Notice of Inventory Completion: U.S. Department of Defense, Army Corps of Engineers, Walla Walla District, Walla Walla, WA and Museum of Anthropology, Washington State University, Pullman, WA, 26988-26990 [2010-11456]
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26988
Federal Register / Vol. 75, No. 92 / Thursday, May 13, 2010 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Colorado Museum,
Boulder, CO
National Park Service, Interior.
Notice.
AGENCY:
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ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the
University of Colorado Museum,
Boulder, CO. The human remains were
removed from Montezuma County, CO.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by University of
Colorado Museum professional staff in
consultation with representatives of the
Pueblo of Acoma, New Mexico;
Southern Ute Indian Tribe of the
Southern Ute Reservation, Colorado; Ute
Indian Tribe of the Uintah & Ouray
Reservation, Utah; and Ute Mountain
Tribe of the Ute Mountain Reservation,
Colorado, New Mexico & Utah.
On an unknown date, human remains
representing a minimum of one
individual were removed from Yellow
Jacket, Montezuma County, CO, by an
unknown individual. No known
individual was identified. No associated
funerary objects are present.
Between 1954 and 1990, Dr. Joe Ben
Wheat and students participating in
University of Colorado Museum
sponsored archeological field schools
worked near the Yellow Jacket Pueblo
ruin. During that time, human remains
representing several hundred
individuals were removed from three
sites near Yellow Jacket Pueblo (5MT1,
5MT2, and 5MT3), Montezuma County,
CO, during legally conducted
excavations, as described in the Federal
Register (71 FR 53470–53473,
September 11, 2006). Also during that
time, a local land owner made a
donation to the museum of human
remains representing one Ute individual
excavated from private land at the edge
of Yellow Jacket Canyon, as described in
the Federal Register (72 FR 36030–
36031, July 2, 2007). In February 2009,
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the human remains described in this
notice were found in the museum.
Based on the biological evidence, the
human remains are Native American.
Officials of the University of Colorado
Museum reasonably believe the human
remains are Ute based on the biological
and geographical evidence. Historical
accounts located the bands that are now
Federally-recognized as the Ute
Mountain Tribe and the Southern Ute
Indian Tribe in an area stretching from
southwestern to south central Colorado,
and from there to northwestern New
Mexico. Historical accounts placed the
other Ute bands that are now the Ute
Indian Tribe of the Uintah & Ouray
Reservation in an area between the
Gunnison River in Colorado and the
Uintah Basin in Utah (A.D. 1800). The
‘‘Indian Land Areas Judicially
Established 1978 Map,’’ indicates a legal
claim to land in southwestern Colorado
based upon historic use by the Ute and
Navajo tribes. In the last 250 years, the
presence of the Ute tribes in the area of
western Colorado has been historically
documented by both Spanish and U.S.
records. The present northern boundary
of the Ute Mountain Reservation is only
12 miles south of the burial site.
Officials of the University of Colorado
Museum have determined that,
pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the University of Colorado
Museum also have determined that,
pursuant to 25 U.S.C. 3001(2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Southern Ute Indian Tribe of
the Southern Ute Reservation, Colorado;
Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; and Ute Mountain
Tribe of the Ute Mountain Reservation,
Colorado, New Mexico & Utah.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Steve Lekson, Curator of
Anthropology, University of Colorado
Museum, Henderson Building, Campus
Box 218, Boulder, CO 80309–0218,
telephone (303) 492–6671, before June
14, 2010. Repatriation of the human
remains to the Southern Ute Indian
Tribe of the Southern Ute Reservation,
Colorado; Ute Indian Tribe of the Uintah
& Ouray Reservation, Utah; and Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah may proceed after that date if no
additional claimants come forward.
The University of Colorado Museum
is responsible for notifying the Pueblo of
Acoma, New Mexico; Southern Ute
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Indian Tribe of the Southern Ute
Reservation, Colorado; Ute Indian Tribe
of the Uintah & Ouray Reservation,
Utah; and Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New
Mexico & Utah that this notice has been
published.
