Notice of Inventory Completion: Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, Berkeley, CA, 19978-19979 [E9-9984]
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19978
Federal Register / Vol. 74, No. 82 / Thursday, April 30, 2009 / Notices
A detailed assessment of the human
remains was made by the New York
University College of Dentistry
professional staff in consultation with
representatives of the Grand Traverse
Band of Ottawa and Chippewa Indians,
Michigan and Little Traverse Bay Bands
of Odawa Indians, Michigan.
At an unknown date, human remains
representing a minimum of one
individual were removed from
Mackinaw City in Cheboygan County,
MI. At an unknown date, the human
remains came into the possession of
Walter C. Wyman of Chicago, IL. In
1915, Mr. Wyman donated the human
remains to the Museum of the American
Indian, Heye Foundation, New York
City, NY. In 1956, the human remains
were transferred to Dr. Theodore
Kazamiroff, New York University
College of Dentistry. No known
individual was identified. No associated
funerary objects are present.
Based on the cranial morphology of
the human remains, the individual is
identified as Native American.
Information associated with the human
remains identify them as ‘‘----- [illegible]
Saugema, Ottawa Tribe.’’ The Ottawa
are also known by the name Odawa.
‘‘Saugema’’ is an Odawa family name in
the Mackinaw area and variants are
recorded for the Little Traverse Bay
Bands of Odawa. Although a surname is
listed for the human remains, lineal
descendants could not be identified
because the specific identity of the
individual could not be determined.
The identification of a surname
indicates that the human remains date
to the Historic period.
The area of Mackinaw City
corresponds to the territory of the
Odawas after European contact. The
Odawa people entered the written
record in 1615, when the French
encountered them at the eastern shores
of Lake Huron on the Georgian Bay.
Soon after this, the Odawas left the
Lower Peninsula of Michigan because of
Iroquoian raids, but returned to
Michigan after the Iroquois were
repelled from the area by the Odawas
and other Great Lakes tribes in the mid–
1600s. By 1673, the Odawas had
established villages at the Straits of
Mackinac. One village was located at
Michilimackinac, in present-day
Mackinaw City. A letter dating to 1710
describes Odawa mortuary practices at
Michilimackinac that are consistent
with the physical condition of the
human remains. Odawa people have
remained in the Mackinaw area since
their return in the 17th century. In
addition, Odawa oral traditions identify
the Mackinac area as an area of
aboriginal occupation for many
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generations prior to European contact,
and Mackinaw City is part of the
ancestral lands of the Little Traverse
Bay Bands of Odawa Indians, Michigan.
Officials of the New York University
College of Dentistry have determined
that, pursuant to 25 U.S.C. 3001 (9–10),
the human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the New York University
College of Dentistry also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and the Little
Traverse Bay Bands of Odawa Indians,
Michigan.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Louis Terracio, New
York University College of Dentistry,
345 East 24th St, New York, NY 10010,
telephone (212) 998–9917, before June
1, 2009. Repatriation of the human
remains to the Little Traverse Bay Bands
of Odawa Indians, Michigan may
proceed after that date if no additional
claimants come forward.
The New York University College of
Dentistry is responsible for notifying the
Grand Traverse Band of Ottawa and
Chippewa Indians, Michigan and Little
Traverse Bay Bands of Odawa Indians,
Michigan that this notice has been
published.
Dated: April 13, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–9983 Filed 4–29–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Phoebe A. Hearst Museum of
Anthropology, University of California,
Berkeley, Berkeley, CA
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the Phoebe A.
Hearst Museum of Anthropology,
University of California, Berkeley,
Berkeley, CA. The human remains were
removed from the Puget Sound region,
WA.
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This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
An assessment of the human remains,
catalogue records, and relevant
associated documents was made by the
Phoebe A. Hearst Museum of
Anthropology professional staff in
consultation with representatives of
Coast Salish speaking tribes, that
include Muckleshoot Indian Tribe of the
Muckleshoot Reservation, Washington;
Nisqually Indian Tribe of the Nisqually
Reservation, Washington; Port Gamble
Indian Community of the Port Gamble
Reservation, Washington; Puyallup
Tribe of the Puyallup Reservation,
Washington; Sauk-Suiattle Indian Tribe
of Washington; Skokomish Indian Tribe
of the Skokomish Reservation,
Washington; Squaxin Island Tribe of the
Squaxin Island Reservation,
Washington; Stillaguamish Tribe of
Washington; Suquamish Indian Tribe of
the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington.
