Notice of Intent to Repatriate a Cultural Item: The Nelson Gallery Foundation, Kansas City, MO, 30151-30152 [E8-11576]
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Federal Register / Vol. 73, No. 101 / Friday, May 23, 2008 / Notices
Southern California Edison’s Pisgah
No.2, 230 kV line; (9) an operations and
maintenance (O&M) building; (10)
underground communication lines; and
(11) two permanent meteorological
towers. The O&M facility would be on
a separate BLM parcel located
approximately 7 miles from the wind
energy facility. The proposed project
would take approximately 7 months to
construct.
Issues that are anticipated to be
addressed in this EIS and plan
amendment include impacts to visual
resources, noise, birds, socioeconomics,
OHV use, hiking, hunting, electrical
transmission capacity, and cumulative
impacts. The CDCA Plan (1980, as
amended), while recognizing the
potential compatibility of wind
generation facilities on public lands,
requires that all power generating
facilities be considered through the
planning process. Planning criteria for
consideration of a CDCA plan
amendment to provide for power
generation at this site include:
a. The plan amendment will be
completed in compliance with FLPMA,
NEPA and all other applicable Federal
and State laws, Executive orders, and
management policies of the BLM;
b. The plan amendment will
recognize and conform to previous sitespecific planning decisions from BLM
regional and bioregional plans;
c. Where existing planning decisions
are still valid, those decisions will
remain unchanged;
d. Where appropriate, this EIS will
reference the BLM Programmatic Wind
EIS (2005);
e. For the purposes of cumulative
analysis, past, present, and reasonably
foreseeable projects will be those
alternative energy projects which have
been approved, or for which a draft or
final plan of development has been
received, or is anticipated prior to the
release of the draft or final EIS, within
the CDCA;
f. The plan amendment and any
rights-of way issued will recognize valid
existing rights; and
g. Interagency and Native American
Tribal consultations will be conducted
in accordance with policy, and will be
given due consideration. The planning
process will include the consideration
of impacts on Indian trust assets, other
jurisdictions, and agencies. Copies of
the environmental assessment and
initial study are not attached. Pursuant
to NEPA Departmental Guidelines, in
516 DM 11.4, the Bureau of Land
Management has opted to forego
preparation of an environmental
assessment and proceed directly to a
draft EIS.
VerDate Aug<31>2005
15:34 May 22, 2008
Jkt 214001
Dated: May 12, 2008.
Roxie C. Trost,
Field Manager, Barstow Field Office.
[FR Doc. E8–11602 Filed 5–22–08; 8:45 am]
BILLING CODE 4310–40–P
DEPARTMENT OF THE INTERIOR
National Park Service
30-Day Notice of Submission to the
Office of Management and Budget;
Opportunity for Public Comment
(OMIB34 1024–xxxx, ‘‘Appalachian
Trail Management Partners Survey’’)
Department of the Interior,
National Park Service.
ACTION: Notice and request for
comments.
AGENCY:
SUMMARY: Under the provisions of the
Paperwork Reduction Act of 1995 and 5
CFR Part 1320, Reporting and
Recordkeeping Requirements, the
National Park Service (NPS) invites
public comments on a proposed new
collection of information (OMB #1024–
xxxx). The 30-Day Federal Register
Notice for this collection of information
that was published on May 13, 2008
(Volume 73, Number 93, Pages 27552–
27553) was published in error and
should be recognized as an incorrect
version. The correct version of this 30Day Federal Register Notice will be
published at a later date. If you have any
questions or concerns regarding this
matter, please contact Leonard E. Stowe,
NPS, Information Collection Clearance
Officer, 1849 C St., NW., (2605),
Washington, DC 20240; or via fax at
202/371–1427; or via e-mail at
leonard_stowe@nps.gov.
Dated: May 19, 2008.
Leonard E. Stowe,
NPS, Information Collection Clearance
Officer.
[FR Doc. E8–11543 Filed 5–22–08; 8:45 am]
BILLING CODE 4312–53–M
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: The Nelson Gallery Foundation,
Kansas City, MO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of The Nelson Gallery
PO 00000
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Fmt 4703
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30151
Foundation, Kansas City, MO, that
meets the definition of ‘‘sacred object’’
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
item. The National Park Service is not
responsible for the determinations in
this notice.
The cultural item is a Prayer Stick
(2002.5.1). It is carved from maple
wood, measuring 6 3/4 inches by 1 1/
2 inches by 1/4 inches. The central
length of the object consists of an
elongated, softly curved diamond shape
terminating at the upper and lower ends
in square configurations, surmounted at
the top by a small diamond–shaped
projection. Occupying the upper square
of the front surface are incised images
of a house and four trees. Below,
occupying the length of the central
panel, are three identical sets of carved
symbols. All of these features conform
to the classic form of other documented
Kickapoo prayer sticks. Printed in ink
on the reverse side are old catalogue
numbers, E89A and M805A.