Dated: May 5, 2010.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–11455 Filed 5–12–10; 8:45 am]
BILLING CODE 4310–70–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of Defense, Army Corps of
Engineers, Walla Walla District, Walla
Walla, WA and Museum of
Anthropology, Washington State
University, Pullman, WA
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
Defense, Army Corps of Engineers,
Walla Walla District, Walla Walla, WA,
and in the physical custody of the
Museum of Anthropology, Washington
State University, Pullman, WA. The
human remains and associated funerary
objects were removed from site 45FR50,
Marmes Rockshelter, Franklin County,
WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by the U.S.
Department of Defense, Army Corps of
Engineers professional staff in
consultation with representatives of the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group.
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Federal Register / Vol. 75, No. 92 / Thursday, May 13, 2010 / Notices
Between 1962 and 1968, human
remains were removed from site
45FR50, Marmes Rockshelter, in
Franklin County, WA, by Washington
State University, first under contract
with the National Park Service and then
under contract with the Army Corps of
Engineers. The earliest excavations
(1962–1964) focused on the area within
the rockshelter proper with specific
emphasis placed on the excavation of
human remains features within that
area. From 1965 to 1968, efforts focused
on excavation of the floodplain and the
remaining areas within the rockshelter,
including a cremation hearth.
The human remains and associated
funerary objects from the earliest
excavations were designated as Burials
1 to 12, Burials 14 to 22, Small
Unnumbered Cast, Rice Burial 05, MCX
1, Feature 64–6, and non-cremation
rockshelter remains. No known
individuals were identified. These
human remains totaled a minimum of
45 individuals and 2,047 associated
funerary objects (2,020 counted items
and 27 lots of items), which were
described in a Notice of Inventory
Completion in the Federal Register (70
FR 42100–42102, August 20, 2009), and
repatriated to the claimant tribes in
September 2009.
Human remains from the cremation
hearth were originally recorded as
Burial 23 and the human remains from
the floodplain were originally recorded
as Marmes I, II, III, and IV. Army Corps
of Engineers professional staff have
determined that human remains
representing a minimum of eight
individuals were excavated from the
cremation hearth area (to include all
remains designated as Burial 23 and/or
within the boundaries of the defined
cremation hearth provenience), and that
human remains representing a
minimum of four individuals were
excavated from the floodplain (to
include all remains designated as
Marmes I to IV and/or from a floodplain
provenience). No known individuals
were identified. The associated funerary
objects from the cremation area total
1,581 counted items and 78 lots or
samples of weighed items (98,125
grams). The 1,581 counted items are 78
faunal bone fragments, 1,326 pieces of
mammal bone, 9 fish bones, 5 pieces of
bird bone, 114 pieces of charcoal, 5
olivella shell beads, 43 basalt and
cryptocrystalline/chert tools, and 1
piece of fire cracked rock. The 78 lots
or samples are 43 weighed lots of
mammal bone (2,564 grams), 2 lots
weighed fish bone (0.003 grams), 2 bags
with ash residue (15,150 grams), and 31
charcoal samples (80,411 grams). The 26
associated funerary objects from the
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floodplain area are 23 animal bone
fragments and 3 bone rods.
In addition to the human remains
removed from the cremation hearth and
floodplain, a total of 513 counted
human fragments and 1 small bag of
human bone fragments are located in
the Washington University 45FR50
archeological collections for which
there is no specific burial or
provenience information; therefore,
these materials have been designated
unprovenienced remains. The Army
Corps of Engineers has determined that
the unprovenienced human remains
originated from the individuals
described in the Notice of Inventory
Completion published on August 20,
2009, or are those within the cremation
hearth and from the floodplain
described in this Notice. Therefore,
these human bone fragments do not
increase the minimum number of
individuals in the August 20, 2009,
Notice nor those recorded as cremation
or floodplain in this Notice. Also in the
Washington University 45FR50
archeological collections are 39
associated funerary objects found
directly with these human remains. The
39 associated funerary objects are
animal bone fragments.
