Notice of Intent to Repatriate Cultural Items: Western Reserve Historical Society, Cleveland, OH, 5851-5852 [E9-2114]

Download as PDF Federal Register / Vol. 74, No. 20 / Monday, February 2, 2009 / Notices Officials of the Heard Museum have determined that, pursuant to 25 U.S.C. 3001 (3)(C), the nine cultural items described above are specific ceremonial objects needed by traditional Native American religious leaders for the practice of traditional Native American religions by their present-day adherents. Officials of the Heard Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the sacred objects and the Zuni Tribe of the Zuni Reservation, New Mexico. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the sacred objects should contact Frank Goodyear, Jr., Director, Heard Museum, 2301 N. Central Avenue, Phoenix, AZ 85004, telephone (602) 252–8840, before March 4, 2009. Repatriation of the sacred objects to the Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that date if no additional claimants come forward. The Heard Museum is responsible for notifying the Hopi Tribe of Arizona; Ohkay Owingeh, New Mexico (formerly the Pueblo of San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico that this notice has been published. Dated: December 31, 2008 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E9–2126 Filed 1–30–09; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR dwashington3 on PROD1PC60 with NOTICES National Park Service Notice of Intent to Repatriate Cultural Items: Western Reserve Historical Society, Cleveland, OH National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves VerDate Nov<24>2008 15:03 Jan 30, 2009 Jkt 217001 Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items in the possession of the Western Reserve Historical Society, Cleveland, OH, that meets the definitions of ‘‘unassociated funerary objects,’’ and ‘‘sacred objects’’ under 25 U.S.C. 3001. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. The eight objects are one shaman crown or headdress (No number); one shaman bone necklace (No number); one bear bone amulet (Accession 42.417); one spirit chaser bone amulet (No number, possibly Accession 427); one kushdakka bone amulet (Accession 427); one raven bone amulet (Accession 427); one eel bone amulet (Accession 427); and one ivory burial figure (Accession 42.1255). The Western Reserve Historical Society was founded in 1867, and until 1940 records for accessions were scant or non-existent. Starting in 1894, book numbers were assigned consecutively to objects. This practice was terminated in 1940. From 1940–1943, a large-scale inventory of the Society’s holdings was conducted and accession numbers were assigned to those objects with no prior book number or provenience. No cultural affiliation is listed in the original accession and catalog records for the eight cultural items. Photographs of the items and copies of catalog records were sent to various Alaskan Native Villages and Corporations. Collaboration with the Cleveland Museum of Natural History aided in the cultural identification of the cultural items to the Tlingit and Haida. The burial figure (42.1255) does not have specific provenience information other than a catalog card that states ‘‘burial figure taken from elevated grave in Alaska.’’ Based on museum records and consultation with representatives of the Central Council of the Tlingit & Haida Indian Tribes, officials of the Western Reserve Historical Society have determined that the cultural item is an unassociated funerary object, and culturally affiliated with the Tlingit. The shaman headdress and necklace were unfortunately overlooked in the 1940 inventory process and remain without an accession number. No provenience information has been found in the records. However, based on consultation with the Central Council of PO 00000 Frm 00040 Fmt 4703 Sfmt 4703 5851 the Tlingit & Haida Indian Tribes, the two cultural items have been determined to be sacred objects, and culturally affiliated with the Tlingit. In 1915, the bear amulet (42.417) was given to the Western Reserve Historical Society. The cultural item is from the Ben G. Goodman collection. Mr. Goodman, a former resident of Cleveland, spent 16 years as a fur trapper and resident of Nome, AK. In April 1916, the estate of Colonel Orlando John Hodge of Cleveland was donated to the Western Reserve Historical Society. The accession register lists ‘‘four carved ivory amulets,’’ which are reasonably believed to be these four ivory amulets (Accession 427). Col. Hodge’s connection to Alaska and how he acquired the amulets is unknown. However, based on consultation with the Central Council of the Tlingit & Haida Indian Tribes, the two cultural items have been determined to be sacred objects, and culturally affiliated with the Tlingit. The Central Council of the Tlingit & Haida Indian Tribes further identified the headdress, necklace, and amulets as shaman (or ixt’) objects, and as such sacred objects. Evidence given during consultation with the Central Council of the Tlingit & Haida Indian Tribes have indicated that shaman objects would have been buried with the shaman, and are therefore, funerary objects. Finally, consultation evidence of Tlingit property rights state that shaman sacred objects are also considered property of the clan. However, the specific shaman(s) and the clan(s) are unknown for the cultural items described in this notice. Officials of the Western Reserve Historical Society have determined that, pursuant to 25 U.S.C. 3001(3)(B), the eight cultural items described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony and are believed, by a preponderance of the evidence, to have been removed from a specific burial site of an Native American individual. Officials of the Western Reserve Historical Society also have determined that, pursuant to 25 U.S.C. 3001 (3)(C), the seven cultural items described above are specific ceremonial objects needed by traditional Native American religious leaders for the practice of traditional Native American religions by their present-day adherents. Lastly, officials of the Western Reserve Historical Society have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be E:\FR\FM\02FEN1.SGM 02FEN1 5852 Federal Register / Vol. 74, No. 20 / Monday, February 2, 2009 / Notices reasonably traced between the unassociated funerary objects and sacred objects and the Central Council of the Tlingit & Haida Indian Tribes. