Notice of Inventory Completion: Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA, 42773-42774 [2010-17877]
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Federal Register / Vol. 75, No. 140 / Thursday, July 22, 2010 / Notices
by the University of Colorado Museum
and the disposition to the Ute Mountain
Tribe of the Ute Mountain Reservation,
Colorado, New Mexico & Utah.
The Review Committee considered
the proposal at its October 30–31, 2009,
meeting and recommended the
disposition of the human remains and
associated funerary objects to the Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah. The Secretary of the Interior
agreed with the Review Committee’s
recommendation. An April 19, 2010,
letter from the Designated Federal
Officer, writing on behalf of the
Secretary of the Interior, transmitted the
authorization for the University of
Colorado Museum to effect disposition
of the physical remains of the culturally
unidentifiable individuals to the Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah, contingent on the publication of a
Notice of Inventory Completion in the
Federal Register. This notice fulfills
that requirement. In the same letter, the
Secretary recommended the transfer of
the associated funerary objects to the
Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah, to the extent allowed by Federal,
state, or local law.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Steve Lekson, Curator of
Anthropology, University of Colorado
Museum, in care of Jan Bernstein,
Bernstein & Associates, 1041 Lafayette
St., Denver, CO 80218, telephone (303)
894–0648, before August 23, 2010.
Disposition of the human remains and
associated funerary objects to the Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah, may proceed after that date if no
additional claimants come forward.
The University of Colorado Museum
is responsible for notifying the Apache
Tribe of Oklahoma; Bridgeport Paiute
Indian Colony of California; Comanche
Nation, Oklahoma; Confederated Tribes
of the Goshute Reservation, Nevada and
Utah; Death Valley Timbi-Sha Shoshone
Band of California; Duckwater Shoshone
Tribe of the Duckwater Reservation,
Nevada; Ely Shoshone Tribe of Nevada;
Fort McDermitt Paiute and Shoshone
Tribes of the Fort McDermitt Indian
Reservation, Nevada and Oregon; Hopi
Tribe of Arizona; Kaibab Band of Paiute
Indians of the Kaibab Indian
Reservation, Arizona; Kiowa Indian
Tribe of Oklahoma; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Lovelock Paiute Tribe
of the Lovelock Indian Colony, Nevada;
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Moapa Band of Paiute Indians of the
Moapa River Indian Reservation,
Nevada; Navajo Nation, Arizona, New
Mexico & Utah; Northwestern Band of
the Shoshoni Nation of Utah
(Washakie); Paiute Indian Tribe of Utah;
Paiute-Shoshone Indians of the Bishop
Community of the Bishop Colony,
California; Paiute-Shoshone Tribe of the
Fallon Reservation and Colony, Nevada;
Pyramid Lake Paiute Tribe of the
Pyramid Lake Reservation, Nevada;
Reno-Sparks Indian Colony, Nevada;
San Juan Southern Paiute Tribe of
Arizona; Shoshone Tribe of the Wind
River Reservation, Wyoming; ShoshoneBannock Tribes of the Fort Hall
Reservation of Idaho; Shoshone Paiute
Tribes of the Duck Valley Reservation,
Nevada; Skull Valley Band of Goshute
Indians, Utah; Southern Ute Indian
Tribe of the Southern Ute Reservation,
Colorado; Summit Lake Paiute Tribe of
Nevada; Susanville Indian Rancheria,
California; Te-Moak Tribe of Western
Shoshone Indians of Nevada; Ute Indian
Tribe of the Uintah & Ouray
Reservation, Utah; Ute Mountain Tribe
of the Ute Mountain Reservation,
Colorado, New Mexico & Utah; Walker
River Paiute Tribe of the Walker River
Reservation, Nevada; Winnemucca
Indian Colony of Nevada; Yerington
Paiute Tribe of the Yerington Colony &
Campbell Ranch, Nevada; Yomba
Shoshone Tribe of the Yomba
Reservation, Nevada; and Zuni Tribe of
the Zuni Reservation, New Mexico, that
this notice has been published.
Dated: July 13, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–17876 Filed 7–21–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Robert
S. Peabody Museum of Archaeology,
Phillips Academy, Andover, MA
AGENCY:
ACTION:
National Park Service, Interior.
Notice.
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of associated
funerary objects in the control of the
Robert S. Peabody Museum of
Archaeology, Phillips Academy,
Andover, MA. The associated funerary
objects were removed from the Tecolote
Pueblo ruin, San Miguel County, NM.
PO 00000
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42773
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the associated
funerary objects. The National Park
Service is not responsible for the
determinations in this notice.
