Notice of Inventory Completion: New York State Museum, Albany, NY, 14997-14998 [E9-7404]

Download as PDF mstockstill on PROD1PC66 with NOTICES Federal Register / Vol. 74, No. 62 / Thursday, April 2, 2009 / Notices Long) Group of Capitan Grande Band of Mission Indians of the Viejas Reservation, California. Officials of the California Department of Parks and Recreation have determined that, pursuant to 25 U.S.C. 3001 (9–10), the human remains described above represent the physical remains of one individual of Native American ancestry. Officials of the California Department of Parks and Recreation also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Campo Band of Diegueno Mission Indians of the Campo Indian Reservation, California; Capitan Grande Band of Diegueno Mission Indians of California; Cuyapaipe Community of Diegueno Mission Indians of the Cuyapaipe Reservation, California; Inaja Band of Diegueno Mission Indians of the Inaja and Cosmit Reservation, California; Jamul Indian Village of California; La Posta Band of Diegueno Mission Indians of the La Posta Indian Reservation, California; Manzanita Band of Diegueno Mission Indians of the Manzanita Reservation, California; Mesa Grande Band of Diegueno Mission Indians of the Mesa Grande Reservation, California; San Pasqual Band of Diegueno Mission Indians of California; Santa Ysabel Band of Diegueno Mission Indians of the Santa Ysabel Reservation, California; Sycuan Band of the Kumeyaay Nation; and Viejas (Baron Long) Group of Capitan Grande Band of Mission Indians of the Viejas Reservation, California. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Rebecca Carruthers, California Department of Parks and Recreation, 1416 9th Street, Sacramento, CA 95814, telephone (916) 653–8893, before May 4, 2009. Repatriation of the human remains to the Campo Band of Diegueno Mission Indians of the Campo Indian Reservation, California; Capitan Grande Band of Diegueno Mission Indians of California; Cuyapaipe Community of Diegueno Mission Indians of the Cuyapaipe Reservation, California; Inaja Band of Diegueno Mission Indians of the Inaja and Cosmit Reservation, California; Jamul Indian Village of California; La Posta Band of Diegueno Mission Indians of the La Posta Indian Reservation, California; Manzanita Band of Diegueno Mission Indians of the Manzanita Reservation, California; Mesa Grande Band of Diegueno Mission Indians of the Mesa Grande Reservation, California; San Pasqual Band of Diegueno Mission VerDate Nov<24>2008 17:43 Apr 01, 2009 Jkt 217001 Indians of California; Santa Ysabel Band of Diegueno Mission Indians of the Santa Ysabel Reservation, California; Sycuan Band of the Kumeyaay Nation; and Viejas (Baron Long) Group of Capitan Grande Band of Mission Indians of the Viejas Reservation, California may proceed after that date if no additional claimants come forward. The California Department of Parks and Recreation is responsible for notifying the Campo Band of Diegueno Mission Indians of the Campo Indian Reservation, California; Capitan Grande Band of Diegueno Mission Indians of California; Cuyapaipe Community of Diegueno Mission Indians of the Cuyapaipe Reservation, California; Inaja Band of Diegueno Mission Indians of the Inaja and Cosmit Reservation, California; Jamul Indian Village of California; La Posta Band of Diegueno Mission Indians of the La Posta Indian Reservation, California; Manzanita Band of Diegueno Mission Indians of the Manzanita Reservation, California; Mesa Grande Band of Diegueno Mission Indians of the Mesa Grande Reservation, California; San Pasqual Band of Diegueno Mission Indians of California; Santa Ysabel Band of Diegueno Mission Indians of the Santa Ysabel Reservation, California; Sycuan Band of the Kumeyaay Nation; and Viejas (Baron Long) Group of Capitan Grande Band of Mission Indians of the Viejas Reservation, California that this notice has been published. Dated: March 18, 2009. Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E9–7402 Filed 4–1–09; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: New York State Museum, Albany, NY National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the New York State Museum, Albany, NY. The human remains were removed from the Engelbert site, Tioga County, NY. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility PO 00000 Frm 00046 Fmt 4703 Sfmt 4703 14997 of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by the New York State Museum professional staff in consultation with representatives of the Cayuga Nation of New York; Delaware Tribe (part of the Cherokee Nation, Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians of Wisconsin; Oneida Nation of New York; Onondaga Nation of New York; Saint Regis Mohawk Tribe, New York (formerly the St. Regis Mohawk Band of Mohawk Indians of New York); Seneca Nation of New York; Seneca-Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin; Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of New York. In 1967 and 1968, human remains representing a minimum of 188 individuals were removed from the Engelbert site in Tioga County, NY, during gravel mining for construction of the Southern Tier Expressway (Rt. 17). Initial assessment of the site was done by Dr. Robert E. Funk of the New York State Museum in 1967, with excavation and recovery conducted in 1967 by students from the State University of New York (SUNY) at Buffalo under the direction of Dr. Marian E. White. In 1967 and 1968, additional archeological excavations were directed by Dr. William D. Lipe of SUNY-Binghamton over two field seasons with the assistance of members of the Triple Cities Chapter of the New York State Archeological Association, students from SUNY-Binghamton, and local volunteers. The excavations were funded in part by the New York State Museum. In 1967, the human remains were placed under the control of the Triple Cities Chapter of the New York State Archeological Association. In 1968, they were transferred to SUNYBinghamton. In 1989, a minimum of 180 individuals were transferred to the New York State Museum for curation, while the associated funerary objects remained under the physical possession and control of SUNY-Binghamton. No known individuals were identified. No associated funerary objects are under the control of the New York State Museum. The archeological evidence demonstrates that the Engelbert site is a large, multicomponent habitation site that was used intermittently over a period of about 5,000 years. The site was also used as a burial site during at least two different periods – about A.D. 1000 to the 1400s, and the late 