Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO; Correction, 62537-62538 [E8-24963]
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Federal Register / Vol. 73, No. 204 / Tuesday, October 21, 2008 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Denver Department of
Anthropology and Museum of
Anthropology, Denver, CO; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
mstockstill on PROD1PC66 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the University of
Denver Department of Anthropology
and Museum of Anthropology, Denver,
CO.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
This notice rescinds a Notice of
Inventory Completion published in the
Federal Register of July 2, 2001 (FR Doc
01–16547, pages 34956–34957). After
further consideration of the evidence,
museum officials have determined that
the human remains are of Native
American ancestry, but that there is not
sufficient available evidence that can
lead to a reasonable assignment of
cultural affiliation as defined at 25
U.S.C. 3001 (2). This research
conclusion was supported by feedback
during tribal consultations, claims to the
area, associated funerary objects, and a
rendering of the pictograph found at
Cave 5 on the T.O Ranch.
The original notice identified a
relationship of shared group identity
that was reasonably traced between the
Native American human remains and
the associated funerary objects with the
Apache Tribe of Oklahoma; Arapahoe
Tribe of the Wind River Reservation,
Wyoming; Cheyenne-Arapaho Tribes of
Oklahoma; Comanche Nation,
Oklahoma; Fort McDowell Yavapai
Nation Arizona; Fort Sill Apache Tribe
of Oklahoma; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Kiowa Indian Tribe of Oklahoma;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
VerDate Aug<31>2005
17:06 Oct 20, 2008
Jkt 217001
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Ohkay
Owingeh, New Mexico (formerly the
Pueblo of San Juan); Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta Del Sur Pueblo of Texas;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
After July 2, 2001, museum officials
contracted a research archeologist and
conducted additional consultations with
representatives of the Comanche Nation,
Oklahoma; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Ohkay Owingeh, New Mexico
(formerly the Pueblo of San Juan);
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo
of Santa Ana, New Mexico; Pueblo of
Santa Clara, New Mexico; Pueblo of
Taos, New Mexico; Pueblo of Tesuque,
New Mexico; Pueblo of Zia, New
Mexico; and Zuni Tribe of the Zuni
Reservation, New Mexico. The museum
also sent reports and solicited feedback
via telephone and correspondence with
representatives from the Apache Tribe
of Oklahoma; Arapahoe Tribe of the
Wind River Reservation, Wyoming; Fort
McDowell Yavapai Nation, Arizona;
Fort Sill Apache Tribe of Oklahoma;
Kiowa Indian Tribe of Oklahoma;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of San Felipe, New Mexico; Pueblo of
San Ildefonso, New Mexico; Pueblo of
Santo Domingo, New Mexico; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; and Ysleta del Sur
Pueblo of Texas.
In the notice of July 2, 2001, the
human remains representing a
minimum of one individual (catalog
PO 00000
Frm 00077
Fmt 4703
Sfmt 4703
62537
number DU6065) were removed from an
unknown location in the Southwestern
part of the United States between the
1920s and the 1950s, possibly by Dr.
E.B. Renaud, founder of the University
of Denver Department of Anthropology,
or H.B. Roberts, who often worked on
Dr. Renaud’s excavations. The human
remains include a cranium of a young
adult female with worn dentition and
no evidence of cranial flattening
(cradleboarding). The cranium is labeled
by H.B. Roberts in pencil as
‘‘Basketmaker Female Early Southwest.’’
Catalog records do not identify a
specific site or any archeological
context. No known individual was
identified. No associated funerary
objects are present. Officials at the
University of Denver Museum of
Anthropology recognize that scholars
have historically attributed the activity
of cradleboarding to Pueblo Tribes, but
during consultation, Pueblo officials
knew of examples of other groups who
used cradleboards. In the absence of
specific archeological dates,
representatives agreed that cranial
flattening was not specifically a Pueblo
cultural practice.
In the notice of July 2, 2001, the
human remains representing one
individual (catalog number DU6067)
and 198 associated funerary objects
were recovered from a cave (Renaud
number Cave 6) on the T.O. Ranch, near
Folsom, Colfax County, NM, by Dr. E.B.
Renaud of the University of Denver
Department of Anthropology in 1929.
No known individual was identified.
The 198 associated funerary objects are
9 bone awls, 1 antler flaker, 124 bone
beads (found in the configuration of a
necklace), 1 hammerstone, 2 choppers,
1 stone pounder, 1 metate, and 59
chipped stone tools. The assemblage has
been dated to the terminal Archaic/
Transitional Basketmaker (circa 200 B.C.
to A.D. 700 based on the archeological
context of the site).