A detailed assessment of the
associated funerary objects was made by
Robert S. Peabody Museum of
Archaeology professional staff in
consultation with representatives of the
Hopi Tribe of Arizona; Navajo Nation,
Arizona, New Mexico & Utah; Ohkay
Owingeh, New Mexico (formerly Pueblo
of San Juan); Pueblo of Acoma, New
Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of
Jemez, New Mexico; Pueblo of Laguna,
New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of San Felipe, New Mexico;
Pueblo of San Ildefonso, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Santo Domingo, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; Ysleta del Sur Pueblo of Texas;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
In 1929, human remains representing
12 individuals and 7 lots of associated
funerary objects were removed from the
Tecolote Pueblo ruin (LA296), San
Miguel County, NM, by Alfred V.
Kidder under the auspices of the
Phillips Academy, Andover, MA.
Kidder acquired the collection for the
museum as part of the Andover Pecos
Expedition. On October 28, 1936, the
human remains were donated to the
Peabody Museum of Archaeology and
Ethnology at Harvard University,
Cambridge, MA (a completely separate
institution from the Robert S. Peabody
Museum of Archaeology). The Robert S.
Peabody Museum of Archaeology
retained control of the associated
funerary objects, two of which are
currently missing. The missing
associated funerary objects are a bone
awl and one lot of olla sherds. The five
associated funerary objects are one shell
bead necklace (restrung), one
fragmented Haliotis shell disc
(pendant), an Olivella shell bead
necklace, one quartzite projectile point,
and one clay ‘‘cloud-blower’’ pipe.
Tecolote Pueblo ruin is located near
Tecolote Creek, San Miguel County,
NM. Similarities in site architecture,
including Kivas and material culture,
associated funerary objects, and
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42774
Federal Register / Vol. 75, No. 140 / Thursday, July 22, 2010 / Notices
ceramics found at the site are consistent
with Ancestral Puebloan occupation of
the southwestern United States. The
archeological literature refers to this
widespread cultural tradition as
‘‘Anasazi,’’ ‘‘Ancestral Puebloan,’’ or
‘‘Ancient Puebloan.’’
A relationship of shared group
identity can be reasonably traced
between the Ancestral Puebloan culture
found at Tecolote Pueblo ruin and
modern-day Puebloan people
represented by the Hopi Tribe, Ohkay
Owingeh, Pueblo of Acoma, Pueblo of
Cochiti, Pueblo of Isleta, Pueblo of
Jemez, Pueblo of Laguna, Pueblo of
Nambe, Pueblo of Picuris, Pueblo of
Pojoaque, Pueblo of San Felipe, Pueblo
of San Ildefonso, Pueblo of Sandia,
Pueblo of Santa Ana, Pueblo of Santa
Clara, Pueblo of Santo Domingo, Pueblo
of Taos, Pueblo of Tesuque, Pueblo of
Zia, Ysleta del Sur Pueblo, and Zuni
Tribe.
There is continuity in architecture
from this site to modern-day Pueblos.
There is also continuity in the style of
the associated funerary objects,
including the shell personal
adornments, with those made and used
by modern-day Puebloan people.
Evidence supports continuity in
material culture with the Pueblo of
Isleta, Pueblos of Picuris, and Pueblo of
Taos based on evidence provided during
consultation. Based on oral tradition
evidence, the Pueblo of Acoma, Pueblo
of Cochiti, Pueblo of Picuris, Pueblo of
Pojoaque, Pueblo of Santo Domingo,
Pueblo of Sandia, Pueblo of Tesuque,
and Pueblo of Zia identify Pecos Pueblo
and Tecolote Pueblo as a site of
occupation, pilgrimage, hunting, and
trade.
Jemez Pueblo oral tradition identifies
this site as a precursor to Pecos Pueblo,
a site closely associated with Jemez
Pueblo, which was occupied from
approximately A.D. 1100 to 1700. Oral
tradition of other Pueblos includes trade
expeditions and pilgrimages to the
Tecolote Pueblo area. Historic records
document Pecos Pueblo occupation
from Spanish contact to approximately
A.D. 1838 when the last inhabitants left
and moved to the Pueblo of Jemez. In
1936, an Act of Congress recognized the
Pueblo of Jemez as a ‘‘consolidation’’
and ‘‘merger’’ of the Pecos Pueblo and
Pueblo of Jemez. All property, rights,
titles, interests, and claims of both
Pueblos were consolidated under the
Pueblo of Jemez. Additional evidence
supporting a shared group identity
between the descendants of the Pecos
and Jemez Pueblos emerges in
numerous aspects of present-day Jemez
life and are documented in a 1992–1993
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18:46 Jul 21, 2010
Jkt 220001
study, entitled ‘‘Pecos Ethnographic
Project.’’
