Notice of Inventory Completion: New York University College of Dentistry, New York, NY, 36110-36111 [2010-15286]
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36110
Federal Register / Vol. 75, No. 121 / Thursday, June 24, 2010 / Notices
or ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
Officials of the California Department of
Parks and Recreation also have
determined that, pursuant to 25 U.S.C.
3001(2), there is a relationship of shared
group identity that can be reasonably
traced between the unassociated
funerary objects and the Berry Creek
Rancheria of Maidu Indians of
California; Enterprise Rancheria of
Maidu Indians of California; Mechoopda
Indian Tribe of Chico Rancheria,
California; Mooretown Rancheria of
Maidu Indians of California; and Round
Valley Indian Tribes of the Round
Valley Reservation, California.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Rebecca
Carruthers, NAGPRA Coordinator,
California Department of Parks and
Recreation, 1416 Ninth St., Room 902,
Sacramento, CA 95814, telephone (916)
653–8893, before July 26, 2010.
Repatriation of the unassociated
funerary objects to the Berry Creek
Rancheria of Maidu Indians of
California; Enterprise Rancheria of
Maidu Indians of California; Mechoopda
Indian Tribe of Chico Rancheria,
California; Mooretown Rancheria of
Maidu Indians of California; and Round
Valley Indian Tribes of the Round
Valley Reservation, California, may
proceed after that date if no additional
claimants come forward.
The California Department of Parks
and Recreation is responsible for
notifying the Berry Creek Rancheria of
Maidu Indians of California; Enterprise
Rancheria of Maidu Indians of
California; Mechoopda Indian Tribe of
Chico Rancheria, California; Mooretown
Rancheria of Maidu Indians of
California; and Round Valley Indian
Tribes of the Round Valley Reservation,
California, that this notice has been
published.
Dated: June 18, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010–15287 Filed 6–23–10; 8:45 am]
emcdonald on DSK2BSOYB1PROD with NOTICES
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: New
York University College of Dentistry,
New York, NY
AGENCY:
National Park Service, Interior.
VerDate Mar<15>2010
16:47 Jun 23, 2010
Jkt 220001
ACTION:
Notice.
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession and control of
the New York University College of
Dentistry, New York, NY. The human
remains were removed from Broward
and Levy Counties, FL, and an unknown
mound in East Florida.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the New York
University College of Dentistry
professional staff in consultation with
representatives of the AlabamaQuassarte Tribal Town, Oklahoma;
Choctaw Nation of Oklahoma; Jena
Band of Choctaw Indians, Louisiana;
Kialegee Tribal Town, Oklahoma;
Miccosukee Tribe of Indians of Florida;
Mississippi Band of Choctaw Indians,
Mississippi; Muscogee (Creek) Nation,
Oklahoma; Poarch Band of Creek
Indians of Alabama; Seminole Nation of
Oklahoma; Seminole Tribe of Florida
(Dania, Big Cypress, Brighton,
Hollywood & Tampa Reservations); and
Thlopthlocco Tribal Town, Oklahoma.
In 1937, human remains representing
a minimum of one individual were
removed from a mound at Lettuce Lake,
(8Bd7), Broward County, FL. The
mound was excavated by Geoffrey
Olson and William C. Orchard as part of
an expedition sponsored by the
Museum of the American Indian, Heye
Foundation. The remains were
accessioned by the Museum of the
American Indian in 1937. In 1956, the
Museum of the American Indian
transferred the remains to Dr. Theodore
Kazamiroff, New York University
College of Dentistry. No known
individual was identified. No associated
funerary objects are present.
Artifacts recovered from the mound
indicate that it dates to the Glades IIIa
Period, A.D. 1200-1400, and is a Glades
culture site of the Glades Tradition. The
morphology of the remains is consistent
with an individual of Native American
ancestry. There is evidence for cultural
continuity between the Glades IIIa
Period and the post-contact people of
the Broward County area. In the Historic
Period, the area around Broward County
PO 00000
Frm 00053
Fmt 4703
Sfmt 4703
is identified as Tequesta territory. In
1513, Tequesta villages were described
in the records of the Ponce de Leon
expedition. The Tequesta suffered from
diseases and other disrupting forces of
European contact, and, by 1743, a
distinct group that could be identified
as Tequesta had disappeared. In 1763,
the remnant communities of Native
Floridians in south Florida were taken
to Cuba when Florida was transferred
from Spanish to British control.
