Notice of Intent to Repatriate Cultural Items: Maryhill Museum of Art, Goldendale, WA, 52501-52503 [E9-24595]
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Federal Register / Vol. 74, No. 196 / Tuesday, October 13, 2009 / Notices
listed above. Comments must be
received by November 12, 2009.
David Hayes,
Deputy Secretary.
[FR Doc. E9–24617 Filed 10–9–09; 8:45 am]
BILLING CODE 4310–17–P
DEPARTMENT OF THE INTERIOR
Geological Survey
Agency Information Collection
Activities: Submitted for Office of
Management and Budget (OMB)
Review; Comment Request
U.S. Geological Survey (USGS).
Notice of a new information
collection.
AGENCY:
ACTION:
erowe on DSK5CLS3C1PROD with NOTICES
SUMMARY: To comply with the
Paperwork Reduction Act of 1995
(PRA), we are notifying the public that
we have submitted to the Office of
Management and Budget (OMB) an
information collection request (ICR) for
approval of the paperwork requirements
for the National Coal Resources Data
System (NCRDS) competitive grant
program. This notice provides the
public an opportunity to comment on
the paperwork burden of this project.
DATES: You must submit comments on
or before November 12, 2009.
ADDRESSES: Please submit written
comments on this information
collection directly to the Office of
Management and Budget (OMB) Office
of Information and Regulatory Affairs,
Attention: Desk Officer for the
Department of the Interior via e-mail to
OIRA_DOCKET@omb.eop.gov or fax at
202–395–5806; and identify your
submission with Information Collection
Number 1028-new, NCRDS.
Please also submit a copy of your
written comments to Phadrea Ponds,
USGS Information Collection Clearance
Officer, 2150–C Center Avenue, Fort
Collins, CO 80525 (mail); (970) 226–
9230 (fax); or pponds@usgs.gov (e-mail).
Please reference information collection
1028-new, NCRDS in the subject line.
FOR FURTHER INFORMATION CONTACT:
Susan Tewalt by mail at U.S. Geological
Survey, National Center, 12201 Sunrise
Valley Drive, Reston, VA 20192 or by
telephone at 703–648–6437.
SUPPLEMENTARY INFORMATION:
Abstract
The primary objective of the NCRDS
is to advance the understanding of the
energy endowment of the United States
(U.S.) by gathering and organizing
digital geologic information related to
coal, coalbed gas, shale gas and other
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energy resources. The NCRDS of the
USGS will issue a call for proposals to
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geologic data to support the National
Coal Resources Data System and other
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being conducted by the Energy
Resources Program. Additional data is
needed to data to support regional or
national assessments concerning coal
and coal bed gas occurrences.
Requesting external cooperation is the
very best way for NCRDS to collect
energy data and perform research on the
characterization of coals and organicrich shale, and obtain other information
(including geophysical or seismic data,
sample collection for generation of
thermal maturity data) that can be used
in solid-fuel resource assessments. Data
submitted to NCRDS by external
cooperators will constitute more than
two-thirds of the USGS point-source
stratigraphic database (USTRAT) on
coal occurrence. In 2010, NCRDS plans
to support 26 projects in 23 States. The
program will be conducted under
various authorities, including 30 U.S.C.
208–1, 42 U.S.C. 15801, and 43 U.S.C.
31 et seq. This collection will consist of
applications, proposals and reports
(annual and final).
I. Data
OMB Control Number: 1028–NEW.
Title: Energy Cooperatives to Support
the National Coal Resources Data
System (NCRDS).
Respondent Obligation: Required to
obtain or retain benefits.
Frequency of Collection: One time
every 5 years for applications and final
reports; annually for progress reports.
Affected Public: Individuals; State,
local and tribal governments; State
Geological Surveys, universities, and
businesses.
Annual Burden Hours: 300.
Estimated Annual Number of
Respondents: 26.
Estimated Annual Number of
Responses: 35 (9 applications 26
reports).
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Recordkeeping ‘‘Non-Hour Cost’’: None.
III. Request for Comments
On May 14, 2009, we published a
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announcing that we would submit this
information collection to OMB for
approval. The notice provided a 60-day
comment period ending on July 13,
2009. We did not receive any comments
in response to that notice.
We again invite comments concerning
this ICR on: (a) Whether the proposed
collection of information is necessary
for the agency to perform its duties,
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including whether the information is
useful; (b) the accuracy of the agency’s
estimate of the burden of the proposed
collection of information; (c) ways to
enhance the quality, usefulness, and
clarity of the information to be
collected; and (d) ways to minimize the
burden on the respondents, including
the use of automated collection
techniques or other forms of information
technology.