Dr. Renaud collected the human
remains and funerary objects while on
an expedition sponsored by the
Colorado Museum of Natural History
(now the Denver Museum of Nature &
Science). The burial site and other caves
in the area included corn cobs as well
as fragments of yucca sandals that Dr.
Reynaud says resemble those found by
Kidder and Guernsey in northeastern
Arizona. Dr. Renaud characterizes the
entire culture as ‘‘primitive maize
growers.’’ Dr. Renaud links Cave 6 with
another cave in the area, Cave 5, based
on the relative position of the hearths
and the similarity of the lithic and
animal bone assemblages. He concludes
that the occupations of these
neighboring caves were essentially the
E:\FR\FM\21OCN1.SGM
21OCN1
mstockstill on PROD1PC66 with NOTICES
62538
Federal Register / Vol. 73, No. 204 / Tuesday, October 21, 2008 / Notices
same and contemporaneous, and that
both reflect the same culture. A
pictograph appears at the opening of
Cave 5, described as a small,
conventionalized male figure with
squared-shoulders.
The expedition encompassed the
Cimarron Valley, including Kenton
Caves in the panhandle of Oklahoma.
Based on the material culture, Renaud
groups all the sites in the Cimarron
Valley as a discrete cultural group,
which he describes alternatively as
‘‘Basketmaker,’’ ‘‘Primitive
Basketmaker,’’ and ‘‘Fumerole.’’ The
lack of specific evidence does not make
cultural affiliation conclusive. A review
of more recent literature regarding the
Cimarron Valley reveals that as a result
of scattered artifact collections,
inadequate material descriptions, and
poor provenience information, assigning
cultural affiliation to these sites is
impossible.
Based on the information described
above, including tribal consultation and
expert opinion, officials of the
University of Denver Museum of
Anthropology have determined that,
pursuant to 25 U.S.C. 3001 (2), a
relationship of shared group identity
cannot be reasonably traced between the
Native American human remains and
associated funerary objects and any
present-day Indian tribe.
Representatives of any Native
American tribe who wish to comment
on this notice should address their
comments to Dr. Christina Kreps,
University of Denver Museum of
Anthropology, Sturm 146, Denver, CO
80208, telephone (303) 871–2688, before
November 20, 2008.
The University of Denver Museum of
Anthropology is responsible for
notifying the Apache Tribe of
Oklahoma; Arapahoe Tribe of the Wind
River Reservation, Wyoming; CheyenneArapaho Tribes of Oklahoma; Comanche
Nation, Oklahoma; Fort McDowell
Yavapai Nation, Arizona; Fort Sill
Apache Tribe of Oklahoma; Hopi Tribe
of Arizona; Jicarilla Apache Nation,
New Mexico; Kiowa Indian Tribe of
Oklahoma; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico;
Ohkay Owingeh, New Mexico (formerly
the Pueblo of San Juan); Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa
Ana, New Mexico; Pueblo of Santa
VerDate Aug<31>2005
17:06 Oct 20, 2008
Jkt 217001
Clara, New Mexico; Pueblo of Santo
Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico; San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; Ysleta Del Sur
Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico that this
notice has been published.
Dated: October 6, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–24963 Filed 10–20–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Denver Department of
Anthropology and Museum of
Anthropology, Denver, CO; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the University of
Denver Department of Anthropology
and Museum of Anthropology, Denver,
CO.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The notice corrects the cultural
affiliation of a minimum of six
individuals that were described in a
Notice of Inventory Completion
published in the Federal Register of
October 4, 2001, (FR Doc 01–24931,
pages 50676–50677). After further
consideration of museum records,
morphological evidence, and tribal
consultation, officials of the University
of Denver Department of Anthropology
and Museum of Anthropology have
determined that there is not sufficient
available evidence to lead to a
reasonable determination that the six
individuals (catalog numbers DU6061,
PO 00000
Frm 00078
Fmt 4703
Sfmt 4703
DU6068, DU6069, DU6070, and
DU6181) are culturally affiliated,
pursuant to 25 U.S.C. 3001 (2), and
therefore are culturally unidentifiable.
Museum officials contracted a
research archeologist and conducted
additional consultations since October
4, 2001, with representatives of the Hopi
Tribe of Arizona; Navajo Nation,
Arizona, New Mexico & Utah; Ohkay
Owingeh, New Mexico (formerly the
Pueblo of San Juan); Pueblo of Acoma,
New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico;
Pueblo of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe,
New Mexico; Pueblo of Sandia, New
Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; and Zuni Tribe of
the Zuni Reservation, New Mexico.
Reports and correspondence was also
conducted with representatives from
Pueblo of Picuris, New Mexico; Pueblo
of San Felipe, New Mexico; Pueblo of
San Ildefonso, New Mexico; Pueblo of
Santo Domingo, New Mexico; and
Ysleta Del Sur Pueblo of Texas.
