Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects in the Possession of the Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA; Correction, 10759-10760 [E9-5333]
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Federal Register / Vol. 74, No. 47 / Thursday, March 12, 2009 / Notices
The notice published in the Federal
Register (63 FR 49025–49026,
September 18, 1997) is corrected by
substituting paragraphs 7–9 with the
following:
Between 1979 and 1980, human
remains representing 193 individuals
were recovered from 11 prehistoric sites
within the ANAMAX-Rosemont Project
in the Santa Rita Mountains, Coronado
National Forest, Pima County, AZ,
during legally authorized excavations by
the Arizona State Museum, University
of Arizona. No known individuals were
identified. The 1,318 associated
funerary objects include ceramic bowls
and jars; pottery sherds; shell, bone and
turquoise ornaments; bone and stone
tools; projectile point and groundstone.
Based on architecture, material
culture and site organization, the 11
sites within the ANAMAX-Rosemont
Project have been identified as PreClassic Hohokam village occupations
dating between A.D. 450 and 1150.
Continuities of ethnographic materials,
technology and architecture indicate the
affiliation of Hohokam sites in the area
of the ANAMAX-Rosemont Project with
present-day O’odham cultures. The oral
traditions of the Ak-Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Salt River
Pima-Maricopa Indian Community of
the Salt River Reservation, Arizona; and
Tohono O’odham Nation, Arizona,
support the cultural affiliation of these
four Indian tribes with Hohokam sites in
this area of southeastern Arizona. The
oral traditions of the Hopi Tribe of
Arizona and Zuni Tribe of the Zuni
Reservation, New Mexico indicate some
cultural ties or relationships to certain
portions of southeastern Arizona in the
late Post-Classic Period (A.D. 1300–
1450). While the Hopi Tribe and Zuni
Tribe have cultural ties to certain
portions of southeastern Arizona in the
late Pre-Classic Period, the Ak-Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation, Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; and Tohono
O’odham Nation, Arizona have a closer
cultural relationship and affiliation with
these Pre-Classic Period sites within the
ANAMAX-Rosemont Project.
Officials of the U.S. Department of
Agriculture, Forest Service, Coronado
National Forest have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of 193
individuals of Native American
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14:56 Mar 11, 2009
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ancestry. Officials of the Officials of the
U.S. Department of Agriculture, Forest
Service, Coronado National Forest also
have determined that, pursuant to 25
U.S.C. 3001 (3)(A), the 1,318 objects
described above are reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony. Lastly, officials of the
Officials of the U.S. Department of
Agriculture, Forest Service, Coronado
National Forest have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary objects and the
Ak-Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arziona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation, Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Dr. Frank E. Wozniak, NAGPRA
Coordinator, Southwestern Region,
USDA Forest Service, 333 Broadway
Blvd., SE, Albuquerque, NM 87102,
telephone (505) 842–3238, before April
13, 2009. Repatriation of the human
remains and associated funerary objects
to the Ak-Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico may
proceed after that date if no additional
claimants come forward.
The U.S. Department of Agriculture,
Forest Service, Coronado National
Forest is responsible for notifying the
Ak-Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico that this
notice has been published.
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10759
Dated: February 4, 2009
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–5336 Filed 3–11–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion for
Native American Human Remains and
Associated Funerary Objects in the
Possession of the Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the
Peabody Museum of Archaeology and
Ethnology, Harvard University,
Cambridge, MA. The human remains
were removed from Columbia County,
WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
This notice corrects the list of
culturally affiliated groups listed in a
Notice of Inventory Completion
published in the Federal Register (66
FR 17736, April 3, 2001). Information
derived from recent consultations has
resulted in the addition of the Coeur
D’Alene Tribe of the Coeur D’Alene
Reservation, Idaho; Confederated Tribes
of the Umatilla Indian Reservation,
Oregon; Confederated Tribes of the
Warm Springs Reservation of Oregon;
and Wanapum Band, a non-Federally
recognized Indian group, to the
culturally affiliated list.
The notice published in the Federal
Register (66 FR 17736, April 3, 2001) is
replaced with the following:
A detailed assessment of the human
remains was made by Peabody Museum
of Archaeology and Ethnology
professional staff in consultation with
representatives of the Coeur D’Alene
Tribe of the Coeur D’Alene Reservation,
Idaho; Confederated Tribes of the
Colville Reservation, Washington; Nez
Perce Tribe, Idaho; Spokane Tribe of the
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10760
Federal Register / Vol. 74, No. 47 / Thursday, March 12, 2009 / Notices
Spokane Reservation, Washington;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and
Wanapum Band, a non-Federally
recognized Indian group,
In 1871, human remains representing
one individual were collected from the
banks of the Snake River at the mouth
of Tucannon, near Fort Taylor,
Columbia County, WA, by C.R.