Comments that you submit in
response to this notice are a matter of
public record. Before including your
address, phone number, e-mail address
or other personal identifying
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identifying information, may be made
publicly available at anytime. While you
can ask us in your comment to withhold
your personal identifying information
from public review, we cannot
guarantee that we will be able to do so.
USGS Information Collection
Clearance Officer: Phadrea Ponds, (970)
226–9445.
Dated: October 6, 2009.
Brenda Pierce,
Program Coordinator, USGS Energy
Resources Program.
[FR Doc. E9–24534 Filed 10–9–09; 8:45 am]
BILLING CODE 4311–AM–P
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Maryhill Museum of Art,
Goldendale, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Maryhill Museum of
Art, Goldendale, WA, that meet the
definition of ‘‘unassociated funerary
objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
In 1943, Native American cultural
items were loaned to the Maryhill
Museum of Art by Harvey T. and Bessie
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52502
Federal Register / Vol. 74, No. 196 / Tuesday, October 13, 2009 / Notices
Day Harding of Wenatchee, WA. In
1979, their children, Ethel L. Harding,
Helen Harding Schmidt, and Charles L.
Harding, converted the loan to a gift
(Accession #1972.02). Mr. H.T. Harding
and his associates gathered and
excavated the items listed in this notice
from numerous Indian burial sites along
the Columbia River in what are now the
states of Washington and Oregon. Mr.
Harding kept a journal of where he dug
and what he removed from each site
(and below all words in quotes are from
Harding’s journal). In 1995, Maryhill
Museum conducted an inventory, which
compared Harding’s journal and
inventory numbers with the museum’s
Harding Collection. Since that
inventory, the museum has consulted
with tribes and during consultation with
the Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes of the Warm Springs Reservation
of Oregon; Confederated Tribes and
Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group, the
museum was requested to handle the
cultural items as little as possible.
Because many of the cultural items are
in sealed bags and boxes, and the 1995
inventory did not include an inventory
count of the objects with the boxes and
bags, there has not been a specific count
of all items.
At an unknown date, cultural items
were removed from graves that were ‘‘10
miles South of the East Bank of
Columbia River.’’ The two unassociated
funerary objects are one lot of dentalium
shells and one regalia fragment (Box 62).
On November 3, 1920, cultural items
were removed from a grave that was ‘‘1/
4 mile NW of Vulcan Station and about
200 feet from the Columbia River.’’ The
six unassociated funerary objects are a
piece of diatomaceous earth, one knife,
two stone projectile points, one bone
point, and one bone awl (Box 63).
On November 4, 1920, cultural items
were removed from a grave ‘‘Along
Columbia River in North end of Grant
Co., about two miles below Vulcan.’’
The five unassociated funerary objects
are one broken knife, one pendant, one
lot of bead forms, and two bottles of red
ochre (Box 64).
In October 1920, cultural items were
removed from two graves ‘‘in the slide
rock, at edge of bluff, East of Vantage
camp site.’’ The 55 unassociated
funerary objects are 2 pestles, 1 obsidian
knife, 12 shaft abraders, 1 antler handle,
18 bone fragments, 11 antler fragments,
1 modified antler tine, 1 utilized horn
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tool, 1 utilized antler tine, 6 points, and
1 lot of fiber (Boxes 65–67).
On July 2, 1922, cultural items were
removed from a grave on the ‘‘Columbia
River at Vulcan.’’ The one unassociated
funerary object is a petrified wood
biface (Box 69).
At an unknown date, cultural items
were removed from a grave at ‘‘Wahluke
Ferry.’’ The one box of unassociated
funerary objects contains 10 bags (Box
68), which includes, but are not limited
to, miscellaneous bead forms in sand;
numerous beads; a basalt cobble; a
beaded awl sheath; 2 small abraders; a
group of dentalium shells; 2 pipes; 2
clam shells; points; metal, cordage, and
mat fragments; an elk horn wedge;
copper bracelets, pieces, and fragments;
and 2 chisels.
On October 20–25, 1922, and
numerous unknown dates until 1924,
cultural items were removed from a
grave at ‘‘1/2 mile upriver from the
Richmond Ferry.’’ The one box of
unassociated funerary objects contains
27 bags of uncounted objects (Bags 1–
27, #836–847).
At an unknown date, cultural items
were removed from a grave at the
‘‘Mouth of the Yakima River.’’ The one
box of unassociated funerary objects
contains approximately 65 pieces of
stone tools (Box 71).
