Notice of Intent To Repatriate Cultural Items: The Cleveland Museum of Natural History, Cleveland, OH, 34315-34316 [E8-13624]
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Federal Register / Vol. 73, No. 117 / Tuesday, June 17, 2008 / Notices
and winter habitat (Miller et al. 2005).
Continued expansion of juniper will
lead to further losses of suitable sagegrouse habitat. While the problem of
juniper encroachment is prevalent
across the Resource Area, the Glass
Butte/Rye Grass area was selected to
expand upon a small-scale project
completed there in 2006.
Initial scoping (March 1 to April 1,
2007) for the GSHIP expressed interest
from the public in harvesting downed
juniper for fuel wood, posts and poles.
Additional preliminary issues and
management concerns identified by
BLM personnel and the public include
management of Air Quality, Water
Quality, Migratory Birds, Special Status
Species fauna and flora, Noxious
Weeds, Cultural Heritage and Hazardous
Materials.
An interdisciplinary approach will be
used to develop the EA in order to
consider the variety of resource issues
and concerns identified. Disciplines
involved in the project will include (but
not be limited to) those with expertise
in management of the aforementioned
resources.
1920 (30 U.S.C. 188). We are proposing
to reinstate the lease, effective the date
of termination subject to:
• The original terms and conditions
of the lease;
• The increased rental of $10 per
acre;
• The increased royalty of 162⁄3
percent or 4 percentages above the
existing competitive royalty rate; and
• The $163 cost of publishing this
Notice.
FOR FURTHER INFORMATION CONTACT:
Karen L. Johnson, Chief, Fluids
Adjudication Section, BLM Montana
State Office, 5001 Southgate Drive,
Billings, Montana 59101–4669, 406–
896–5098.
Dated: June 11, 2008.
Dana R. Shuford,
Burns District Manager.
[FR Doc. E8–13582 Filed 6–16–08; 8:45 am]
Notice of Intent To Repatriate Cultural
Items: The Cleveland Museum of
Natural History, Cleveland, OH
BILLING CODE 4310–33–P
ACTION:
DEPARTMENT OF THE INTERIOR
Bureau of Land Management
[MT–922–08–1310–FI–P; NDM 95212]
Notice of Proposed Reinstatement of
Terminated Oil and Gas Lease NDM
95212
Bureau of Land Management,
Interior.
ACTION: Notice.
jlentini on PROD1PC65 with NOTICES
AGENCY:
SUMMARY: Per 30 U.S.C. 188(d),
Marathon Oil Company timely filed a
petition for reinstatement of oil and gas
lease NDM 95212, Mountrail County,
North Dakota. The lessee paid the
required rental accruing from the date of
termination.
No leases were issued that affect these
lands. The lessee agrees to new lease
terms for rentals and royalties of $10 per
acre and 162⁄3 percent or 4 percentages
above the existing competitive royalty
rate. The lessee paid the $500
administration fee for the reinstatement
of the lease and $163 cost for publishing
this Notice.
The lessee met the requirements for
reinstatement of the lease per Sec. 31(d)
and (e) of the Mineral Leasing Act of
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Dated: June 11, 2008.
Karen L. Johnson,
Chief, Fluids Adjudication Section.
[FR Doc. E8–13591 Filed 6–16–08; 8:45 am]
BILLING CODE 4310–$$–P
DEPARTMENT OF THE INTERIOR
National Park Service
National Park Service, Interior.
Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of The Cleveland Museum of
Natural History, Cleveland, OH, that
meet the definition of ‘‘unassociated
funerary object’’ and ‘‘sacred object’’
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
In 1956, cultural items were acquired
by The Cleveland Museum of Natural
History from the Logan Museum, Beloit
College, Beloit, WI. The two cultural
items are one ceremonial wood bowl
(CMNH 12888/CMNH 19888) and one
silver brooch (CMNH 08169).
Representatives of the Little Traverse
Bay Bands of Odawa Indians, Michigan
attributed the cultural items as Ottawa/
Odawa.
The bowl is well-made with a carved
rim and knobs. The locality and date for
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Fmt 4703
Sfmt 4703
34315
the bowl are recorded as ‘‘Michigan,
Emmet County, early 1900’s.’’ In Odawa
spiritual practices, ceremonial bowls
have a wide range of use and are
utilized in many different ceremonial
activities. It is believed that manidok
(spirits) reside in each individual bowl
and are a part of the community. It is
the Tribe’s continued responsibility to
take care of these bowls and use them
in ceremonies for sacred reasons, as
such Traditional Religious leaders of the
Little Traverse Bay Bands of Odawa
Indians, Michigan need to use these
bowls in ceremonies for the Tribe.
The one silver brooch (CMNH 08169)
is made from German silver in the shape
of a disk with punched designs of
circles, stars, and ellipses. The locality
and date for the brooch are listed as
‘‘Michigan, Emmet County, late 1800’s.’’