1500s to E:\FR\FM\02APN1.SGM 02APN1 mstockstill on PROD1PC66 with NOTICES 14998 Federal Register / Vol. 74, No. 62 / Thursday, April 2, 2009 / Notices possibly the early 1600s. The later burials are few in number. Archeological evidence associated with the earlier burials, including diagnostic pottery and projectile point types, is similar across a broad geographic region that later was occupied by both Iroquoian– and Algonquian–speaking people. Pottery types associated with the later burials at the site are typical of Susquehannock people who occupied the Susquehanna River Valley in New York and Pennsylvania, while 17th century historical records indicate that Susquehannock people were living in the area where the site is located until at least A.D. 1600. After the Susquehannock were greatly reduced by disease and warfare, they lived among a number of Indian Nations including Haudenosaunee and Delaware communities. Historical records and Haudenosaunee oral tradition show that individuals and groups, including the Susquehannock, were adopted into the Confederacy during this time. The Haudenosaunee Confederacy includes the six Nations: Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora Nations. Based on expert opinion, namely the findings and recommendations of the Native American Graves Protection and Repatriation Review Committee (Review Committee) made during the October 11–12, 2008 meeting in San Diego, CA, and published in the Federal Register (74 FR 9427–9428, March 4, 2009), there is a relationship of shared group identity between the human remains from the Engelbert site and the Federally-recognized Onondaga Nation of New York, and the Haudenosaunee Confederacy, a non–Federally recognized Indian group for the purposes of NAGPRA. Written and verbal support for repatriation to the Onondaga Nation were received from the Tonawanda Band of Seneca Indians of New York; Oneida Nation of New York; Tuscarora Nation of New York; Stockbridge Munsee Community, Wisconsin; Delaware Tribe (part of the Cherokee Nation, Oklahoma); Cayuga Nation of New York; Oneida Tribe of Indians of Wisconsin; Saint Regis Mohawk Tribe, New York; and Seneca Nation of New York. Officials of the New York State Museum have determined that, pursuant to 25 U.S.C. 3001 (9–10), the human remains described above represent the physical remains of 180 individuals of Native American ancestry. Officials of the New York State Museum also have determined that, pursuant to 25 U.S.C. 3001 (2) and the VerDate Nov<24>2008 17:43 Apr 01, 2009 Jkt 217001 findings of the Review Committee, there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Federally-recognized Onondaga Nation of New York, and the Haudenosaunee Confederacy, a non– Federally recognized Indian group for the purposes of NAGPRA. Representatives of any other Indian Nation or tribe that believes itself to be culturally affiliated with the human remains should contact Lisa Anderson, New York State Museum, 3049 Cultural Education Center, Albany, NY 12330, telephone (518) 486–2020, before May 4, 2009. Repatriation of the human remains to the Onondaga Nation of New York may proceed after that date if no additional claimants come forward. The New York State Museum is responsible for notifying the Cayuga Nation of New York; Delaware Tribe (part of the Cherokee Nation, Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians of Wisconsin; Oneida Nation of New York; Onondaga Nation of New York; Saint Regis Mohawk Tribe, New York; Seneca Nation of New York; Seneca–Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin; Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of New York that this notice has been published. Dated: March 25, 2009. Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E9–7404 Filed 4–1–09; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: University of Idaho, Alfred W. Bowers Laboratory of Anthropology, Moscow, ID National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the possession and control of the University of Idaho, Alfred W. Bowers Laboratory of Anthropology, Moscow, ID. The human remains and associated funerary objects were removed from Park and Treasure Counties, MT. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 PO 00000 Frm 00047 Fmt 4703 Sfmt 4703 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains and associated funerary objects. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by University of Idaho, Alfred W. Bowers Laboratory of Anthropology professional staff in consultation with representatives of the Crow Tribe of Montana. On July 30, 1961, human remains representing a minimum of three individuals were removed along a cliff ledge on the property of Douglas and James Mouat (24TE0401), also known as Mouat Cliff Burial site, Treasure County, MT, during excavations by the Billings Archaeological Society. Prior to the excavation by the Billings Archaeological Society, the Mouat family discovered the burials and contacted the Society to document and excavate them. The human remains were cataloged by the Billings Archaeological Society. The human remains were then transferred to the University of Idaho, Alfred W. Bowers Laboratory of Anthropology for further inventory. No known individuals were identified. The 558 associated funerary objects are 220 beads, 26 lots of beads, 7 clothing items, 47 pieces of cloth, 12 pieces of leather, 5 pipes, 2 bows, 2 modified sticks, 1 bottle, 1 toy, 11 buttons, 26 bracelets, 15 pieces of ornamental metal, 134 pieces of miscellaneous metal, 13 non-human osteological elements, 19 mats of hair, 2 pieces of shell, 2 lots of feathers, 1 tobacco leaf, 2 minerals, 1 lithic artifact, and 9 ecofacts. The inventory of the associated funerary items and human remains was conducted by the University of Idaho by cross-matching existing documents, materials, and human remains. Historic, ethnographic, and legal documents were consulted to determine the cultural affiliation of this collection. Based on this information, the officials of the University of Idaho, Laboratory of Anthropology reasonably believe that the human remains are culturally affiliated to the Crow Tribe of Montana. Before April 1968, human remains representing a minimum of one individual were removed from the Bullis Creek Burial (24PA0503), Park County, MT, during excavations by Larry Lahren. No known individual was identified. The 43 associated funerary objects are 8 lots of beads, 14 nonhuman osteological elements, 2 mats of hair, 4 bracelets, 1 miscellaneous piece of metal, 3 pieces of cloth, 2 clothing E:\FR\FM\02APN1.SGM 02APN1