At an unknown date, human remains
representing a minimum of one
individual were removed from a mound
at Hog Island, Levy County, FL. It is
likely that the remains were collected by
William Bryant in 1918. The remains
from Hog Island were in the collection
of William L. Bryant when it was sold
to the Museum of the American Indian,
Heye Foundation in 1920. In 1956, the
Museum of the American Indian
transferred the remains to Dr. Theodore
Kazamiroff, New York University
College of Dentistry. No known
individual was identified. No associated
funerary objects are present.
Hog Island is located within the North
Peninsular Coast region. Florida state
site files identify a Weeden Island
Period burial mound, 8Lv2, on Hog
Island. Artifacts from the mound
indicate that it is associated with the
Weeden Island 2 phase of the Weeden
Island I Period, circa A.D. 150-450. The
morphology of the remains is consistent
with an individual of Native American
ancestry. During the Weeden Island II
Period (circa A.D. 600-1200), the North
Peninsular coastal region of Florida
remained a distinct region. The cultural
sequence after A.D. 1200 is difficult to
determine. The Safety Harbor culture to
the south, the Northwest Florida
cultures to the northwest, and Alachua
culture to the east abut the region, but
do not extend into the Northwest
Peninsular Coast area. The early
Spanish explorations of Ponce de Leon,
Narvaez, and DeSoto did not enter the
coastal Northwest Florida Peninsular
areas. The Spanish did not establish any
missions in the region after claiming La
Florida. As a result, there is no
information from early colonial
documents regarding any people living
in this region. This stands in marked
contrast to the records for the area from
Tampa Bay to the south and for the
northwest coast of Florida. There are
also no records to identify people from
the region in subsequent French or
English documents. It is likely that
inhabitants of the Northwest Peninsular
Coast quickly felt the effects of
European diseases that were introduced
by the Spanish in the early 16th
century. As in other portions of Florida,
E:\FR\FM\24JNN1.SGM
24JNN1
emcdonald on DSK2BSOYB1PROD with NOTICES
Federal Register / Vol. 75, No. 121 / Thursday, June 24, 2010 / Notices
their communities probably shrank in
size until only a small portion of the
original population was left. These
people may have sought refuge
elsewhere in Florida, but were never
identified.
In 1920, human remains representing
a minimum of seven individuals were
removed from an unidentified mound in
East Florida by Charles Hallock. The
remains and objects from the mound
were loaned by the Long Island
Historical Society (now the Brooklyn
Historical Society) to the Museum of the
American Indian, Heye Foundation in
1920. According to archival records, the
loan was made permanent in 1967. In
1956, the Museum of the American
Indian transferred the remains to Dr.
Theodore Kazamiroff, New York
University College of Dentistry. No
known individuals were identified. No
associated funerary objects are present.
The specific site and age for the
remains is not known, but the
morphology of the remains is consistent
with individuals of Native American
ancestry. In prehistoric cultural
sequences, the area of eastern Florida is
identified with the St. Johns culture,
whose territory lay in the portions of
eastern and central Florida where the St.
Johns River and its tributaries flow. The
St. Johns tradition first appeared around
500 B.C. and continued until European
contact. It is divided into several
periods, all of which include burial
mounds. In 16th century records, the
people living in the St. Johns River area
are identified as the Timucua. Historic
mission records suggest that diseases
introduced between 1562 and 1595 had
decimated the population in the St.
Johns River area. Additional epidemics
in the first half of the 17th century
resulted in massive population loss and
changes to the diet, health, economy,
and religion of the Timucua. In 1684,
the British began to attack the Spanish
missions where the Timucua were
living in order to gain control of Florida.
At the same time, the missions were
also subject to slave raiding by tribes
from the north. By 1704, all missions
but St. Augustine were destroyed and
the remaining Timucua took refuge at it.
In 1711, only 942 Timucua and
Apalachee were living around St.
Augustine. Slave raiding, disease, and
English attacks further reduced the
population; by 1759, only 59 Timucua
and Apalachee remained at St.