The human remains from the
cremation hearth, the floodplain, and
the undesignated remains were
determined to be Native American
because of the physical traits exhibited
by the remains and the cultural items
found with them, which are similar both
to the materials found in other areas of
the site from which Native American
human remains were identified and to
materials from archeological collections
and in context with Native American
burials and cremations in southeastern
Washington. The archeological
materials at site 45FR50 have been
variously classified into chronological
and cultural phases, and include the
Windust Phase (+11,000–8000 BP),
Cascade Phase (8000–4500 BP),
Tucannon Phase (4500–2500 BP), and
Harder Phase (2500–500 BP). The
floodplain and cremation remains date
from the earliest period, or the Windust
Phase. The majority of the human
remains from the rockshelter described
in the Notice of August 20, 2009, date
to the later phases, beginning with the
Cascade.
Archeological evidence provides the
most direct line of evidence supporting
affiliation between an earlier group and
a present-day Indian tribe. The evidence
found at site 45FR50, and in nearby
archeological sites, supports a nearly
continuous occupation of this region of
the Columbia Plateau beginning as far
back as 11,500 years. The archeological
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assemblage of site 45FR50 represents a
long sequence of cultural occupation.
Archeological and geological
connections at the site can be drawn
both horizontally across the site, from
the rockshelter to the floodplain and
across the floodplain, and also
vertically, from the earlier deposits to
the later deposits. Cultural continuity
from the earliest to latest occupations
within the site can be traced through the
changes in the use of subsistence
resources (marine and other) and the
gradual changes in lithic assemblages.
Geographical and anthropological
lines of evidence support the
archeological evidence of earlier group
habitation in the same geographic
location as the historic groups.
Anthropologically, evidence for
continuity includes the presence of red
ochre and olivella shells in the earliest
Windust deposits, continuing into later
deposits and found in the later burials.
An articulated owl foot artifact was
recovered from the Windust Phase in
the floodplain, and the importance of
the owl in southern Plateau Native
American culture is well-documented.
Oral tradition evidence provided by
tribal elders indicates a large Palus
village, which had been inhabited by
tribal ancestors from time immemorial,
was once located near the Marmes
Rockshelter. According to tribal elders,
their ancestors were mobile and traveled
the landscape to gather resources, as
well as to trade.
Ethnographic documentation
indicates that the present-day location
of the Marmes Rockshelter in Franklin
County, WA, is within the territory
occupied historically by the Palus
(Palouse) Indians. During the historic
period, the Palouse people settled along
the Snake River; relied on fish, game,
and root resources for subsistence;
shared their resource areas and
maintained extensive kinship
connections with other groups in the
area; and had limited political
integration until the adoption of the
horse (Walker 1998). These
characteristics are common to the
greater Plateau cultural communities
surrounding the Palouse territory
including the Nez Perce, Cayuse, Walla
Walla, Yakama, and Wanapum groups.
Moreover, information provided during
consultation by representatives of the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group,
substantiate shared past and present
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26990
Federal Register / Vol. 75, No. 92 / Thursday, May 13, 2010 / Notices
traditional lifeways that bind the
aforementioned Indian tribes and the
Wanapum Band to common ancestors.
The descendants of these Plateau
communities of southeastern
Washington are now widely dispersed
and are members of the Confederated
Tribes of the Colville Reservation,
Washington; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Nez Perce
Tribe, Idaho; and the Wanapum Band, a
non-Federally recognized Indian group.
Officials of the U.S. Department of
Defense, Army Corps of Engineers,
Walla Walla District, have determined
that, pursuant to 25 U.S.C. 3001(9), the
human remains described above
represent the physical remains of 12
individuals of Native American
ancestry. Officials of the U.S.
