Notice of Inventory Completion: San Diego Museum of Man, San Diego, CA, 79907-79908 [E8-30895]
Download as PDF
<![CDATA[
Federal Register / Vol. 73, No. 250 / Tuesday, December 30, 2008 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: San
Diego Museum of Man, San Diego, CA
National Park Service, Interior.
Notice.
AGENCY:
pwalker on PROD1PC71 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the San
Diego Museum of Man, San Diego, CA.
The human remains were removed from
Clark and Nye Counties, NV.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the San Diego
Museum of Man professional staff in
consultation with the Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada, acting on behalf of the
Great Basin Inter-Tribal NAGPRA
Coalition, a non-Federally recognized
Indian group, which represents the
Battle Mountain Shoshone Tribe
(Constituent Band of the Te-Moak Tribe
of Western Shoshone Indians of
Nevada); Bridgeport Paiute Indian
Colony of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Lovelock Paiute Tribe
of the Lovelock Indian Colony, Nevada;
Moapa Band of Paiute Indians of the
Moapa River Indian Reservation,
Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; South Fork Band (Constituent
Band of the Te-Moak Tribe of Western
Shoshone Indians of Nevada);
Susanville Indian Rancheria, California;
Te-Moak Tribe of Western Shoshone
Indians of Nevada; Washoe Tribe of
Nevada & California; Yomba Shoshone
Tribe of the Yomba Reservation,
Nevada; and the Inter-Tribal Council of
Nevada, a non-Federally recognized
Indian group. Direct consultation was
VerDate Aug<31>2005
22:55 Dec 29, 2008
Jkt 217001
made with the Duckwater Shoshone
Tribe of the Duckwater Reservation,
Nevada; Moapa Band of Paiute Indians
of the Moapa River Indian Reservation,
Nevada; and Paiute-Shoshone Tribe of
the Fallon Reservation and Colony,
Nevada.
Between 1933 and 1936, human
remains representing a minimum of one
individual were removed from Moapa,
Clark County, NV. On February 22,
1968, the human remains were donated
to the San Diego Museum of Man (1968–
7–1). No known individual was
identified. No associated funerary
objects are present.
The donor found the human remains
while working on the ‘‘Home Ranch,’’ 8
miles northwest of Moapa. The skull
and mandible were discovered in a
crevasse that had apparently been used
as a communal burial pit, as it
contained additional human remains. It
is thought by the donor that these
human remains were part of a modern
Paiute burial since the modern
inhabitants of the area were, and still
are, Paiute.
Representatives at the San Diego
Museum of Man dated the human
remains to be ‘‘probably 20th century.’’
After colonization by the Mormons in
the 19th century, available literature
supports evidence that the modern
Southern Paiute people shifted from
cremation to burial. Depositing a body
in a rock cleft or shallow wash would
be considered a burial. The closest
modern-day Southern Paiute tribal
entity to inhabit the area nearest to the
discovery site in the 20th century is the
Moapa Band of Paiute Indians of the
Moapa River Indian Reservation,
Nevada. The museum finds the human
remains to be reasonably culturally
affiliated to the Moapa Band of Paiute
Indians of the Moapa River Indian
Reservation, Nevada, who, through
Resolution No. M 07–11–32, agree to be
part of the Great Basin Inter-Tribal
NAGPRA Coalition, and therefore agree
to be represented by the PaiuteShoshone Tribe of the Fallon
Reservation and Colony, Nevada, who
are making claim to the human remains.
At an unknown time, human remains
representing a minimum of one
individual were removed from an
unknown location near Belmont, Nye
County, NV. On August 14, 1974, the
human remains were donated to the San
Diego Museum of Man as a gift (1973–
65–1). No known individual was
identified. No associated funerary
objects are present.
Little information is known about the
discovery and collection of this
individual. San Diego Museum of Man
representatives have dated the human
PO 00000
Frm 00119
Fmt 4703
Sfmt 4703
79907
remains to ‘‘prehistoric’’ time and from
an ‘‘aboriginal southwest’’ culture.
However, the ‘‘prehistoric’’ designation
remains vague since a specific date or
date range has not been assigned to the
human remain since it was removed
from its site of origin before further
analysis of the site could be performed.
