Notice of Inventory Completion: Wisconsin Historical Society, Museum Division, Madison, WI, 52369-52370 [2010-21192]
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Federal Register / Vol. 75, No. 164 / Wednesday, August 25, 2010 / Notices
Kenaitze Indian Tribe and Seldovia
Village Tribe.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the Native American
human remains should contact Dr.
Cusack-McVeigh, Pratt Museum, 3779
Bartlett St., Homer, AK 99603,
telephone (907) 235–8635, ext. 36,
before September 24, 2010. Repatriation
of the human remains to the Kenaitze
Indian Tribe and the Seldovia Village
Tribe may proceed after that date if no
additional claimants come forward.
The Pratt Museum is responsible for
notifying the Kenaitze Indian Tribe and
the Seldovia Village Tribe that this
notice has been published.
Dated: August 19, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010–21190 Filed 8–24–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Oregon Museum of Science and
Industry, Portland, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
srobinson on DSKHWCL6B1PROD with NOTICES
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and an associated funerary
object in the possession of the Oregon
Museum of Science and Industry,
Portland, OR. The human remains were
removed from an area in the vicinity of
The Dalles, OR.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary object. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains and associated funerary object
was made by Oregon Museum of
Science and Industry professional staff
in consultation with representatives of
the Confederated Tribes of the Warm
Springs Reservation of Oregon.
In the 1930s or early 1940s, human
remains representing a minimum of one
individual were removed from an area
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17:48 Aug 24, 2010
Jkt 220001
in the vicinity of the city of The Dalles,
Wasco County, OR, by Alonzo Hancock.
Mr. Hancock removed the remains after
they had been excavated during
construction work on the south side of
a roadcut. The exact location of the road
is unclear from museum records. Mr.
Hancock donated the human remains to
the Oregon Museum of Science and
Industry in 1946. No known individual
was identified. No associated funerary
objects are present.
The human remains have been
identified as Native American based on
observable dental traits and museum
documentation that refers to the human
remains as ‘‘Chinook.’’
In the 1930s, human remains
representing a minimum of one
individual were removed from an area
in the vicinity of the city of The Dalles,
Wasco County, OR, by an unknown
individual. The exact location of the
area is unclear from museum records.
The human remains were donated to the
Oregon Museum of Science and
Industry by an unknown individual
sometime between the 1940s and the
1970s. No known individual was
identified. The one associated funerary
object is a copper earring.
The human remains have been
identified as Native American based on
observable dental traits and the type of
associated funerary object.
The Dalles, OR, is within the
traditional territory of the present-day
Confederated Tribes of the Warm
Springs Reservation of Oregon, which is
composed of Wasco, Warm Springs, and
Paiute bands and tribes. The Columbia
River-based Wasco were the easternmost
group of Chinookan-speaking Indians.
The Sahaptin-speaking Warm Springs
bands lived along the Columbia’s
tributaries. The Paiutes speak a
Shoshonean dialect and traditionally
lived in southeastern Oregon. The
Confederated Tribes of the Warm
Springs Reservation of Oregon peoples
also traditionally shared this area with
the fourteen Sahaptin-, Salish-, and
Chinookan-speaking tribes and bands of
the present-day Confederated Tribes and
Bands of the Yakama Nation,
Washington. The traditional territory of
the Yakama included the Washington
side of the Columbia River between the
eastern slopes of the Cascade Range and
the lower Yakima River watershed.
Officials of the Oregon Museum of
Science and Industry have determined
that, pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of two
individuals of Native American
ancestry. Officials of the Oregon
Museum of Science and Industry also
have determined that, pursuant to 25
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Fmt 4703
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52369
U.S.C. 3001(3)(A), the one object
described above is reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony. Lastly, officials of the
Oregon Museum of Science and
Industry have determined that, pursuant
to 25 U.S.C. 3001(2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary object and the
Confederated Tribes of the Warm
Springs Reservation of Oregon and the
Confederated Tribes and Bands of the
Yakama Indian Nation, Washington.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary object should
contact Lori Erickson, Curator, Oregon
Museum of Science and Industry, 1945
SE Water Ave., Portland, OR 97214,
telephone (503) 797–4582, before
September 24, 2010. Repatriation of the
human remains and associated funerary
object to the Confederated Tribes of the
Warm Springs Reservation of Oregon
and the Confederated Tribes and Bands
of the Yakama Nation, Washington, may
proceed after that date if no additional
claimants come forward.