In 1939, the prayer stick was collected
on the Potawatomi Reservation in
Kansas from Martha Jackson, a Kickapoo
woman who apparently married into the
Potawatomi tribe, by Floyd Schultz, a
prominent Clay Center, KS,
businessman and civic leader, who was
also an amateur archeologist and
ethnologist. Research suggests that Mr.
Schultz obtained the prayer stick legally
and ethically from Mrs. Jackson.
Sometime within the ten years
following Mr. Schultz’s death in 1951,
the cultural item was sold by his widow
to Pat Read, an Indian trader and art
dealer based in Lawrence, KS, as part of
a larger ethnographic collection. Mr.
Read sold the piece in the mid–1960s to
Mr. and Mrs. Larry Frank, Arroyo
Hondo, NM. In 2002, The Nelson
Gallery Foundation, which also does
business as The Nelson–Atkins Museum
of Art, purchased the cultural item from
Mr. and Mrs. Frank.
During consultation, members of the
Kennekuk Church of the Kickapoo Tribe
of Indians of the Kickapoo Reservation
in Kansas presented evidence that the
prayer stick met NAGPRA’s definition
as a ‘‘sacred object’’ and is needed for
the practice of a traditional Native
American religion by present–day
adherents.
Officials of The Nelson Gallery
Foundation have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the
one cultural item described above is a
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23MYN1
30152
Federal Register / Vol. 73, No. 101 / Friday, May 23, 2008 / Notices
specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present–day adherents. Officials of The
Nelson Gallery Foundation also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the sacred
object and the Kickapoo Tribe of Indians
of the Kickapoo Reservation in Kansas.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred object should
contact Gaylord Torrence, Fred and
Virginia Merrill Curator of American
Indian Art, The Nelson–Atkins Museum
of Art, 4525 Oak St., Kansas City, MO
64111, telephone (816) 751–0427, before
June 23, 2008. Repatriation of the sacred
object to the Kickapoo Tribe of Indians
of the Kickapoo Reservation in Kansas
may proceed after that date if no
additional claimants come forward.
The Nelson Gallery Foundation is
responsible for notifying the Kickapoo
Tribe of Indians of the Kickapoo
Reservation in Kansas that this notice
has been published.
Dated: April 23, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–11576 Filed 5–22–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Alaska
State Office, Bureau of Land
Management, Anchorage, AK; Arizona
State Museum, University of Arizona,
Tucson, AZ; and Museum of the
Aleutians, Unalaska, AK
National Park Service, Interior.
Notice.
AGENCY:
dwashington3 on PRODPC61 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the Alaska
State Office, Bureau of Land
Management, Anchorage, AK, and in the
possession of the Arizona State
Museum, University of Arizona,
Tucson, AZ, and Museum of the
Aleutians, Unalaska, AK. The human
remains were removed from St.
Lawrence Island, AK.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
VerDate Aug<31>2005
15:34 May 22, 2008
Jkt 214001
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Alaska State
Office, Bureau of Land Management;
Arizona State Museum; Museum of the
Aleutians; and Smithsonian Institution
professional staff in consultation with
representatives of the Native Village of
Savoonga.
In 1928, human remains representing
a minimum of two individuals were
removed from an unknown location on
St. Lawrence Island, AK, by the nowdeceased Otto Geist. The human
remains were reportedly collected from
the surface and the condition of the
bone indicates exposure to the elements.
The human remains were donated to the
University of Alaska Museum at an
unknown date. In 1941, the human
remains were sent to the Arizona State
Museum as part of an exchange. No
known individuals were identified. No
associated funerary objects are present.
At an unknown date in the 1950s or
1960s, human remains representing a
minimum of one individual were
removed from an unknown location on
St. Lawrence Island, AK, by an
unknown person. The human remains
were probably collected from the
surface because the condition of the
bone indicates exposure to the elements.
The human remains came into the
possession of the now–deceased Dr.
William Laughlin of the University of
Wisconsin at an unknown date and
under unknown circumstances. In 1999,
the human remains were sent to the
Museum of the Aleutians. No known
individual was identified. No associated
funerary objects are present.
Cranial characteristics of all three sets
of human remains are highly consistent
with Native American ancestry. The
Native Village of Savoonga is located on
St. Lawrence Island. Ethnohistorical
data indicate a continuity of cultural
occupation of St. Lawrence Island from
approximately A.D. 300 to the present.
