Notice of Intent to Repatriate Cultural Items: Seton Hall University Museum, Seton Hall University, South Orange, NJ, 30159-30160 [E8-11572]
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Federal Register / Vol. 73, No. 101 / Friday, May 23, 2008 / Notices
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if no additional claimants come
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Dated: April 29, 2008.
Sherry Hutt,
Manger, National NAGPRA Program.
[FR Doc. E8–11571 Filed 5–22–08; 8:45 am]
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properties being considered for listing
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DEPARTMENT OF THE INTERIOR
CALIFORNIA
National Park Service
Los Angeles County
Santa Cruz County
Notice of Intent to Repatriate Cultural
Items: Seton Hall University Museum,
Seton Hall University, South Orange,
NJ
Sand Hill Bluff Site, Address Restricted,
Santa Cruz, 08000528
AGENCY:
dwashington3 on PRODPC61 with NOTICES
Farpoint Site, Address Restricted, Malibu,
08000527
ACTION:
Sonoma County
Orange Lawn, 645 Charles Van Damme Way,
Sonoma, 08000529
VerDate Aug<31>2005
15:34 May 22, 2008
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National Park Service, Interior.
Notice.
Notice is here given in accordance
with the Native American Graves
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30159
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Seton Hall University
Museum, Seton Hall University, South
Orange, NJ, that meet the definition of
‘‘sacred objects’’ and ‘‘objects of cultural
patrimony’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The Seton Hall University Museum
professional staff consulted with
representatives of the Onondaga Nation
of New York and Tuscarora Nation of
New York. Requests for consultation
were sent to the Cayuga Nation of New
York; Oneida Nation of New York;
Oneida Tribe of Indians of Wisconsin;
Saint Regis Mohawk Tribe, New York
(formerly the St. Regis Band of Mohawk
Indians of New York); Seneca–Cayuga
Tribe of Oklahoma; Tonawanda Band of
Seneca Indians of New York; and
Haudenosaunee Standing Committee on
Burial Rules and Regulations, non–
federally recognized Indian organization
representing Indian Nation members of
the Haudenosaunee Confederacy, but
they did not participate in
consultations.
The two cultural items are False Face
masks or medicine faces. The first mask
was obtained from the Six Nations
Reserve in Ontario by Mr. Samuel
Tarrant of Newark, NJ (catalog number
2349). It is not known when or how Mr.
Tarrant obtained it. The Seton Hall
University Museum purchased it from
Mr. Tarrant sometime in 1962 or 1963.
The second mask was donated to the
Museum in 1992 by Dr. Herbert Kraft,
then Director of the Museum (catalog
number 92–3–6). It is not known how,
when or where Mr. Kraft obtained the
mask.
Other than the attribution of one mask
to the Six Nations Reserve, and both
typologically to the Iroquois
(Haudenosaunee), more specific cultural
affiliation of the masks to any one
particular nation of the Haudenosaunee
is not possible by the museum. The
Haudenosaunee Confederacy includes
the Mohawk, Oneida, Onondaga,
Cayuga, Seneca, and Tuscarora Nations.
According to Haudenosaunee culture
and traditions, the Onondaga Nation is
the keeper of the central hearth and fire
where the Grand Council of the
Confederacy meets. As the keeper of the
central fire, the Onondaga Nation is
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23MYN1
dwashington3 on PRODPC61 with NOTICES
30160
Federal Register / Vol. 73, No. 101 / Friday, May 23, 2008 / Notices
obligated to care for and return to the
appropriate Nation, Haudenosaunee
cultural objects that are not specifically
affiliated with any one Haudenosaunee
Nation. Written evidence of
Haudenosaunee oral tradition presented
during consultation identifies the False
Face masks as being sacred objects
needed by traditional Haudenosaunee
religious leaders and objects of cultural
patrimony that have ongoing historical,
traditional, and cultural significance to
the group and could not have been
alienated by a single individual.
Officials of the Seton Hall University
Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the
two cultural objects described above are
specific ceremonial objects needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present–day adherents. Officials of the
Seton Hall University Museum also
have determined that, pursuant to 25
U.S.C. 3001 (3)(D), the two cultural
items described above have ongoing
historical, traditional, or cultural
importance central to the Native
American group or culture itself, rather
than property owned by an individual.
Lastly, officials of the Seton Hall
University Museum have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the sacred objects/objects of
cultural patrimony and the Cayuga
Nation of New York; Oneida Nation of
New York; Oneida Tribe of Indians of
Wisconsin; Onondaga Nation of New
York; Seneca Nation of New York;
Seneca–Cayuga Tribe of Oklahoma;
Saint Regis Mohawk Tribe, New York;
Tonawanda Band of Seneca Indians of
New York; and Tuscarora Nation of New
York.
Representatives of any other Indian
tribe or Nation that believes itself to be
culturally affiliated with the sacred
objects/objects of cultural patrimony
should contact Dr. Thomas W.
