Notice of Inventory Completion: Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA, 42773-42774 [2010-17877]

Download as PDF sroberts on DSKD5P82C1PROD with NOTICES Federal Register / Vol. 75, No. 140 / Thursday, July 22, 2010 / Notices by the University of Colorado Museum and the disposition to the Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah. The Review Committee considered the proposal at its October 30–31, 2009, meeting and recommended the disposition of the human remains and associated funerary objects to the Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah. The Secretary of the Interior agreed with the Review Committee’s recommendation. An April 19, 2010, letter from the Designated Federal Officer, writing on behalf of the Secretary of the Interior, transmitted the authorization for the University of Colorado Museum to effect disposition of the physical remains of the culturally unidentifiable individuals to the Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah, contingent on the publication of a Notice of Inventory Completion in the Federal Register. This notice fulfills that requirement. In the same letter, the Secretary recommended the transfer of the associated funerary objects to the Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah, to the extent allowed by Federal, state, or local law. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects should contact Steve Lekson, Curator of Anthropology, University of Colorado Museum, in care of Jan Bernstein, Bernstein & Associates, 1041 Lafayette St., Denver, CO 80218, telephone (303) 894–0648, before August 23, 2010. Disposition of the human remains and associated funerary objects to the Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah, may proceed after that date if no additional claimants come forward. The University of Colorado Museum is responsible for notifying the Apache Tribe of Oklahoma; Bridgeport Paiute Indian Colony of California; Comanche Nation, Oklahoma; Confederated Tribes of the Goshute Reservation, Nevada and Utah; Death Valley Timbi-Sha Shoshone Band of California; Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada; Ely Shoshone Tribe of Nevada; Fort McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian Reservation, Nevada and Oregon; Hopi Tribe of Arizona; Kaibab Band of Paiute Indians of the Kaibab Indian Reservation, Arizona; Kiowa Indian Tribe of Oklahoma; Las Vegas Tribe of Paiute Indians of the Las Vegas Indian Colony, Nevada; Lovelock Paiute Tribe of the Lovelock Indian Colony, Nevada; VerDate Mar<15>2010 18:46 Jul 21, 2010 Jkt 220001 Moapa Band of Paiute Indians of the Moapa River Indian Reservation, Nevada; Navajo Nation, Arizona, New Mexico & Utah; Northwestern Band of the Shoshoni Nation of Utah (Washakie); Paiute Indian Tribe of Utah; Paiute-Shoshone Indians of the Bishop Community of the Bishop Colony, California; Paiute-Shoshone Tribe of the Fallon Reservation and Colony, Nevada; Pyramid Lake Paiute Tribe of the Pyramid Lake Reservation, Nevada; Reno-Sparks Indian Colony, Nevada; San Juan Southern Paiute Tribe of Arizona; Shoshone Tribe of the Wind River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall Reservation of Idaho; Shoshone Paiute Tribes of the Duck Valley Reservation, Nevada; Skull Valley Band of Goshute Indians, Utah; Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado; Summit Lake Paiute Tribe of Nevada; Susanville Indian Rancheria, California; Te-Moak Tribe of Western Shoshone Indians of Nevada; Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah; Walker River Paiute Tribe of the Walker River Reservation, Nevada; Winnemucca Indian Colony of Nevada; Yerington Paiute Tribe of the Yerington Colony & Campbell Ranch, Nevada; Yomba Shoshone Tribe of the Yomba Reservation, Nevada; and Zuni Tribe of the Zuni Reservation, New Mexico, that this notice has been published. Dated: July 13, 2010 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. 2010–17876 Filed 7–21–10; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA AGENCY: ACTION: National Park Service, Interior. Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of associated funerary objects in the control of the Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA. The associated funerary objects were removed from the Tecolote Pueblo ruin, San Miguel County, NM. PO 00000 Frm 00096 Fmt 4703 Sfmt 4703 42773 This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the associated funerary objects. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the associated funerary objects was made by Robert S. Peabody Museum of Archaeology professional staff in consultation with representatives of the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah; Ohkay Owingeh, New Mexico (formerly Pueblo of San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico. In 1929, human remains representing 12 individuals and 7 lots of associated funerary objects were removed from the Tecolote Pueblo ruin (LA296), San Miguel County, NM, by Alfred V. Kidder under the auspices of the Phillips Academy, Andover, MA. Kidder acquired the collection for the museum as part of the Andover Pecos Expedition. On October 28, 1936, the human remains were donated to the Peabody Museum of Archaeology and Ethnology at Harvard University, Cambridge, MA (a completely separate institution from the Robert S. Peabody Museum of Archaeology). The Robert S. Peabody Museum of Archaeology retained control of the associated funerary objects, two of which are currently missing. The missing associated funerary objects are a bone awl and one lot of olla sherds. The five associated funerary objects are one shell bead necklace (restrung), one fragmented Haliotis shell disc (pendant), an Olivella shell bead necklace, one quartzite projectile point, and one clay ‘‘cloud-blower’’ pipe. Tecolote Pueblo ruin is located near Tecolote Creek, San Miguel County, NM. Similarities in site architecture, including Kivas and material culture, associated funerary objects, and E:\FR\FM\22JYN1.SGM 22JYN1 sroberts on DSKD5P82C1PROD with NOTICES 42774 Federal Register / Vol. 75, No. 140 / Thursday, July 22, 2010 / Notices ceramics found at the site are consistent with Ancestral Puebloan occupation of the southwestern United States. The archeological literature refers to this widespread cultural tradition as ‘‘Anasazi,’’ ‘‘Ancestral Puebloan,’’ or ‘‘Ancient Puebloan.’’ A relationship of shared group identity can be reasonably traced between the Ancestral Puebloan culture found at Tecolote Pueblo ruin and modern-day Puebloan people represented by the Hopi Tribe, Ohkay Owingeh, Pueblo of Acoma, Pueblo of Cochiti, Pueblo of Isleta, Pueblo of Jemez, Pueblo of Laguna, Pueblo of Nambe, Pueblo of Picuris, Pueblo of Pojoaque, Pueblo of San Felipe, Pueblo of San Ildefonso, Pueblo of Sandia, Pueblo of Santa Ana, Pueblo of Santa Clara, Pueblo of Santo Domingo, Pueblo of Taos, Pueblo of Tesuque, Pueblo of Zia, Ysleta del Sur Pueblo, and Zuni Tribe. There is continuity in architecture from this site to modern-day Pueblos. There is also continuity in the style of the associated funerary objects, including the shell personal adornments, with those made and used by modern-day Puebloan people. Evidence supports continuity in material culture with the Pueblo of Isleta, Pueblos of Picuris, and Pueblo of Taos based on evidence provided during consultation. Based on oral tradition evidence, the Pueblo of Acoma, Pueblo of Cochiti, Pueblo of Picuris, Pueblo of Pojoaque, Pueblo of Santo Domingo, Pueblo of Sandia, Pueblo of Tesuque, and Pueblo of Zia identify Pecos Pueblo and Tecolote Pueblo as a site of occupation, pilgrimage, hunting, and trade. Jemez Pueblo oral tradition identifies this site as a precursor to Pecos Pueblo, a site closely associated with Jemez Pueblo, which was occupied from approximately A.D. 1100 to 1700. Oral tradition of other Pueblos includes trade expeditions and pilgrimages to the Tecolote Pueblo area. Historic records document Pecos Pueblo occupation from Spanish contact to approximately A.D. 1838 when the last inhabitants left and moved to the Pueblo of Jemez. In 1936, an Act of Congress recognized the Pueblo of Jemez as a ‘‘consolidation’’ and ‘‘merger’’ of the Pecos Pueblo and Pueblo of Jemez. All property, rights, titles, interests, and claims of both Pueblos were consolidated under the Pueblo of Jemez. Additional evidence supporting a shared group identity between the descendants of the Pecos and Jemez Pueblos emerges in numerous aspects of present-day Jemez life and are documented in a 1992–1993 VerDate Mar<15>2010 18:46 Jul 21, 2010 Jkt 220001 study, entitled ‘‘Pecos Ethnographic Project.’’ Navajo Nation oral history, which includes stories, songs and prayers, supports a relationship with sites of Ancestral Puebloan occupation such as Mesa Verde and Chaco Canyon, as well as some cultural practices shared with modern Pueblo people. But there is not a preponderance of evidence to support a relationship of shared group identity under NAGPRA with the Tecolote Pueblo ruin. Officials of the Robert S. Peabody Museum of Archaeology have determined that, pursuant to 25 U.S.C. 3001(3)(A), the five objects described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Robert S. Peabody Museum of Archaeology have determined that, pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group identity that can be reasonably traced between the associated funerary objects and the Hopi Tribe of Arizona; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the associated funerary objects should contact Malinda Blustain, Director, Robert S. Peabody Museum of Archaeology, Phillips Academy, 175 Main St., Andover, MA 01810, telephone (978) 749–4493, before August 23, 2010. Repatriation of the associated funerary objects to the Hopi Tribe of Arizona; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa PO 00000 Frm 00097 Fmt 4703 Sfmt 4703 Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico, may proceed after that date if no additional claimants come forward. The Robert S. Peabody Museum of Archaeology is responsible for notifying the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico, that this notice has been published. Dated: May 6, 2010 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. 2010–17877 Filed 7–21–10; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR Bureau of Reclamation Status Report of Water Service, Repayment, and Other Water-Related Contract Actions Bureau of Reclamation, Interior. ACTION: Notice. AGENCY: Notice is hereby given of contractual actions that have been proposed to the Bureau of Reclamation (Reclamation) and were pending through December 31, 2009, and contract actions that have been completed or discontinued since the last publication of this notice on November 6, 2009. From the date of this publication, future notices during this calendar year will be limited to new, modified, discontinued, or completed contract actions. This annual notice should be used as a point of reference to identify changes in future notices. This notice is one of a variety of means used to inform the public about proposed contractual actions for capital SUMMARY: E:\FR\FM\22JYN1.SGM 22JYN1

