Notice of Intent to Repatriate Cultural Items: Western Reserve Historical Society, Cleveland, OH, 5851-5852 [E9-2114]
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Federal Register / Vol. 74, No. 20 / Monday, February 2, 2009 / Notices
Officials of the Heard Museum have
determined that, pursuant to 25 U.S.C.
3001 (3)(C), the nine cultural items
described above are specific ceremonial
objects needed by traditional Native
American religious leaders for the
practice of traditional Native American
religions by their present-day adherents.
Officials of the Heard Museum also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the sacred
objects and the Zuni Tribe of the Zuni
Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred objects should
contact Frank Goodyear, Jr., Director,
Heard Museum, 2301 N. Central
Avenue, Phoenix, AZ 85004, telephone
(602) 252–8840, before March 4, 2009.
Repatriation of the sacred objects to the
Zuni Tribe of the Zuni Reservation, New
Mexico may proceed after that date if no
additional claimants come forward.
The Heard Museum is responsible for
notifying the Hopi Tribe of Arizona;
Ohkay Owingeh, New Mexico (formerly
the Pueblo of San Juan); Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Jemez, New
Mexico; Pueblo of Isleta, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo
Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico;
Ysleta Del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico that this notice has been
published.
Dated: December 31, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–2126 Filed 1–30–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
dwashington3 on PROD1PC60 with NOTICES
National Park Service
Notice of Intent to Repatriate Cultural
Items: Western Reserve Historical
Society, Cleveland, OH
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
VerDate Nov<24>2008
15:03 Jan 30, 2009
Jkt 217001
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Western Reserve
Historical Society, Cleveland, OH, that
meets the definitions of ‘‘unassociated
funerary objects,’’ and ‘‘sacred objects’’
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The eight objects are one shaman
crown or headdress (No number); one
shaman bone necklace (No number); one
bear bone amulet (Accession 42.417);
one spirit chaser bone amulet (No
number, possibly Accession 427); one
kushdakka bone amulet (Accession
427); one raven bone amulet (Accession
427); one eel bone amulet (Accession
427); and one ivory burial figure
(Accession 42.1255).
The Western Reserve Historical
Society was founded in 1867, and until
1940 records for accessions were scant
or non-existent. Starting in 1894, book
numbers were assigned consecutively to
objects. This practice was terminated in
1940. From 1940–1943, a large-scale
inventory of the Society’s holdings was
conducted and accession numbers were
assigned to those objects with no prior
book number or provenience. No
cultural affiliation is listed in the
original accession and catalog records
for the eight cultural items. Photographs
of the items and copies of catalog
records were sent to various Alaskan
Native Villages and Corporations.
Collaboration with the Cleveland
Museum of Natural History aided in the
cultural identification of the cultural
items to the Tlingit and Haida.
The burial figure (42.1255) does not
have specific provenience information
other than a catalog card that states
‘‘burial figure taken from elevated grave
in Alaska.’’ Based on museum records
and consultation with representatives of
the Central Council of the Tlingit &
Haida Indian Tribes, officials of the
Western Reserve Historical Society have
determined that the cultural item is an
unassociated funerary object, and
culturally affiliated with the Tlingit.
The shaman headdress and necklace
were unfortunately overlooked in the
1940 inventory process and remain
without an accession number. No
provenience information has been found
in the records. However, based on
consultation with the Central Council of
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Fmt 4703
Sfmt 4703
5851
the Tlingit & Haida Indian Tribes, the
two cultural items have been
determined to be sacred objects, and
culturally affiliated with the Tlingit.
In 1915, the bear amulet (42.417) was
given to the Western Reserve Historical
Society. The cultural item is from the
Ben G. Goodman collection. Mr.
Goodman, a former resident of
Cleveland, spent 16 years as a fur
trapper and resident of Nome, AK.
In April 1916, the estate of Colonel
Orlando John Hodge of Cleveland was
donated to the Western Reserve
Historical Society. The accession
register lists ‘‘four carved ivory
amulets,’’ which are reasonably believed
to be these four ivory amulets
(Accession 427). Col. Hodge’s
connection to Alaska and how he
acquired the amulets is unknown.
However, based on consultation with
the Central Council of the Tlingit &
Haida Indian Tribes, the two cultural
items have been determined to be sacred
objects, and culturally affiliated with
the Tlingit.
The Central Council of the Tlingit &
Haida Indian Tribes further identified
the headdress, necklace, and amulets as
shaman (or ixt’) objects, and as such
sacred objects. Evidence given during
consultation with the Central Council of
the Tlingit & Haida Indian Tribes have
indicated that shaman objects would
have been buried with the shaman, and
are therefore, funerary objects. Finally,
consultation evidence of Tlingit
property rights state that shaman sacred
objects are also considered property of
the clan. However, the specific
shaman(s) and the clan(s) are unknown
for the cultural items described in this
notice.
