Notice of Intent to Repatriate Cultural Items: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA, 9625-9626 [E9-4673]
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jlentini on PROD1PC65 with NOTICES
Federal Register / Vol. 74, No. 42 / Thursday, March 5, 2009 / Notices
County, WA, by Francis Riddell, and
accessioned into the Hearst Museum in
1951. The one unassociated funerary
object is a bead (catalog 2–40752).
Museum documentation indicates
that the bead is from a talus burial, and
that the museum does not hold human
remains from this burial. This type of
cultural item is consistent with other
funerary objects found in the Columbia
River area during occupation by the
Yakama, Walla Walla, and Wanapum
groups.
Ethnographic documentation
indicates that the present-day location
of the Hanford Site, Benton County,
WA, is located within an overlapping
aboriginal territory of the Yakama,
Walla Walla, and Wanapum groups. The
descendants of the Yakama, Walla
Walla, and Wanapum are represented
today by the Confederated Tribes and
Bands of the Yakama Nation,
Washington; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
and the Wanapum Band, a nonFederally recognized Indian group. The
Confederated Tribes of the Colville
Reservation, Washington, and Nez Perce
Tribe, Idaho are also known to have
used the area routinely.
Officials of the Department of Energy
and the Hearst Museum have
determined that, pursuant to 25 U.S.C.
3001 (3)(B), the one cultural item
described above is reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony and is believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
Officials of the Department of Energy
and the Hearst Museum also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the
unassociated funerary object and the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; and Nez Perce Tribe,
Idaho. Furthermore, officials of the
Department of Energy and the Hearst
Museum have determined that there is
a cultural relationship between the
unassociated funerary object and the
Wanapum Band, a non-Federally
recognized Indian group.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
object should contact Annabelle
Rodriguez, U.S. Department of Energy,
Cultural/Historic Resources Program,
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Richland Operations Office, 825 Jadwin
Avenue, MSIN A5–15, Richland, WA
99352, telephone (509) 372–0277, before
April 6, 2009. Repatriation of the
unassociated funerary object to the
Confederated Tribes of the Colville
Reservation, Washington; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes and Bands of the Yakama Nation,
Washington; Nez Perce Tribe, Idaho;
and Wanapum Band, a non-Federally
recognized Indian group, may proceed
after that date if no additional claimants
come forward. The Confederated Tribes
of the Colville Reservation, Washington;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Nez Perce
Tribe, Idaho; and Wanapum Band, a
non-Federally recognized Indian group,
are claiming jointly all cultural items
from the Hanford area.
The Department of Energy, Richland
Operations Office is responsible for
notifying the Confederated Tribes of the
Colville Reservation, Washington;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Nez Perce
Tribe, Idaho; and Wanapum Band, a
non-Federally recognized Indian group,
that this notice has been published.
Dated: January 26, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–4670 Filed 3–4–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Southwest Museum of the
American Indian, Autry National
Center, Los Angeles, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Southwest Museum of
the American Indian, Autry National
Center, Los Angeles, CA, that meet the
definition of ‘‘unassociated funerary
objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003(d)(3). The determinations in
this notice are the sole responsibility of
PO 00000
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Sfmt 4703
9625
the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
A detailed assessment of the
unassociated funerary objects was made
by the Southwest Museum of the
American Indian, Autry National Center
professional staff in consultation with
representatives of the Picayune
Rancheria of the Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California; Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation of California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California.