Department of Defense, Army Corps of
Engineers, Walla Walla District, also
have determined that, pursuant to 25
U.S.C. 3001(3)(A), the 1,724 objects,
which are 1,646 individual objects and
98,125 grams of material in 78 lots or
samples, described above are reasonably
believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony. Furthermore, officials
of the U.S. Department of Defense,
Army Corps of Engineers, Walla Walla
District, have determined that, pursuant
to 25 U.S.C. 3001(2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary objects and the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; and Nez Perce Tribe,
Idaho. Lastly, officials of the U.S.
Department of Defense, Army Corps of
Engineers, Walla Walla District, have
determined that there is a cultural
relationship between the Native
American human remains and
associated funerary objects and the
Wanapum Band, a non-Federally
recognized Indian group.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and/
or associated funerary objects should
contact LTC Michael Farrell, U.S.
Department of Defense, Army Corps of
Engineers, Walla Walla District, 201
North Third Ave., Walla Walla, WA
99362–1876, telephone (509) 527–7700,
before June 14, 2010. Repatriation of the
human remains and associated funerary
objects to the Confederated Tribes of the
Colville Reservation, Washington;
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Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and Nez
Perce Tribe, Idaho, may proceed after
that date if no additional claimants
come forward. The U.S. Department of
Defense, Army Corps of Engineers,
Walla Walla District recognizes the
participation of the Wanapum Band, a
non-Federally recognized Indian group,
during the transfer of the human
remains and associated funerary objects
to the Indian tribes.
The U.S. Department of Defense,
Army Corps of Engineers, Walla Walla
District, is responsible for notifying the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group, that
this notice has been published.
Dated: May 4, 2010.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010–11456 Filed 5–12–10; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
Bureau of Land Management
[LLWO2600000 L10600000 XQ0000]
Wild Horse and Burro Advisory Board;
Meeting
AGENCY: Bureau of Land Management,
Interior.
ACTION: Announcement of meeting.
SUMMARY: The Bureau of Land
Management (BLM) announces that the
Wild Horse and Burro Advisory Board
(Board) will be conducting a public
workshop and meeting on the BLM’s
management of wild horses and burros.
This will be a two day event. Monday,
June 14, 2010, will be devoted to
providing the public with a unique
opportunity to provide input and
feedback on the Secretary’s Initiative.
Tuesday, June 15, 2010, the Board will
reconvene for a regular meeting.
DATES: The Advisory Board will host a
public workshop on Monday, June 14,
2010, from 8 a.m. to 4 p.m. and conduct
its regular meeting on Tuesday, June 15,
2010 from 8 a.m. to 5 p.m., local time.
ADDRESSES: This Public Workshop and
Advisory Board meeting will take place
in Denver, Colorado at the Magnolia
Hotel, 818 17th Street, Denver,
PO 00000
Frm 00073
Fmt 4703
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Colorado, 80202. Their phone number
for reservations is 303–607–9000.
Written comments pertaining to the
June 15, 2010 Advisory Board meeting
can be sent to the Bureau of Land
Management electronically by accessing
the Wild Horse and Burro Web site at:
https://www.blm.gov/wo/st/en/prog/
wild_horse_and_burro/
wh_b_contact_us/
enhanced_feedback_form.html). Or
comments can be mailed to the National
Wild Horse and Burro Program, WO–
260, Attention: Ramona DeLorme, 1340
Financial Boulevard, Reno, Nevada,
89502–7147. Written comments
pertaining to the Advisory Board
meeting should be submitted no later
than close of business June 7, 2010.
FOR FURTHER INFORMATION CONTACT:
Ramona DeLorme, Wild Horse and
Burro Administrative Assistant, at 775–
861–6583. Individuals who use a
telecommunications device for the deaf
(TDD) may reach Ms. DeLorme at any
time by calling the Federal Information
Relay Service at 1–800–877–8339.
SUPPLEMENTARY INFORMATION:
Under the authority of 43 CFR part
1784, the Wild Horse and Burro
Advisory Board advises the Secretary of
the Interior, the Director of the BLM, the
Secretary of Agriculture, and the Chief
of the Forest Service, on matters
pertaining to management and
protection of wild, free-roaming horses
and burros on the Nation’s public lands.