Officials of the Western Reserve
Historical Society have determined that,
pursuant to 25 U.S.C. 3001(3)(B), the
eight cultural items described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and are
believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of an Native
American individual. Officials of the
Western Reserve Historical Society also
have determined that, pursuant to 25
U.S.C. 3001 (3)(C), the seven cultural
items described above are specific
ceremonial objects needed by traditional
Native American religious leaders for
the practice of traditional Native
American religions by their present-day
adherents. Lastly, officials of the
Western Reserve Historical Society have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
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02FEN1
5852
Federal Register / Vol. 74, No. 20 / Monday, February 2, 2009 / Notices
reasonably traced between the
unassociated funerary objects and
sacred objects and the Central Council
of the Tlingit & Haida Indian Tribes.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects and/or sacred objects should
contact Danielle Routhier Peck, Senior
Registrar, Western Reserve Historical
Society, 10825 East Boulevard,
Cleveland, OH 44106, telephone (216)
721–5722 extension 262, before March
4, 2009. Repatriation of the unassociated
funerary objects and sacred objects to
the Central Council of the Tlingit &
Haida Indian Tribes may proceed after
that date if no additional claimants
come forward.
The Western Reserve Historical
Society is responsible for notifying the
Central Council of Tlingit & Haida
Indian Tribes, Huna Heritage
Foundation, and Sealaska Heritage
Institute that this notice has been
published.
Dated: December 24, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9–2114 Filed 1–30–09; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion for
Native American Human Remains and
Associated Funerary Objects in the
Possession of the University of Denver
Department of Anthropology and
Museum of Anthropology, Denver, CO,
and in the Control of the U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC;
Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
dwashington3 on PROD1PC60 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
the Interior, Bureau of Indian Affairs,
Washington, DC, and in the possession
of the University of Denver Department
of Anthropology and Museum of
Anthropology, Denver, CO. The human
remains were removed from Navajo
County, AZ and San Juan County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
VerDate Nov<24>2008
15:03 Jan 30, 2009
Jkt 217001
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the human
remains. The National Park Service is
not responsible for the determinations
in this notice.
This notice corrects the Notice of
Inventory Completion published in the
Federal Register (67 FR 9002–9003,
February 27, 2002) because officials of
the University of Denver Department of
Anthropology and Museum of
Anthropology have determined that the
cultural affiliation conclusions for the
human remains referenced in the notice
are incorrect, as defined at 25 U.S.C.
3001 (2). After further consideration of
the evidence, museum officials have
determined that the human remains (DU
6014 and DU 6056) removed from
Shiprock, San Juan County, NM, are of
Native American ancestry, but that,
pursuant to 25 U.S.C. 3001 (2), there is
not sufficient available evidence that
can lead to a reasonable assignment of
a shared group relationship with any
present-day Indian tribe. Furthermore,
the human remains (DU 6000) removed
from Marsh Pass, Navajo County, AZ,
have a cultural affiliation that can be
narrowed specifically to the Navajo
Nation, Arizona, New Mexico & Utah.
The February 27, 2002 notice,
pursuant to 43 C.F.R. 10.2 (e), identified
a relationship of shared group identity
that could be reasonably traced between
the Native American human remains
removed from both sites to the Hopi
Tribe of Arizona; Navajo Nation,
Arizona, New Mexico & Utah; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; Ysleta Del Sur
Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico. Since
February 27, 2002, museum officials
contracted a research archeologist and
conducted additional consultations with
representatives of the Hopi Tribe of
Arizona; Navajo Nation, Arizona, New
Mexico & Utah; Okhay Owingeh, New
Mexico (formerly the Pueblo of San
Juan); Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
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Fmt 4703
Sfmt 4703
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; and Zuni Tribe of the Zuni
Reservation, New Mexico. The museum
also sent reports and solicited feedback
via telephone and correspondence with
representatives from the Colorado River
Indian Tribes of the Colorado River
Indian Reservation, Arizona and
California; Pueblo of Picuris, New
Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of San Ildefonso, New
Mexico; Pueblo of Santo Domingo, New
Mexico; and Ysleta del Sur Pueblo of
Texas.
The human remains (catalog numbers
DU 6014 and DU 6056) were removed
from Shiprock, San Juan County, NM,
possibly by Dr. E.B. Renaud, founder of
the University of Denver Department of
Anthropology. These two sets of
remains have been interpreted by a
physical anthropologist as being the
remains of one individual, based on the
similar coloring and size of the bones as
well as their provenience. Renaud noted
that the skull is probably male–an adult
about 40 years of age–and shows
evidence of cradleboarding. While
officials at the University of Denver
Department of Anthropology and
Museum of Anthropology recognize that
scholars have historically attributed the
activity of cradleboarding to the Pueblo
Tribes, Pueblo consultants cited other
examples of people who used
cradleboards. In addition, Shiprock, NM
is an area that was visited and inhabited
by a number of tribes over time. In the
absence of specific archeological dates
or material culture, tribal
representatives did not accept the
determination that cranial flattening
was specifically a Puebloan cultural
practice.
Without further information regarding
archeological context, dating or material
culture, museum officials have
determined that the evidence
surrounding the human remains (DU
6014 and DU 6056) did not provide
enough data to assign cultural
affiliation. However, the human remains
(DU 6000) removed from Navajo
County, AZ, have a cultural affiliation
that can be narrowed specifically to the
Navajo Nation. This conclusion was
supported by tribal information and
expert opinion.