Augustine. The Spanish withdrew from
St. Augustine between 1763-1764,
taking the 89 Indians from St. Augustine
with them to Cuba.
In all three sites mentioned-above, the
population vacuum created by the
absence of Florida tribal groups opened
VerDate Mar<15>2010
16:47 Jun 23, 2010
Jkt 220001
the state to migration by the Lower
Creek. The first Creek settlements were
located in northern Florida. Conflicts
with the British, and then the American
government, pushed the Creek into the
southern half of the state. These Creek
communities grew independent of Creek
nations to the north and became known
as the Seminole and Miccosukee.
Officials of the New York University
College of Dentistry have determined
that, pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of nine
individuals of Native American
ancestry. Officials of the New York
University College of Dentistry also
have determined that, pursuant to 25
U.S.C. 3001(2), a relationship of shared
group identity cannot reasonably be
traced between the Native American
human remains and any present-day
Indian tribe.
The Native American Graves
Protection and Repatriation Review
Committee (Review Committee) is
responsible for recommending specific
actions for disposition of culturally
unidentifiable human remains. In July
2009, the New York University College
of Dentistry requested that the Review
Committee recommend disposition of
the culturally unidentifiable human
remains of nine individuals to the
Miccosukee Tribe of Indians of Florida.
The Review Committee considered the
proposal at its October 30-31, 2009,
meeting and recommended disposition
of the human remains to the Miccosukee
Tribe of Indians of Florida.
A March 4, 2010, letter from the
Designated Federal Official, writing on
behalf of the Secretary of the Interior,
transmitted the authorization for the
College to effect disposition of the
human remains to the Miccosukee Tribe
of Indians of Florida contingent on the
publication of a Notice of Inventory
Completion in the Federal Register.
This notice fulfills that requirement.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Louis Terracio, New
York University College of Dentistry,
345 East 24th St., New York, NY 10010,
telephone (212) 998–9917, before July
26, 2010. Disposition of the human
remains to the Miccosukee Tribe of
Indians of Florida may proceed after
that date if no additional claimants
come forward.
The New York University College of
Dentistry is responsible for notifying the
Alabama-Quassarte Tribal Town,
Oklahoma; Choctaw Nation of
Oklahoma; Jena Band of Choctaw
Indians, Louisiana; Kialegee Tribal
Town, Oklahoma; Miccosukee Tribe of
PO 00000
Frm 00054
Fmt 4703
Sfmt 4703
36111
Indians of Florida; Mississippi Band of
Choctaw Indians, Mississippi; Muscogee
(Creek) Nation, Oklahoma; Poarch Band
of Creek Indians of Alabama; Seminole
Nation of Oklahoma; Seminole Tribe of
Florida (Dania, Big Cypress, Brighton,
Hollywood & Tampa Reservations); and
Thlopthlocco Tribal Town, Oklahoma,
that this notice has been published.
Dated: June 18, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010–15286 Filed 6–23–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Cranbrook Institute of Science,
Bloomfield Hills, MI
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Cranbrook
Institute of Science, an institutional
member of the Cranbrook Educational
Community, Bloomfield Hills, MI. The
human remains and associated funerary
objects were removed from Macomb,
Monroe, Oakland, and Wayne Counties,
MI.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by the Cranbrook
Institute of Science professional staff in
consultation with representatives of the
Little Traverse Bay Bands of Odawa
Indians, Michigan, on behalf of the
Michigan Anishnaabek Cultural
Preservation and Repatriation Alliance
(MACPRA), a non-federally recognized
Indian group.
On an unknown date, human remains
representing a minimum of one
individual were removed from
Birmingham, Oakland County, MI. On
April 1937, the City Coroner of
Birmingham gave the human remains to
the museum (CIS reference #116). No
E:\FR\FM\24JNN1.SGM
24JNN1
Agencies
[Federal Register Volume 75, Number 121 (Thursday, June 24, 2010)]
[Notices]
[Pages 36110-36111]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-15286]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: New York University College of
Dentistry, New York, NY
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession and
control of the New York University College of Dentistry, New York, NY.