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the unassociated funerary objects and/or sacred objects should contact Danielle Routhier Peck, Senior Registrar, Western Reserve Historical Society, 10825 East Boulevard, Cleveland, OH 44106, telephone (216) 721–5722 extension 262, before March 4, 2009. Repatriation of the unassociated funerary objects and sacred objects to the Central Council of the Tlingit & Haida Indian Tribes may proceed after that date if no additional claimants come forward. The Western Reserve Historical Society is responsible for notifying the Central Council of Tlingit & Haida Indian Tribes, Huna Heritage Foundation, and Sealaska Heritage Institute that this notice has been published. Dated: December 24, 2008 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E9–2114 Filed 1–30–09; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects in the Possession of the University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO, and in the Control of the U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC; Correction National Park Service, Interior. Notice; correction. AGENCY: dwashington3 on PROD1PC60 with NOTICES ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the control of the U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and in the possession of the University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO. The human remains were removed from Navajo County, AZ and San Juan County, NM. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations VerDate Nov<24>2008 15:03 Jan 30, 2009 Jkt 217001 in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the human remains. The National Park Service is not responsible for the determinations in this notice. This notice corrects the Notice of Inventory Completion published in the Federal Register (67 FR 9002–9003, February 27, 2002) because officials of the University of Denver Department of Anthropology and Museum of Anthropology have determined that the cultural affiliation conclusions for the human remains referenced in the notice are incorrect, as defined at 25 U.S.C. 3001 (2). After further consideration of the evidence, museum officials have determined that the human remains (DU 6014 and DU 6056) removed from Shiprock, San Juan County, NM, are of Native American ancestry, but that, pursuant to 25 U.S.C. 3001 (2), there is not sufficient available evidence that can lead to a reasonable assignment of a shared group relationship with any present-day Indian tribe. Furthermore, the human remains (DU 6000) removed from Marsh Pass, Navajo County, AZ, have a cultural affiliation that can be narrowed specifically to the Navajo Nation, Arizona, New Mexico & Utah. The February 27, 2002 notice, pursuant to 43 C.F.R. 10.2 (e), identified a relationship of shared group identity that could be reasonably traced between the Native American human remains removed from both sites to the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico. Since February 27, 2002, museum officials contracted a research archeologist and conducted additional consultations with representatives of the Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah; Okhay Owingeh, New Mexico (formerly the Pueblo of San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New PO 00000 Frm 00041 Fmt 4703 Sfmt 4703 Mexico; Pueblo of Nambe, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; and Zuni Tribe of the Zuni Reservation, New Mexico. The museum also sent reports and solicited feedback via telephone and correspondence with representatives from the Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and California; Pueblo of Picuris, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Santo Domingo, New Mexico; and Ysleta del Sur Pueblo of Texas. The human remains (catalog numbers DU 6014 and DU 6056) were removed from Shiprock, San Juan County, NM, possibly by Dr. E.B. Renaud, founder of the University of Denver Department of Anthropology. These two sets of remains have been interpreted by a physical anthropologist as being the remains of one individual, based on the similar coloring and size of the bones as well as their provenience. Renaud noted that the skull is probably male–an adult about 40 years of age–and shows evidence of cradleboarding. While officials at the University of Denver Department of Anthropology and Museum of Anthropology recognize that scholars have historically attributed the activity of cradleboarding to the Pueblo Tribes, Pueblo consultants cited other examples of people who used cradleboards. In addition, Shiprock, NM is an area that was visited and inhabited by a number of tribes over time. In the absence of specific archeological dates or material culture, tribal representatives did not accept the determination that cranial flattening was specifically a Puebloan cultural practice. Without further information regarding archeological context, dating or material culture, museum officials have determined that the evidence surrounding the human remains (DU 6014 and DU 6056) did not provide enough data to assign cultural affiliation. However, the human remains (DU 6000) removed from Navajo County, AZ, have a cultural affiliation that can be narrowed specifically to the Navajo Nation. This conclusion was supported by tribal information and expert opinion. Therefore, based on expert opinion, additional research, and tribal information, the changes to cultural affiliation in the Federal Register notice of February 27, 2002, is corrected by E:\FR\FM\02FEN1.SGM 02FEN1