On an unknown date, one cultural
item was removed from a grave, which
is located about ‘‘1 mile South of
Vulcan.’’ The one unassociated funerary
object is a pestle (#484).
Sometime between September 3 and
10, 1923, cultural items were removed
from the surface of ‘‘Memaloose Island.’’
Memaloose Island is known to have
many Native American burials. The
unassociated funerary object is one lot
of beads.
The Confederated Tribes of the
Colville Reservation, Washington;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Nez Perce
Tribe, Idaho; and the Wanapum Band, a
non-Federally recognized Indian group,
are descendants of the Native American
communities that used the Columbia
River area. Based on museum records
and consultation evidence, Maryhill
Museum of Art officials have
determined that the Harding Collection
was collected along the shores of the
Columbia River. Based on linguistic,
oral tradition, geographic and
consultation evidence, Maryhill
Museum of Art officials have
determined that there is a shared group
identity that can be reasonably traced
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between the unassociated funerary
objects and the above-mentioned Indian
tribes and group.
Officials of the Maryhill Museum of
Art have determined that, pursuant to
25 U.S.C. 3001 (3)(B), the 74
unassociated funerary objects, including
3 boxes of unassociated funerary
objects, described above are reasonably
believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony and are believed, by a
preponderance of the evidence, to have
been removed from specific burial sites
of Native American individuals.
Officials of the Maryhill Museum of Art
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the unassociated funerary objects and
the Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes of the Warm Springs Reservation
of Oregon; Confederated Tribes and
Bands of the Yakama Nation,
Washington; and Nez Perce Tribe,
Idaho. Furthermore, officials of the
Maryhill Museum of Art have
determined that there is a cultural
relationship between the unassociated
funerary objects and the Wanapum
Band, a non-Federally recognized
Indian group. The above-mentioned
Indian tribes and group have submitted
a joint claim for repatriation of the
unassociated funerary objects.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Colleen
Schafroth, Executive Director, Maryhill
Museum of Art, 35 Maryhill Museum
Drive, Goldendale, WA 98620,
telephone (509) 773–3733, before
November 12, 2009. Repatriation of the
unassociated funerary objects to the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes of the Warm Springs Reservation
of Oregon; Confederated Tribes and
Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group, may
proceed after that date if no additional
claimants come forward.
The Maryhill Museum of Art is
responsible for notifying the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes of the Warm Springs Reservation
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Federal Register / Vol. 74, No. 196 / Tuesday, October 13, 2009 / Notices
of Oregon; Confederated Tribes and
Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and the Wanapum Band, a nonFederally recognized Indian group, that
this notice has been published.
Dated: September 9, 2009
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–24595 Filed 10–9–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Minnesota Indian Affairs Council,
Bemidji, MN
National Park Service, Interior.
Notice.
AGENCY:
erowe on DSK5CLS3C1PROD with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Minnesota
Indian Affairs Council, Bemidji, MN.
The human remains and associated
funerary objects were removed from
Clearwater County, MN.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains and associated funerary objects
was made by the Minnesota Indian
Affairs Council professional staff in
consultation with representatives of the
White Earth Band of Minnesota
Chippewa Tribe, Minnesota.
In 1952, human remains representing
a minimum of one individual were
removed from site 21–CE–5, Ponsford
Landing Site, Clearwater County, MN,
by Mr. Robert H. Littlewolf’s father. In
1959, Mr. Littlewolf, a White Earth band
member, gave the human remains and
associated funerary objects to the
University of Minnesota. The University
of Minnesota transferred control of the
human remains and associated funerary
objects to the Minnesota Indian Affairs
Council per a transfer agreement dated
June 16, 1989. No known individual
was identified. The 12 associated
funerary objects are 1 ceramic sherd, 1
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bone needle, 1 bone shaft straightener,
1 bone punch, 1 bone harpoon, and 7
pieces of worked bone.
Based on material culture, the burial
at site 21–CE–5 has been identified as a
post-contact burial related to the local
Ojibwe population, who were later
relocated to the White Earth Reservation
after 1867. The geographic location is
consistent with the historically
documented territory of the White Earth
Band of Minnesota Chippewa Tribe,
Minnesota.
Officials of the Minnesota Indian
Affairs Council have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Minnesota Indian Affairs
Council have also determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the 12
objects described above are reasonably
believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony. Lastly, officials of the
Minnesota Indian Affairs Council have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the
White Earth Band of Minnesota
Chippewa Tribe, Minnesota.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact James L. (Jim) Jones Jr., Cultural
Resource Director, Minnesota Indian
Affairs Council, 1819 Bemidji Ave.,
Bemidji, MN 56601, telephone (218)
755–3825, before November 12, 2009.