Agencies

[Federal Register Volume 75, Number 140 (Thursday, July 22, 2010)]
[Notices]
[Pages 42773-42774]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-17877]


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DEPARTMENT OF THE INTERIOR

National Park Service


Notice of Inventory Completion: Robert S. Peabody Museum of 
Archaeology, Phillips Academy, Andover, MA

AGENCY: National Park Service, Interior.

ACTION: Notice.

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    Notice is here given in accordance with the Native American Graves 
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the 
completion of an inventory of associated funerary objects in the 
control of the Robert S. Peabody Museum of Archaeology, Phillips 
Academy, Andover, MA. The associated funerary objects were removed from 
the Tecolote Pueblo ruin, San Miguel County, NM.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The 
determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the 
associated funerary objects. The National Park Service is not 
responsible for the determinations in this notice.
    A detailed assessment of the associated funerary objects was made 
by Robert S. Peabody Museum of Archaeology professional staff in 
consultation with representatives of the Hopi Tribe of Arizona; Navajo 
Nation, Arizona, New Mexico & Utah; Ohkay Owingeh, New Mexico (formerly 
Pueblo of San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, 
New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; 
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of 
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San 
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of 
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa 
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, 
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; 
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, 
New Mexico.
    In 1929, human remains representing 12 individuals and 7 lots of 
associated funerary objects were removed from the Tecolote Pueblo ruin 
(LA296), San Miguel County, NM, by Alfred V. Kidder under the auspices 
of the Phillips Academy, Andover, MA. Kidder acquired the collection 
for the museum as part of the Andover Pecos Expedition. On October 28, 
1936, the human remains were donated to the Peabody Museum of 
Archaeology and Ethnology at Harvard University, Cambridge, MA (a 
completely separate institution from the Robert S. Peabody Museum of 
Archaeology). The Robert S. Peabody Museum of Archaeology retained 
control of the associated funerary objects, two of which are currently 
missing. The missing associated funerary objects are a bone awl and one 
lot of olla sherds. The five associated funerary objects are one shell 
bead necklace (restrung), one fragmented Haliotis shell disc (pendant), 
an Olivella shell bead necklace, one quartzite projectile point, and 
one clay ``cloud-blower'' pipe.
    Tecolote Pueblo ruin is located near Tecolote Creek, San Miguel 
County, NM. Similarities in site architecture, including Kivas and 
material culture, associated funerary objects, and

