Notice of Inventory Completion: Museum of Indian Arts & Culture/Laboratory of Anthropology, Museum of New Mexico, Santa Fe, NM and Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM, 79905-79906 [E8-30892]
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Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Klamath County
Museums’ professional staff with the
assistance of Paleo-osteologist Dr. Eric
P. Gustafson, in consultation with
representatives of the Alturas Indian
Rancheria, California; Burns Paiute
Tribe; Confederated Tribes of the Coos,
Lower Umpqua and Siuslaw Indians of
Oregon; Confederated Tribes of the
Grand Ronde Community of Oregon;
Confederated Tribes of the Siletz
Reservation, Oregon; Confederated
Tribes of the Umatilla Indian
Reservation, Oregon; Confederated
Tribes of the Warm Springs Reservation
of Oregon; Coquille Tribe of Oregon;
Cow Creek Band of Umpqua Indians of
Oregon; Fort Bidwell Indian Community
of the Fort Bidwell Reservation of
California; Fort McDermitt Paiute and
Shoshone Tribes of the Fort McDermitt
Indian Reservation, Nevada and Oregon;
Hoopa Valley Tribe, California; Karuk
Tribe of California; Klamath Tribes,
Oregon; Lovelock Paiute Tribe of the
Lovelock Indian Colony, Nevada;
Modoc Tribe of Oklahoma; PaiuteShoshone Tribe of the Fallon
Reservation and Colony, Nevada; Pit
River Tribe, California; Pyramid Lake
Paiute Tribe of the Pyramid Lake
Reservation, Nevada; Reno-Sparks
Indian Colony, Nevada; Resighini
Rancheria, California; Summit Lake
Paiute Tribe of Nevada; Winnemucca
Indian Colony of Nevada; and Yurok
Tribe of the Yurok Reservation,
California.
In the summer of 1957, human
remains representing a minimum of one
individual were removed from an
archeological site near Mount Dome,
Siskiyou County, CA, during
excavations by Klamath County
Museums staff. No known individual
was identified. No associated funerary
objects are present.
Klamath County Museums’
professional staff estimated the human
remains to be approximately 500 years
old based on the other materials
collected from the site. Archeological
material collected, but determined not
to be associated funerary objects, such
as obsidian points, mortar and pestle
fragments, obsidian and chert chips,
projectile points, bone awls, beads, and
stone knives, show a continuity in
culture to the Klamath or Modoc people.
Furthermore, the site near the Mount
Dome area is located within the
ancestral lands of the Klamath/Modoc
people.
The Klamath Tribes, Oregon and
Modoc Tribe of Oklahoma have a shared
ancestry. Following the conclusion of
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the Modoc wars, the Modoc people were
relocated to Oklahoma. In 1888, the
Modoc reservation was established in
Oklahoma. In 1909, permission was
granted to the Modoc to return to
Oregon. Those who returned became
part of the Klamath Tribes, Oregon. The
present-day descendants of the Klamath
or Modoc people are members of the
present-day Klamath Tribes, Oregon and
Modoc Tribe of Oklahoma.
Officials of the Klamath County
Museums have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Klamath County
Museums also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Klamath Tribes, Oregon and
Modoc Tribe of Oklahoma.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Todd Kepple, Manager,
Klamath County Museums, 1451 Main
Street, Klamath Falls, OR 97601,
telephone (541) 883–4208, before
January 29, 2009. Repatriation of the
human remains to the Klamath Tribes,
Oregon and/or Modoc Tribe of
Oklahoma may proceed after that date if
no additional claimants come forward.