Repatriation of the human remains and
associated funerary objects to the White
Earth Band of Minnesota Chippewa
Tribe, Minnesota may proceed after that
date if no additional claimants come
forward.
The Minnesota Indian Affairs Council
is responsible for notifying the White
Earth Band of Minnesota Chippewa
Tribe, Minnesota that this notice has
been published.
Dated: September 8, 2009
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–24557 Filed 10–9–09; 8:45 am]
BILLING CODE 4312–50–S
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC and
New York University College of
Dentistry, New York, NY
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC, and in
the physical custody of the New York
University College of Dentistry, New
York, NY. The human remains were
removed from a village at Waacht, on
the Makah Indian Reservation, Clallam
County, WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Bureau of
Indian Affairs and New York University
College of Dentistry professional staff in
consultation with representatives of the
Makah Indian Tribe of the Makah Indian
Reservation, Washington.
In January 1921, human remains
representing one individual were
removed from an unoccupied house at
Waacht, on the Makah Indian
Reservation, Neah Bay, Clallam County,
WA, by T.T. Waterman. That same year,
Waterman donated the human remains
to the Museum of the American Indian,
Heye Foundation. In 1956, the Museum
of the American Indian transferred the
human remains to Dr. Theodore
Kazamiroff, New York University
College of Dentistry. No known
individual was identified. No associated
funerary objects are present.
Waterman’s notes indicate that the
human remains were removed from a
deserted house at the west end of
Waacht. Based on Waterman’s
description of the house, it has been
determined that the human remains
were removed from tribal lands. In this
house, Waterman found the cranial
remains of two individuals in a wooden
case. One of the individuals, an adult,
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Agencies
[Federal Register Volume 74, Number 196 (Tuesday, October 13, 2009)]
[Notices]
[Pages 52501-52503]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-24595]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Maryhill Museum of
Art, Goldendale, WA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Maryhill Museum
of Art, Goldendale, WA, that meet the definition of ``unassociated
funerary objects'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
In 1943, Native American cultural items were loaned to the Maryhill
Museum of Art by Harvey T. and Bessie
[[Page 52502]]
Day Harding of Wenatchee, WA. In 1979, their children, Ethel L.
Harding, Helen Harding Schmidt, and Charles L. Harding, converted the
loan to a gift (Accession 1972.02). Mr. H.T. Harding and his
associates gathered and excavated the items listed in this notice from
numerous Indian burial sites along the Columbia River in what are now
the states of Washington and Oregon. Mr. Harding kept a journal of
where he dug and what he removed from each site (and below all words in
quotes are from Harding's journal). In 1995, Maryhill Museum conducted
an inventory, which compared Harding's journal and inventory numbers
with the museum's Harding Collection. Since that inventory, the museum
has consulted with tribes and during consultation with the Confederated
Tribes of the Colville Reservation, Washington; Confederated Tribes of
the Umatilla Indian Reservation, Oregon; Confederated Tribes of the
Warm Springs Reservation of Oregon; Confederated Tribes and Bands of
the Yakama Nation, Washington; Nez Perce Tribe, Idaho; and the Wanapum
Band, a non-Federally recognized Indian group, the museum was requested
to handle the cultural items as little as possible. Because many of the
cultural items are in sealed bags and boxes, and the 1995 inventory did
not include an inventory count of the objects with the boxes and bags,
there has not been a specific count of all items.
At an unknown date, cultural items were removed from graves that
were ``10 miles South of the East Bank of Columbia River.'' The two
unassociated funerary objects are one lot of dentalium shells and one
regalia fragment (Box 62).
On November 3, 1920, cultural items were removed from a grave that
was ``1/4 mile NW of Vulcan Station and about 200 feet from the
Columbia River.'' The six unassociated funerary objects are a piece of
diatomaceous earth, one knife, two stone projectile points, one bone
point, and one bone awl (Box 63).
On November 4, 1920, cultural items were removed from a grave
``Along Columbia River in North end of Grant Co., about two miles below
Vulcan.'' The five unassociated funerary objects are one broken knife,
one pendant, one lot of bead forms, and two bottles of red ochre (Box
64).