The tentative agenda for the two day
event is:
I. Advisory Board Public Workshop
Monday, June 14, 2010 (8 a.m.–4 p.m.)
8 a.m.—Open Workshop & Introduce
Board Members
8:15 a.m.—Meeting Format and
Guidelines
8:30 a.m.—Introduction of Secretary’s
Initiative
Break—(8:50 a.m.–9 a.m.)
9 a.m.—Treasured Herds
Break—(9:50 a.m.–10:10 a.m.)
10:10 a.m.—Preserves
Break—(9:50 a.m.–11:15 a.m.)
11:15 a.m.—Sustainable Herds
Lunch—(12:05 p.m.–1:30 p.m.)
1:30 p.m.—Adoptions
Break—(2:20 p.m.–2:45 p.m.)
2:45 p.m.—Animal Welfare
3:35 p.m.—Process-Related Feedback
4 p.m.—Adjourn
II. Public Meeting
Tuesday, June 15, 2010 (8 a.m.–5 p.m.)
8 a.m.—Call to Order & Introductions
8:15 a.m.—Old Business
Approval of December 7, 2009
Minutes
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Agencies
[Federal Register Volume 75, Number 92 (Thursday, May 13, 2010)]
[Notices]
[Pages 26988-26990]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 2010-11456]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S. Department of Defense, Army
Corps of Engineers, Walla Walla District, Walla Walla, WA and Museum of
Anthropology, Washington State University, Pullman, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the control of the U.S. Department of Defense, Army Corps of
Engineers, Walla Walla District, Walla Walla, WA, and in the physical
custody of the Museum of Anthropology, Washington State University,
Pullman, WA. The human remains and associated funerary objects were
removed from site 45FR50, Marmes Rockshelter, Franklin County, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by the U.S.
Department of Defense, Army Corps of Engineers professional staff in
consultation with representatives of the Confederated Tribes of the
Colville Reservation, Washington; Confederated Tribes of the Umatilla
Indian Reservation, Oregon; Confederated Tribes and Bands of the Yakama
Nation, Washington; Nez Perce Tribe, Idaho; and the Wanapum Band, a
non-Federally recognized Indian group.
[[Page 26989]]
Between 1962 and 1968, human remains were removed from site 45FR50,
Marmes Rockshelter, in Franklin County, WA, by Washington State
University, first under contract with the National Park Service and
then under contract with the Army Corps of Engineers. The earliest
excavations (1962-1964) focused on the area within the rockshelter
proper with specific emphasis placed on the excavation of human remains
features within that area. From 1965 to 1968, efforts focused on
excavation of the floodplain and the remaining areas within the
rockshelter, including a cremation hearth.
The human remains and associated funerary objects from the earliest
excavations were designated as Burials 1 to 12, Burials 14 to 22, Small
Unnumbered Cast, Rice Burial 05, MCX 1, Feature 64-6, and non-cremation
rockshelter remains. No known individuals were identified. These human
remains totaled a minimum of 45 individuals and 2,047 associated
funerary objects (2,020 counted items and 27 lots of items), which were
described in a Notice of Inventory Completion in the Federal Register
(70 FR 42100-42102, August 20, 2009), and repatriated to the claimant
tribes in September 2009.