Klamath County Museums is
responsible for notifying the Alturas
Indian Rancheria, California; Burns
Paiute Tribe; Confederated Tribes of the
Coos, Lower Umpqua and Siuslaw
Indians of Oregon; Confederated Tribes
of the Grand Ronde Community of
Oregon; Confederated Tribes of the
Siletz Reservation, Oregon;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon;
Confederated Tribes of the Warm
Springs Reservation of Oregon; Coquille
Tribe of Oregon; Cow Creek Band of
Umpqua Indians of Oregon; Fort
Bidwell Indian Community of the Fort
Bidwell Reservation of California; Fort
McDermitt Paiute and Shoshone Tribes
of the Fort McDermitt Indian
Reservation, Nevada and Oregon; Hoopa
Valley Tribe, California; Karuk Tribe of
California; Klamath Tribes, Oregon;
Lovelock Paiute Tribe of the Lovelock
Indian Colony, Nevada; Modoc Tribe of
Oklahoma; Paiute-Shoshone Tribe of the
Fallon Reservation and Colony, Nevada;
Pit River Tribe, California; Pyramid
Lake Paiute Tribe of the Pyramid Lake
Reservation, Nevada; Reno-Sparks
Indian Colony, Nevada; Resighini
Rancheria, California; Summit Lake
Paiute Tribe of Nevada; Winnemucca
PO 00000
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Fmt 4703
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79905
Indian Colony of Nevada; and Yurok
Tribe of the Yurok Reservation,
California that this notice has been
published.
Dated: November 14, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–30893 Filed 12–29–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Museum of Indian Arts & Culture/
Laboratory of Anthropology, Museum
of New Mexico, Santa Fe, NM and
Maxwell Museum of Anthropology,
University of New Mexico,
Albuquerque, NM
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the Museum of Indian
Arts & Culture/Laboratory of
Anthropology, Museum of New Mexico,
Santa Fe, NM. Some of the human
remains are housed at the Maxwell
Museum of Anthropology, University of
New Mexico, Albuquerque, NM, and
some of the human remains and all the
associated funerary objects are housed
at the Museum of Indian Arts & Culture/
Laboratory of Anthropology, Museum of
New Mexico, Santa Fe, NM. The human
remains were removed from Sandoval
County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by Maxwell Museum
of Anthropology and the New Mexico
Office of Archaeological Studies
professional staff in consultation with
representatives of the Pueblo of Jemez,
New Mexico.
Between 1928-1932, human remains
representing a minimum of 21
individuals were removed from the
Unshagi site (LA 123), Sandoval County,
NM, during excavations by joint
E:\FR\FM\30DEN1.SGM
30DEN1
pwalker on PROD1PC71 with NOTICES
79906
Federal Register / Vol. 73, No. 250 / Tuesday, December 30, 2008 / Notices
University of New Mexico/School of
American Research field schools. The
human remains have been on loan to the
Maxwell Museum of Anthropology from
the Museum of New Mexico since 1973
(MMA#73.138.1 to 3; #73.138.5 to 19;
#73.138.21 to 23). No known
individuals were identified. The one
associated funerary object is a Jemez
black-on-white bowl.
In 1931, human remains representing
a minimum of one individual were
removed from the Nonishagi site, (LA
541) Sandoval County, NM, during
excavations by joint University of New
Mexico/School of American Research
field schools. The human remains have
been on loan to the Maxwell Museum of
Anthropology from the Museum of New
Mexico since 1975 (ARC#7322,
MMA#75.223.1). No known individual
was identified. No associated funerary
objects are present.
Sometime during the 1920s or 1930s,
human remains were removed from the
Guisewa site (LA 679), Sandoval
County, NM, during excavations by
either the School of American Research
with the Laboratory of Anthropology or
University of New Mexico field schools.
Human remains representing a
minimum of one individual have been
on loan to the Maxwell Museum of
Anthropology from the Museum of New
Mexico since 1975 (MIAC #31788/18,
MMA#75.350.1). In addition,
fragmentary human remains
representing a minimum of 50
individuals were found in bags of faunal
remains stored at the Museum of Indian
Arts & Culture. The fragmentary human
remains have been identified and
inventoried, and do not appear to be
associated with the individual on loan
to the Maxwell Museum of
Anthropology. The fragmentary remains
were originally inventoried as ARC#
821, 819, 817, and 26915. In 2008, they
were removed from these numbered
containers and all human remains were
combined as ARC #51993. No known
individuals were identified. No
associated funerary objects are present.