The Oregon Museum of Science and
Industry is responsible for notifying the
Confederated Tribes of the Warm
Springs Reservation of Oregon and the
Confederated Tribes and Bands of the
Yakama Nation, Washington, that this
notice has been published.
Dated: August 19, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010–21188 Filed 8–24–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Wisconsin Historical Society, Museum
Division, Madison, WI
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and an associated funerary
object in the possession of the
Wisconsin Historical Society (aka State
Historical Society of Wisconsin),
Museum Division, Madison, WI. The
human remains and associated funerary
E:\FR\FM\25AUN1.SGM
25AUN1
52370
Federal Register / Vol. 75, No. 164 / Wednesday, August 25, 2010 / Notices
srobinson on DSKHWCL6B1PROD with NOTICES
object are assumed to have been
removed from Madeline Island, Ashland
County, WI.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary object. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was done by Wisconsin
Historical Society professional staff in
consultation with the Great Lakes
Ojibwe Cultural Protection and
Repatriation Alliance, a non-federally
recognized Indian group, and the
Wisconsin Inter-tribal Repatriation
Committee, a non-federally recognized
Indian group with Federally-recognized
member Indian tribes (Bad River Band
of the Lake Superior Tribe of Chippewa
Indians of the Bad River Reservation,
Wisconsin; Lac Courte Oreilles Band of
Lake Superior Chippewa Indians of
Wisconsin; Lac du Flambeau Band of
Lake Superior Chippewa Indians of
Wisconsin; Red Cliff Band of Lake
Superior Chippewa Indians of
Wisconsin; St. Croix Chippewa Indians
of Wisconsin; and the Sokaogon
Chippewa Community, Wisconsin).
At an unknown date, human remains
representing a minimum of one
individual were most likely removed
from Madeline Island, Ashland County,
WI, possibly by Al Galazen. No known
individual was identified. The one
associated funerary object is a soil
matrix, which includes within it a
textile fragment, trade beads, nail
fragments, and metal fragments.
In 2008, staff at the Madeline Island
Museum located a box containing what
appeared to be a soil matrix with burial
related objects, including possible
human remains. The box was
transferred to the Wisconsin Historical
Society, where professional staff
examined the contents and positively
identified the presence of human
remains, representing a minimum of one
individual. The textile fragment, beads,
nails, and metal fragments were
enveloped inside the soil matrix.
Provenience information is limited to an
inscription on the outside of the box,
‘‘Madeline Island Al Galazen.’’ Al
Galazen (1903–1992) was a well-known
collector from Madeline Island who
donated most of his personal collection
of archeological materials to the
Madeline Island Museum. The
individual is believed to be of Native
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17:48 Aug 24, 2010
Jkt 220001
American ancestry, based on the
presence of trade beads within the soil
matrix and the known collecting
practices of the presumed donor, Al
Galazen. The contents of the soil matrix
date to the Historic Period.
Consultation with the Great Lakes
Ojibwe Cultural Protection and
Repatriation Alliance and the Wisconsin
Inter-tribal Repatriation Committee
indicated that the Bad River Band of the
Lake Superior Tribe of Chippewa
Indians of the Bad River Reservation,
Wisconsin, and Red Cliff Band of Lake
Superior Chippewa Indians of
Wisconsin, are known to have inhabited
the region during the Historic Period.
Further consultation resulted in the
identification of the Red Cliff and Bad
River Bands as being direct descendents
of Chief Buffalo and the occupants of
the village on Madeline Island (Treaty of
La Pointe, 1854). Finally, the Ojibwe
bands consider Madeline Island to be
sacred.
Officials of the Wisconsin Historical
Society, Museum Division, have
determined that, pursuant to 25 U.S.C.