Human remains from the cremation hearth were originally recorded as
Burial 23 and the human remains from the floodplain were originally
recorded as Marmes I, II, III, and IV. Army Corps of Engineers
professional staff have determined that human remains representing a
minimum of eight individuals were excavated from the cremation hearth
area (to include all remains designated as Burial 23 and/or within the
boundaries of the defined cremation hearth provenience), and that human
remains representing a minimum of four individuals were excavated from
the floodplain (to include all remains designated as Marmes I to IV
and/or from a floodplain provenience). No known individuals were
identified. The associated funerary objects from the cremation area
total 1,581 counted items and 78 lots or samples of weighed items
(98,125 grams). The 1,581 counted items are 78 faunal bone fragments,
1,326 pieces of mammal bone, 9 fish bones, 5 pieces of bird bone, 114
pieces of charcoal, 5 olivella shell beads, 43 basalt and
cryptocrystalline/chert tools, and 1 piece of fire cracked rock. The 78
lots or samples are 43 weighed lots of mammal bone (2,564 grams), 2
lots weighed fish bone (0.003 grams), 2 bags with ash residue (15,150
grams), and 31 charcoal samples (80,411 grams). The 26 associated
funerary objects from the floodplain area are 23 animal bone fragments
and 3 bone rods.
In addition to the human remains removed from the cremation hearth
and floodplain, a total of 513 counted human fragments and 1 small bag
of human bone fragments are located in the Washington University 45FR50
archeological collections for which there is no specific burial or
provenience information; therefore, these materials have been
designated unprovenienced remains. The Army Corps of Engineers has
determined that the unprovenienced human remains originated from the
individuals described in the Notice of Inventory Completion published
on August 20, 2009, or are those within the cremation hearth and from
the floodplain described in this Notice. Therefore, these human bone
fragments do not increase the minimum number of individuals in the
August 20, 2009, Notice nor those recorded as cremation or floodplain
in this Notice. Also in the Washington University 45FR50 archeological
collections are 39 associated funerary objects found directly with
these human remains. The 39 associated funerary objects are animal bone
fragments.
The human remains from the cremation hearth, the floodplain, and
the undesignated remains were determined to be Native American because
of the physical traits exhibited by the remains and the cultural items
found with them, which are similar both to the materials found in other
areas of the site from which Native American human remains were
identified and to materials from archeological collections and in
context with Native American burials and cremations in southeastern
Washington. The archeological materials at site 45FR50 have been
variously classified into chronological and cultural phases, and
include the Windust Phase (+11,000-8000 BP), Cascade Phase (8000-4500
BP), Tucannon Phase (4500-2500 BP), and Harder Phase (2500-500 BP). The
floodplain and cremation remains date from the earliest period, or the
Windust Phase. The majority of the human remains from the rockshelter
described in the Notice of August 20, 2009, date to the later phases,
beginning with the Cascade.
Archeological evidence provides the most direct line of evidence
supporting affiliation between an earlier group and a present-day
Indian tribe. The evidence found at site 45FR50, and in nearby
archeological sites, supports a nearly continuous occupation of this
region of the Columbia Plateau beginning as far back as 11,500 years.
The archeological assemblage of site 45FR50 represents a long sequence
of cultural occupation. Archeological and geological connections at the
site can be drawn both horizontally across the site, from the
rockshelter to the floodplain and across the floodplain, and also
vertically, from the earlier deposits to the later deposits. Cultural
continuity from the earliest to latest occupations within the site can
be traced through the changes in the use of subsistence resources
(marine and other) and the gradual changes in lithic assemblages.
Geographical and anthropological lines of evidence support the
archeological evidence of earlier group habitation in the same
geographic location as the historic groups. Anthropologically, evidence
for continuity includes the presence of red ochre and olivella shells
in the earliest Windust deposits, continuing into later deposits and
found in the later burials. An articulated owl foot artifact was
recovered from the Windust Phase in the floodplain, and the importance
of the owl in southern Plateau Native American culture is well-
documented. Oral tradition evidence provided by tribal elders indicates
a large Palus village, which had been inhabited by tribal ancestors
from time immemorial, was once located near the Marmes Rockshelter.
According to tribal elders, their ancestors were mobile and traveled
the landscape to gather resources, as well as to trade.