The specific location of the site remains
unknown to this day. Available
literature supports evidence that
aboriginal occupation of the central
portion of Nevada took place by the
ethnographically represented Western
Shoshone people for at least the last
1,000 years. This information is not
fully supported by all literature and
debate continues over the length of an
unbroken aboriginal occupation. Since a
‘‘prehistoric’’ designation remains
vague, it is unlikely that a specific tribal
affiliation can be assigned to the Native
American human remain. However, a
review of the available literature
demonstrates ethnographically,
linguistically, and/or archeologically,
that the present-day Western Shoshone
have both historic and prehistoric ties to
the general geographic area near
Belmont, NV. Therefore, the museum
finds the human remains to be
reasonably culturally affiliated to the
Paiute-Shoshone Tribe of the Fallon
Reservation and Colony, Nevada, who
are making this claim and acting on
behalf of the Federally-recognized tribes
that comprise the Western Shoshone,
which are also members of the Great
Basin Inter-Tribal NAGPRA Coalition.
Officials of the San Diego Museum of
Man have determined that, pursuant to
25 U.S.C. 3001 (9–10), the human
remains described above represent the
physical remains of two individuals of
Native American ancestry. Officials of
the San Diego Museum of Man have also
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and the
Paiute-Shoshone Tribe of the Fallon
Reservation and Colony, Nevada, acting
on behalf of the Great Basin Inter-Tribal
NAGPRA Coalition, a non-Federally
recognized Indian group, which
represents the Battle Mountain Band
(Constituent Band of the Te-Moak Tribe
of Western Shoshone Indians of
Nevada); Bridgeport Paiute Indian
Colony of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Lovelock Paiute Tribe
of the Lovelock Indian Colony, Nevada;
Moapa Band of Paiute Indians of the
E:\FR\FM\30DEN1.SGM
30DEN1
pwalker on PROD1PC71 with NOTICES
79908
Federal Register / Vol. 73, No. 250 / Tuesday, December 30, 2008 / Notices
Moapa River Indian Reservation,
Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; South Fork Band (Constituent
Band of the Te-Moak Tribe of Western
Shoshone Indians of Nevada);
Susanville Indian Rancheria, California;
Te-Moak Tribe of Western Shoshone
Indians of Nevada; Washoe Tribe of
Nevada & California; Yomba Shoshone
Tribe of the Yomba Reservation,
Nevada; and the Inter-Tribal Council of
Nevada, a non-Federally recognized
Indian group.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Philip Hoog, the San
Diego Museum of Man, 1350 El Prado,
Balboa Park, San Diego, CA 92101,
telephone (619) 239–2001, before
January 29, 2009. Repatriation of the
human remains to the Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada, acting on behalf of the
Great Basin Inter-Tribal NAGPRA
Coalition, a non-Federally recognized
Indian group, which represents the
Battle Mountain Band; Bridgeport
Paiute Indian Colony of California;
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Ely
Shoshone Tribe of Nevada; Las Vegas
Tribe of Paiute Indians of the Las Vegas
Indian Colony, Nevada; Lovelock Paiute
Tribe of the Lovelock Indian Colony,
Nevada; Moapa Band of Paiute Indians
of the Moapa River Indian Reservation,
Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; South Fork Band; Susanville
Indian Rancheria, California; Te-Moak
Tribe of Western Shoshone Indians of
Nevada; Washoe Tribe of Nevada &
California; Yomba Shoshone Tribe of
the Yomba Reservation, Nevada; and the
Inter-Tribal Council of Nevada, a nonFederally recognized Indian group, may
proceed after that date if no additional
claimants come forward.
