally
unidentifiable human remains and
associated funerary objects to the
Cheyenne and Arapaho Tribes,
Oklahoma. The Arapahoe Tribe of the
Wind River Reservation, Wyoming;
Comanche Nation, Oklahoma; Forest
County Potawatomi Community,
Wisconsin; Hopi Tribe of Arizona; Iowa
Tribe of Kansas and Nebraska; Iowa
Tribe of Oklahoma; Jicarilla Apache
Nation, New Mexico; Northern
Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana;
Pawnee Nation of Oklahoma; Pueblo of
Acoma, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Laguna, New Mexico;
Pueblo of Santa Clara, New Mexico; and
Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado,
wrote letters in support of the
disposition to the Cheyenne and
Arapaho Tribes, Oklahoma. The Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah, testified in support of the
disposition to the Cheyenne and
Arapaho Tribes, Oklahoma, before the
Review Committee during the May 15–
16, 2008, meeting. Furthermore, none of
the Indian tribes consulted objected to
the determination of the ‘‘culturally
unidentifiable’’ status by the Pioneer
Historical Society of Bent County and
the disposition to the Cheyenne and
Arapaho Tribes, Oklahoma.
The Review Committee considered
the proposal at its October 30–31, 2009,
meeting and recommended the
disposition of the human remains and
associated funerary objects to the
Cheyenne and Arapaho Tribes,
Oklahoma. The Secretary of the Interior
independently reviewed the
recommendation. A June 3, 2010, letter
from the Designated Federal Officer,
writing on behalf of the Secretary of the
Interior, transmitted the authorization
for the Pioneer Historical Society of
Bent County to effect disposition of the
physical remains of two of the culturally
unidentifiable individuals to the
Cheyenne and Arapaho Tribes,
Oklahoma, contingent on the
publication of a Notice of Inventory
Completion in the Federal Register.
This notice fulfills that requirement.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Kathryn Finau, Project
Coordinator, Pioneer Historical Society
of Bent County, PO Box 68, Las Animas,
E:\FR\FM\20SEN1.SGM
20SEN1
Agencies
[Federal Register Volume 75, Number 181 (Monday, September 20, 2010)]
[Notices]
[Pages 57288-57289]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-23405]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Utah Museum of Natural History,
Salt Lake City, UT
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession and control of the Utah Museum of Natural
History, Salt Lake City, UT. The human remains and associated funerary
objects were removed from Millard and Washington Counties, UT.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by the Utah
Museum of Natural History professional staff and a report sent to
representatives of the Confederated Tribes of the Goshute Reservation,
Nevada and Utah; Northwestern Band of Shoshoni Nation of Utah
(Washakie); Paiute Indian Tribe of Utah (Cedar Band of Paiutes, Kanosh
Band of Paiutes, Koosharem Band of Paiutes, Indian Peaks Band of
Paiutes, and Shivwits Band of Paiutes); Skull Valley Band of Goshute
Indians of Utah; and the Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah, on January 15, 2010, and consultation with the
Confederated Tribes of the Goshute Reservation, Nevada and Utah, and
Paiute Indian Tribe of Utah, followed.
Before 1931, human remains representing a minimum of six
individuals were removed from a cave in Millard County, UT, by a
private collector. In 1931, the human remains and associated funerary
objects were donated to the University of Utah. On November 10, 1972,
transfer of the University anthropology collections to the Utah Museum
of Natural History occurred. It is unknown if the individuals were
found together or in separate areas of the cave. No known individuals
were identified. Originally, leather fragments were collected, but are
currently missing. The remaining three associated funerary objects are
one steel knife and two fragments of unworked faunal bone.
The associated funerary objects found with the interments indicate
that the human remains are from the contact period. The result of an
osteological analysis indicates that the individuals are Native
American and likely of Numic descent. Based on the geographical
location of the burials, it has been determined descendants of these
individuals are members of the Kanosh Band of the Paiute Indian Tribe
of Utah, who inhabited this area during the protohistoric and contact
periods.
Between 1990 and 1995, human remains representing a minimum of one
individual were discovered on private property in Panguitch, Washington
County, UT. The human remains were taken to the Panguitch Sheriff's
department, and then to the Anasazi State Park. In 1997, the human
remains were transferred to the Utah Museum of Natural History and
accessioned into the collections. No known individual was identified.
No associated funerary objects are present.
The result of an osteological analysis indicates that the
individual is Native American and likely of Numic descent. Based on the
geographical location of the burial, it has been determined that the
individual was likely a member of the Paiute Indian Tribe of Utah, who
inhabited this area during the protohistoric and contact periods. The
Kanosh Band of the Paiute Indian Tribe of Utah is taking responsibility
for the repatriation of this individual.
In 1932, human remains representing a minimum of one individual
were removed from Black Rock Butte, Millard County, UT, by a private
collector. In 1932, the human remains were loaned to the University of
Utah. On November 10, 1972, transfer of the University anthropology
collections to the Utah Museum of Natural History occurred. In 1992,
the loan was converted to ownership by the museum under Utah law. No
known individual was identified. The burial goods claimed to have been
found with the remains were not located in 2009. It is unknown if the
objects were ever in the possession of the University of Utah.
Therefore, no associated funerary objects are present.
The result of an osteological analysis indicates that the
individual is Native American and likely of Numic descent. Based on the
geographical location of the burial, it has been determined that the
individual was likely a member of the Kanosh Band of the Paiute Indian
Tribe of Utah, who inhabited this area during the protohistoric and
contact periods.
Officials of the Utah Museum of Natural History have determined
that, pursuant to 25 U.S.C. 3001(9), the human remains described above
represent the physical remains of eight individuals of Native American
ancestry. Officials of the Utah Museum of Natural History also have
determined that, pursuant to 25 U.S.C. 3001(3)(A), the three objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony. Lastly, officials of the Utah Museum of
Natural History have determined that, pursuant to 25 U.S.C. 3001(2),
there is a relationship of shared group identity that can be reasonably
traced between the Native American human remains and associated
funerary objects and the Kanosh Band of the Paiute Indian Tribe of
Utah.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Duncan Metcalfe, Utah Museum of Natural History,
1390 E. Presidents Circle, Salt Lake City, UT 84112, telephone (801)
581-3876, before October 20, 2010. Repatriation of the human remains
and associated funerary objects to the Kanosh Band of the Paiute Indian
Tribe of Utah may proceed after that date if no additional claimants
come forward.
The Utah Museum of Natural History is responsible for notifying the
Confederated Tribes of the Goshute Reservation, Nevada and Utah;
Northwestern Band of Shoshoni Nation of Utah (Washakie); Paiute Indian
Tribe of Utah; Skull Valley Band of Goshute
[[Page 57289]]
Indians of Utah; and the Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah, that this notice has been published.
Dated: September 10, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010-23405 Filed 9-17-10; 8:45 am]
BILLING CODE 4312-50-S