Notice of Intent to Repatriate Cultural Items: San Diego Museum of Man, San Diego, CA, 59653-59654 [E8-23953]
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Federal Register / Vol. 73, No. 197 / Thursday, October 9, 2008 / Notices
straighteners, pestles, crystals and
minerals are known to be used by the
Kumeyaay Nation in sacred rites.
In 1994 and 1995, seven cultural
items were removed from archeological
site CA-SDI–12126 in San Diego County,
CA, as part of an archeological
excavation performed in compliance
with the California Environmental
Quality Act (CEQA). In 2006, the
collection was accessioned by the San
Diego Archaeological Center, and
assessed for objects eligible for
repatriation in accordance with
NAGPRA. The seven cultural items are
three pieces of ochre, one shell bead
fragment, and three shell beads.
Site CA-SDI–12126 is located along
the San Diego River Valley, 4 miles east
of the ocean. This site falls within
traditional Kumeyaay territory, and the
reporting archeologists determined it to
be of the ‘‘Late Prehistoric Period.’’
Ochre and shell beads are known to be
used by the Kumeyaay Nation in sacred
rites.
The Kumeyaay Nation is represented
by the Barona Group of Capitan Grande
Band of Mission Indians of the Barona
Reservation, California; Campo Band of
Diegueno Mission Indians of the Campo
Indian Reservation, California; Capitan
Grande Band of Diegueno Mission
Indians of California; Ewiiaapaayp Band
of Kumeyaay Indians, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation (formerly the Sycuan
Band of Diegueno Mission Indians of
California); and Viejas (Baron Long)
Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California.
Officials of the San Diego
Archaeological Center have determined
that, pursuant to 25 U.S.C. 3001 (3)(C),
the 157 cultural items described above
are specific ceremonial objects needed
by traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
San Diego Archaeological Center also
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
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reasonably traced between the sacred
objects and the Kumeyaay Nation, as
represented by the Barona Group of
Capitan Grande Band of Mission Indians
of the Barona Reservation, California;
Campo Band of Diegueno Mission
Indians of the Campo Indian
Reservation, California; Capitan Grande
Band of Diegueno Mission Indians of
California; Ewiiaapaayp Band of
Kumeyaay Indians, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation; and Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred objects should
contact Cindy Stankowski, San Diego
Archaeological Center, 16666 San
Pasqual Valley Road, Escondido, CA
92027–7001, telephone (760) 291–0370,
before November 10, 2008. Repatriation
of the sacred objects to the Kumeyaay
Nation, on behalf of the Barona Group
of Capitan Grande Band of Mission
Indians of the Barona Reservation,
California; Campo Band of Diegueno
Mission Indians of the Campo Indian
Reservation, California; Capitan Grande
Band of Diegueno Mission Indians of
California; Ewiiaapaayp Band of
Kumeyaay Indians, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation; and Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California may proceed
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59653
after that date if no additional claimants
come forward.
The San Diego Archaeological Center
is responsible for notifying the Barona
Group of Capitan Grande Band of
Mission Indians of the Barona
Reservation, California; Campo Band of
Diegueno Mission Indians of the Campo
Indian Rseservation, California; Capitan
Grande Band of Diegueno Mission
Indians of California; Ewiiaapaayp Band
of Kumeyaay Indians, California; Inaja
Band of Diegueno Mission Indians of
the Inaja and Cosmit Reservation,
California; Jamul Indian Village of
California; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Manzanita Band
of Diegueno Mission Indians of the
Manzanita Reservation, California; Mesa
Grande Band of Diegueno Mission
Indians of the Mesa Grande Reservation,
California; San Pasqual Band of
Diegueno Mission Indians of California;
Santa Ysabel Band of Diegueno Mission
Indians of the Santa Ysabel Reservation,
California; Sycuan Band of the
Kumeyaay Nation; and Viejas (Baron
Long) Group of Capitan Grande Band of
Mission Indians of the Viejas
Reservation, California that this notice
has been published.
Dated: September 10, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–23971 Filed 10–8–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: San Diego Museum of Man, San
Diego, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the San Diego Museum of
Man, San Diego, CA, that meet the
definition of ‘‘unassociated funerary
objects’’ or ‘‘objects of cultural
patrimony’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
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59654
Federal Register / Vol. 73, No. 197 / Thursday, October 9, 2008 / Notices
responsible for the determinations in
this notice.
The cultural items are 26
unassociated funerary objects and 2
objects of cultural patrimony.