Navajo Nation oral history, which
includes stories, songs and prayers,
supports a relationship with sites of
Ancestral Puebloan occupation such as
Mesa Verde and Chaco Canyon, as well
as some cultural practices shared with
modern Pueblo people. But there is not
a preponderance of evidence to support
a relationship of shared group identity
under NAGPRA with the Tecolote
Pueblo ruin.
Officials of the Robert S. Peabody
Museum of Archaeology have
determined that, pursuant to 25 U.S.C.
3001(3)(A), the five objects described
above are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, officials of the Robert
S. Peabody Museum of Archaeology
have determined that, pursuant to 25
U.S.C. 3001(2), there is a relationship of
shared group identity that can be
reasonably traced between the
associated funerary objects and the Hopi
Tribe of Arizona; Ohkay Owingeh, New
Mexico; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo
Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the associated funerary
objects should contact Malinda
Blustain, Director, Robert S. Peabody
Museum of Archaeology, Phillips
Academy, 175 Main St., Andover, MA
01810, telephone (978) 749–4493, before
August 23, 2010. Repatriation of the
associated funerary objects to the Hopi
Tribe of Arizona; Ohkay Owingeh, New
Mexico; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
PO 00000
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Fmt 4703
Sfmt 4703
Clara, New Mexico; Pueblo of Santo
Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico, may proceed after that date if
no additional claimants come forward.
The Robert S. Peabody Museum of
Archaeology is responsible for notifying
the Hopi Tribe of Arizona; Navajo
Nation, Arizona, New Mexico & Utah;
Ohkay Owingeh, New Mexico; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo
Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico, that this notice has been
published.
Dated: May 6, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–17877 Filed 7–21–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
Bureau of Reclamation
Status Report of Water Service,
Repayment, and Other Water-Related
Contract Actions
Bureau of Reclamation,
Interior.
ACTION: Notice.
AGENCY:
Notice is hereby given of
contractual actions that have been
proposed to the Bureau of Reclamation
(Reclamation) and were pending
through December 31, 2009, and
contract actions that have been
completed or discontinued since the last
publication of this notice on November
6, 2009. From the date of this
publication, future notices during this
calendar year will be limited to new,
modified, discontinued, or completed
contract actions. This annual notice
should be used as a point of reference
to identify changes in future notices.
This notice is one of a variety of means
used to inform the public about
proposed contractual actions for capital
SUMMARY:
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]]>Agencies
[Federal Register Volume 75, Number 140 (Thursday, July 22, 2010)]
[Notices]
[Pages 42773-42774]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-17877]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Robert S. Peabody Museum of
Archaeology, Phillips Academy, Andover, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of associated funerary objects in the
control of the Robert S. Peabody Museum of Archaeology, Phillips
Academy, Andover, MA. The associated funerary objects were removed from
the Tecolote Pueblo ruin, San Miguel County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the
associated funerary objects. The National Park Service is not
responsible for the determinations in this notice.
A detailed assessment of the associated funerary objects was made
by Robert S. Peabody Museum of Archaeology professional staff in
consultation with representatives of the Hopi Tribe of Arizona; Navajo
Nation, Arizona, New Mexico & Utah; Ohkay Owingeh, New Mexico (formerly
Pueblo of San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation,
New Mexico.
In 1929, human remains representing 12 individuals and 7 lots of
associated funerary objects were removed from the Tecolote Pueblo ruin
(LA296), San Miguel County, NM, by Alfred V. Kidder under the auspices
of the Phillips Academy, Andover, MA. Kidder acquired the collection
for the museum as part of the Andover Pecos Expedition. On October 28,
1936, the human remains were donated to the Peabody Museum of
Archaeology and Ethnology at Harvard University, Cambridge, MA (a
completely separate institution from the Robert S. Peabody Museum of
Archaeology). The Robert S. Peabody Museum of Archaeology retained
control of the associated funerary objects, two of which are currently
missing. The missing associated funerary objects are a bone awl and one
lot of olla sherds. The five associated funerary objects are one shell
bead necklace (restrung), one fragmented Haliotis shell disc (pendant),
an Olivella shell bead necklace, one quartzite projectile point, and
one clay ``cloud-blower'' pipe.