Greenleaf. In 1872, Mr. Greenleaf gifted
these human remains to the Peabody
Museum of Archaeology and Ethnology.
No known individual was identified. No
associated funerary objects are present.
Museum documentation identifies
this individual as a ‘‘Palouse Indian.’’
The attribution of such a specific
cultural affiliation to the human
remains indicates that the interment
post-dates sustained contact between
indigenous groups and Europeans
beginning in the early 19th century. The
human remains were from an area
commonly considered to be traditional
Palouse territory during this period.
Oral traditions and historic evidence
indicate that although some Palouse
people occupied their traditional
territory until the mid–1900s, many
Palouse people went to live on
neighboring reservations beginning in
the late 19th century, where they
continue to maintain their group
identity as Palouse people. Based on
consultation with the Indian Tribes
listed above, the present-day tribes
representing the Palouse people are the
Coeur D’Alene Tribe of the Coeur
D’Alene Reservation, Idaho;
Confederated Tribes of the Colville
Reservation, Washington; Nez Perce
Tribe, Idaho; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and
Wanapum Band, a non-Federally
recognized Indian group.
Officials of the Peabody Museum of
Archaeology and Ethnology, Harvard
University have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Peabody Museum of
Archaeology and Ethnology, Harvard
University also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Coeur D’Alene Tribe of the
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14:56 Mar 11, 2009
Jkt 217001
Coeur D’Alene Reservation, Idaho;
Confederated Tribes of the Colville
Reservation, Washington; Nez Perce
Tribe, Idaho; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and
Wanapum Band, a non-Federally
recognized Indian group.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Patricia Capone,
Repatriation Coordinator, Peabody
Museum of Archaeology and Ethnology,
Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before April 13, 2009.
Repatriation of the human remains to
the Coeur D’Alene Tribe of the Coeur
D’Alene Reservation, Idaho;
Confederated Tribes of the Colville
Reservation, Washington; Nez Perce
Tribe, Idaho; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and
Wanapum Band, a non-Federally
recognized Indian group, may proceed
after that date if no additional claimants
come forward.
The Peabody Museum of Archaeology
and Ethnology, Harvard University is
responsible for notifying the Coeur
D’Alene Tribe of the Coeur D’Alene
Reservation, Idaho; Confederated Tribes
of the Colville Reservation, Washington;
Nez Perce Tribe, Idaho; Spokane Tribe
of the Spokane Reservation,
Washington; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; and
Wanapum Band, a non-Federally
recognized Indian group, that this notice
has been published.
Dated: February 13, 2009
Sangita Chari,
Acting Manager, National NAGPRA Program.
[FR Doc. E9–5333 Filed 3–11–09; 8:45 am]
BILLING CODE 4312–50–S
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of the Interior, Utah State
Office, Bureau of Land Management,
Salt Lake City, UT and Utah Museum of
Natural History, University of Utah, Salt
Lake City, UT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
the Interior, Utah State Office, Bureau of
Land Management, Salt Lake City, UT,
and in the possession of the Utah
Museum of Natural History, University
of Utah, Salt Lake City, UT. The human
remains and associated funerary objects
were removed from Tooele County, UT.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by Utah Museum of
Natural History, University of Utah, and
Utah State Office, Bureau of Land
Management professional staff in
consultation with representatives of the
Confederated Tribes of the Goshute
Reservation, Nevada and Utah;
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Ely
Shoshone Tribe of Nevada; Hopi Tribe
of Arizona; Kaibab Band of Paiute
Indians of the Kaibab Indian
Reservation, Arizona; Moapa Band of
Paiute Indians of the Moapa River
Indian Reservation, Nevada; Navajo
Nation, Arizona, New Mexico & Utah;
Northwestern Band of Shoshoni Nation
of Utah (Washakie); Ohkay Owingeh,
New Mexico; Paiute Indian Tribe of
Utah (Cedar City Band of Paiutes,
Kanosh Band of Paiutes, Koosharem
Band of Paiutes, Indian Peaks Band of
Paiutes, and Shivwits Band of Paiutes);
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
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Agencies
[Federal Register Volume 74, Number 47 (Thursday, March 12, 2009)]
[Notices]
[Pages 10759-10760]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-5333]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion for Native American Human Remains
and Associated Funerary Objects in the Possession of the Peabody Museum
of Archaeology and Ethnology, Harvard University, Cambridge, MA;
Correction
AGENCY: National Park Service, Interior.
ACTION: Notice; correction.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
Peabody Museum of Archaeology and Ethnology, Harvard University,
Cambridge, MA. The human remains were removed from Columbia County, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
This notice corrects the list of culturally affiliated groups
listed in a Notice of Inventory Completion published in the Federal
Register (66 FR 17736, April 3, 2001). Information derived from recent
consultations has resulted in the addition of the Coeur D'Alene Tribe
of the Coeur D'Alene Reservation, Idaho; Confederated Tribes of the
Umatilla Indian Reservation, Oregon; Confederated Tribes of the Warm
Springs Reservation of Oregon; and Wanapum Band, a non-Federally
recognized Indian group, to the culturally affiliated list.