Oral tradition presented by
representatives of the Native Village of
Savoonga supports this evidence of
occupation. Based on the provenience
and condition of the human remains,
the human remains are determined to be
Native American and ancestors of the
members of the Native Village of
Savoonga.
Officials of the Alaska State Office,
Bureau of Land Management; Arizona
State Museum; and Museum of the
Aleutians have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
PO 00000
Frm 00113
Fmt 4703
Sfmt 4703
human remains described above
represent the physical remains of three
individuals of Native American
ancestry. Officials of the Alaska State
Office, Bureau of Land Management;
Arizona State Museum; and Museum of
the Aleutians also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Native Village of Savoonga.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Robert E. King,
Alaska State NAGPRA Coordinator,
Bureau of Land Management, 222 W.
7th Avenue, Box 13, Anchorage, AK
99513–7599, telephone (907) 271–5510,
before June 23, 2008. Repatriation of the
human remains to the Native Village of
Savoonga may proceed after that date if
no additional claimants come forward.
The Alaska State Office, Bureau of
Land Management is responsible for
notifying the Native Village of Savoonga
that this notice has been published.
Dated: April 7, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–11573 Filed 5–22–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Field
Museum of Natural History, Chicago, IL
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary object
in the possession of the Field Museum
of Natural History, Chicago, IL. The
human remains and associated funerary
object were removed from New York
State.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary object. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Field Museum of
E:\FR\FM\23MYN1.SGM
23MYN1
Agencies
[Federal Register Volume 73, Number 101 (Friday, May 23, 2008)]
[Notices]
[Pages 30151-30152]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-11576]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural Item: The Nelson
Gallery Foundation, Kansas City, MO
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the possession of The Nelson Gallery
Foundation, Kansas City, MO, that meets the definition of ``sacred
object'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
item. The National Park Service is not responsible for the
determinations in this notice.
The cultural item is a Prayer Stick (2002.5.1). It is carved from
maple wood, measuring 6 3/4 inches by 1 1/2 inches by 1/4 inches. The
central length of the object consists of an elongated, softly curved
diamond shape terminating at the upper and lower ends in square
configurations, surmounted at the top by a small diamond-shaped
projection. Occupying the upper square of the front surface are incised
images of a house and four trees. Below, occupying the length of the
central panel, are three identical sets of carved symbols. All of these
features conform to the classic form of other documented Kickapoo
prayer sticks. Printed in ink on the reverse side are old catalogue
numbers, E89A and M805A.
In 1939, the prayer stick was collected on the Potawatomi
Reservation in Kansas from Martha Jackson, a Kickapoo woman who
apparently married into the Potawatomi tribe, by Floyd Schultz, a
prominent Clay Center, KS, businessman and civic leader, who was also
an amateur archeologist and ethnologist. Research suggests that Mr.
Schultz obtained the prayer stick legally and ethically from Mrs.
Jackson. Sometime within the ten years following Mr. Schultz's death in
1951, the cultural item was sold by his widow to Pat Read, an Indian
trader and art dealer based in Lawrence, KS, as part of a larger
ethnographic collection. Mr. Read sold the piece in the mid-1960s to
Mr. and Mrs. Larry Frank, Arroyo Hondo, NM. In 2002, The Nelson Gallery
Foundation, which also does business as The Nelson-Atkins Museum of
Art, purchased the cultural item from Mr. and Mrs. Frank.
During consultation, members of the Kennekuk Church of the Kickapoo
Tribe of Indians of the Kickapoo Reservation in Kansas presented
evidence that the prayer stick met NAGPRA's definition as a ``sacred
object'' and is needed for the practice of a traditional Native
American religion by present-day adherents.
Officials of The Nelson Gallery Foundation have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the one cultural item described
above is a
[[Page 30152]]
specific ceremonial object needed by traditional Native American
religious leaders for the practice of traditional Native American
religions by their present-day adherents. Officials of The Nelson
Gallery Foundation also have determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of shared group identity that can be
reasonably traced between the sacred object and the Kickapoo Tribe of
Indians of the Kickapoo Reservation in Kansas.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred object should contact Gaylord
Torrence, Fred and Virginia Merrill Curator of American Indian Art, The
Nelson-Atkins Museum of Art, 4525 Oak St., Kansas City, MO 64111,
telephone (816) 751-0427, before June 23, 2008. Repatriation of the
sacred object to the Kickapoo Tribe of Indians of the Kickapoo
Reservation in Kansas may proceed after that date if no additional
claimants come forward.
The Nelson Gallery Foundation is responsible for notifying the
Kickapoo Tribe of Indians of the Kickapoo Reservation in Kansas that
this notice has been published.
Dated: April 23, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-11576 Filed 5-22-08; 8:45 am]
BILLING CODE 4312-50-S