Therefore, based on expert opinion,
additional research, and tribal
information, the changes to cultural
affiliation in the Federal Register notice
of February 27, 2002, is corrected by
E:\FR\FM\02FEN1.SGM
02FEN1
Agencies
[Federal Register Volume 74, Number 20 (Monday, February 2, 2009)]
[Notices]
[Pages 5851-5852]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E9-2114]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Western Reserve
Historical Society, Cleveland, OH
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Western Reserve
Historical Society, Cleveland, OH, that meets the definitions of
``unassociated funerary objects,'' and ``sacred objects'' under 25
U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The eight objects are one shaman crown or headdress (No number);
one shaman bone necklace (No number); one bear bone amulet (Accession
42.417); one spirit chaser bone amulet (No number, possibly Accession
427); one kushdakka bone amulet (Accession 427); one raven bone amulet
(Accession 427); one eel bone amulet (Accession 427); and one ivory
burial figure (Accession 42.1255).
The Western Reserve Historical Society was founded in 1867, and
until 1940 records for accessions were scant or non-existent. Starting
in 1894, book numbers were assigned consecutively to objects. This
practice was terminated in 1940. From 1940-1943, a large-scale
inventory of the Society's holdings was conducted and accession numbers
were assigned to those objects with no prior book number or
provenience. No cultural affiliation is listed in the original
accession and catalog records for the eight cultural items. Photographs
of the items and copies of catalog records were sent to various Alaskan
Native Villages and Corporations. Collaboration with the Cleveland
Museum of Natural History aided in the cultural identification of the
cultural items to the Tlingit and Haida.
The burial figure (42.1255) does not have specific provenience
information other than a catalog card that states ``burial figure taken
from elevated grave in Alaska.'' Based on museum records and
consultation with representatives of the Central Council of the Tlingit
& Haida Indian Tribes, officials of the Western Reserve Historical
Society have determined that the cultural item is an unassociated
funerary object, and culturally affiliated with the Tlingit.
The shaman headdress and necklace were unfortunately overlooked in
the 1940 inventory process and remain without an accession number. No
provenience information has been found in the records. However, based
on consultation with the Central Council of the Tlingit & Haida Indian
Tribes, the two cultural items have been determined to be sacred
objects, and culturally affiliated with the Tlingit.
In 1915, the bear amulet (42.417) was given to the Western Reserve
Historical Society. The cultural item is from the Ben G. Goodman
collection. Mr. Goodman, a former resident of Cleveland, spent 16 years
as a fur trapper and resident of Nome, AK.
In April 1916, the estate of Colonel Orlando John Hodge of
Cleveland was donated to the Western Reserve Historical Society. The
accession register lists ``four carved ivory amulets,'' which are
reasonably believed to be these four ivory amulets (Accession 427).
Col. Hodge's connection to Alaska and how he acquired the amulets is
unknown. However, based on consultation with the Central Council of the
Tlingit & Haida Indian Tribes, the two cultural items have been
determined to be sacred objects, and culturally affiliated with the
Tlingit.
The Central Council of the Tlingit & Haida Indian Tribes further
identified the headdress, necklace, and amulets as shaman (or ixt')
objects, and as such sacred objects. Evidence given during consultation
with the Central Council of the Tlingit & Haida Indian Tribes have
indicated that shaman objects would have been buried with the shaman,
and are therefore, funerary objects. Finally, consultation evidence of
Tlingit property rights state that shaman sacred objects are also
considered property of the clan. However, the specific shaman(s) and
the clan(s) are unknown for the cultural items described in this
notice.
Officials of the Western Reserve Historical Society have determined
that, pursuant to 25 U.S.C. 3001(3)(B), the eight cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of an Native
American individual. Officials of the Western Reserve Historical
Society also have determined that, pursuant to 25 U.S.C. 3001 (3)(C),
the seven cultural items described above are specific ceremonial
objects needed by traditional Native American religious leaders for the
practice of traditional Native American religions by their present-day
adherents. Lastly, officials of the Western Reserve Historical Society
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be
[[Page 5852]]
reasonably traced between the unassociated funerary objects and sacred
objects and the Central Council of the Tlingit & Haida Indian Tribes.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects and/or
sacred objects should contact Danielle Routhier Peck, Senior Registrar,
Western Reserve Historical Society, 10825 East Boulevard, Cleveland, OH
44106, telephone (216) 721-5722 extension 262, before March 4, 2009.
Repatriation of the unassociated funerary objects and sacred objects to
the Central Council of the Tlingit & Haida Indian Tribes may proceed
after that date if no additional claimants come forward.
The Western Reserve Historical Society is responsible for notifying
the Central Council of Tlingit & Haida Indian Tribes, Huna Heritage
Foundation, and Sealaska Heritage Institute that this notice has been
published.
Dated: December 24, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-2114 Filed 1-30-09; 8:45 am]
BILLING CODE 4312-50-S