In 1959, cultural items were removed
by M.J. Rogers from an abandoned
Papago Village approximately four miles
west of Covered Wells, Pima County,
AZ, on the south side of Highway 86.
The 26 unassociated funerary objects are
24 pottery sherds, 1 cockle shell
fragment, and 1 metavolcanic stone
(possibly rhyolite) scraper.
The 24 pottery sherds are reasonably
believed to have been placed as part of
a pottery sacrifice on graves covered
with boulders. Based on consultation
with tribal representative of the Tohono
O’odham Nation of Arizona, the cockle
shell frament and metavolcanic stone
scraper are also reasonably believed to
be unassociated funerary objects.
In 1976, one medicine bundle
container (dated to circa 1930) was
acquired from Mrs. Martinez of Havanna
Naka (Crow Hang) Village on what was
called the Papago Reservation. The
medicine bundle belonged to Mrs.
Martinez’ husband, a local medicine
man.
In 1986, one Wihosa mask was
acquired from Sylvester Matthias, a
Pima, from Komatke, AZ, who inherited
it as the last person in the (hereditary)
line. The cultural item is used in the
Navichu ceremony.
Based on consultation with a tribal
representative of the Tohono O’odham
Nation of Arizona, the officials of the
San Diegeo Museum of Man have
reasonably determined that the two
cultural items are objects of cultural
patrimony used in important
ceremonies of the O’odham people and
could not have been alienated by a
single individual.
Recorded information from museum
records about the unassociated funerary
items and items of cultural patrimony
states that all the items were located on
either traditional Papago (Tohono
O’odham) or Pima (Akimel O’odham)
land. Descendants of the O’odham
people are members of the Tohono
O’odham Nation of Arizona.
Consultation with a tribal
representative of the Gila River Indian
Community of the Gila River Indian
Reservation, Arizona, also determined
that the cultural items, whether
traditional Pima or Papago, should be
repatriated to the Tohono O’odham
Nation of Arizona based on the location
of where they were found.
Officials of the San Diego Museum of
Man have determined that, pursuant to
25 U.S.C. 3001 (3)(B), the 26 cultural
items described above are reasonably
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believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
Officials of the San Diego Museum of
Man also have determined that,
pursuant to 25 U.S.C. 3001 (3)(D), the
two cultural items described above have
ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual. Lastly, officials of the San
Diego Museum of Man have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the unassociated funerary
objects and objects of cultural
patrimony and the Tohono O’odham
Nation of Arizona.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects and objects of cultural
patrimony should contact Philip Hoog,
NAGPRA Coordinator, San Diego
Museum of Man, 1350 El Prado, Balboa
Park, San Diego, CA 92101, telephone
(619) 239–2001, before November 10,
2008. Repatriation of the unassociated
funerary objects and objects of cultural
patrimony to the Tohono O’odham
Nation of Arizona may proceed after
that date if no additional claimants
come forward.
The San Diego Museum of Man is
responsible for notifying the Gila River
Indian Community of the Gila River
Indian Reservation, Arizona and
Tohono O’odham Nation of Arizona that
this notice has been published.
Dated: September 10, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–23953 Filed 10–8–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: U.S. Department of Agriculture,
Forest Service Kootenai National
Forest, Libby, MT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
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possession of the U.S. Department of
Agriculture, Forest Service, Kootenai
National Forest, Libby, MT, that meet
the definition of ‘‘objects of cultural
patrimony’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
In the mid–1970s, objects of cultural
patrimony were removed from a
documented traditional cultural
property located in Lincoln County, MT.
The removal was an illegal action by a
private citizen. In 1979, the private
citizen turned the collection over to the
University of Montana, Missoula, MT.
In 1995, in consultation with the
Confederated Salish & Kootenai Tribes
of the Flathead Reservation, Montana,
the Kootenai National Forest secured
the collection through the
relinquishment of ownership by the
University of Montana. The 560 cultural
items consist of various modified
artifacts, such as scrapers, bone beads,
shells, tools, and animal teeth.
The site area is within the aboriginal
and traditional territory of the Kootenai
Tribe, as demonstrated by oral histories
of the Kootenai Elders, Hellgate Treaty
of 1855, several ethnographies, ethno
histories, historic newspapers, and the
United States Court of Claims. During
consultation, the Kootenai Tribe
explained how the materials are
associated with the Kootenai Tribe’s
culture, and are central to the tribe and
its traditions. The cultural items are also
communal property, as they were
considered inalienable at the time of
their removal, and cannot be alienated,
appropriated, or conveyed by any
individual. Based on consultation
evidence presented by the Kootenai
Tribe, the Forest Service has determined
the cultural items meet the definition of
objects of cultural patrimony under
NAGPRA. Based on consultation,
ethnographic evidence, and historic
documents, the Forest Service has
determined that the cultural items are
culturally affiliated with the Kootenai
Tribe. Descendants of the Kootenai
Tribe are members of the Confederated
Salish & Kootenai Tribes of the Flathead
Indian Reservation, Montana.