On an unknown date, human remains
representing a minimum of one
individual (Catalogue record 12–2671)
were removed from an unspecified
location in the Puget Sound region by
the University of California Medical
Department. In 1914, the human
remains were donated to the Phoebe A.
Hearst Museum of Anthropology by Dr.
J. V. Cook (Accession number 100DDD).
No known individual was identified. No
associated funerary objects are present.
Given the absence of associated
funerary objects, the antiquity of the
human remains is unknown. Puget
Sound is located in the aboriginal
territory of the Lushootseed-speakers of
the Southern Coast Salish people. In the
original museum ledger the human
remains are described as a ‘‘skull with
very flat head’’ with a comment stating
that the individual was ‘‘probably
Salish’’ (in parenthesis in the original
document). The morphology of the skull
shows clear signs of induced physical
modification that happened during the
life of the individual. The practice of
skull modification by strapping infants
(with the exception of slaves and the
very poor) to hard cradleboards was a
custom common to many Southern
Coast Salish people and documented in
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Federal Register / Vol. 74, No. 82 / Thursday, April 30, 2009 / Notices
the ethnographic literature. Descendants
of the Southern Coast Salish speaking
people of the Puget Sound area are
members of the Muckleshoot Indian
Tribe of the Muckleshoot Reservation,
Washington; Nisqually Indian Tribe of
the Nisqually Reservation, Washington;
Port Gamble Indian Community of the
Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Sauk-Suiattle
Indian Tribe of Washington; Skokomish
Indian Tribe of the Skokomish
Reservation, Washington; Squaxin
Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish
Tribe of Washington; Suquamish Indian
Tribe of the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington.
Officials of the Phoebe A. Hearst
Museum of Anthropology have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of one individual of Native
American ancestry. Officials of the
Phoebe A. Hearst Museum of
Anthropology also have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Muckleshoot Indian
Tribe of the Muckleshoot Reservation,
Washington; Nisqually Indian Tribe of
the Nisqually Reservation, Washington;
Port Gamble Indian Community of the
Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Sauk-Suiattle
Indian Tribe of Washington; Skokomish
Indian Tribe of the Skokomish
Reservation, Washington; Squaxin
Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish
Tribe of Washington; Suquamish Indian
Tribe of the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington.
Representatives of any other Indian
Tribe that believes itself to be culturally
affiliated with the human remains
should contact Judd King, Interim
Director of the Phoebe A. Hearst
Museum of Anthropology, University of
California, Berkeley, Berkeley, CA
94720, telephone (510) 642–3682, before
June 1, 2009. Repatriation of the human
remains to the Muckleshoot Indian
Tribe of the Muckleshoot Reservation,
Washington; Nisqually Indian Tribe of
the Nisqually Reservation, Washington;
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Port Gamble Indian Community of the
Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Sauk-Suiattle
Indian Tribe of Washington; Skokomish
Indian Tribe of the Skokomish
Reservation, Washington; Squaxin
Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish
Tribe of Washington; Suquamish Indian
Tribe of the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and/or Upper Skagit Indian Tribe of
Washington may proceed after that date
if no additional claimants come
forward.
The Phoebe A. Hearst Museum of
Anthropology is responsible for
notifying the Muckleshoot Indian Tribe
of the Muckleshoot Reservation,
Washington; Nisqually Indian Tribe of
the Nisqually Reservation, Washington;
Port Gamble Indian Community of the
Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Sauk-Suiattle
Indian Tribe of Washington; Skokomish
Indian Tribe of the Skokomish
Reservation, Washington; Squaxin
Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish
Tribe of Washington; Suquamish Indian
Tribe of the Port Madison Reservation;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington that this notice has been
published.