Ethnographic documentation indicates that the present-day location
of the Marmes Rockshelter in Franklin County, WA, is within the
territory occupied historically by the Palus (Palouse) Indians. During
the historic period, the Palouse people settled along the Snake River;
relied on fish, game, and root resources for subsistence; shared their
resource areas and maintained extensive kinship connections with other
groups in the area; and had limited political integration until the
adoption of the horse (Walker 1998). These characteristics are common
to the greater Plateau cultural communities surrounding the Palouse
territory including the Nez Perce, Cayuse, Walla Walla, Yakama, and
Wanapum groups. Moreover, information provided during consultation by
representatives of the Confederated Tribes of the Colville Reservation,
Washington; Confederated Tribes of the Umatilla Indian Reservation,
Oregon; Confederated Tribes and Bands of the Yakama Nation, Washington;
Nez Perce Tribe, Idaho; and the Wanapum Band, a non-Federally
recognized Indian group, substantiate shared past and present
[[Page 26990]]
traditional lifeways that bind the aforementioned Indian tribes and the
Wanapum Band to common ancestors. The descendants of these Plateau
communities of southeastern Washington are now widely dispersed and are
members of the Confederated Tribes of the Colville Reservation,
Washington; Confederated Tribes of the Umatilla Indian Reservation,
Oregon; Confederated Tribes and Bands of the Yakama Nation, Washington;
Nez Perce Tribe, Idaho; and the Wanapum Band, a non-Federally
recognized Indian group.
Officials of the U.S. Department of Defense, Army Corps of
Engineers, Walla Walla District, have determined that, pursuant to 25
U.S.C. 3001(9), the human remains described above represent the
physical remains of 12 individuals of Native American ancestry.
Officials of the U.S. Department of Defense, Army Corps of Engineers,
Walla Walla District, also have determined that, pursuant to 25 U.S.C.
3001(3)(A), the 1,724 objects, which are 1,646 individual objects and
98,125 grams of material in 78 lots or samples, described above are
reasonably believed to have been placed with or near individual human
remains at the time of death or later as part of the death rite or
ceremony. Furthermore, officials of the U.S. Department of Defense,
Army Corps of Engineers, Walla Walla District, have determined that,
pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group
identity that can be reasonably traced between the Native American
human remains and associated funerary objects and the Confederated
Tribes of the Colville Reservation, Washington; Confederated Tribes of
the Umatilla Indian Reservation, Oregon; Confederated Tribes and Bands
of the Yakama Nation, Washington; and Nez Perce Tribe, Idaho. Lastly,
officials of the U.S. Department of Defense, Army Corps of Engineers,
Walla Walla District, have determined that there is a cultural
relationship between the Native American human remains and associated
funerary objects and the Wanapum Band, a non-Federally recognized
Indian group.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and/or associated
funerary objects should contact LTC Michael Farrell, U.S. Department of
Defense, Army Corps of Engineers, Walla Walla District, 201 North Third
Ave., Walla Walla, WA 99362-1876, telephone (509) 527-7700, before June
14, 2010. Repatriation of the human remains and associated funerary
objects to the Confederated Tribes of the Colville Reservation,
Washington; Confederated Tribes of the Umatilla Indian Reservation,
Oregon; Confederated Tribes and Bands of the Yakama Nation, Washington;
and Nez Perce Tribe, Idaho, may proceed after that date if no
additional claimants come forward. The U.S. Department of Defense, Army
Corps of Engineers, Walla Walla District recognizes the participation
of the Wanapum Band, a non-Federally recognized Indian group, during
the transfer of the human remains and associated funerary objects to
the Indian tribes.
The U.S. Department of Defense, Army Corps of Engineers, Walla
Walla District, is responsible for notifying the Confederated Tribes of
the Colville Reservation, Washington; Confederated Tribes of the
Umatilla Indian Reservation, Oregon; Confederated Tribes and Bands of
the Yakama Nation, Washington; Nez Perce Tribe, Idaho; and the Wanapum
Band, a non-Federally recognized Indian group, that this notice has
been published.
Dated: May 4, 2010.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 2010-11456 Filed 5-12-10; 8:45 am]
BILLING CODE 4312-50-S