In 1965, human remains were
removed from the Guisewa site (LA
679), Sandoval County, NM, during
excavations by Museum of New Mexico
staff prior to the installation of a new
water line. Human remains representing
a minimum of four individuals have
been on loan to the Maxwell Museum of
Anthropology from the Museum of New
Mexico since 1975 (MMA#75.121.1, 2, 5
& 6). In addition, fragmentary human
remains representing a minimum of 13
individuals were found in bags of faunal
remains stored at the Museum of Indian
Arts & Culture. The fragmentary human
remains have been identified and
VerDate Aug<31>2005
22:55 Dec 29, 2008
Jkt 217001
inventoried, and do not appear to be
associated with the individuals on loan
to the Maxwell Museum of
Anthropology. The fragmentary human
remains were originally inventoried as
ARC# 47 and 88. In 2008, they were
removed from these numbered
containers and additional previously
unreported containers, and all of the
human remains were combined as ARC
#51992. No known individuals were
identified. The three associated funerary
objects are one large, crushed Jemez
black-on-white bowl; one fragment of a
small culinary bowl; and one small,
crushed Jemez black-on-white bowl.
In 1977-1978, fragmentary human
remains representing a minimum of 48
individuals were removed from the
Guisewa site (LA 679), Sandoval
County, NM, during excavations by
Museum of New Mexico staff prior to
conducting stabilization work on the
ruins of a church and accompanying
structures at the site. These elements of
human bone were found in bags of
faunal remains stored at the Museum of
Indian Arts & Culture. The human
remains were originally inventoried as
ARC# 26910, 29868, 29866, 26919,
26928, 26926, 26925, 26870, 26918,
26950, and 26952. In 2008, they were
removed from these numbered
containers and additional previously
unreported containers, and all of the
human remains were combined as ARC
#51994. No known individuals were
identified. No associated funerary
objects are present.
In 1983, fragmentary human remains
representing a minimum of three
individuals were removed from the
Guisewa site (LA 679), Sandoval
County, NM, during an excavation for
trenches around the foundation for the
Via Coeli Monastery. This portion of the
Guisewa site is owned by the Roman
Catholic Church, and was occupied by
the religious order of the Servants of the
Paraclete during the 1980s. In the late
1980s, the fragmentary remains were
given to the Museum of Indian Arts &
Culture by the Servants of the Paraclete.
In 2008, the human remains were found
in the collection (ARC#51995). No
known individuals were identified. No
associated funerary objects are present.
At an unknown date, human remains
representing a minimum of one
individual were removed from the
Jemez Cave site (LA 6164), Sandoval
County, NM, during unpermitted
excavations. In 1934, the human
remains were offered for sale to
participants of a joint University of New
Mexico/School of American Research
field school, and the field school staff
took possession. In 1990, the Museum of
New Mexico loaned the human remains
PO 00000
Frm 00118
Fmt 4703
Sfmt 4703
to the Maxwell Museum of
Anthropology (MMA#90.5.8). No known
individual was identified. The four
associated funerary objects are one
small feather blanket, one thin deer skin
robe, one thick deer skin robe, and one
large feather blanket.
Based on burial location, material
culture, and associated architecture, the
human remains have been identified as
Native American. The Native American
human remains are identified as
ancestral Jemez because they came from
Puebloan sites of the upper Jemez River
drainage. Populations that inhabited
these sites are linked by Native oral
tradition, Euro-American records, and
archeological evidence to members of
the present-day Pueblo of Jemez, New
Mexico.