In 1935, unassociated funerary objects
were removed from site P–15–000116
(CA-KER–116) in Elk Hills Cemetery,
Buena Vista Lake, Kern County, CA, by
Edwin F. Walker, Southwest Museum
Research Associate, and were donated
to the museum that same year. The
5,508 unassociated funerary objects (207
inventory numbers) are 2 abalone shell
containers; 2 abraders; 1 arrow
straightener; 36 arrow points (3 arrow
points, 5 chalcedony, 4 chalcedony and
chert, 6 obsidian, 1 red carnelian, 5
stone, 12 obsidian and chalcedony); 2
asphaltum pieces; 3 balls (1 granite, 1
sandstone, and 1 wood); 9 basket
fragments, 1 bag with tiny beads and
fragments and 5,156 individual beads
(15 clam shell beads, 10 pismo clam
shell beads, 4 Amethystine beads, 2,010
trade beads, 1 serpetine bead, 51 steatite
beads, 2 stone beads, 22 red and white
beads, 307 Olivella beads, 365 Red
Beads, 2,065 blue beads, 42 black beads,
113 Green Beads, 111 white, 1 yellow,
19 Amber beads, 3 pink beads, 3
miscellaneous beads, 1 unknown bead,
3 soapstone beads, 1 crystal beads, 2
shell beads, and 5 tubular beads); 2
boiling stones; 1 glass bottle neck; 3
bowls (1 sandstone, 1 stone, and
1seatite); 20 bowl fragments (5 steatite,
7 sandstone, 1 wooden, and 7
soapstone); 1 brush; 1 bull roarer
fragment; 10 buttons (8 brass and 2
metal); 2 charmstones; 1 chert
chalcedony; 2 china pitchers; 1 china
saucer; 5 bird claws; 1 comal; 2 cooking
stones; 3 crosses (2 metal crosses and 1
silver cross); 1 crystal; 2 crystal and
mica fragments; 5 quartz crystal
fragments; 8 dice; 43 pieces of fabric
with tiny fragments; 1 piece of fur; 11
gaming piece fragments; 6 gaming stick
fragments; 5 glass fragments; 6 glass
bottle fragments; 1 abalone gorget; 1 kilt
fragment with tiny fragments; 7 knives
(1 iron blade knife, 6 chalcedony); 7
leather fragments; 2 mica fragments; 1
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Federal Register / Vol. 74, No. 42 / Thursday, March 5, 2009 / Notices
possible mouth piece; 1 clam shell
necklace with 10 large beads; 1 olla; 11
abalone ornaments; 72 shell ornaments
(8 abalone, 42 Olivella, 16 clam, 5
steatite, and 1 trade); 1 possible palette;
8 pendants (4 abalone, 2 mica, and 2
bead pendants); 1 pestle; 1 pestle
fragment; 7 pigment fragments; 1
obsidian point fragment; 6 post
fragments; 1 piece of quartz; 1 vial of
sand from the site; 1 pair of scissors; 8
scrapers; 1 sweat scraper; 1 container of
a soil sample; 1 metal spoon; 1 wooden
spoon; 2 stones; 2 beaver teeth; 1 seal
tooth; 2 crushed water bottles; and 2
water bottle fragments.
Historically, a Yokuts village
extended along the north shore, on a
sand spit, at the outlet of Buena Vista
Lake. The Elk Hills Cemetery is located
approximately 1,000 feet due north of
this sand spit and Yokut village. The
funerary objects removed from site P–
15–000116 (CA-KER–116) illustrate that
this burial site was in use during the
Historic Period, approximately between
the years A.D. 1780 and 1818.
The burial contexts identify the
human remains removed from sites in
Kern County, CA, as being Native
American. Linguistic evidence indicates
that this region of California was
inhabited by Native American Yokut
speakers. Consultation with a tribal
representative of the Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California, confirmed that
these burial sites were within an area,
documented by Yokuts oral history, of
continued habitation that include the
Protohistoric and Historic Periods.
Historical sources corroborate this oral
history. Modern descendants of Yokut
speakers are members of the Picayune
Rancheria of the Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California; Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation of California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California.
Officials of the Southwest Museum of
the American Indian, Autry National
Center have determined that pursuant to
25 U.S.C. 3001 (3)(B), the 5,508 cultural
items described above are reasonably
believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
Officials of the Southwest Museum of
the American Indian, Autry National
Center also have determined that
pursuant to 25 U.S.C. 3001 (2), there is
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16:49 Mar 04, 2009
Jkt 217001
a relationship of shared group identity
that can be reasonably traced between
the unassociated funerary objects and
the Picayune Rancheria of the
Chukchansi Indians of California; Santa
Rosa Indian Community of the Santa
Rosa Rancheria, California; Table
Mountain Rancheria of California; Tule
River Indian Tribe of the Tule River
Reservation of California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Steven M. Karr
Ph.D., Ahmanson Curator of History and
Culture and Interim Executive Director,
234 Museum Drive, Los Angeles, CA
90065, telephone (323) 221–2164,
extension 241, or LaLena Lewark,
Senior NAGPRA Coordinator, Autry
National Center, 4700 Western Heritage
Way, Los Angeles, CA 90027, telephone
(323) 667–2000, extension 220, before
April 6, 2009. Repatriation of the
unassociated funerary objects to the
Santa Rosa Indian Community of the
Santa Rosa Rancheria, California may
proceed after that date if no additional
claimants come forward.