The San Diego Museum of Man is
responsible for notifying the Battle
Mountain Band; Bridgeport Paiute
Indian Colony of California; Duckwater
Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone
Tribe of Nevada; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian
Colony, Nevada; Lovelock Paiute Tribe
VerDate Aug<31>2005
22:55 Dec 29, 2008
Jkt 217001
of the Lovelock Indian Colony, Nevada;
Moapa Band of Paiute Indians of the
Moapa River Indian Reservation,
Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop
Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and
Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute
Tribes of the Duck Valley Reservation,
Nevada; South Fork Band; Susanville
Indian Rancheria, California; Te-Moak
Tribe of Western Shoshone Indians of
Nevada; Washoe Tribe of Nevada &
California; Yomba Shoshone Tribe of
the Yomba Reservation, Nevada; and the
Great Basin Inter-Tribal NAGPRA
Coalition, a non-Federally recognized
Indian group; and the Inter-Tribal
Council of Nevada, a non-Federally
recognized Indian group, that this notice
has been published.
Dated: December 8, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–30895 Filed 12–29–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Oregon, Oregon State
Museum of Anthropology, Eugene, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the
University of Oregon, Oregon State
Museum of Anthropology, Eugene, OR.
The human remains were removed from
an unknown site in eastern Oregon.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Oregon State
Museum of Anthropology professional
staff in consultation with
representatives of the Burns Paiute
Tribe; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
PO 00000
Frm 00120
Fmt 4703
Sfmt 4703
Confederated Tribes and Bands of the
Yakama Nation, Washington; Klamath
Tribes, Oregon; and Nez Perce Tribe of
Idaho.
In 1952, human remains representing
a minimum of one individual were
donated to the Oregon State Museum of
Anthropology by the Crime Detection
Laboratory, Oregon Medical School,
Portland, OR. Museum records identify
the human remains as an ‘‘Indian male
from E. Oregon.’’ No further information
is available. No known individual was
identified. No associated funerary
objects are present.
The human remains were determined
to be Native American based on skeletal
morphology. Based on museum records
of the provenience, the human remains
are most likely culturally affiliated with
tribes whose aboriginal lands lie in the
area of eastern Oregon. Tribes that have
aboriginal lands in eastern Oregon are
represented by the present-day Burns
Paiute Tribe; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Klamath
Tribes, Oregon; and Nez Perce Tribe of
Idaho.
Officials of the Oregon State Museum
of Anthropology have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Oregon State Museum
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Burns Paiute Tribe;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Klamath
Tribes, Oregon; and/or Nez Perce Tribe
of Idaho.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Pamela Endzweig
Oregon State Museum of Anthropology,
1224 University of Oregon, Eugene, OR
97403–1224, telephone (541) 346–5115,
before January 29, 2009. Repatriation of
the human remains to the Burns Paiute
Tribe; Confederated Tribes of the
Umatilla Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon;
Confederated Tribes and Bands of the
Yakama Nation, Washington; Klamath
Tribes, Oregon; and/or Nez Perce Tribe
E:\FR\FM\30DEN1.SGM
30DEN1
]]>Agencies
[Federal Register Volume 73, Number 250 (Tuesday, December 30, 2008)]
[Notices]
[Pages 79907-79908]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-30895]
[[Page 79907]]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: San Diego Museum of Man, San
Diego, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
San Diego Museum of Man, San Diego, CA. The human remains were removed
from Clark and Nye Counties, NV.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by the San
Diego Museum of Man professional staff in consultation with the Paiute-
Shoshone Tribe of the Fallon Reservation and Colony, Nevada, acting on
behalf of the Great Basin Inter-Tribal NAGPRA Coalition, a non-
Federally recognized Indian group, which represents the Battle Mountain
Shoshone Tribe (Constituent Band of the Te-Moak Tribe of Western
Shoshone Indians of Nevada); Bridgeport Paiute Indian Colony of
California; Duckwater Shoshone Tribe of the Duckwater Reservation,
Nevada; Ely Shoshone Tribe of Nevada; Las Vegas Tribe of Paiute Indians
of the Las Vegas Indian Colony, Nevada; Lovelock Paiute Tribe of the
Lovelock Indian Colony, Nevada; Moapa Band of Paiute Indians of the
Moapa River Indian Reservation, Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute Tribes of the Duck Valley Reservation,
Nevada; South Fork Band (Constituent Band of the Te-Moak Tribe of
Western Shoshone Indians of Nevada); Susanville Indian Rancheria,
California; Te-Moak Tribe of Western Shoshone Indians of Nevada; Washoe
Tribe of Nevada & California; Yomba Shoshone Tribe of the Yomba
Reservation, Nevada; and the Inter-Tribal Council of Nevada, a non-
Federally recognized Indian group. Direct consultation was made with
the Duckwater Shoshone Tribe of the Duckwater Reservation, Nevada;
Moapa Band of Paiute Indians of the Moapa River Indian Reservation,
Nevada; and Paiute-Shoshone Tribe of the Fallon Reservation and Colony,
Nevada.