3001(9), the human remains described
above represent the physical remains of
one individual of Native American
ancestry. Officials of the Wisconsin
Historical Society, Museum Division,
also have determined that, pursuant to
25 U.S.C. 3001(3)(A), the one object
described above is reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony. Lastly, officials of the
Wisconsin Historical Society, Museum
Division, have determined that,
pursuant to 25 U.S.C. 3001(2), there is
a relationship of shared group identity
that can be reasonably traced between
the human remains and associated
funerary object and the Bad River Band
of the Lake Superior Tribe of Chippewa
Indians of the Bad River Reservation,
Wisconsin, and Red Cliff Band of Lake
Superior Chippewa Indians of
Wisconsin.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Jennifer L. Kolb,
Wisconsin Historical Museum, 30 N.
Carroll St., Madison, WI 53703,
telephone (608) 261–2461, before
September 24, 2010. Repatriation of the
human remains and associated funerary
object to the Bad River Band of the Lake
Superior Tribe of Chippewa Indians of
the Bad River Reservation, Wisconsin,
and Red Cliff Band of Lake Superior
Chippewa Indians of Wisconsin, may
proceed after that date if no additional
claimants come forward.
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Fmt 4703
Sfmt 4703
The Wisconsin Historical Society,
Museum Division, is responsible for
notifying the Federally-recognized
member Indian tribes of the Wisconsin
Inter-tribal Repatriation Committee: Bad
River Band of the Lake Superior Tribe
of Chippewa Indians of the Bad River
Reservation, Wisconsin; Lac Courte
Oreilles Band of Lake Superior
Chippewa Indians of Wisconsin; Lac du
Flambeau Band of Lake Superior
Chippewa Indians of Wisconsin; Red
Cliff Band of Lake Superior Chippewa
Indians of Wisconsin; St. Croix
Chippewa Indians of Wisconsin; and the
Sokaogon Chippewa Community,
Wisconsin; and the Great Lakes Ojibwe
Cultural Protection and Repatriation
Alliance, a non-federally recognized
Indian group, that this notice has been
published.
Dated: August 19, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010–21192 Filed 8–24–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
Bureau of Land Management
[LLAK910000 L13100000.DB0000
LXSINSSI0000]
Notice of Public Meeting, North Slope
Science Initiative-Science Technical
Advisory Panel
Bureau of Land Management,
Alaska State Office, North Slope Science
Initiative, Interior.
ACTION: Notice of public meeting.
AGENCY:
In accordance with the
Federal Land Policy and Management
Act (FLPMA) and the Federal Advisory
Committee Act of 1972 (FACA), the U.S.
Department of the Interior, North Slope
Science Initiative (NSSI)-Science
Technical Advisory Panel (STAP) will
meet as indicated:
DATES: The meeting will be September
21–23, 2010, in Barrow, Alaska. The
meeting begins each day at 9 a.m., in the
Inupiat Heritage Center, Barrow, Alaska.
The public can make comments
between 3 p.m. and 4 p.m. on
Wednesday, September 22, 2010.
FOR FURTHER INFORMATION CONTACT: John
F. Payne, Executive Director, North
Slope Science Initiative, AK–9 10, c/o
Bureau of Land Management, 222 W.
Seventh Avenue, #13, Anchorage, AK
99513, (907) 271–3431 or e-mail
john_f_payne@blm.gov.
SUPPLEMENTARY INFORMATION: The NSSI
STAP provides advice and
recommendations to the NSSI Oversight
SUMMARY:
E:\FR\FM\25AUN1.SGM
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Agencies
[Federal Register Volume 75, Number 164 (Wednesday, August 25, 2010)]
[Notices]
[Pages 52369-52370]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-21192]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Wisconsin Historical Society,
Museum Division, Madison, WI
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and an associated funerary
object in the possession of the Wisconsin Historical Society (aka State
Historical Society of Wisconsin), Museum Division, Madison, WI. The
human remains and associated funerary
[[Page 52370]]
object are assumed to have been removed from Madeline Island, Ashland
County, WI.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary object. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was done by Wisconsin
Historical Society professional staff in consultation with the Great
Lakes Ojibwe Cultural Protection and Repatriation Alliance, a non-
federally recognized Indian group, and the Wisconsin Inter-tribal
Repatriation Committee, a non-federally recognized Indian group with
Federally-recognized member Indian tribes (Bad River Band of the Lake
Superior Tribe of Chippewa Indians of the Bad River Reservation,
Wisconsin; Lac Courte Oreilles Band of Lake Superior Chippewa Indians
of Wisconsin; Lac du Flambeau Band of Lake Superior Chippewa Indians of
Wisconsin; Red Cliff Band of Lake Superior Chippewa Indians of
Wisconsin; St. Croix Chippewa Indians of Wisconsin; and the Sokaogon
Chippewa Community, Wisconsin).