The human remains were removed from Broward and Levy Counties, FL, and
an unknown mound in East Florida.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by the New York
University College of Dentistry professional staff in consultation with
representatives of the Alabama-Quassarte Tribal Town, Oklahoma; Choctaw
Nation of Oklahoma; Jena Band of Choctaw Indians, Louisiana; Kialegee
Tribal Town, Oklahoma; Miccosukee Tribe of Indians of Florida;
Mississippi Band of Choctaw Indians, Mississippi; Muscogee (Creek)
Nation, Oklahoma; Poarch Band of Creek Indians of Alabama; Seminole
Nation of Oklahoma; Seminole Tribe of Florida (Dania, Big Cypress,
Brighton, Hollywood & Tampa Reservations); and Thlopthlocco Tribal
Town, Oklahoma.
In 1937, human remains representing a minimum of one individual
were removed from a mound at Lettuce Lake, (8Bd7), Broward County, FL.
The mound was excavated by Geoffrey Olson and William C. Orchard as
part of an expedition sponsored by the Museum of the American Indian,
Heye Foundation. The remains were accessioned by the Museum of the
American Indian in 1937. In 1956, the Museum of the American Indian
transferred the remains to Dr. Theodore Kazamiroff, New York University
College of Dentistry. No known individual was identified. No associated
funerary objects are present.
Artifacts recovered from the mound indicate that it dates to the
Glades IIIa Period, A.D. 1200-1400, and is a Glades culture site of the
Glades Tradition. The morphology of the remains is consistent with an
individual of Native American ancestry. There is evidence for cultural
continuity between the Glades IIIa Period and the post-contact people
of the Broward County area. In the Historic Period, the area around
Broward County is identified as Tequesta territory. In 1513, Tequesta
villages were described in the records of the Ponce de Leon expedition.
The Tequesta suffered from diseases and other disrupting forces of
European contact, and, by 1743, a distinct group that could be
identified as Tequesta had disappeared. In 1763, the remnant
communities of Native Floridians in south Florida were taken to Cuba
when Florida was transferred from Spanish to British control.
At an unknown date, human remains representing a minimum of one
individual were removed from a mound at Hog Island, Levy County, FL. It
is likely that the remains were collected by William Bryant in 1918.
The remains from Hog Island were in the collection of William L. Bryant
when it was sold to the Museum of the American Indian, Heye Foundation
in 1920. In 1956, the Museum of the American Indian transferred the
remains to Dr. Theodore Kazamiroff, New York University College of
Dentistry. No known individual was identified. No associated funerary
objects are present.
Hog Island is located within the North Peninsular Coast region.
Florida state site files identify a Weeden Island Period burial mound,
8Lv2, on Hog Island. Artifacts from the mound indicate that it is
associated with the Weeden Island 2 phase of the Weeden Island I
Period, circa A.D. 150-450. The morphology of the remains is consistent
with an individual of Native American ancestry. During the Weeden
Island II Period (circa A.D. 600-1200), the North Peninsular coastal
region of Florida remained a distinct region. The cultural sequence
after A.D. 1200 is difficult to determine. The Safety Harbor culture to
the south, the Northwest Florida cultures to the northwest, and Alachua
culture to the east abut the region, but do not extend into the
Northwest Peninsular Coast area. The early Spanish explorations of
Ponce de Leon, Narvaez, and DeSoto did not enter the coastal Northwest
Florida Peninsular areas. The Spanish did not establish any missions in
the region after claiming La Florida. As a result, there is no
information from early colonial documents regarding any people living
in this region. This stands in marked contrast to the records for the
area from Tampa Bay to the south and for the northwest coast of
Florida. There are also no records to identify people from the region
in subsequent French or English documents. It is likely that
inhabitants of the Northwest Peninsular Coast quickly felt the effects
of European diseases that were introduced by the Spanish in the early
16th century. As in other portions of Florida,
[[Page 36111]]
their communities probably shrank in size until only a small portion of
the original population was left. These people may have sought refuge
elsewhere in Florida, but were never identified.
In 1920, human remains representing a minimum of seven individuals
were removed from an unidentified mound in East Florida by Charles
Hallock. The remains and objects from the mound were loaned by the Long
Island Historical Society (now the Brooklyn Historical Society) to the
Museum of the American Indian, Heye Foundation in 1920. According to
archival records, the loan was made permanent in 1967. In 1956, the
Museum of the American Indian transferred the remains to Dr. Theodore
Kazamiroff, New York University College of Dentistry. No known
individuals were identified. No associated funerary objects are
present.