[[Page 42774]]

ceramics found at the site are consistent with Ancestral Puebloan 
occupation of the southwestern United States. The archeological 
literature refers to this widespread cultural tradition as ``Anasazi,'' 
``Ancestral Puebloan,'' or ``Ancient Puebloan.''
    A relationship of shared group identity can be reasonably traced 
between the Ancestral Puebloan culture found at Tecolote Pueblo ruin 
and modern-day Puebloan people represented by the Hopi Tribe, Ohkay 
Owingeh, Pueblo of Acoma, Pueblo of Cochiti, Pueblo of Isleta, Pueblo 
of Jemez, Pueblo of Laguna, Pueblo of Nambe, Pueblo of Picuris, Pueblo 
of Pojoaque, Pueblo of San Felipe, Pueblo of San Ildefonso, Pueblo of 
Sandia, Pueblo of Santa Ana, Pueblo of Santa Clara, Pueblo of Santo 
Domingo, Pueblo of Taos, Pueblo of Tesuque, Pueblo of Zia, Ysleta del 
Sur Pueblo, and Zuni Tribe.
    There is continuity in architecture from this site to modern-day 
Pueblos. There is also continuity in the style of the associated 
funerary objects, including the shell personal adornments, with those 
made and used by modern-day Puebloan people. Evidence supports 
continuity in material culture with the Pueblo of Isleta, Pueblos of 
Picuris, and Pueblo of Taos based on evidence provided during 
consultation. Based on oral tradition evidence, the Pueblo of Acoma, 
Pueblo of Cochiti, Pueblo of Picuris, Pueblo of Pojoaque, Pueblo of 
Santo Domingo, Pueblo of Sandia, Pueblo of Tesuque, and Pueblo of Zia 
identify Pecos Pueblo and Tecolote Pueblo as a site of occupation, 
pilgrimage, hunting, and trade.
    Jemez Pueblo oral tradition identifies this site as a precursor to 
Pecos Pueblo, a site closely associated with Jemez Pueblo, which was 
occupied from approximately A.D. 1100 to 1700. Oral tradition of other 
Pueblos includes trade expeditions and pilgrimages to the Tecolote 
Pueblo area. Historic records document Pecos Pueblo occupation from 
Spanish contact to approximately A.D. 1838 when the last inhabitants 
left and moved to the Pueblo of Jemez. In 1936, an Act of Congress 
recognized the Pueblo of Jemez as a ``consolidation'' and ``merger'' of 
the Pecos Pueblo and Pueblo of Jemez. All property, rights, titles, 
interests, and claims of both Pueblos were consolidated under the 
Pueblo of Jemez. Additional evidence supporting a shared group identity 
between the descendants of the Pecos and Jemez Pueblos emerges in 
numerous aspects of present-day Jemez life and are documented in a 
1992-1993 study, entitled ``Pecos Ethnographic Project.''
    Navajo Nation oral history, which includes stories, songs and 
prayers, supports a relationship with sites of Ancestral Puebloan 
occupation such as Mesa Verde and Chaco Canyon, as well as some 
cultural practices shared with modern Pueblo people. But there is not a 
preponderance of evidence to support a relationship of shared group 
identity under NAGPRA with the Tecolote Pueblo ruin.
    Officials of the Robert S. Peabody Museum of Archaeology have 
determined that, pursuant to 25 U.S.C. 3001(3)(A), the five objects 
described above are reasonably believed to have been placed with or 
near individual human remains at the time of death or later as part of 
the death rite or ceremony. Lastly, officials of the Robert S. Peabody 
Museum of Archaeology have determined that, pursuant to 25 U.S.C. 
3001(2), there is a relationship of shared group identity that can be 
reasonably traced between the associated funerary objects and the Hopi 
Tribe of Arizona; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New 
Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; 
Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of 
Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, 
New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, 
New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New 
Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New 
Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; 
Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni 
Tribe of the Zuni Reservation, New Mexico.
    Representatives of any other Indian tribe that believes itself to 
be culturally affiliated with the associated funerary objects should 
contact Malinda Blustain, Director, Robert S. Peabody Museum of 
Archaeology, Phillips Academy, 175 Main St., Andover, MA 01810, 
telephone (978) 749-4493, before August 23, 2010. Repatriation of the 
associated funerary objects to the Hopi Tribe of Arizona; Ohkay 
Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, 
New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; 
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of 
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San 
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of 
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa 
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, 
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; 
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, 
New Mexico, may proceed after that date if no additional claimants come 
forward.
    The Robert S. Peabody Museum of Archaeology is responsible for 
notifying the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico 
& Utah; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo 
of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, 
New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; 
Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo 
of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo 
of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa 
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, 
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; 
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, 
New Mexico, that this notice has been published.

    Dated: May 6, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010-17877 Filed 7-21-10; 8:45 am]
BILLING CODE 4312-50-S