Multiple archeological sites that are
Native American burial sites or
cemeteries in Michigan from the
Historic Period contain an array of
European trade goods, such as knives,
glass beads and silver brooches (Halsey,
286). It is believed that the silver brooch
in the possession of museum came from
an Odawa grave based on similar objects
found in other Odawa graves from
Michigan. In addition, it is believed that
the brooch is a grave item because it has
been recorded as a Native American
item and not just simply a piece of
silver since the designation of such
simple items to be of Native origin
usually originates because it came from
a Native American burial.
Officials of The Cleveland Museum of
Natural History have determined that,
pursuant to 25 U.S.C. 3001 (3)(B), the
one cultural item described above is
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and is
believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual. Officials of The Cleveland
Museum of Natural History also have
determined that, pursuant to 25 U.S.C.
3001 (3)(C), the one cultural item
described above is a specific ceremonial
object needed by traditional Native
American religious leaders for the
practice of traditional Native American
religions by their present–day
adherents. Lastly, officials of The
Cleveland Museum of Natural History
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the
unassociated funerary object and the
sacred object and the Little Traverse Bay
Bands of Odawa Indians, Michigan.
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34316
Federal Register / Vol. 73, No. 117 / Tuesday, June 17, 2008 / Notices
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
object and/or sacred object should
contact Adriann Balok, Curator of
Cultural Anthropology, The Cleveland
Museum of Natural History, 1 Wade
Oval Dr., University Circle, Cleveland,
OH 44106, telephone (216) 231–4600,
ext. 3294, before July 17, 2008.
Repatriation of the unassociated
funerary object and sacred object to the
Little Traverse Bay Bands of Odawa
Indians, Michigan may proceed after
that date if no additional claimants
come forward.
The Cleveland Museum of Natural
History is responsible for notifying the
Little Traverse Bay Bands of Odawa
Indians, Michigan that this notice has
been published.
Dated: May 12, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–13624 Filed 6–16–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: The
Field Museum of Natural History,
Chicago, IL
National Park Service, Interior.
Notice.
AGENCY:
jlentini on PROD1PC65 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Field
Museum of Natural History, Chicago, IL.
The human remains were removed from
the area of Omaha, NE.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Field Museum of
Natural History professional staff in
consultation with representatives of the
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana;
Cheyenne River Sioux Tribe of the
Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the
Crow Creek Reservation, South Dakota;
Flandreau Santee Sioux Tribe of South
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Jkt 214001
Dakota; Lower Brule Sioux Tribe of the
Lower Brule Reservation, South Dakota;
Lower Sioux Indian Community in the
State of Minnesota; Oglala Sioux Tribe
of the Pine Ridge Reservation, South
Dakota; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota;
Santee Sioux Nation, Nebraska;
Shakopee Mdewakanton Sioux
Community of Minnesota; Sisseton–
Wahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Spirit Lake
Tribe, North Dakota; Standing Rock
Sioux Tribe of North & South Dakota;
Upper Sioux Community, Minnesota;
and Yankton Sioux Tribe of South
Dakota.
In 1893, the Field Museum of Natural
History purchased the skull of one
individual from Ward’s Natural Science
Establishment of Rochester, NY (Field
Museum of Natural History catalogue
number 41882). Original Field Museum
of Natural History records state that the
human remains are ‘‘Sioux, killed 1861
(Omaha).’’ No known individual was
identified. No associated funerary
objects are present.
The human remains have been
identified as Native American based on
the specific cultural and geographic
attribution in Field Museum of Natural
History records. The records identify the
human remains as ‘‘Sioux’’ from
Omaha, NE. While the Santee Sioux
Nation is the only Federally–recognized
Sioux Indian tribe in Nebraska at the
present time, the 1861 date of death
predates the establishment of the Santee
Sioux Reservation in Nebraska. Other
Sioux groups were present in Nebraska
at that time. ‘‘Sioux’’ descendants are
represented by the present–day
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana;
Cheyenne River Sioux Tribe of the
Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the
Crow Creek Reservation, South Dakota;
Flandreau Santee Sioux Tribe of South
Dakota; Lower Brule Sioux Tribe of the
Lower Brule Reservation, South Dakota;
Lower Sioux Indian Community in the
State of Minnesota; Oglala Sioux Tribe
of the Pine Ridge Reservation, South
Dakota; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota;
Santee Sioux Nation, Nebraska;
Shakopee Mdewakanton Sioux
Community of Minnesota; Sisseton–
Wahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Spirit Lake
Tribe, North Dakota; Standing Rock
Sioux Tribe of North & South Dakota;
Upper Sioux Community, Minnesota;
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Frm 00071
Fmt 4703
Sfmt 4703
and Yankton Sioux Tribe of South
Dakota.
Officials of the Field Museum of
Natural History have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of one
individual of Native American ancestry.