Between 1933 and 1936, human remains representing a minimum of one
individual were removed from Moapa, Clark County, NV. On February 22,
1968, the human remains were donated to the San Diego Museum of Man
(1968-7-1). No known individual was identified. No associated funerary
objects are present.
The donor found the human remains while working on the ``Home
Ranch,'' 8 miles northwest of Moapa. The skull and mandible were
discovered in a crevasse that had apparently been used as a communal
burial pit, as it contained additional human remains. It is thought by
the donor that these human remains were part of a modern Paiute burial
since the modern inhabitants of the area were, and still are, Paiute.
Representatives at the San Diego Museum of Man dated the human
remains to be ``probably 20th century.'' After colonization by the
Mormons in the 19th century, available literature supports evidence
that the modern Southern Paiute people shifted from cremation to
burial. Depositing a body in a rock cleft or shallow wash would be
considered a burial. The closest modern-day Southern Paiute tribal
entity to inhabit the area nearest to the discovery site in the 20th
century is the Moapa Band of Paiute Indians of the Moapa River Indian
Reservation, Nevada. The museum finds the human remains to be
reasonably culturally affiliated to the Moapa Band of Paiute Indians of
the Moapa River Indian Reservation, Nevada, who, through Resolution No.
M 07-11-32, agree to be part of the Great Basin Inter-Tribal NAGPRA
Coalition, and therefore agree to be represented by the Paiute-Shoshone
Tribe of the Fallon Reservation and Colony, Nevada, who are making
claim to the human remains.
At an unknown time, human remains representing a minimum of one
individual were removed from an unknown location near Belmont, Nye
County, NV. On August 14, 1974, the human remains were donated to the
San Diego Museum of Man as a gift (1973-65-1). No known individual was
identified. No associated funerary objects are present.
Little information is known about the discovery and collection of
this individual. San Diego Museum of Man representatives have dated the
human remains to ``prehistoric'' time and from an ``aboriginal
southwest'' culture. However, the ``prehistoric'' designation remains
vague since a specific date or date range has not been assigned to the
human remain since it was removed from its site of origin before
further analysis of the site could be performed. The specific location
of the site remains unknown to this day. Available literature supports
evidence that aboriginal occupation of the central portion of Nevada
took place by the ethnographically represented Western Shoshone people
for at least the last 1,000 years. This information is not fully
supported by all literature and debate continues over the length of an
unbroken aboriginal occupation. Since a ``prehistoric'' designation
remains vague, it is unlikely that a specific tribal affiliation can be
assigned to the Native American human remain. However, a review of the
available literature demonstrates ethnographically, linguistically,
and/or archeologically, that the present-day Western Shoshone have both
historic and prehistoric ties to the general geographic area near
Belmont, NV. Therefore, the museum finds the human remains to be
reasonably culturally affiliated to the Paiute-Shoshone Tribe of the
Fallon Reservation and Colony, Nevada, who are making this claim and
acting on behalf of the Federally-recognized tribes that comprise the
Western Shoshone, which are also members of the Great Basin Inter-
Tribal NAGPRA Coalition.