Kavanagh, Seton Hall University
Museum, Seton Hall University, 400
South Orange Ave., South Orange, NJ
07079, telephone (973) 375–5873, before
June 23, 2008. Repatriation of the sacred
objects/objects of cultural patrimony to
the Onondaga Nation of New York may
proceed after that date if no additional
claimants come forward.
The Seton Hall University Museum is
responsible for notifying the Cayuga
Nation of New York; Oneida Nation of
New York; Oneida Tribe of Indians of
Wisconsin; Onondaga Nation of New
York; Seneca Nation of New York;
Seneca–Cayuga Tribe of Oklahoma;
Saint Regis Mohawk Tribe, New York;
VerDate Aug<31>2005
15:34 May 22, 2008
Jkt 214001
Tonawanda Band of Seneca Indians of
New York; Tuscarora Nation of New
York; and Haudenosaunee Standing
Committee on Burial Rules and
Regulations, a non–federally recognized
Indian organization, that this notice has
been published.
Dated: April 29, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–11572 Filed 5–22–08; 8:45 am]
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DEPARTMENT OF THE INTERIOR
Office of Surface Mining Reclamation
and Enforcement
Black Mesa and Kayenta Coal Mines,
Coal Slurry Preparation Plant and
Pipeline, and Coconino Aquifer WaterSupply System, Coconino, Mohave,
Navajo, and Yavapai Counties, AZ, and
Clark County, NV
Office of Surface Mining
Reclamation and Enforcement, Interior.
ACTION: Reopening of comment period
for the Black Mesa Project draft
environmental impact statement (EIS).
AGENCY:
SUMMARY: The Office of Surface Mining
Reclamation and Enforcement (OSM) is
reopening the comment period for the
proposed Black Mesa Project draft EIS
and preferred alternative. Since the
close of the extended comment period
on the draft EIS on February 6, 2007, the
scope of the proposed project has been
reduced. The proposed project no longer
includes supplying coal to the Mohave
Generating Station (MGS). The draft EIS
is the same document as previously
issued, and comments are solicited on
the preferred alternative as described in
this notice. Previously submitted
comments will be considered in the
final EIS and do not need to be
resubmitted.
To ensure consideration in the
preparation of the final EIS, written
comments must be received by OSM by
4 p.m., m.d.t., on July 7, 2008.
ADDRESSES: The draft EIS is available for
review on OSM’s Internet Web site at
https://www.wrcc.osmre.gov/WR/
BlackMesaEIS.htm. Paper and computer
compact disk (CD) copies of the draft
EIS are also available for review at the
Office of Surface Mining, Western
Region, 1999 Broadway, Suite 3320,
Denver, Colorado 80202–5733.
Comments on the Black Mesa Project
draft EIS and preferred alternative may
be submitted in writing or by e-mail
over the Internet. At the top of your
letter or in the subject line of your eDATES:
PO 00000
Frm 00121
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mail message, indicate that the
comments are ‘‘BMP Draft EIS
Comments.’’ Include your name and
return address in your letter or e-mail
message.
• E-mail comments should be sent to
BMKEIS@osmre.gov. If you do not
receive a confirmation from the system
that OSM has received your e-mail
comment, contact the person identified
in FOR FURTHER INFORMATION CONTACT
below.
• Written comments sent by firstclass or priority U.S. Postal Service
should be mailed to: Dennis
Winterringer, Leader, Black Mesa
Project EIS, OSM Western Region, P.O.
Box 46667, Denver, Colorado 80201–
6667.
• Comments delivered by U.S. Postal
Service Express Mail or by courier
service should be sent to: Dennis
Winterringer, Leader, Black Mesa
Project EIS, OSM Western Region, 1999
Broadway, Suite 3320, Denver, Colorado
80202–5733.
FOR FURTHER INFORMATION CONTACT:
Dennis Winterringer, Leader, Black
Mesa Project EIS, OSM Western Region,
by telephone at (303) 293–5048, or by email at BMKEIS@osmre.gov.
SUPPLEMENTARY INFORMATION:
I. Reopening of the Comment Period
II. Background on the Black Mesa Project EIS
III. Public Comment Procedures
I. Reopening of the Comment Period
On November 22 and December 1,
2006, OSM and the Environmental
Protection Agency respectively
published in the Federal Register
notices announcing availability of the
Black Mesa Project draft EIS for
comment (71 FR 67637 and 71 FR
69562).
On January 16 and 19, 2007, OSM and
EPA respectively published in the
Federal Register notices extending the
comment period (72 FR 1764 and 72 FR
2512). The extended comment period
closed on February 6, 2007.
Because of events that have occurred
since the close of the comment period
for the draft EIS, OSM is reopening the
comment period. Previously submitted
comments will be considered in the
final EIS and do not need to be
resubmitted.
