Notice of Inventory Completion: New York State Museum, Albany, NY, 14997-14998 [E9-7404]
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Federal Register / Vol. 74, No. 62 / Thursday, April 2, 2009 / Notices
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California.
Officials of the California Department
of Parks and Recreation have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of one individual of Native
American ancestry. Officials of the
California Department of Parks and
Recreation also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Campo Band of Diegueno
Mission Indians of the Campo Indian
Reservation, California; Capitan Grande
Band of Diegueno Mission Indians of
California; Cuyapaipe Community of
Diegueno Mission Indians of the
Cuyapaipe Reservation, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation; and Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Rebecca Carruthers,
California Department of Parks and
Recreation, 1416 9th Street, Sacramento,
CA 95814, telephone (916) 653–8893,
before May 4, 2009. Repatriation of the
human remains to the Campo Band of
Diegueno Mission Indians of the Campo
Indian Reservation, California; Capitan
Grande Band of Diegueno Mission
Indians of California; Cuyapaipe
Community of Diegueno Mission
Indians of the Cuyapaipe Reservation,
California; Inaja Band of Diegueno
Mission Indians of the Inaja and Cosmit
Reservation, California; Jamul Indian
Village of California; La Posta Band of
Diegueno Mission Indians of the La
Posta Indian Reservation, California;
Manzanita Band of Diegueno Mission
Indians of the Manzanita Reservation,
California; Mesa Grande Band of
Diegueno Mission Indians of the Mesa
Grande Reservation, California; San
Pasqual Band of Diegueno Mission
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Indians of California; Santa Ysabel Band
of Diegueno Mission Indians of the
Santa Ysabel Reservation, California;
Sycuan Band of the Kumeyaay Nation;
and Viejas (Baron Long) Group of
Capitan Grande Band of Mission Indians
of the Viejas Reservation, California may
proceed after that date if no additional
claimants come forward.
The California Department of Parks
and Recreation is responsible for
notifying the Campo Band of Diegueno
Mission Indians of the Campo Indian
Reservation, California; Capitan Grande
Band of Diegueno Mission Indians of
California; Cuyapaipe Community of
Diegueno Mission Indians of the
Cuyapaipe Reservation, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation; and Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California that this notice
has been published.
Dated: March 18, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–7402 Filed 4–1–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: New
York State Museum, Albany, NY
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the New
York State Museum, Albany, NY. The
human remains were removed from the
Engelbert site, Tioga County, NY.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
PO 00000
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Fmt 4703
Sfmt 4703
14997
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the New York
State Museum professional staff in
consultation with representatives of the
Cayuga Nation of New York; Delaware
Tribe (part of the Cherokee Nation,
Oklahoma); Delaware Nation,
Oklahoma; Oneida Tribe of Indians of
Wisconsin; Oneida Nation of New York;
Onondaga Nation of New York; Saint
Regis Mohawk Tribe, New York
(formerly the St. Regis Mohawk Band of
Mohawk Indians of New York); Seneca
Nation of New York; Seneca-Cayuga
Tribe of Oklahoma; Stockbridge Munsee
Community, Wisconsin; Tonawanda
Band of Seneca Indians of New York;
and Tuscarora Nation of New York.
In 1967 and 1968, human remains
representing a minimum of 188
individuals were removed from the
Engelbert site in Tioga County, NY,
during gravel mining for construction of
the Southern Tier Expressway (Rt. 17).
Initial assessment of the site was done
by Dr. Robert E. Funk of the New York
State Museum in 1967, with excavation
and recovery conducted in 1967 by
students from the State University of
New York (SUNY) at Buffalo under the
direction of Dr. Marian E. White. In
1967 and 1968, additional archeological
excavations were directed by Dr.