In October 1920, cultural items were removed from two graves ``in
the slide rock, at edge of bluff, East of Vantage camp site.'' The 55
unassociated funerary objects are 2 pestles, 1 obsidian knife, 12 shaft
abraders, 1 antler handle, 18 bone fragments, 11 antler fragments, 1
modified antler tine, 1 utilized horn tool, 1 utilized antler tine, 6
points, and 1 lot of fiber (Boxes 65-67).
On July 2, 1922, cultural items were removed from a grave on the
``Columbia River at Vulcan.'' The one unassociated funerary object is a
petrified wood biface (Box 69).
At an unknown date, cultural items were removed from a grave at
``Wahluke Ferry.'' The one box of unassociated funerary objects
contains 10 bags (Box 68), which includes, but are not limited to,
miscellaneous bead forms in sand; numerous beads; a basalt cobble; a
beaded awl sheath; 2 small abraders; a group of dentalium shells; 2
pipes; 2 clam shells; points; metal, cordage, and mat fragments; an elk
horn wedge; copper bracelets, pieces, and fragments; and 2 chisels.
On October 20-25, 1922, and numerous unknown dates until 1924,
cultural items were removed from a grave at ``1/2 mile upriver from the
Richmond Ferry.'' The one box of unassociated funerary objects contains
27 bags of uncounted objects (Bags 1-27, 836-847).
At an unknown date, cultural items were removed from a grave at the
``Mouth of the Yakima River.'' The one box of unassociated funerary
objects contains approximately 65 pieces of stone tools (Box 71).
On an unknown date, one cultural item was removed from a grave,
which is located about ``1 mile South of Vulcan.'' The one unassociated
funerary object is a pestle (484).
Sometime between September 3 and 10, 1923, cultural items were
removed from the surface of ``Memaloose Island.'' Memaloose Island is
known to have many Native American burials. The unassociated funerary
object is one lot of beads.
The Confederated Tribes of the Colville Reservation, Washington;
Confederated Tribes of the Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm Springs Reservation of Oregon;
Confederated Tribes and Bands of the Yakama Nation, Washington; Nez
Perce Tribe, Idaho; and the Wanapum Band, a non-Federally recognized
Indian group, are descendants of the Native American communities that
used the Columbia River area. Based on museum records and consultation
evidence, Maryhill Museum of Art officials have determined that the
Harding Collection was collected along the shores of the Columbia
River. Based on linguistic, oral tradition, geographic and consultation
evidence, Maryhill Museum of Art officials have determined that there
is a shared group identity that can be reasonably traced between the
unassociated funerary objects and the above-mentioned Indian tribes and
group.
Officials of the Maryhill Museum of Art have determined that,
pursuant to 25 U.S.C. 3001 (3)(B), the 74 unassociated funerary
objects, including 3 boxes of unassociated funerary objects, described
above are reasonably believed to have been placed with or near
individual human remains at the time of death or later as part of the
death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from specific burial sites of Native
American individuals. Officials of the Maryhill Museum of Art also have
determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the unassociated funerary objects and the Confederated Tribes
of the Colville Reservation, Washington; Confederated Tribes of the
Umatilla Indian Reservation, Oregon; Confederated Tribes of the Warm
Springs Reservation of Oregon; Confederated Tribes and Bands of the
Yakama Nation, Washington; and Nez Perce Tribe, Idaho. Furthermore,
officials of the Maryhill Museum of Art have determined that there is a
cultural relationship between the unassociated funerary objects and the
Wanapum Band, a non-Federally recognized Indian group. The above-
mentioned Indian tribes and group have submitted a joint claim for
repatriation of the unassociated funerary objects.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Colleen Schafroth, Executive Director, Maryhill Museum of Art,
35 Maryhill Museum Drive, Goldendale, WA 98620, telephone (509) 773-
3733, before November 12, 2009. Repatriation of the unassociated
funerary objects to the Confederated Tribes of the Colville
Reservation, Washington; Confederated Tribes of the Umatilla Indian
Reservation, Oregon; Confederated Tribes of the Warm Springs
Reservation of Oregon; Confederated Tribes and Bands of the Yakama
Nation, Washington; Nez Perce Tribe, Idaho; and the Wanapum Band, a
non-Federally recognized Indian group, may proceed after that date if
no additional claimants come forward.
The Maryhill Museum of Art is responsible for notifying the
Confederated Tribes of the Colville Reservation, Washington;
Confederated Tribes of the Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm Springs Reservation
[[Page 52503]]
of Oregon; Confederated Tribes and Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho; and the Wanapum Band, a non-
Federally recognized Indian group, that this notice has been published.
Dated: September 9, 2009
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-24595 Filed 10-9-09; 8:45 am]
BILLING CODE 4312-50-S