The specific site and age for the remains is not known, but the
morphology of the remains is consistent with individuals of Native
American ancestry. In prehistoric cultural sequences, the area of
eastern Florida is identified with the St. Johns culture, whose
territory lay in the portions of eastern and central Florida where the
St. Johns River and its tributaries flow. The St. Johns tradition first
appeared around 500 B.C. and continued until European contact. It is
divided into several periods, all of which include burial mounds. In
16th century records, the people living in the St. Johns River area are
identified as the Timucua. Historic mission records suggest that
diseases introduced between 1562 and 1595 had decimated the population
in the St. Johns River area. Additional epidemics in the first half of
the 17th century resulted in massive population loss and changes to the
diet, health, economy, and religion of the Timucua. In 1684, the
British began to attack the Spanish missions where the Timucua were
living in order to gain control of Florida. At the same time, the
missions were also subject to slave raiding by tribes from the north.
By 1704, all missions but St. Augustine were destroyed and the
remaining Timucua took refuge at it. In 1711, only 942 Timucua and
Apalachee were living around St. Augustine. Slave raiding, disease, and
English attacks further reduced the population; by 1759, only 59
Timucua and Apalachee remained at St. Augustine. The Spanish withdrew
from St. Augustine between 1763-1764, taking the 89 Indians from St.
Augustine with them to Cuba.
In all three sites mentioned-above, the population vacuum created
by the absence of Florida tribal groups opened the state to migration
by the Lower Creek. The first Creek settlements were located in
northern Florida. Conflicts with the British, and then the American
government, pushed the Creek into the southern half of the state. These
Creek communities grew independent of Creek nations to the north and
became known as the Seminole and Miccosukee.
Officials of the New York University College of Dentistry have
determined that, pursuant to 25 U.S.C. 3001(9), the human remains
described above represent the physical remains of nine individuals of
Native American ancestry. Officials of the New York University College
of Dentistry also have determined that, pursuant to 25 U.S.C. 3001(2),
a relationship of shared group identity cannot reasonably be traced
between the Native American human remains and any present-day Indian
tribe.
The Native American Graves Protection and Repatriation Review
Committee (Review Committee) is responsible for recommending specific
actions for disposition of culturally unidentifiable human remains. In
July 2009, the New York University College of Dentistry requested that
the Review Committee recommend disposition of the culturally
unidentifiable human remains of nine individuals to the Miccosukee
Tribe of Indians of Florida. The Review Committee considered the
proposal at its October 30-31, 2009, meeting and recommended
disposition of the human remains to the Miccosukee Tribe of Indians of
Florida.
A March 4, 2010, letter from the Designated Federal Official,
writing on behalf of the Secretary of the Interior, transmitted the
authorization for the College to effect disposition of the human
remains to the Miccosukee Tribe of Indians of Florida contingent on the
publication of a Notice of Inventory Completion in the Federal
Register. This notice fulfills that requirement.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Dr.
Louis Terracio, New York University College of Dentistry, 345 East 24th
St., New York, NY 10010, telephone (212) 998-9917, before July 26,
2010. Disposition of the human remains to the Miccosukee Tribe of
Indians of Florida may proceed after that date if no additional
claimants come forward.
The New York University College of Dentistry is responsible for
notifying the Alabama-Quassarte Tribal Town, Oklahoma; Choctaw Nation
of Oklahoma; Jena Band of Choctaw Indians, Louisiana; Kialegee Tribal
Town, Oklahoma; Miccosukee Tribe of Indians of Florida; Mississippi
Band of Choctaw Indians, Mississippi; Muscogee (Creek) Nation,
Oklahoma; Poarch Band of Creek Indians of Alabama; Seminole Nation of
Oklahoma; Seminole Tribe of Florida (Dania, Big Cypress, Brighton,
Hollywood & Tampa Reservations); and Thlopthlocco Tribal Town,
Oklahoma, that this notice has been published.
Dated: June 18, 2010
David Tarler,
Acting Manager, National NAGPRA Program.
[FR Doc. 2010-15286 Filed 6-23-10; 8:45 am]
BILLING CODE 4312-50-S