The Southwest Museum of the
American Indian, Autry National Center
is responsible for notifying the Picayune
Rancheria of the Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California; Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation of California; and
Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California
that this notice has been published.
Dated: February 13, 2009.
Sangita Chari,
Acting Manager, National NAGPRA Program.
[FR Doc. E9–4673 Filed 3–4–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Arizona State University, School of
Human Evolution & Social Change,
Tempe, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the Arizona
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Fmt 4703
Sfmt 4703
State University, School of Human
Evolution & Social Change (formerly
Department of Anthropology), Tempe,
AZ. The human remains were removed
from Maricopa County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Arizona State
University, School of Human Evolution
& Social Change professional staff in
consultation with representatives of the
Hopi Tribe of Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico.
In 1980, human remains representing
a minimum of one individual were
removed from Site AZ T:08:0039 (ASU)
in Maricopa County, AZ, during
research by Museum of Northern
Arizona staff that was being sponsored
by the U.S. Army Corps of Engineers in
preparation for the construction of the
Adobe Dam and the Arizona State
University Deer Valley Rock Art Center.
The project collection is curated at
Arizona State University, School of
Human Evolution & Social Change
through agreement of the U.S. Army
Corps of Engineers. The U.S. Army
Corps of Engineers is not responsible for
this collection. No known individual
was identified. No associated funerary
objects are present.
Site AZ T:08:0039 (ASU) dates to the
Sedentary Period (A.D. 900–1150). The
human remains had been cremated.
Based on the cremation burial practice
and age of the site, the human remains
are affiliated with the archeologically
defined Hohokam culture. Descendants
of the Hohokam culture are the Hopi
Tribe of Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Officials of the Arizona State
University have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Arizona State University
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Hopi Tribe of Arizona; Tohono
O’odham Nation of Arizona; and Zuni
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Agencies
[Federal Register Volume 74, Number 42 (Thursday, March 5, 2009)]
[Notices]
[Pages 9625-9626]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-4673]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Southwest Museum
of the American Indian, Autry National Center, Los Angeles, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Southwest Museum
of the American Indian, Autry National Center, Los Angeles, CA, that
meet the definition of ``unassociated funerary objects'' under 25
U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The
determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the unassociated funerary objects was made
by the Southwest Museum of the American Indian, Autry National Center
professional staff in consultation with representatives of the Picayune
Rancheria of the Chukchansi Indians of California; Santa Rosa Indian
Community of the Santa Rosa Rancheria, California; Table Mountain
Rancheria of California; Tule River Indian Tribe of the Tule River
Reservation of California; and Tuolumne Band of Me-Wuk Indians of the
Tuolumne Rancheria of California.
In 1935, unassociated funerary objects were removed from site P-15-
000116 (CA-KER-116) in Elk Hills Cemetery, Buena Vista Lake, Kern
County, CA, by Edwin F. Walker, Southwest Museum Research Associate,
and were donated to the museum that same year. The 5,508 unassociated
funerary objects (207 inventory numbers) are 2 abalone shell
containers; 2 abraders; 1 arrow straightener; 36 arrow points (3 arrow
points, 5 chalcedony, 4 chalcedony and chert, 6 obsidian, 1 red
carnelian, 5 stone, 12 obsidian and chalcedony); 2 asphaltum pieces; 3
balls (1 granite, 1 sandstone, and 1 wood); 9 basket fragments, 1 bag
with tiny beads and fragments and 5,156 individual beads (15 clam shell
beads, 10 pismo clam shell beads, 4 Amethystine beads, 2,010 trade
beads, 1 serpetine bead, 51 steatite beads, 2 stone beads, 22 red and
white beads, 307 Olivella beads, 365 Red Beads, 2,065 blue beads, 42
black beads, 113 Green Beads, 111 white, 1 yellow, 19 Amber beads, 3
pink beads, 3 miscellaneous beads, 1 unknown bead, 3 soapstone beads, 1
crystal beads, 2 shell beads, and 5 tubular beads); 2 boiling stones; 1
glass bottle neck; 3 bowls (1 sandstone, 1 stone, and 1seatite); 20
bowl fragments (5 steatite, 7 sandstone, 1 wooden, and 7 soapstone); 1
brush; 1 bull roarer fragment; 10 buttons (8 brass and 2 metal); 2
charmstones; 1 chert chalcedony; 2 china pitchers; 1 china saucer; 5
bird claws; 1 comal; 2 cooking stones; 3 crosses (2 metal crosses and 1
silver cross); 1 crystal; 2 crystal and mica fragments; 5 quartz
crystal fragments; 8 dice; 43 pieces of fabric with tiny fragments; 1
piece of fur; 11 gaming piece fragments; 6 gaming stick fragments; 5
glass fragments; 6 glass bottle fragments; 1 abalone gorget; 1 kilt
fragment with tiny fragments; 7 knives (1 iron blade knife, 6
chalcedony); 7 leather fragments; 2 mica fragments; 1
[[Page 9626]]
possible mouth piece; 1 clam shell necklace with 10 large beads; 1
olla; 11 abalone ornaments; 72 shell ornaments (8 abalone, 42 Olivella,
16 clam, 5 steatite, and 1 trade); 1 possible palette; 8 pendants (4
abalone, 2 mica, and 2 bead pendants); 1 pestle; 1 pestle fragment; 7
pigment fragments; 1 obsidian point fragment; 6 post fragments; 1 piece
of quartz; 1 vial of sand from the site; 1 pair of scissors; 8
scrapers; 1 sweat scraper; 1 container of a soil sample; 1 metal spoon;
1 wooden spoon; 2 stones; 2 beaver teeth; 1 seal tooth; 2 crushed water
bottles; and 2 water bottle fragments.