Agencies

[Federal Register Volume 74, Number 62 (Thursday, April 2, 2009)]
[Notices]
[Pages 14997-14998]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-7404]


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DEPARTMENT OF THE INTERIOR

National Park Service


Notice of Inventory Completion: New York State Museum, Albany, NY

AGENCY: National Park Service, Interior.

ACTION: Notice.

-----------------------------------------------------------------------

    Notice is here given in accordance with the Native American Graves 
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the 
completion of an inventory of human remains in the possession of the 
New York State Museum, Albany, NY. The human remains were removed from 
the Engelbert site, Tioga County, NY.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). 
The determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the Native 
American human remains. The National Park Service is not responsible 
for the determinations in this notice.
    A detailed assessment of the human remains was made by the New York 
State Museum professional staff in consultation with representatives of 
the Cayuga Nation of New York; Delaware Tribe (part of the Cherokee 
Nation, Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians 
of Wisconsin; Oneida Nation of New York; Onondaga Nation of New York; 
Saint Regis Mohawk Tribe, New York (formerly the St. Regis Mohawk Band 
of Mohawk Indians of New York); Seneca Nation of New York; Seneca-
Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin; 
Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of 
New York.
    In 1967 and 1968, human remains representing a minimum of 188 
individuals were removed from the Engelbert site in Tioga County, NY, 
during gravel mining for construction of the Southern Tier Expressway 
(Rt. 17). Initial assessment of the site was done by Dr. Robert E. Funk 
of the New York State Museum in 1967, with excavation and recovery 
conducted in 1967 by students from the State University of New York 
(SUNY) at Buffalo under the direction of Dr. Marian E. White. In 1967 
and 1968, additional archeological excavations were directed by Dr. 
William D. Lipe of SUNY-Binghamton over two field seasons with the 
assistance of members of the Triple Cities Chapter of the New York 
State Archeological Association, students from SUNY-Binghamton, and 
local volunteers. The excavations were funded in part by the New York 
State Museum. In 1967, the human remains were placed under the control 
of the Triple Cities Chapter of the New York State Archeological 
Association. In 1968, they were transferred to SUNY-Binghamton. In 
1989, a minimum of 180 individuals were transferred to the New York 
State Museum for curation, while the associated funerary objects 
remained under the physical possession and control of SUNY-Binghamton. 
No known individuals were identified. No associated funerary objects 
are under the control of the New York State Museum.
    The archeological evidence demonstrates that the Engelbert site is 
a large, multicomponent habitation site that was used intermittently 
over a period of about 5,000 years. The site was also used as a burial 
site during at least two different periods - about A.D. 1000 to the 
1400s, and the late 1500s to