Dated: April 1, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–9984 Filed 4–29–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Native American Graves Protection
and Repatriation Review Committee:
Meeting
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Federal Advisory Committee
Act, 5 U.S.C. Appendix (1988), of a
meeting of the Native American Graves
Protection and Repatriation Review
Committee (Review Committee). The
Review Committee will meet on October
30–31, 2009, in Sarasota, Florida. On
October 30, the meeting will take place
at David Cohen Hall, located in the
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19979
Beatrice Friedman Symphony Center,
709 North Tamiami Trail, Sarasota, FL
34236 (the Friedman Symphony Center
is located on Van Wezel Way, a short
street that runs between Boulevard of
the Arts and 10th Street, one block west
of Tamiami Trail). On October 31, the
meeting will take place at the Hyatt
Regency Sarasota, 1000 Boulevard of the
Arts, Sarasota, FL 34236.
Meeting sessions will begin at 8:30
a.m. and end at 5:00 p.m. each day. A
detailed agenda for this meeting will be
posted on or before September 25, 2009,
at https://www.nps.gov/history/nagpra/.
The agenda for the meeting will
include a report on National NAGPRA
Program activities during fiscal year
2009; activity reports from the National
NAGPRA Program as requested by the
Review Committee; requests for
recommendations regarding the
disposition of culturally unidentifiable
human remains; requests, pursuant to
25 U.S.C. 3006(c)(3), for reviews and
findings of fact related to the identity or
cultural affiliation of human remains or
other cultural items, or the return of
such items; disputes among Indian
tribes, Native Hawaiian organizations,
or lineal descendants and Federal
agencies or museums relating to the
return of human remains or other
cultural items, pursuant to 25 U.S.C.
3006(c)(4); presentations by Indian
tribes, Native Hawaiian organizations,
museums, Federal agencies, and the
public; and the selection of dates and a
site for the fall 2010 meeting.
The Review Committee will consider
the following requests: by anyone, to
make a presentation; by museums and
Federal agencies, to act on an agreement
concerning the disposition of human
remains determined to be culturally
unidentifiable (CUI); by Indian tribes,
Native Hawaiian organizations, lineal
descendants, museums, and Federal
agencies, to review and make findings of
fact related to the identity or cultural
affiliation of human remains or other
cultural items, or the return of such
items; and by Indian tribes, Native
Hawaiian organizations, lineal
descendants, museums, and Federal
agencies, to facilitate a dispute and
make findings of fact and
recommendations related to the
identity, cultural affiliation, or the
return of human remains or other
cultural items.
Requests to make a presentation must
include an abstract of the presentation
and contact information for the
presenter(s).
Requests to act on a CUI disposition
agreement should be made on the form
posted on the National NAGPRA
Program website, and also should
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Agencies
[Federal Register Volume 74, Number 82 (Thursday, April 30, 2009)]
[Notices]
[Pages 19978-19979]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-9984]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Phoebe A. Hearst Museum of
Anthropology, University of California, Berkeley, Berkeley, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the control of the
Phoebe A. Hearst Museum of Anthropology, University of California,
Berkeley, Berkeley, CA. The human remains were removed from the Puget
Sound region, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
An assessment of the human remains, catalogue records, and relevant
associated documents was made by the Phoebe A. Hearst Museum of
Anthropology professional staff in consultation with representatives of
Coast Salish speaking tribes, that include Muckleshoot Indian Tribe of
the Muckleshoot Reservation, Washington; Nisqually Indian Tribe of the
Nisqually Reservation, Washington; Port Gamble Indian Community of the
Port Gamble Reservation, Washington; Puyallup Tribe of the Puyallup
Reservation, Washington; Sauk-Suiattle Indian Tribe of Washington;
Skokomish Indian Tribe of the Skokomish Reservation, Washington;
Squaxin Island Tribe of the Squaxin Island Reservation, Washington;
Stillaguamish Tribe of Washington; Suquamish Indian Tribe of the Port
Madison Reservation; Swinomish Indians of the Swinomish Reservation,
Washington; Tulalip Tribes of the Tulalip Reservation, Washington; and
Upper Skagit Indian Tribe of Washington.
On an unknown date, human remains representing a minimum of one
individual (Catalogue record 12-2671) were removed from an unspecified
location in the Puget Sound region by the University of California
Medical Department. In 1914, the human remains were donated to the
Phoebe A. Hearst Museum of Anthropology by Dr. J. V. Cook (Accession
number 100DDD). No known individual was identified. No associated
funerary objects are present.