Agencies

[Federal Register Volume 74, Number 20 (Monday, February 2, 2009)]
[Notices]
[Pages 5851-5852]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-2114]


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DEPARTMENT OF THE INTERIOR

National Park Service


Notice of Intent to Repatriate Cultural Items: Western Reserve 
Historical Society, Cleveland, OH

AGENCY: National Park Service, Interior.

ACTION: Notice.

-----------------------------------------------------------------------

    Notice is here given in accordance with the Native American Graves 
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent 
to repatriate cultural items in the possession of the Western Reserve 
Historical Society, Cleveland, OH, that meets the definitions of 
``unassociated funerary objects,'' and ``sacred objects'' under 25 
U.S.C. 3001.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). 
The determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the cultural 
items. The National Park Service is not responsible for the 
determinations in this notice.
    The eight objects are one shaman crown or headdress (No number); 
one shaman bone necklace (No number); one bear bone amulet (Accession 
42.417); one spirit chaser bone amulet (No number, possibly Accession 
427); one kushdakka bone amulet (Accession 427); one raven bone amulet 
(Accession 427); one eel bone amulet (Accession 427); and one ivory 
burial figure (Accession 42.1255).
    The Western Reserve Historical Society was founded in 1867, and 
until 1940 records for accessions were scant or non-existent. Starting 
in 1894, book numbers were assigned consecutively to objects. This 
practice was terminated in 1940. From 1940-1943, a large-scale 
inventory of the Society's holdings was conducted and accession numbers 
were assigned to those objects with no prior book number or 
provenience. No cultural affiliation is listed in the original 
accession and catalog records for the eight cultural items. Photographs 
of the items and copies of catalog records were sent to various Alaskan 
Native Villages and Corporations. Collaboration with the Cleveland 
Museum of Natural History aided in the cultural identification of the 
cultural items to the Tlingit and Haida.
    The burial figure (42.1255) does not have specific provenience 
information other than a catalog card that states ``burial figure taken 
from elevated grave in Alaska.'' Based on museum records and 
consultation with representatives of the Central Council of the Tlingit 
& Haida Indian Tribes, officials of the Western Reserve Historical 
Society have determined that the cultural item is an unassociated 
funerary object, and culturally affiliated with the Tlingit.
    The shaman headdress and necklace were unfortunately overlooked in 
the 1940 inventory process and remain without an accession number. No 
provenience information has been found in the records. However, based 
on consultation with the Central Council of the Tlingit & Haida Indian 
Tribes, the two cultural items have been determined to be sacred 
objects, and culturally affiliated with the Tlingit.
    In 1915, the bear amulet (42.417) was given to the Western Reserve 
Historical Society. The cultural item is from the Ben G. Goodman 
collection. Mr. Goodman, a former resident of Cleveland, spent 16 years 
as a fur trapper and resident of Nome, AK.
    In April 1916, the estate of Colonel Orlando John Hodge of 
Cleveland was donated to the Western Reserve Historical Society. The 
accession register lists ``four carved ivory amulets,'' which are 
reasonably believed to be these four ivory amulets (Accession 427). 
Col. Hodge's connection to Alaska and how he acquired the amulets is 
unknown. However, based on consultation with the Central Council of the 
Tlingit & Haida Indian Tribes, the two cultural items have been 
determined to be sacred objects, and culturally affiliated with the 
Tlingit.
    The Central Council of the Tlingit & Haida Indian Tribes further 
identified the headdress, necklace, and amulets as shaman (or ixt') 
objects, and as such sacred objects. Evidence given during consultation 
with the Central Council of the Tlingit & Haida Indian Tribes have 
indicated that shaman objects would have been buried with the shaman, 
and are therefore, funerary objects. Finally, consultation evidence of 
Tlingit property rights state that shaman sacred objects are also 
considered property of the clan. However, the specific shaman(s) and 
the clan(s) are unknown for the cultural items described in this 
notice.
    Officials of the Western Reserve Historical Society have determined 
that, pursuant to 25 U.S.C. 3001(3)(B), the eight cultural items 
described above are reasonably believed to have been placed with or 
near individual human remains at the time of death or later as part of 
the death rite or ceremony and are believed, by a preponderance of the 
evidence, to have been removed from a specific burial site of an Native 
American individual. Officials of the Western Reserve Historical 
Society also have determined that, pursuant to 25 U.S.C. 3001 (3)(C), 
the seven cultural items described above are specific ceremonial 
objects needed by traditional Native American religious leaders for the 
practice of traditional Native American religions by their present-day 
adherents. Lastly, officials of the Western Reserve Historical Society 
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a 
relationship of shared group identity that can be

[[Page 5852]]

reasonably traced between the unassociated funerary objects and sacred 
objects and the Central Council of the Tlingit & Haida Indian Tribes.
    Representatives of any other Indian tribe that believes itself to 
be culturally affiliated with the unassociated funerary objects and/or 
sacred objects should contact Danielle Routhier Peck, Senior Registrar, 
Western Reserve Historical Society, 10825 East Boulevard, Cleveland, OH 
44106, telephone (216) 721-5722 extension 262, before March 4, 2009. 
Repatriation of the unassociated funerary objects and sacred objects to 
the Central Council of the Tlingit & Haida Indian Tribes may proceed 
after that date if no additional claimants come forward.
    The Western Reserve Historical Society is responsible for notifying 
the Central Council of Tlingit & Haida Indian Tribes, Huna Heritage 
Foundation, and Sealaska Heritage Institute that this notice has been 
published.

    Dated: December 24, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-2114 Filed 1-30-09; 8:45 am]
BILLING CODE 4312-50-S
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