Field notes for the human remains
representing the six individuals do not
exist. The collector, Dr. E.B. Renaud,
founder of the University of Denver
Department of Anthropology, identified
the individuals as ‘‘Pueblo,’’ due to
cranial reshaping that resulted from
‘‘cradleboarding.’’ Officials at the
University of Denver Department of
Anthropology and Museum of
Anthropology recognize that scholars
have historically attributed the activity
of cradleboarding to Pueblo Tribes, but
during consultation, Pueblo officials
cited examples of other groups who
used cradleboards. In the absence of
specific archeological dates or any
location information, tribal
representatives agreed that cranial
flattening was not specifically a Pueblo
cultural practice.
In the Federal Register of October 4,
2001, (FR Doc. 01–24931, pages 50676–
50677), the Notice of Inventory
Completion is corrected by deleting
paragraph numbers 4 and 5 that
describe the six individuals; and
substituting paragraphs 6 to 9 with the
following paragraphs:
In 1939, human remains representing
a minimum of one individual (catalog
number 1995.1.1) were collected by
Theodore Sowers, a graduate of the
University of Denver. In 1995, his
daughters donated the human remains
to the University of Denver so that they
could be repatriated. No known
individual was identified. The 42
associated funerary objects are 9
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21OCN1
]]>Agencies
[Federal Register Volume 73, Number 204 (Tuesday, October 21, 2008)]
[Notices]
[Pages 62537-62538]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-24963]
[[Page 62537]]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: University of Denver Department
of Anthropology and Museum of Anthropology, Denver, CO; Correction
AGENCY: National Park Service, Interior.
ACTION: Notice; correction.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the University of Denver Department of
Anthropology and Museum of Anthropology, Denver, CO.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
This notice rescinds a Notice of Inventory Completion published in
the Federal Register of July 2, 2001 (FR Doc 01-16547, pages 34956-
34957). After further consideration of the evidence, museum officials
have determined that the human remains are of Native American ancestry,
but that there is not sufficient available evidence that can lead to a
reasonable assignment of cultural affiliation as defined at 25 U.S.C.
3001 (2). This research conclusion was supported by feedback during
tribal consultations, claims to the area, associated funerary objects,
and a rendering of the pictograph found at Cave 5 on the T.O Ranch.
The original notice identified a relationship of shared group
identity that was reasonably traced between the Native American human
remains and the associated funerary objects with the Apache Tribe of
Oklahoma; Arapahoe Tribe of the Wind River Reservation, Wyoming;
Cheyenne-Arapaho Tribes of Oklahoma; Comanche Nation, Oklahoma; Fort
McDowell Yavapai Nation Arizona; Fort Sill Apache Tribe of Oklahoma;
Hopi Tribe of Arizona; Jicarilla Apache Nation, New Mexico; Kiowa
Indian Tribe of Oklahoma; Mescalero Apache Tribe of the Mescalero
Reservation, New Mexico; Pueblo of Acoma, New Mexico; Pueblo of
Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New
Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo
of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Ohkay
Owingeh, New Mexico (formerly the Pueblo of San Juan); Pueblo of
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
San Carlos Apache Tribe of the San Carlos Reservation, Arizona; Tonto
Apache Tribe of Arizona; White Mountain Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache Nation of the Camp Verde Indian
Reservation, Arizona; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of
the Zuni Reservation, New Mexico.
After July 2, 2001, museum officials contracted a research
archeologist and conducted additional consultations with
representatives of the Comanche Nation, Oklahoma; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New Mexico; Navajo Nation, Arizona,
New Mexico & Utah; Ohkay Owingeh, New Mexico (formerly the Pueblo of
San Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Pojoaque,
New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; and Zuni
Tribe of the Zuni Reservation, New Mexico. The museum also sent reports
and solicited feedback via telephone and correspondence with
representatives from the Apache Tribe of Oklahoma; Arapahoe Tribe of
the Wind River Reservation, Wyoming; Fort McDowell Yavapai Nation,
Arizona; Fort Sill Apache Tribe of Oklahoma; Kiowa Indian Tribe of
Oklahoma; Mescalero Apache Tribe of the Mescalero Reservation, New
Mexico; Pueblo of Picuris, New Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Santo Domingo,
New Mexico; San Carlos Apache Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of Arizona; White Mountain Apache Tribe of
the Fort Apache Reservation, Arizona; Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona; and Ysleta del Sur Pueblo of Texas.