Given the absence of associated funerary objects, the antiquity of
the human remains is unknown. Puget Sound is located in the aboriginal
territory of the Lushootseed-speakers of the Southern Coast Salish
people. In the original museum ledger the human remains are described
as a ``skull with very flat head'' with a comment stating that the
individual was ``probably Salish'' (in parenthesis in the original
document). The morphology of the skull shows clear signs of induced
physical modification that happened during the life of the individual.
The practice of skull modification by strapping infants (with the
exception of slaves and the very poor) to hard cradleboards was a
custom common to many Southern Coast Salish people and documented in
[[Page 19979]]
the ethnographic literature. Descendants of the Southern Coast Salish
speaking people of the Puget Sound area are members of the Muckleshoot
Indian Tribe of the Muckleshoot Reservation, Washington; Nisqually
Indian Tribe of the Nisqually Reservation, Washington; Port Gamble
Indian Community of the Port Gamble Reservation, Washington; Puyallup
Tribe of the Puyallup Reservation, Washington; Sauk-Suiattle Indian
Tribe of Washington; Skokomish Indian Tribe of the Skokomish
Reservation, Washington; Squaxin Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish Tribe of Washington; Suquamish
Indian Tribe of the Port Madison Reservation; Swinomish Indians of the
Swinomish Reservation, Washington; Tulalip Tribes of the Tulalip
Reservation, Washington; and Upper Skagit Indian Tribe of Washington.
Officials of the Phoebe A. Hearst Museum of Anthropology have
determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains
described above represent the physical remains of one individual of
Native American ancestry. Officials of the Phoebe A. Hearst Museum of
Anthropology also have determined that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group identity that can be reasonably
traced between the Native American human remains and the Muckleshoot
Indian Tribe of the Muckleshoot Reservation, Washington; Nisqually
Indian Tribe of the Nisqually Reservation, Washington; Port Gamble
Indian Community of the Port Gamble Reservation, Washington; Puyallup
Tribe of the Puyallup Reservation, Washington; Sauk-Suiattle Indian
Tribe of Washington; Skokomish Indian Tribe of the Skokomish
Reservation, Washington; Squaxin Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish Tribe of Washington; Suquamish
Indian Tribe of the Port Madison Reservation; Swinomish Indians of the
Swinomish Reservation, Washington; Tulalip Tribes of the Tulalip
Reservation, Washington; and Upper Skagit Indian Tribe of Washington.
Representatives of any other Indian Tribe that believes itself to
be culturally affiliated with the human remains should contact Judd
King, Interim Director of the Phoebe A. Hearst Museum of Anthropology,
University of California, Berkeley, Berkeley, CA 94720, telephone (510)
642-3682, before June 1, 2009. Repatriation of the human remains to the
Muckleshoot Indian Tribe of the Muckleshoot Reservation, Washington;
Nisqually Indian Tribe of the Nisqually Reservation, Washington; Port
Gamble Indian Community of the Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup Reservation, Washington; Sauk-Suiattle
Indian Tribe of Washington; Skokomish Indian Tribe of the Skokomish
Reservation, Washington; Squaxin Island Tribe of the Squaxin Island
Reservation, Washington; Stillaguamish Tribe of Washington; Suquamish
Indian Tribe of the Port Madison Reservation; Swinomish Indians of the
Swinomish Reservation, Washington; Tulalip Tribes of the Tulalip
Reservation, Washington; and/or Upper Skagit Indian Tribe of Washington
may proceed after that date if no additional claimants come forward.
The Phoebe A. Hearst Museum of Anthropology is responsible for
notifying the Muckleshoot Indian Tribe of the Muckleshoot Reservation,
Washington; Nisqually Indian Tribe of the Nisqually Reservation,
Washington; Port Gamble Indian Community of the Port Gamble
Reservation, Washington; Puyallup Tribe of the Puyallup Reservation,
Washington; Sauk-Suiattle Indian Tribe of Washington; Skokomish Indian
Tribe of the Skokomish Reservation, Washington; Squaxin Island Tribe of
the Squaxin Island Reservation, Washington; Stillaguamish Tribe of
Washington; Suquamish Indian Tribe of the Port Madison Reservation;
Swinomish Indians of the Swinomish Reservation, Washington; Tulalip
Tribes of the Tulalip Reservation, Washington; and Upper Skagit Indian
Tribe of Washington that this notice has been published.
Dated: April 1, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-9984 Filed 4-29-09; 8:45 am]
BILLING CODE 4312-50-S