At an unknown date, human remains representing a minimum of one
individual were most likely removed from Madeline Island, Ashland
County, WI, possibly by Al Galazen. No known individual was identified.
The one associated funerary object is a soil matrix, which includes
within it a textile fragment, trade beads, nail fragments, and metal
fragments.
In 2008, staff at the Madeline Island Museum located a box
containing what appeared to be a soil matrix with burial related
objects, including possible human remains. The box was transferred to
the Wisconsin Historical Society, where professional staff examined the
contents and positively identified the presence of human remains,
representing a minimum of one individual. The textile fragment, beads,
nails, and metal fragments were enveloped inside the soil matrix.
Provenience information is limited to an inscription on the outside of
the box, ``Madeline Island Al Galazen.'' Al Galazen (1903-1992) was a
well-known collector from Madeline Island who donated most of his
personal collection of archeological materials to the Madeline Island
Museum. The individual is believed to be of Native American ancestry,
based on the presence of trade beads within the soil matrix and the
known collecting practices of the presumed donor, Al Galazen. The
contents of the soil matrix date to the Historic Period.
Consultation with the Great Lakes Ojibwe Cultural Protection and
Repatriation Alliance and the Wisconsin Inter-tribal Repatriation
Committee indicated that the Bad River Band of the Lake Superior Tribe
of Chippewa Indians of the Bad River Reservation, Wisconsin, and Red
Cliff Band of Lake Superior Chippewa Indians of Wisconsin, are known to
have inhabited the region during the Historic Period. Further
consultation resulted in the identification of the Red Cliff and Bad
River Bands as being direct descendents of Chief Buffalo and the
occupants of the village on Madeline Island (Treaty of La Pointe,
1854). Finally, the Ojibwe bands consider Madeline Island to be sacred.
Officials of the Wisconsin Historical Society, Museum Division,
have determined that, pursuant to 25 U.S.C. 3001(9), the human remains
described above represent the physical remains of one individual of
Native American ancestry. Officials of the Wisconsin Historical
Society, Museum Division, also have determined that, pursuant to 25
U.S.C. 3001(3)(A), the one object described above is reasonably
believed to have been placed with or near individual human remains at
the time of death or later as part of the death rite or ceremony.
Lastly, officials of the Wisconsin Historical Society, Museum Division,
have determined that, pursuant to 25 U.S.C. 3001(2), there is a
relationship of shared group identity that can be reasonably traced
between the human remains and associated funerary object and the Bad
River Band of the Lake Superior Tribe of Chippewa Indians of the Bad
River Reservation, Wisconsin, and Red Cliff Band of Lake Superior
Chippewa Indians of Wisconsin.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Jennifer
L. Kolb, Wisconsin Historical Museum, 30 N. Carroll St., Madison, WI
53703, telephone (608) 261-2461, before September 24, 2010.
Repatriation of the human remains and associated funerary object to the
Bad River Band of the Lake Superior Tribe of Chippewa Indians of the
Bad River Reservation, Wisconsin, and Red Cliff Band of Lake Superior
Chippewa Indians of Wisconsin, may proceed after that date if no
additional claimants come forward.
The Wisconsin Historical Society, Museum Division, is responsible
for notifying the Federally-recognized member Indian tribes of the
Wisconsin Inter-tribal Repatriation Committee: Bad River Band of the
Lake Superior Tribe of Chippewa Indians of the Bad River Reservation,
Wisconsin; Lac Courte Oreilles Band of Lake Superior Chippewa Indians
of Wisconsin; Lac du Flambeau Band of Lake Superior Chippewa Indians of
Wisconsin; Red Cliff Band of Lake Superior Chippewa Indians of
Wisconsin; St. Croix Chippewa Indians of Wisconsin; and the Sokaogon
Chippewa Community, Wisconsin; and the Great Lakes Ojibwe Cultural
Protection and Repatriation Alliance, a non-federally recognized Indian
group, that this notice has been published.
Dated: August 19, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010-21192 Filed 8-24-10; 8:45 am]
BILLING CODE 4312-50-S