Officials of the Museum of New
Mexico have determined that, pursuant
to 25 U.S.C. 3001 (9-10), the human
remains described above represent the
physical remains of at least 142
individuals of Native American
ancestry. Officials of the Museum of
New Mexico have also determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the
eight objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the Museum of New Mexico
have determined that pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the
Pueblo of Jemez, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Dr. Shelby Tisdale, Director,
Museum of Indian Arts & Culture/
Laboratory of Anthropology, P.O. Box
2087, Santa Fe, NM 87504, telephone
(505) 476-1251, before January 29, 2009.
Repatriation of the human remains and
associated funerary objects to the Pueblo
of Jemez, New Mexico may proceed
after that date if no additional claimants
come forward.
The Museum of Indian Arts & Culture
is responsible for notifying the Pueblo of
Jemez, New Mexico that this notice has
been published.
Dated: December 10, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–30892 Filed 12–29–08; 8:45 am]
BILLING CODE 4312–50–S
E:\FR\FM\30DEN1.SGM
30DEN1
Agencies
[Federal Register Volume 73, Number 250 (Tuesday, December 30, 2008)]
[Notices]
[Pages 79905-79906]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-30892]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Museum of Indian Arts & Culture/
Laboratory of Anthropology, Museum of New Mexico, Santa Fe, NM and
Maxwell Museum of Anthropology, University of New Mexico, Albuquerque,
NM
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the control of the Museum of Indian Arts & Culture/
Laboratory of Anthropology, Museum of New Mexico, Santa Fe, NM. Some of
the human remains are housed at the Maxwell Museum of Anthropology,
University of New Mexico, Albuquerque, NM, and some of the human
remains and all the associated funerary objects are housed at the
Museum of Indian Arts & Culture/Laboratory of Anthropology, Museum of
New Mexico, Santa Fe, NM. The human remains were removed from Sandoval
County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by Maxwell
Museum of Anthropology and the New Mexico Office of Archaeological
Studies professional staff in consultation with representatives of the
Pueblo of Jemez, New Mexico.
Between 1928-1932, human remains representing a minimum of 21
individuals were removed from the Unshagi site (LA 123), Sandoval
County, NM, during excavations by joint
[[Page 79906]]
University of New Mexico/School of American Research field schools. The
human remains have been on loan to the Maxwell Museum of Anthropology
from the Museum of New Mexico since 1973 (MMA73.138.1 to 3;
73.138.5 to 19; 73.138.21 to 23). No known
individuals were identified. The one associated funerary object is a
Jemez black-on-white bowl.
In 1931, human remains representing a minimum of one individual
were removed from the Nonishagi site, (LA 541) Sandoval County, NM,
during excavations by joint University of New Mexico/School of American
Research field schools. The human remains have been on loan to the
Maxwell Museum of Anthropology from the Museum of New Mexico since 1975
(ARC7322, MMA75.223.1). No known individual was
identified. No associated funerary objects are present.
Sometime during the 1920s or 1930s, human remains were removed from
the Guisewa site (LA 679), Sandoval County, NM, during excavations by
either the School of American Research with the Laboratory of
Anthropology or University of New Mexico field schools. Human remains
representing a minimum of one individual have been on loan to the
Maxwell Museum of Anthropology from the Museum of New Mexico since 1975
(MIAC 31788/18, MMA75.350.1). In addition,
fragmentary human remains representing a minimum of 50 individuals were
found in bags of faunal remains stored at the Museum of Indian Arts &
Culture. The fragmentary human remains have been identified and
inventoried, and do not appear to be associated with the individual on
loan to the Maxwell Museum of Anthropology. The fragmentary remains
were originally inventoried as ARC 821, 819, 817, and 26915.
In 2008, they were removed from these numbered containers and all human
remains were combined as ARC 51993. No known individuals were
identified. No associated funerary objects are present.