The draft EIS identified Alternative A,
which contemplated continued coal
supply to the MGS, as the proposed
project and preferred alternative. In
letters dated February 25 and April 30,
2008, Peabody Western Coal Company
(Peabody) notified OSM that it no longer
intended to supply coal to MGS because
it believed the reopening of MGS is
remote, but it would continue to supply
coal to the Navajo Generating Station.
E:\FR\FM\23MYN1.SGM
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Agencies
[Federal Register Volume 73, Number 101 (Friday, May 23, 2008)]
[Notices]
[Pages 30159-30160]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-11572]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Seton Hall
University Museum, Seton Hall University, South Orange, NJ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Seton Hall
University Museum, Seton Hall University, South Orange, NJ, that meet
the definition of ``sacred objects'' and ``objects of cultural
patrimony'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The Seton Hall University Museum professional staff consulted with
representatives of the Onondaga Nation of New York and Tuscarora Nation
of New York. Requests for consultation were sent to the Cayuga Nation
of New York; Oneida Nation of New York; Oneida Tribe of Indians of
Wisconsin; Saint Regis Mohawk Tribe, New York (formerly the St. Regis
Band of Mohawk Indians of New York); Seneca-Cayuga Tribe of Oklahoma;
Tonawanda Band of Seneca Indians of New York; and Haudenosaunee
Standing Committee on Burial Rules and Regulations, non-federally
recognized Indian organization representing Indian Nation members of
the Haudenosaunee Confederacy, but they did not participate in
consultations.
The two cultural items are False Face masks or medicine faces. The
first mask was obtained from the Six Nations Reserve in Ontario by Mr.
Samuel Tarrant of Newark, NJ (catalog number 2349). It is not known
when or how Mr. Tarrant obtained it. The Seton Hall University Museum
purchased it from Mr. Tarrant sometime in 1962 or 1963.
The second mask was donated to the Museum in 1992 by Dr. Herbert
Kraft, then Director of the Museum (catalog number 92-3-6). It is not
known how, when or where Mr. Kraft obtained the mask.
Other than the attribution of one mask to the Six Nations Reserve,
and both typologically to the Iroquois (Haudenosaunee), more specific
cultural affiliation of the masks to any one particular nation of the
Haudenosaunee is not possible by the museum. The Haudenosaunee
Confederacy includes the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and
Tuscarora Nations. According to Haudenosaunee culture and traditions,
the Onondaga Nation is the keeper of the central hearth and fire where
the Grand Council of the Confederacy meets. As the keeper of the
central fire, the Onondaga Nation is
[[Page 30160]]
obligated to care for and return to the appropriate Nation,
Haudenosaunee cultural objects that are not specifically affiliated
with any one Haudenosaunee Nation. Written evidence of Haudenosaunee
oral tradition presented during consultation identifies the False Face
masks as being sacred objects needed by traditional Haudenosaunee
religious leaders and objects of cultural patrimony that have ongoing
historical, traditional, and cultural significance to the group and
could not have been alienated by a single individual.
Officials of the Seton Hall University Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the two cultural objects described
above are specific ceremonial objects needed by traditional Native
American religious leaders for the practice of traditional Native
American religions by their present-day adherents. Officials of the
Seton Hall University Museum also have determined that, pursuant to 25
U.S.C. 3001 (3)(D), the two cultural items described above have ongoing
historical, traditional, or cultural importance central to the Native
American group or culture itself, rather than property owned by an
individual. Lastly, officials of the Seton Hall University Museum have
determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the sacred objects[sol]objects of cultural patrimony and the
Cayuga Nation of New York; Oneida Nation of New York; Oneida Tribe of
Indians of Wisconsin; Onondaga Nation of New York; Seneca Nation of New
York; Seneca-Cayuga Tribe of Oklahoma; Saint Regis Mohawk Tribe, New
York; Tonawanda Band of Seneca Indians of New York; and Tuscarora
Nation of New York.
Representatives of any other Indian tribe or Nation that believes
itself to be culturally affiliated with the sacred objects/objects of
cultural patrimony should contact Dr. Thomas W. Kavanagh, Seton Hall
University Museum, Seton Hall University, 400 South Orange Ave., South
Orange, NJ 07079, telephone (973) 375-5873, before June 23, 2008.
Repatriation of the sacred objects[sol]objects of cultural patrimony to
the Onondaga Nation of New York may proceed after that date if no
additional claimants come forward.
The Seton Hall University Museum is responsible for notifying the
Cayuga Nation of New York; Oneida Nation of New York; Oneida Tribe of
Indians of Wisconsin; Onondaga Nation of New York; Seneca Nation of New
York; Seneca-Cayuga Tribe of Oklahoma; Saint Regis Mohawk Tribe, New
York; Tonawanda Band of Seneca Indians of New York; Tuscarora Nation of
New York; and Haudenosaunee Standing Committee on Burial Rules and
Regulations, a non-federally recognized Indian organization, that this
notice has been published.
Dated: April 29, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-11572 Filed 5-22-08; 8:45 am]
BILLING CODE 4312-50-S