The notice published in the Federal Register (66 FR 17736, April 3,
2001) is replaced with the following:
A detailed assessment of the human remains was made by Peabody
Museum of Archaeology and Ethnology professional staff in consultation
with representatives of the Coeur D'Alene Tribe of the Coeur D'Alene
Reservation, Idaho; Confederated Tribes of the Colville Reservation,
Washington; Nez Perce Tribe, Idaho; Spokane Tribe of the
[[Page 10760]]
Spokane Reservation, Washington; Confederated Tribes of the Umatilla
Indian Reservation, Oregon; Confederated Tribes of the Warm Springs
Reservation of Oregon; Confederated Tribes and Bands of the Yakama
Nation, Washington; and Wanapum Band, a non-Federally recognized Indian
group,
In 1871, human remains representing one individual were collected
from the banks of the Snake River at the mouth of Tucannon, near Fort
Taylor, Columbia County, WA, by C.R. Greenleaf. In 1872, Mr. Greenleaf
gifted these human remains to the Peabody Museum of Archaeology and
Ethnology. No known individual was identified. No associated funerary
objects are present.
Museum documentation identifies this individual as a ``Palouse
Indian.'' The attribution of such a specific cultural affiliation to
the human remains indicates that the interment post-dates sustained
contact between indigenous groups and Europeans beginning in the early
19th century. The human remains were from an area commonly considered
to be traditional Palouse territory during this period. Oral traditions
and historic evidence indicate that although some Palouse people
occupied their traditional territory until the mid-1900s, many Palouse
people went to live on neighboring reservations beginning in the late
19th century, where they continue to maintain their group identity as
Palouse people. Based on consultation with the Indian Tribes listed
above, the present-day tribes representing the Palouse people are the
Coeur D'Alene Tribe of the Coeur D'Alene Reservation, Idaho;
Confederated Tribes of the Colville Reservation, Washington; Nez Perce
Tribe, Idaho; Confederated Tribes of the Umatilla Indian Reservation,
Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon;
Confederated Tribes and Bands of the Yakama Nation, Washington; and
Wanapum Band, a non-Federally recognized Indian group.
Officials of the Peabody Museum of Archaeology and Ethnology,
Harvard University have determined that, pursuant to 25 U.S.C. 3001 (9-
10), the human remains described above represent the physical remains
of one individual of Native American ancestry. Officials of the Peabody
Museum of Archaeology and Ethnology, Harvard University also have
determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and the Coeur D'Alene Tribe
of the Coeur D'Alene Reservation, Idaho; Confederated Tribes of the
Colville Reservation, Washington; Nez Perce Tribe, Idaho; Confederated
Tribes of the Umatilla Indian Reservation, Oregon; Confederated Tribes
of the Warm Springs Reservation of Oregon; Confederated Tribes and
Bands of the Yakama Nation, Washington; and Wanapum Band, a non-
Federally recognized Indian group.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Patricia
Capone, Repatriation Coordinator, Peabody Museum of Archaeology and
Ethnology, Harvard University, 11 Divinity Avenue, Cambridge, MA 02138,
telephone (617) 496-3702, before April 13, 2009. Repatriation of the
human remains to the Coeur D'Alene Tribe of the Coeur D'Alene
Reservation, Idaho; Confederated Tribes of the Colville Reservation,
Washington; Nez Perce Tribe, Idaho; Confederated Tribes of the Umatilla
Indian Reservation, Oregon; Confederated Tribes of the Warm Springs
Reservation of Oregon; Confederated Tribes and Bands of the Yakama
Nation, Washington; and Wanapum Band, a non-Federally recognized Indian
group, may proceed after that date if no additional claimants come
forward.
The Peabody Museum of Archaeology and Ethnology, Harvard University
is responsible for notifying the Coeur D'Alene Tribe of the Coeur
D'Alene Reservation, Idaho; Confederated Tribes of the Colville
Reservation, Washington; Nez Perce Tribe, Idaho; Spokane Tribe of the
Spokane Reservation, Washington; Confederated Tribes of the Umatilla
Indian Reservation, Oregon; Confederated Tribes of the Warm Springs
Reservation of Oregon; Confederated Tribes and Bands of the Yakama
Nation, Washington; and Wanapum Band, a non-Federally recognized Indian
group, that this notice has been published.
Dated: February 13, 2009
Sangita Chari,
Acting Manager, National NAGPRA Program.
[FR Doc. E9-5333 Filed 3-11-09; 8:45 am]
BILLING CODE 4312-50-S