William D. Lipe of SUNY-Binghamton
over two field seasons with the
assistance of members of the Triple
Cities Chapter of the New York State
Archeological Association, students
from SUNY-Binghamton, and local
volunteers. The excavations were
funded in part by the New York State
Museum. In 1967, the human remains
were placed under the control of the
Triple Cities Chapter of the New York
State Archeological Association. In
1968, they were transferred to SUNYBinghamton. In 1989, a minimum of 180
individuals were transferred to the New
York State Museum for curation, while
the associated funerary objects remained
under the physical possession and
control of SUNY-Binghamton. No
known individuals were identified. No
associated funerary objects are under
the control of the New York State
Museum.
The archeological evidence
demonstrates that the Engelbert site is a
large, multicomponent habitation site
that was used intermittently over a
period of about 5,000 years. The site
was also used as a burial site during at
least two different periods – about A.D.
1000 to the 1400s, and the late 1500s to
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14998
Federal Register / Vol. 74, No. 62 / Thursday, April 2, 2009 / Notices
possibly the early 1600s. The later
burials are few in number.
Archeological evidence associated with
the earlier burials, including diagnostic
pottery and projectile point types, is
similar across a broad geographic region
that later was occupied by both
Iroquoian– and Algonquian–speaking
people.
Pottery types associated with the later
burials at the site are typical of
Susquehannock people who occupied
the Susquehanna River Valley in New
York and Pennsylvania, while 17th
century historical records indicate that
Susquehannock people were living in
the area where the site is located until
at least A.D. 1600. After the
Susquehannock were greatly reduced by
disease and warfare, they lived among a
number of Indian Nations including
Haudenosaunee and Delaware
communities. Historical records and
Haudenosaunee oral tradition show that
individuals and groups, including the
Susquehannock, were adopted into the
Confederacy during this time. The
Haudenosaunee Confederacy includes
the six Nations: Mohawk, Oneida,
Onondaga, Cayuga, Seneca, and
Tuscarora Nations.
Based on expert opinion, namely the
findings and recommendations of the
Native American Graves Protection and
Repatriation Review Committee (Review
Committee) made during the October
11–12, 2008 meeting in San Diego, CA,
and published in the Federal Register
(74 FR 9427–9428, March 4, 2009), there
is a relationship of shared group
identity between the human remains
from the Engelbert site and the
Federally-recognized Onondaga Nation
of New York, and the Haudenosaunee
Confederacy, a non–Federally
recognized Indian group for the
purposes of NAGPRA.
Written and verbal support for
repatriation to the Onondaga Nation
were received from the Tonawanda
Band of Seneca Indians of New York;
Oneida Nation of New York; Tuscarora
Nation of New York; Stockbridge
Munsee Community, Wisconsin;
Delaware Tribe (part of the Cherokee
Nation, Oklahoma); Cayuga Nation of
New York; Oneida Tribe of Indians of
Wisconsin; Saint Regis Mohawk Tribe,
New York; and Seneca Nation of New
York.
Officials of the New York State
Museum have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of 180
individuals of Native American
ancestry. Officials of the New York State
Museum also have determined that,
pursuant to 25 U.S.C. 3001 (2) and the
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17:43 Apr 01, 2009
Jkt 217001
findings of the Review Committee, there
is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Federally-recognized
Onondaga Nation of New York, and the
Haudenosaunee Confederacy, a non–
Federally recognized Indian group for
the purposes of NAGPRA.
Representatives of any other Indian
Nation or tribe that believes itself to be
culturally affiliated with the human
remains should contact Lisa Anderson,
New York State Museum, 3049 Cultural
Education Center, Albany, NY 12330,
telephone (518) 486–2020, before May 4,
2009. Repatriation of the human
remains to the Onondaga Nation of New
York may proceed after that date if no
additional claimants come forward.
The New York State Museum is
responsible for notifying the Cayuga
Nation of New York; Delaware Tribe
(part of the Cherokee Nation,
Oklahoma); Delaware Nation,
Oklahoma; Oneida Tribe of Indians of
Wisconsin; Oneida Nation of New York;
Onondaga Nation of New York; Saint
Regis Mohawk Tribe, New York; Seneca
Nation of New York; Seneca–Cayuga
Tribe of Oklahoma; Stockbridge Munsee
Community, Wisconsin; Tonawanda
Band of Seneca Indians of New York;
and Tuscarora Nation of New York that
this notice has been published.
