Notice of Inventory Completion: Department of the Interior, Bureau of Indian Affairs, Washington, DC and New York University College of Dentistry, New York, NY, 21388 [E9-10544]
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Federal Register / Vol. 74, No. 87 / Thursday, May 7, 2009 / Notices
Oklahoma; Ysleta del Sur Pueblo of
Texas; and Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: April 13, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–10539 Filed 5–6–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Department of the Interior, Bureau of
Indian Affairs, Washington, DC and
New York University College of
Dentistry, New York, NY
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the
Department of the Interior, Bureau of
Indian Affairs, Washington, DC, and in
the physical custody of the New York
University College of Dentistry, New
York, NY. The human remains were
removed from Pima County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Bureau of
Indian Affairs and New York University
College of Dentistry professional staff in
consultation with representatives of the
Tohono O’odham Nation of Arizona.
In February 1919, human remains
representing a minimum of one
individual were removed from a burial
area in Sells, which is within the
Tohono O’odham Reservation, Pima
County, AZ, by E.H. Davis. That same
year, Davis donated the human remains
to the Museum of the American Indian,
Heye Foundation. In 1956, the Museum
of the American Indian transferred the
human remains to Dr. Theodore
Kazamiroff, New York University
College of Dentistry. No known
individual was identified. No associated
funerary objects are present.
Records identify the human remains
as an ‘‘Old Papago skeleton exhumed
VerDate Nov<24>2008
17:03 May 06, 2009
Jkt 217001
from burial place’’ at ‘‘Indian Oasis,
Arizona.’’ The Papago are also known
by the name Tohono O’odham. Indian
Oasis is today known as Sells, AZ. The
Tohono O’odham consider Sells to be
part of their ancestral homelands. The
O’odham people are identified in 16th
century Spanish documents as living in
present-day northern Mexico and
southern Arizona. Several documents
record Tohono O’odham communities
in the region in the late 17th century.
The Tohono O’odham remained in
southern Arizona, even during the
Apache raids of the 19th century, and
several winter or ‘‘well villages’’ were
located in the Sells district. Tohono
O’odham residents of Kui Tatk and
Tecolote, two defensive villages at the
time of the Gadsden Purchase in 1853,
resettled into the village of Artesa,
which later became part of Sells. In the
early 20th century, Sells was identified
as Komoktetuvavosit, a well village. In
1916, the Tohono O’odham Reservation
was established by Executive Order. In
1937, the Tohono O’odham Nation was
recognized under the Indian
Reorganization Act.
The assignment of a tribal affiliation
of ‘‘Papago’’ for the human remains
suggests that they date to the late 17th
to mid–20th centuries, the time period
for which variants of the word ‘‘Papago’’
were in use. The cranial morphology of
the human remains is consistent with
biometric data from early 20th century
Tohono O’odham communities. The
description of the human remains as an
‘‘old’’ skeleton implies that the burial
predated the more recent cemetery
burials around Sells. Prior to the
adoption of cemeteries as burial areas,
individuals were placed in protected
locations such as cairns. The condition
and the weathering pattern of the
human remains are consistent with a
cairn or other protected burial area.
Officials of the Bureau of Indian
Affairs and New York University
College of Dentistry have determined
that, pursuant to 25 U.S.C. 3001 (9–10),
the human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Bureau of Indian Affairs
and New York University College of
Dentistry also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Tohono O’odham Nation of
Arizona.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Louis Terracio, New
York University College of Dentistry,
PO 00000
Frm 00078
Fmt 4703
Sfmt 4703
345 East 24th St, New York, NY 10010,
telephone (212) 998–9917, before June
8, 2009. Repatriation of the human
remains to the Tohono O’odham Nation
of Arizona may proceed after that date
if no additional claimants come
forward.
The New York University College of
Dentistry and Bureau of Indian Affairs
are responsible for notifying the Tohono
O’odham Nation of Arizona that this
notice has been published.
Dated: April 14, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–10544 Filed 5–6–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Montclair Art Museum, Montclair, NJ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Montclair Art
Museum, Montclair, NJ. The human
remains and associated funerary objects
were removed from Harbor Springs,
Emmett County, MI.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by Montclair Art
Museum professional staff in
consultation with representatives of
Little Traverse Bay Bands of Odawa
Indians, Michigan.