[[Page 14998]]

possibly the early 1600s. The later burials are few in number. 
Archeological evidence associated with the earlier burials, including 
diagnostic pottery and projectile point types, is similar across a 
broad geographic region that later was occupied by both Iroquoian- and 
Algonquian-speaking people.
    Pottery types associated with the later burials at the site are 
typical of Susquehannock people who occupied the Susquehanna River 
Valley in New York and Pennsylvania, while 17th century historical 
records indicate that Susquehannock people were living in the area 
where the site is located until at least A.D. 1600. After the 
Susquehannock were greatly reduced by disease and warfare, they lived 
among a number of Indian Nations including Haudenosaunee and Delaware 
communities. Historical records and Haudenosaunee oral tradition show 
that individuals and groups, including the Susquehannock, were adopted 
into the Confederacy during this time. The Haudenosaunee Confederacy 
includes the six Nations: Mohawk, Oneida, Onondaga, Cayuga, Seneca, and 
Tuscarora Nations.
    Based on expert opinion, namely the findings and recommendations of 
the Native American Graves Protection and Repatriation Review Committee 
(Review Committee) made during the October 11-12, 2008 meeting in San 
Diego, CA, and published in the Federal Register (74 FR 9427-9428, 
March 4, 2009), there is a relationship of shared group identity 
between the human remains from the Engelbert site and the Federally-
recognized Onondaga Nation of New York, and the Haudenosaunee 
Confederacy, a non-Federally recognized Indian group for the purposes 
of NAGPRA.
    Written and verbal support for repatriation to the Onondaga Nation 
were received from the Tonawanda Band of Seneca Indians of New York; 
Oneida Nation of New York; Tuscarora Nation of New York; Stockbridge 
Munsee Community, Wisconsin; Delaware Tribe (part of the Cherokee 
Nation, Oklahoma); Cayuga Nation of New York; Oneida Tribe of Indians 
of Wisconsin; Saint Regis Mohawk Tribe, New York; and Seneca Nation of 
New York.
    Officials of the New York State Museum have determined that, 
pursuant to 25 U.S.C. 3001 (9-10), the human remains described above 
represent the physical remains of 180 individuals of Native American 
ancestry. Officials of the New York State Museum also have determined 
that, pursuant to 25 U.S.C. 3001 (2) and the findings of the Review 
Committee, there is a relationship of shared group identity that can be 
reasonably traced between the Native American human remains and the 
Federally-recognized Onondaga Nation of New York, and the Haudenosaunee 
Confederacy, a non-Federally recognized Indian group for the purposes 
of NAGPRA.
    Representatives of any other Indian Nation or tribe that believes 
itself to be culturally affiliated with the human remains should 
contact Lisa Anderson, New York State Museum, 3049 Cultural Education 
Center, Albany, NY 12330, telephone (518) 486-2020, before May 4, 2009. 
Repatriation of the human remains to the Onondaga Nation of New York 
may proceed after that date if no additional claimants come forward.
    The New York State Museum is responsible for notifying the Cayuga 
Nation of New York; Delaware Tribe (part of the Cherokee Nation, 
Oklahoma); Delaware Nation, Oklahoma; Oneida Tribe of Indians of 
Wisconsin; Oneida Nation of New York; Onondaga Nation of New York; 
Saint Regis Mohawk Tribe, New York; Seneca Nation of New York; Seneca-
Cayuga Tribe of Oklahoma; Stockbridge Munsee Community, Wisconsin; 
Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of 
New York that this notice has been published.

    Dated: March 25, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-7404 Filed 4-1-09; 8:45 am]
BILLING CODE 4312-50-S
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