Dated: March 25, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–7404 Filed 4–1–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Idaho, Alfred W. Bowers
Laboratory of Anthropology, Moscow,
ID
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession and control of the
University of Idaho, Alfred W. Bowers
Laboratory of Anthropology, Moscow,
ID. The human remains and associated
funerary objects were removed from
Park and Treasure Counties, MT.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
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Fmt 4703
Sfmt 4703
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by University of
Idaho, Alfred W. Bowers Laboratory of
Anthropology professional staff in
consultation with representatives of the
Crow Tribe of Montana.
On July 30, 1961, human remains
representing a minimum of three
individuals were removed along a cliff
ledge on the property of Douglas and
James Mouat (24TE0401), also known as
Mouat Cliff Burial site, Treasure County,
MT, during excavations by the Billings
Archaeological Society. Prior to the
excavation by the Billings
Archaeological Society, the Mouat
family discovered the burials and
contacted the Society to document and
excavate them. The human remains
were cataloged by the Billings
Archaeological Society. The human
remains were then transferred to the
University of Idaho, Alfred W. Bowers
Laboratory of Anthropology for further
inventory. No known individuals were
identified. The 558 associated funerary
objects are 220 beads, 26 lots of beads,
7 clothing items, 47 pieces of cloth, 12
pieces of leather, 5 pipes, 2 bows, 2
modified sticks, 1 bottle, 1 toy, 11
buttons, 26 bracelets, 15 pieces of
ornamental metal, 134 pieces of
miscellaneous metal, 13 non-human
osteological elements, 19 mats of hair, 2
pieces of shell, 2 lots of feathers, 1
tobacco leaf, 2 minerals, 1 lithic artifact,
and 9 ecofacts.
The inventory of the associated
funerary items and human remains was
conducted by the University of Idaho by
cross-matching existing documents,
materials, and human remains. Historic,
ethnographic, and legal documents were
consulted to determine the cultural
affiliation of this collection. Based on
this information, the officials of the
University of Idaho, Laboratory of
Anthropology reasonably believe that
the human remains are culturally
affiliated to the Crow Tribe of Montana.
Before April 1968, human remains
representing a minimum of one
individual were removed from the
Bullis Creek Burial (24PA0503), Park
County, MT, during excavations by
Larry Lahren. No known individual was
identified. The 43 associated funerary
objects are 8 lots of beads, 14 nonhuman osteological elements, 2 mats of
hair, 4 bracelets, 1 miscellaneous piece
of metal, 3 pieces of cloth, 2 clothing
E:\FR\FM\02APN1.SGM
02APN1
Agencies
[Federal Register Volume 74, Number 62 (Thursday, April 2, 2009)]
[Notices]
[Pages 14997-14998]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-7404]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: New York State Museum, Albany, NY
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
New York State Museum, Albany, NY. The human remains were removed from
the Engelbert site, Tioga County, NY.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by the New York
State Museum professional staff in consultation with representatives of
the Cayuga Nation of New York; Delaware Tribe (part of the Cherokee
Nation, Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians
of Wisconsin; Oneida Nation of New York; Onondaga Nation of New York;
Saint Regis Mohawk Tribe, New York (formerly the St. Regis Mohawk Band
of Mohawk Indians of New York); Seneca Nation of New York; Seneca-
Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin;
Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of
New York.
In 1967 and 1968, human remains representing a minimum of 188
individuals were removed from the Engelbert site in Tioga County, NY,
during gravel mining for construction of the Southern Tier Expressway
(Rt. 17). Initial assessment of the site was done by Dr. Robert E. Funk
of the New York State Museum in 1967, with excavation and recovery
conducted in 1967 by students from the State University of New York
(SUNY) at Buffalo under the direction of Dr. Marian E. White. In 1967
and 1968, additional archeological excavations were directed by Dr.