At an unknown date, human remains
representing a minimum of one
individual were removed from Harbor
Springs, Emmett County, MI. Additional
circumstances surrounding the donation
of the human remains to the Montclair
Art Museum are not known. No known
individual was identified. The two
associated funerary objects are one knife
and one fishing spear head.
A handwritten label on the base states
that these are ‘‘Indian Relics.’’ The label
E:\FR\FM\07MYN1.SGM
07MYN1
Agencies
[Federal Register Volume 74, Number 87 (Thursday, May 7, 2009)]
[Notices]
[Page 21388]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-10544]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Department of the Interior,
Bureau of Indian Affairs, Washington, DC and New York University
College of Dentistry, New York, NY
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the control of the
Department of the Interior, Bureau of Indian Affairs, Washington, DC,
and in the physical custody of the New York University College of
Dentistry, New York, NY. The human remains were removed from Pima
County, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by the Bureau
of Indian Affairs and New York University College of Dentistry
professional staff in consultation with representatives of the Tohono
O'odham Nation of Arizona.
In February 1919, human remains representing a minimum of one
individual were removed from a burial area in Sells, which is within
the Tohono O'odham Reservation, Pima County, AZ, by E.H. Davis. That
same year, Davis donated the human remains to the Museum of the
American Indian, Heye Foundation. In 1956, the Museum of the American
Indian transferred the human remains to Dr. Theodore Kazamiroff, New
York University College of Dentistry. No known individual was
identified. No associated funerary objects are present.
Records identify the human remains as an ``Old Papago skeleton
exhumed from burial place'' at ``Indian Oasis, Arizona.'' The Papago
are also known by the name Tohono O'odham. Indian Oasis is today known
as Sells, AZ. The Tohono O'odham consider Sells to be part of their
ancestral homelands. The O'odham people are identified in 16th century
Spanish documents as living in present-day northern Mexico and southern
Arizona. Several documents record Tohono O'odham communities in the
region in the late 17th century. The Tohono O'odham remained in
southern Arizona, even during the Apache raids of the 19th century, and
several winter or ``well villages'' were located in the Sells district.
Tohono O'odham residents of Kui Tatk and Tecolote, two defensive
villages at the time of the Gadsden Purchase in 1853, resettled into
the village of Artesa, which later became part of Sells. In the early
20th century, Sells was identified as Komoktetuvavosit, a well village.
In 1916, the Tohono O'odham Reservation was established by Executive
Order. In 1937, the Tohono O'odham Nation was recognized under the
Indian Reorganization Act.
The assignment of a tribal affiliation of ``Papago'' for the human
remains suggests that they date to the late 17th to mid-20th centuries,
the time period for which variants of the word ``Papago'' were in use.
The cranial morphology of the human remains is consistent with
biometric data from early 20th century Tohono O'odham communities. The
description of the human remains as an ``old'' skeleton implies that
the burial predated the more recent cemetery burials around Sells.
Prior to the adoption of cemeteries as burial areas, individuals were
placed in protected locations such as cairns. The condition and the
weathering pattern of the human remains are consistent with a cairn or
other protected burial area.
Officials of the Bureau of Indian Affairs and New York University
College of Dentistry have determined that, pursuant to 25 U.S.C. 3001
(9-10), the human remains described above represent the physical
remains of one individual of Native American ancestry. Officials of the
Bureau of Indian Affairs and New York University College of Dentistry
also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and the Tohono O'odham Nation
of Arizona.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Dr.
Louis Terracio, New York University College of Dentistry, 345 East 24th
St, New York, NY 10010, telephone (212) 998-9917, before June 8, 2009.
Repatriation of the human remains to the Tohono O'odham Nation of
Arizona may proceed after that date if no additional claimants come
forward.
The New York University College of Dentistry and Bureau of Indian
Affairs are responsible for notifying the Tohono O'odham Nation of
Arizona that this notice has been published.
Dated: April 14, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-10544 Filed 5-6-09; 8:45 am]
BILLING CODE 4312-50-S