In 1965, human remains were removed from the Guisewa site (LA 679),
Sandoval County, NM, during excavations by Museum of New Mexico staff
prior to the installation of a new water line. Human remains
representing a minimum of four individuals have been on loan to the
Maxwell Museum of Anthropology from the Museum of New Mexico since 1975
(MMA75.121.1, 2, 5 & 6). In addition, fragmentary human
remains representing a minimum of 13 individuals were found in bags of
faunal remains stored at the Museum of Indian Arts & Culture. The
fragmentary human remains have been identified and inventoried, and do
not appear to be associated with the individuals on loan to the Maxwell
Museum of Anthropology. The fragmentary human remains were originally
inventoried as ARC 47 and 88. In 2008, they were removed from
these numbered containers and additional previously unreported
containers, and all of the human remains were combined as ARC
51992. No known individuals were identified. The three
associated funerary objects are one large, crushed Jemez black-on-white
bowl; one fragment of a small culinary bowl; and one small, crushed
Jemez black-on-white bowl.
In 1977-1978, fragmentary human remains representing a minimum of
48 individuals were removed from the Guisewa site (LA 679), Sandoval
County, NM, during excavations by Museum of New Mexico staff prior to
conducting stabilization work on the ruins of a church and accompanying
structures at the site. These elements of human bone were found in bags
of faunal remains stored at the Museum of Indian Arts & Culture. The
human remains were originally inventoried as ARC 26910, 29868,
29866, 26919, 26928, 26926, 26925, 26870, 26918, 26950, and 26952. In
2008, they were removed from these numbered containers and additional
previously unreported containers, and all of the human remains were
combined as ARC 51994. No known individuals were identified.
No associated funerary objects are present.
In 1983, fragmentary human remains representing a minimum of three
individuals were removed from the Guisewa site (LA 679), Sandoval
County, NM, during an excavation for trenches around the foundation for
the Via Coeli Monastery. This portion of the Guisewa site is owned by
the Roman Catholic Church, and was occupied by the religious order of
the Servants of the Paraclete during the 1980s. In the late 1980s, the
fragmentary remains were given to the Museum of Indian Arts & Culture
by the Servants of the Paraclete. In 2008, the human remains were found
in the collection (ARC51995). No known individuals were
identified. No associated funerary objects are present.
At an unknown date, human remains representing a minimum of one
individual were removed from the Jemez Cave site (LA 6164), Sandoval
County, NM, during unpermitted excavations. In 1934, the human remains
were offered for sale to participants of a joint University of New
Mexico/School of American Research field school, and the field school
staff took possession. In 1990, the Museum of New Mexico loaned the
human remains to the Maxwell Museum of Anthropology
(MMA90.5.8). No known individual was identified. The four
associated funerary objects are one small feather blanket, one thin
deer skin robe, one thick deer skin robe, and one large feather
blanket.
Based on burial location, material culture, and associated
architecture, the human remains have been identified as Native
American. The Native American human remains are identified as ancestral
Jemez because they came from Puebloan sites of the upper Jemez River
drainage. Populations that inhabited these sites are linked by Native
oral tradition, Euro-American records, and archeological evidence to
members of the present-day Pueblo of Jemez, New Mexico.
Officials of the Museum of New Mexico have determined that,
pursuant to 25 U.S.C. 3001 (9-10), the human remains described above
represent the physical remains of at least 142 individuals of Native
American ancestry. Officials of the Museum of New Mexico have also
determined that, pursuant to 25 U.S.C. 3001 (3)(A), the eight objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony. Lastly, officials of the Museum of New
Mexico have determined that pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and associated funerary
objects and the Pueblo of Jemez, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Dr. Shelby Tisdale, Director, Museum of Indian
Arts & Culture/Laboratory of Anthropology, P.O. Box 2087, Santa Fe, NM
87504, telephone (505) 476-1251, before January 29, 2009. Repatriation
of the human remains and associated funerary objects to the Pueblo of
Jemez, New Mexico may proceed after that date if no additional
claimants come forward.
The Museum of Indian Arts & Culture is responsible for notifying
the Pueblo of Jemez, New Mexico that this notice has been published.
Dated: December 10, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-30892 Filed 12-29-08; 8:45 am]
BILLING CODE 4312-50-S