Officials of the Field Museum of Natural
History also have determined that,
pursuant 25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Assiniboine and Sioux Tribes of
the Fort Peck Indian Reservation,
Montana; Cheyenne River Sioux Tribe
of the Cheyenne River Reservation,
South Dakota; Crow Creek Sioux Tribe
of the Crow Creek Reservation, South
Dakota; Flandreau Santee Sioux Tribe of
South Dakota; Lower Brule Sioux Tribe
of the Lower Brule Reservation, South
Dakota; Lower Sioux Indian Community
in the State of Minnesota; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota;
Santee Sioux Nation, Nebraska;
Shakopee Mdewakanton Sioux
Community of Minnesota; Sisseton–
Wahpeton Oyate of the Lake Traverse
Reservation, South Dakota; Spirit Lake
Tribe, North Dakota; Standing Rock
Sioux Tribe of North & South Dakota;
Upper Sioux Community, Minnesota;
and Yankton Sioux Tribe of South
Dakota.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Helen Robbins, Director
of Repatriation, Field Museum of
Natural History, 1400 South Lake Shore
Drive, Chicago, IL 60605–2496,
telephone (312) 665–7317, before July
17, 2008. Repatriation of the human
remains to the Assiniboine and Sioux
Tribes of the Fort Peck Indian
Reservation, Montana; Cheyenne River
Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau
Santee Sioux Tribe of South Dakota;
Lower Brule Sioux Tribe of the Lower
Brule Reservation, South Dakota; Lower
Sioux Indian Community in the State of
Minnesota; Oglala Sioux Tribe of the
Pine Ridge Reservation, South Dakota;
Prairie Island Indian Community in the
State of Minnesota; Rosebud Sioux
Tribe of the Rosebud Indian
Reservation, South Dakota; Santee Sioux
Nation, Nebraska; Shakopee
Mdewakanton Sioux Community of
Minnesota; Sisseton–Wahpeton Oyate of
E:\FR\FM\17JNN1.SGM
17JNN1
Agencies
[Federal Register Volume 73, Number 117 (Tuesday, June 17, 2008)]
[Notices]
[Pages 34315-34316]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-13624]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent To Repatriate Cultural Items: The Cleveland
Museum of Natural History, Cleveland, OH
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of The Cleveland Museum
of Natural History, Cleveland, OH, that meet the definition of
``unassociated funerary object'' and ``sacred object'' under 25 U.S.C.
3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
In 1956, cultural items were acquired by The Cleveland Museum of
Natural History from the Logan Museum, Beloit College, Beloit, WI. The
two cultural items are one ceremonial wood bowl (CMNH 12888/CMNH 19888)
and one silver brooch (CMNH 08169). Representatives of the Little
Traverse Bay Bands of Odawa Indians, Michigan attributed the cultural
items as Ottawa/Odawa.
The bowl is well-made with a carved rim and knobs. The locality and
date for the bowl are recorded as ``Michigan, Emmet County, early
1900's.'' In Odawa spiritual practices, ceremonial bowls have a wide
range of use and are utilized in many different ceremonial activities.
It is believed that manidok (spirits) reside in each individual bowl
and are a part of the community. It is the Tribe's continued
responsibility to take care of these bowls and use them in ceremonies
for sacred reasons, as such Traditional Religious leaders of the Little
Traverse Bay Bands of Odawa Indians, Michigan need to use these bowls
in ceremonies for the Tribe.
The one silver brooch (CMNH 08169) is made from German silver in
the shape of a disk with punched designs of circles, stars, and
ellipses. The locality and date for the brooch are listed as
``Michigan, Emmet County, late 1800's.'' Multiple archeological sites
that are Native American burial sites or cemeteries in Michigan from
the Historic Period contain an array of European trade goods, such as
knives, glass beads and silver brooches (Halsey, 286). It is believed
that the silver brooch in the possession of museum came from an Odawa
grave based on similar objects found in other Odawa graves from
Michigan. In addition, it is believed that the brooch is a grave item
because it has been recorded as a Native American item and not just
simply a piece of silver since the designation of such simple items to
be of Native origin usually originates because it came from a Native
American burial.
Officials of The Cleveland Museum of Natural History have
determined that, pursuant to 25 U.S.C. 3001 (3)(B), the one cultural
item described above is reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and is believed, by a preponderance of the
evidence, to have been removed from a specific burial site of a Native
American individual. Officials of The Cleveland Museum of Natural
History also have determined that, pursuant to 25 U.S.C. 3001 (3)(C),
the one cultural item described above is a specific ceremonial object
needed by traditional Native American religious leaders for the
practice of traditional Native American religions by their present-day
adherents. Lastly, officials of The Cleveland Museum of Natural History
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the unassociated funerary object and the sacred object and the
Little Traverse Bay Bands of Odawa Indians, Michigan.
[[Page 34316]]
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary object and/or
sacred object should contact Adriann Balok, Curator of Cultural
Anthropology, The Cleveland Museum of Natural History, 1 Wade Oval Dr.,
University Circle, Cleveland, OH 44106, telephone (216) 231-4600, ext.
3294, before July 17, 2008. Repatriation of the unassociated funerary
object and sacred object to the Little Traverse Bay Bands of Odawa
Indians, Michigan may proceed after that date if no additional
claimants come forward.
The Cleveland Museum of Natural History is responsible for
notifying the Little Traverse Bay Bands of Odawa Indians, Michigan that
this notice has been published.
Dated: May 12, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-13624 Filed 6-16-08; 8:45 am]
BILLING CODE 4312-50-S