Officials of the San Diego Museum of Man have determined that,
pursuant to 25 U.S.C. 3001 (9-10), the human remains described above
represent the physical remains of two individuals of Native American
ancestry. Officials of the San Diego Museum of Man have also determined
that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared
group identity that can be reasonably traced between the Native
American human remains and the Paiute-Shoshone Tribe of the Fallon
Reservation and Colony, Nevada, acting on behalf of the Great Basin
Inter-Tribal NAGPRA Coalition, a non-Federally recognized Indian group,
which represents the Battle Mountain Band (Constituent Band of the Te-
Moak Tribe of Western Shoshone Indians of Nevada); Bridgeport Paiute
Indian Colony of California; Duckwater Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone Tribe of Nevada; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian Colony, Nevada; Lovelock Paiute
Tribe of the Lovelock Indian Colony, Nevada; Moapa Band of Paiute
Indians of the
[[Page 79908]]
Moapa River Indian Reservation, Nevada; Paiute-Shoshone Indians of the
Bishop Community of the Bishop Colony, California; Paiute-Shoshone
Tribe of the Fallon Reservation and Colony, Nevada; Reno-Sparks Indian
Colony, Nevada; Shoshone-Paiute Tribes of the Duck Valley Reservation,
Nevada; South Fork Band (Constituent Band of the Te-Moak Tribe of
Western Shoshone Indians of Nevada); Susanville Indian Rancheria,
California; Te-Moak Tribe of Western Shoshone Indians of Nevada; Washoe
Tribe of Nevada & California; Yomba Shoshone Tribe of the Yomba
Reservation, Nevada; and the Inter-Tribal Council of Nevada, a non-
Federally recognized Indian group.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Philip
Hoog, the San Diego Museum of Man, 1350 El Prado, Balboa Park, San
Diego, CA 92101, telephone (619) 239-2001, before January 29, 2009.
Repatriation of the human remains to the Paiute-Shoshone Tribe of the
Fallon Reservation and Colony, Nevada, acting on behalf of the Great
Basin Inter-Tribal NAGPRA Coalition, a non-Federally recognized Indian
group, which represents the Battle Mountain Band; Bridgeport Paiute
Indian Colony of California; Duckwater Shoshone Tribe of the Duckwater
Reservation, Nevada; Ely Shoshone Tribe of Nevada; Las Vegas Tribe of
Paiute Indians of the Las Vegas Indian Colony, Nevada; Lovelock Paiute
Tribe of the Lovelock Indian Colony, Nevada; Moapa Band of Paiute
Indians of the Moapa River Indian Reservation, Nevada; Paiute-Shoshone
Indians of the Bishop Community of the Bishop Colony, California;
Paiute-Shoshone Tribe of the Fallon Reservation and Colony, Nevada;
Reno-Sparks Indian Colony, Nevada; Shoshone-Paiute Tribes of the Duck
Valley Reservation, Nevada; South Fork Band; Susanville Indian
Rancheria, California; Te-Moak Tribe of Western Shoshone Indians of
Nevada; Washoe Tribe of Nevada & California; Yomba Shoshone Tribe of
the Yomba Reservation, Nevada; and the Inter-Tribal Council of Nevada,
a non-Federally recognized Indian group, may proceed after that date if
no additional claimants come forward.
The San Diego Museum of Man is responsible for notifying the Battle
Mountain Band; Bridgeport Paiute Indian Colony of California; Duckwater
Shoshone Tribe of the Duckwater Reservation, Nevada; Ely Shoshone Tribe
of Nevada; Las Vegas Tribe of Paiute Indians of the Las Vegas Indian
Colony, Nevada; Lovelock Paiute Tribe of the Lovelock Indian Colony,
Nevada; Moapa Band of Paiute Indians of the Moapa River Indian
Reservation, Nevada; Paiute-Shoshone Indians of the Bishop Community of
the Bishop Colony, California; Paiute-Shoshone Tribe of the Fallon
Reservation and Colony, Nevada; Reno-Sparks Indian Colony, Nevada;
Shoshone-Paiute Tribes of the Duck Valley Reservation, Nevada; South
Fork Band; Susanville Indian Rancheria, California; Te-Moak Tribe of
Western Shoshone Indians of Nevada; Washoe Tribe of Nevada &
California; Yomba Shoshone Tribe of the Yomba Reservation, Nevada; and
the Great Basin Inter-Tribal NAGPRA Coalition, a non-Federally
recognized Indian group; and the Inter-Tribal Council of Nevada, a non-
Federally recognized Indian group, that this notice has been published.
Dated: December 8, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-30895 Filed 12-29-08; 8:45 am]
BILLING CODE 4312-50-S