In the notice of July 2, 2001, the human remains representing a
minimum of one individual (catalog number DU6065) were removed from an
unknown location in the Southwestern part of the United States between
the 1920s and the 1950s, possibly by Dr. E.B. Renaud, founder of the
University of Denver Department of Anthropology, or H.B. Roberts, who
often worked on Dr. Renaud's excavations. The human remains include a
cranium of a young adult female with worn dentition and no evidence of
cranial flattening (cradleboarding). The cranium is labeled by H.B.
Roberts in pencil as ``Basketmaker Female Early Southwest.'' Catalog
records do not identify a specific site or any archeological context.
No known individual was identified. No associated funerary objects are
present. Officials at the University of Denver Museum of Anthropology
recognize that scholars have historically attributed the activity of
cradleboarding to Pueblo Tribes, but during consultation, Pueblo
officials knew of examples of other groups who used cradleboards. In
the absence of specific archeological dates, representatives agreed
that cranial flattening was not specifically a Pueblo cultural
practice.
In the notice of July 2, 2001, the human remains representing one
individual (catalog number DU6067) and 198 associated funerary objects
were recovered from a cave (Renaud number Cave 6) on the T.O. Ranch,
near Folsom, Colfax County, NM, by Dr. E.B. Renaud of the University of
Denver Department of Anthropology in 1929. No known individual was
identified. The 198 associated funerary objects are 9 bone awls, 1
antler flaker, 124 bone beads (found in the configuration of a
necklace), 1 hammerstone, 2 choppers, 1 stone pounder, 1 metate, and 59
chipped stone tools. The assemblage has been dated to the terminal
Archaic/Transitional Basketmaker (circa 200 B.C. to A.D. 700 based on
the archeological context of the site).
Dr. Renaud collected the human remains and funerary objects while
on an expedition sponsored by the Colorado Museum of Natural History
(now the Denver Museum of Nature & Science). The burial site and other
caves in the area included corn cobs as well as fragments of yucca
sandals that Dr. Reynaud says resemble those found by Kidder and
Guernsey in northeastern Arizona. Dr. Renaud characterizes the entire
culture as ``primitive maize growers.'' Dr. Renaud links Cave 6 with
another cave in the area, Cave 5, based on the relative position of the
hearths and the similarity of the lithic and animal bone assemblages.
He concludes that the occupations of these neighboring caves were
essentially the
[[Page 62538]]
same and contemporaneous, and that both reflect the same culture. A
pictograph appears at the opening of Cave 5, described as a small,
conventionalized male figure with squared-shoulders.
The expedition encompassed the Cimarron Valley, including Kenton
Caves in the panhandle of Oklahoma. Based on the material culture,
Renaud groups all the sites in the Cimarron Valley as a discrete
cultural group, which he describes alternatively as ``Basketmaker,''
``Primitive Basketmaker,'' and ``Fumerole.'' The lack of specific
evidence does not make cultural affiliation conclusive. A review of
more recent literature regarding the Cimarron Valley reveals that as a
result of scattered artifact collections, inadequate material
descriptions, and poor provenience information, assigning cultural
affiliation to these sites is impossible.
Based on the information described above, including tribal
consultation and expert opinion, officials of the University of Denver
Museum of Anthropology have determined that, pursuant to 25 U.S.C. 3001
(2), a relationship of shared group identity cannot be reasonably
traced between the Native American human remains and associated
funerary objects and any present-day Indian tribe.
Representatives of any Native American tribe who wish to comment on
this notice should address their comments to Dr. Christina Kreps,
University of Denver Museum of Anthropology, Sturm 146, Denver, CO
80208, telephone (303) 871-2688, before November 20, 2008.
The University of Denver Museum of Anthropology is responsible for
notifying the Apache Tribe of Oklahoma; Arapahoe Tribe of the Wind
River Reservation, Wyoming; Cheyenne-Arapaho Tribes of Oklahoma;
Comanche Nation, Oklahoma; Fort McDowell Yavapai Nation, Arizona; Fort
Sill Apache Tribe of Oklahoma; Hopi Tribe of Arizona; Jicarilla Apache
Nation, New Mexico; Kiowa Indian Tribe of Oklahoma; Mescalero Apache
Tribe of the Mescalero Reservation, New Mexico; Ohkay Owingeh, New
Mexico (formerly the Pueblo of San Juan); Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of
Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico;
Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo
of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo
of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New
Mexico; San Carlos Apache Tribe of the San Carlos Reservation, Arizona;
Tonto Apache Tribe of Arizona; White Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; Yavapai-Apache Nation of the Camp Verde
Indian Reservation, Arizona; Ysleta Del Sur Pueblo of Texas; and Zuni
Tribe of the Zuni Reservation, New Mexico that this notice has been
published.
Dated: October 6, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-24963 Filed 10-20-08; 8:45 am]
BILLING CODE 4312-50-S