Officials of the Forest Service have
determined that, pursuant to 25 U.S.C.
3001 (3)(D), the 560 cultural items
described above have ongoing historical,
traditional, or cultural importance
central to the Native American group or
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Agencies
[Federal Register Volume 73, Number 197 (Thursday, October 9, 2008)]
[Notices]
[Pages 59653-59654]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-23953]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: San Diego Museum
of Man, San Diego, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the San Diego Museum
of Man, San Diego, CA, that meet the definition of ``unassociated
funerary objects'' or ``objects of cultural patrimony'' under 25 U.S.C.
3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not
[[Page 59654]]
responsible for the determinations in this notice.
The cultural items are 26 unassociated funerary objects and 2
objects of cultural patrimony.
In 1959, cultural items were removed by M.J. Rogers from an
abandoned Papago Village approximately four miles west of Covered
Wells, Pima County, AZ, on the south side of Highway 86. The 26
unassociated funerary objects are 24 pottery sherds, 1 cockle shell
fragment, and 1 metavolcanic stone (possibly rhyolite) scraper.
The 24 pottery sherds are reasonably believed to have been placed
as part of a pottery sacrifice on graves covered with boulders. Based
on consultation with tribal representative of the Tohono O'odham Nation
of Arizona, the cockle shell frament and metavolcanic stone scraper are
also reasonably believed to be unassociated funerary objects.
In 1976, one medicine bundle container (dated to circa 1930) was
acquired from Mrs. Martinez of Havanna Naka (Crow Hang) Village on what
was called the Papago Reservation. The medicine bundle belonged to Mrs.
Martinez' husband, a local medicine man.
In 1986, one Wihosa mask was acquired from Sylvester Matthias, a
Pima, from Komatke, AZ, who inherited it as the last person in the
(hereditary) line. The cultural item is used in the Navichu ceremony.
Based on consultation with a tribal representative of the Tohono
O'odham Nation of Arizona, the officials of the San Diegeo Museum of
Man have reasonably determined that the two cultural items are objects
of cultural patrimony used in important ceremonies of the O'odham
people and could not have been alienated by a single individual.
Recorded information from museum records about the unassociated
funerary items and items of cultural patrimony states that all the
items were located on either traditional Papago (Tohono O'odham) or
Pima (Akimel O'odham) land. Descendants of the O'odham people are
members of the Tohono O'odham Nation of Arizona.
Consultation with a tribal representative of the Gila River Indian
Community of the Gila River Indian Reservation, Arizona, also
determined that the cultural items, whether traditional Pima or Papago,
should be repatriated to the Tohono O'odham Nation of Arizona based on
the location of where they were found.
Officials of the San Diego Museum of Man have determined that,
pursuant to 25 U.S.C. 3001 (3)(B), the 26 cultural items described
above are reasonably believed to have been placed with or near
individual human remains at the time of death or later as part of the
death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual. Officials of the San Diego Museum of Man also have
determined that, pursuant to 25 U.S.C. 3001 (3)(D), the two cultural
items described above have ongoing historical, traditional, or cultural
importance central to the Native American group or culture itself,
rather than property owned by an individual. Lastly, officials of the
San Diego Museum of Man have determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of shared group identity that can be
reasonably traced between the unassociated funerary objects and objects
of cultural patrimony and the Tohono O'odham Nation of Arizona.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects and
objects of cultural patrimony should contact Philip Hoog, NAGPRA
Coordinator, San Diego Museum of Man, 1350 El Prado, Balboa Park, San
Diego, CA 92101, telephone (619) 239-2001, before November 10, 2008.
Repatriation of the unassociated funerary objects and objects of
cultural patrimony to the Tohono O'odham Nation of Arizona may proceed
after that date if no additional claimants come forward.
The San Diego Museum of Man is responsible for notifying the Gila
River Indian Community of the Gila River Indian Reservation, Arizona
and Tohono O'odham Nation of Arizona that this notice has been
published.
Dated: September 10, 2008
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-23953 Filed 10-8-08; 8:45 am]
BILLING CODE 4312-50-S