Tecolote Pueblo ruin is located near Tecolote Creek, San Miguel
County, NM. Similarities in site architecture, including Kivas and
material culture, associated funerary objects, and
[[Page 42774]]
ceramics found at the site are consistent with Ancestral Puebloan
occupation of the southwestern United States. The archeological
literature refers to this widespread cultural tradition as ``Anasazi,''
``Ancestral Puebloan,'' or ``Ancient Puebloan.''
A relationship of shared group identity can be reasonably traced
between the Ancestral Puebloan culture found at Tecolote Pueblo ruin
and modern-day Puebloan people represented by the Hopi Tribe, Ohkay
Owingeh, Pueblo of Acoma, Pueblo of Cochiti, Pueblo of Isleta, Pueblo
of Jemez, Pueblo of Laguna, Pueblo of Nambe, Pueblo of Picuris, Pueblo
of Pojoaque, Pueblo of San Felipe, Pueblo of San Ildefonso, Pueblo of
Sandia, Pueblo of Santa Ana, Pueblo of Santa Clara, Pueblo of Santo
Domingo, Pueblo of Taos, Pueblo of Tesuque, Pueblo of Zia, Ysleta del
Sur Pueblo, and Zuni Tribe.
There is continuity in architecture from this site to modern-day
Pueblos. There is also continuity in the style of the associated
funerary objects, including the shell personal adornments, with those
made and used by modern-day Puebloan people. Evidence supports
continuity in material culture with the Pueblo of Isleta, Pueblos of
Picuris, and Pueblo of Taos based on evidence provided during
consultation. Based on oral tradition evidence, the Pueblo of Acoma,
Pueblo of Cochiti, Pueblo of Picuris, Pueblo of Pojoaque, Pueblo of
Santo Domingo, Pueblo of Sandia, Pueblo of Tesuque, and Pueblo of Zia
identify Pecos Pueblo and Tecolote Pueblo as a site of occupation,
pilgrimage, hunting, and trade.
Jemez Pueblo oral tradition identifies this site as a precursor to
Pecos Pueblo, a site closely associated with Jemez Pueblo, which was
occupied from approximately A.D. 1100 to 1700. Oral tradition of other
Pueblos includes trade expeditions and pilgrimages to the Tecolote
Pueblo area. Historic records document Pecos Pueblo occupation from
Spanish contact to approximately A.D. 1838 when the last inhabitants
left and moved to the Pueblo of Jemez. In 1936, an Act of Congress
recognized the Pueblo of Jemez as a ``consolidation'' and ``merger'' of
the Pecos Pueblo and Pueblo of Jemez. All property, rights, titles,
interests, and claims of both Pueblos were consolidated under the
Pueblo of Jemez. Additional evidence supporting a shared group identity
between the descendants of the Pecos and Jemez Pueblos emerges in
numerous aspects of present-day Jemez life and are documented in a
1992-1993 study, entitled ``Pecos Ethnographic Project.''
Navajo Nation oral history, which includes stories, songs and
prayers, supports a relationship with sites of Ancestral Puebloan
occupation such as Mesa Verde and Chaco Canyon, as well as some
cultural practices shared with modern Pueblo people. But there is not a
preponderance of evidence to support a relationship of shared group
identity under NAGPRA with the Tecolote Pueblo ruin.
Officials of the Robert S. Peabody Museum of Archaeology have
determined that, pursuant to 25 U.S.C. 3001(3)(A), the five objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony. Lastly, officials of the Robert S. Peabody
Museum of Archaeology have determined that, pursuant to 25 U.S.C.
3001(2), there is a relationship of shared group identity that can be
reasonably traced between the associated funerary objects and the Hopi
Tribe of Arizona; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New
Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico;
Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of
Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque,
New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso,
New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo of Zia, New Mexico; Ysleta del Sur Pueblo of Texas; and Zuni
Tribe of the Zuni Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the associated funerary objects should
contact Malinda Blustain, Director, Robert S. Peabody Museum of
Archaeology, Phillips Academy, 175 Main St., Andover, MA 01810,
telephone (978) 749-4493, before August 23, 2010. Repatriation of the
associated funerary objects to the Hopi Tribe of Arizona; Ohkay
Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation,
New Mexico, may proceed after that date if no additional claimants come
forward.
The Robert S. Peabody Museum of Archaeology is responsible for
notifying the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico
& Utah; Ohkay Owingeh, New Mexico; Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo
of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo
of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation,
New Mexico, that this notice has been published.
Dated: May 6, 2010
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010-17877 Filed 7-21-10; 8:45 am]
BILLING CODE 4312-50-S