William D. Lipe of SUNY-Binghamton over two field seasons with the
assistance of members of the Triple Cities Chapter of the New York
State Archeological Association, students from SUNY-Binghamton, and
local volunteers. The excavations were funded in part by the New York
State Museum. In 1967, the human remains were placed under the control
of the Triple Cities Chapter of the New York State Archeological
Association. In 1968, they were transferred to SUNY-Binghamton. In
1989, a minimum of 180 individuals were transferred to the New York
State Museum for curation, while the associated funerary objects
remained under the physical possession and control of SUNY-Binghamton.
No known individuals were identified. No associated funerary objects
are under the control of the New York State Museum.
The archeological evidence demonstrates that the Engelbert site is
a large, multicomponent habitation site that was used intermittently
over a period of about 5,000 years. The site was also used as a burial
site during at least two different periods - about A.D. 1000 to the
1400s, and the late 1500s to
[[Page 14998]]
possibly the early 1600s. The later burials are few in number.
Archeological evidence associated with the earlier burials, including
diagnostic pottery and projectile point types, is similar across a
broad geographic region that later was occupied by both Iroquoian- and
Algonquian-speaking people.
Pottery types associated with the later burials at the site are
typical of Susquehannock people who occupied the Susquehanna River
Valley in New York and Pennsylvania, while 17th century historical
records indicate that Susquehannock people were living in the area
where the site is located until at least A.D. 1600. After the
Susquehannock were greatly reduced by disease and warfare, they lived
among a number of Indian Nations including Haudenosaunee and Delaware
communities. Historical records and Haudenosaunee oral tradition show
that individuals and groups, including the Susquehannock, were adopted
into the Confederacy during this time. The Haudenosaunee Confederacy
includes the six Nations: Mohawk, Oneida, Onondaga, Cayuga, Seneca, and
Tuscarora Nations.
Based on expert opinion, namely the findings and recommendations of
the Native American Graves Protection and Repatriation Review Committee
(Review Committee) made during the October 11-12, 2008 meeting in San
Diego, CA, and published in the Federal Register (74 FR 9427-9428,
March 4, 2009), there is a relationship of shared group identity
between the human remains from the Engelbert site and the Federally-
recognized Onondaga Nation of New York, and the Haudenosaunee
Confederacy, a non-Federally recognized Indian group for the purposes
of NAGPRA.
Written and verbal support for repatriation to the Onondaga Nation
were received from the Tonawanda Band of Seneca Indians of New York;
Oneida Nation of New York; Tuscarora Nation of New York; Stockbridge
Munsee Community, Wisconsin; Delaware Tribe (part of the Cherokee
Nation, Oklahoma); Cayuga Nation of New York; Oneida Tribe of Indians
of Wisconsin; Saint Regis Mohawk Tribe, New York; and Seneca Nation of
New York.
Officials of the New York State Museum have determined that,
pursuant to 25 U.S.C. 3001 (9-10), the human remains described above
represent the physical remains of 180 individuals of Native American
ancestry. Officials of the New York State Museum also have determined
that, pursuant to 25 U.S.C. 3001 (2) and the findings of the Review
Committee, there is a relationship of shared group identity that can be
reasonably traced between the Native American human remains and the
Federally-recognized Onondaga Nation of New York, and the Haudenosaunee
Confederacy, a non-Federally recognized Indian group for the purposes
of NAGPRA.
Representatives of any other Indian Nation or tribe that believes
itself to be culturally affiliated with the human remains should
contact Lisa Anderson, New York State Museum, 3049 Cultural Education
Center, Albany, NY 12330, telephone (518) 486-2020, before May 4, 2009.
Repatriation of the human remains to the Onondaga Nation of New York
may proceed after that date if no additional claimants come forward.
The New York State Museum is responsible for notifying the Cayuga
Nation of New York; Delaware Tribe (part of the Cherokee Nation,
Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians of
Wisconsin; Oneida Nation of New York; Onondaga Nation of New York;
Saint Regis Mohawk Tribe, New York; Seneca Nation of New York; Seneca-
Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin;
Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of
New York that this notice has been published.
Dated: March 25, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-7404 Filed 4-1-09; 8:45 am]
BILLING CODE 4312-50-S