Historically, a Yokuts village extended along the north shore, on a
sand spit, at the outlet of Buena Vista Lake. The Elk Hills Cemetery is
located approximately 1,000 feet due north of this sand spit and Yokut
village. The funerary objects removed from site P-15-000116 (CA-KER-
116) illustrate that this burial site was in use during the Historic
Period, approximately between the years A.D. 1780 and 1818.
The burial contexts identify the human remains removed from sites
in Kern County, CA, as being Native American. Linguistic evidence
indicates that this region of California was inhabited by Native
American Yokut speakers. Consultation with a tribal representative of
the Santa Rosa Indian Community of the Santa Rosa Rancheria,
California, confirmed that these burial sites were within an area,
documented by Yokuts oral history, of continued habitation that include
the Protohistoric and Historic Periods. Historical sources corroborate
this oral history. Modern descendants of Yokut speakers are members of
the Picayune Rancheria of the Chukchansi Indians of California; Santa
Rosa Indian Community of the Santa Rosa Rancheria, California; Table
Mountain Rancheria of California; Tule River Indian Tribe of the Tule
River Reservation of California; and Tuolumne Band of Me-Wuk Indians of
the Tuolumne Rancheria of California.
Officials of the Southwest Museum of the American Indian, Autry
National Center have determined that pursuant to 25 U.S.C. 3001 (3)(B),
the 5,508 cultural items described above are reasonably believed to
have been placed with or near individual human remains at the time of
death or later as part of the death rite or ceremony and are believed,
by a preponderance of the evidence, to have been removed from a
specific burial site of a Native American individual. Officials of the
Southwest Museum of the American Indian, Autry National Center also
have determined that pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the unassociated funerary objects and the Picayune Rancheria of
the Chukchansi Indians of California; Santa Rosa Indian Community of
the Santa Rosa Rancheria, California; Table Mountain Rancheria of
California; Tule River Indian Tribe of the Tule River Reservation of
California; and Tuolumne Band of Me-Wuk Indians of the Tuolumne
Rancheria of California.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Steven M. Karr Ph.D., Ahmanson Curator of History and Culture
and Interim Executive Director, 234 Museum Drive, Los Angeles, CA
90065, telephone (323) 221-2164, extension 241, or LaLena Lewark,
Senior NAGPRA Coordinator, Autry National Center, 4700 Western Heritage
Way, Los Angeles, CA 90027, telephone (323) 667-2000, extension 220,
before April 6, 2009. Repatriation of the unassociated funerary objects
to the Santa Rosa Indian Community of the Santa Rosa Rancheria,
California may proceed after that date if no additional claimants come
forward.
The Southwest Museum of the American Indian, Autry National Center
is responsible for notifying the Picayune Rancheria of the Chukchansi
Indians of California; Santa Rosa Indian Community of the Santa Rosa
Rancheria, California; Table Mountain Rancheria of California; Tule
River Indian Tribe of the Tule River Reservation of California; and
Tuolumne Band of Me-Wuk Indians of the Tuolumne Rancheria of California
that this notice has been published.
Dated: February 13, 2009.
Sangita Chari,
Acting Manager, National NAGPRA Program.
[FR Doc. E9-4673 Filed 3-4-09; 8:45 am]
BILLING CODE 4312-50-S