Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and The University Museum, University of Arkansas, Fayetteville, AR, 16906-16907 [E8-6569]
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16906
Federal Register / Vol. 73, No. 62 / Monday, March 31, 2008 / Notices
WA. The human remains were removed
from an unknown area of Western
Oregon.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
This notice increases the minimum
number of individuals from one to two
in a Notice of Inventory Completion
published in the Federal Register of
January 15, 2008 (FR Doc E8–563, Pages
2525–2526).
The Notice of Inventory Completion
in the Federal Register of January 15,
2008, paragraph number 4 is corrected
by substituting the following paragraph:
In the 1930s, human remains
representing a minimum of two
individuals were removed from an
unknown area in Western Oregon. The
human remains were donated to the
museum by Dr. Warner M. Karshner in
the 1930s. No known individuals were
identified. No associated funerary
objects are present.
Paragraph number 7 is corrected by
substituting the following paragraph:
Officials of the Paul H. Karshner
Memorial Museum have determined
that, pursuant to 25 U.S.C. 3001 (9–10),
the human remains described above
represent the physical remains of two
individuals of Native American
ancestry. Officials of the Paul H.
Karshner Memorial Museum also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and the
Confederated Tribes of the Grand Ronde
Community of Oregon.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Jay Reifel, Assistant
Superintendent, telephone (253) 840–
8971 or Ms. Beth Bestrom, Museum
Curator, Paul H. Karsnher Memorial
Museum, 309 4th St. NE, Puyallup, WA
98372, telephone (253) 841–8748, before
April 30, 2008. Repatriation of the
human remains to the Confederated
Tribes of the Grand Ronde Community
of Oregon may proceed after that date if
no additional claimants come forward.
Paul H. Karshner Memorial Museum
is responsible for notifying the
Confederated Tribes of the Coos, Lower
Umpqua and Siuslaw Indians of Oregon;
Confederated Tribes of the Grand Ronde
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Community of Oregon; Confederated
Tribes of the Siletz Reservation, Oregon;
and Coquille Tribe of Oregon that this
notice has been published.
Dated: February 4, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–6558 Filed 3–28–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC, and
The University Museum, University of
Arkansas, Fayetteville, AR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
the Interior, Bureau of Indian Affairs,
Washington, DC, and in the physical
custody of The University Museum,
University of Arkansas, Fayetteville,
AR. The human remains and associated
funerary objects were removed from the
Gila River Indian Community near
Sacaton, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by The University
Museum professional staff, on behalf of
the U.S. Department of the Interior,
Bureau of Indian Affairs, in consultation
with representatives of the Gila River
Indian Community of the Gila River
Indian Reservation, Arizona.
Sometime between 1931 and 1934,
human remains representing a
minimum of two individuals were
removed from a cremation feature at an
unknown site in the vicinity of Sacaton
(AZ U:14), Gila River Reservation, Pinal
County, AZ, by Carl Moosberg. In 1935,
the human remains were donated to the
Arizona State Museum by Mr.
Moosberg. In 1954, the human remains
were transferred to The University
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Museum in an exchange with the
Arizona State Museum. No known
individuals were identified. The two
associated funerary objects are one red–
on–buff jar and one Gila redware jar.
Based on characteristics of the
mortuary pattern and the attributes of
the ceramic style, this burial has been
identified as being associated with the
Sedentary Phase of the Hohokam
archeological tradition, which spanned
the years circa A.D. 950–1150.
Continuities of mortuary practices,
ethnographic materials, and technology
indicate affiliation of Hohokam
settlements with present–day O’odham
(Piman), Pee Posh (Maricopa), and
Puebloan cultures. Oral traditions
documented for the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima–Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico support
cultural affiliation with Hohokam sites
in central Arizona. Descendants of the
Hohokam are members of the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River Pima–
Maricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico.
Officials of the Bureau of Indian
Affairs and The University Museum
have determined that, pursuant to 25
U.S.C. 3001 (9–10), the human remains
described above represent the physical
remains of two individuals of Native
American ancestry. Officials of the
Bureau of Indian Affairs and The
University Museum also have
determined that, pursuant to 25 U.S.C.
3001 (3)(A), the two objects described
above are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, officials of the Bureau
of Indian Affairs and The University
Museum have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary objects and the
Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
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Federal Register / Vol. 73, No. 62 / Monday, March 31, 2008 / Notices
River Pima–Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Mary Suter, Curator of
Collections, The University Museum,
University of Arkansas, Fayetteville, AR
72701, telephone (479) 575–3481, before
April 30, 2008. Repatriation of the
human remains and associated funerary
objects to the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima–Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico, may
proceed after that date if no additional
claimants come forward.
The University Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River Pima–
Maricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico that this notice has been
published.
Dated: February 28, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–6569 Filed 3–28–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
University of Wisconsin–Stevens
Point, Stevens Point, WI
National Park Service, Interior.
ACTION: Notice.
mmaher on PROD1PC76 with NOTICES
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the University of
Wisconsin–Stevens Point, Stevens
Point, WI. The human remains and
associated funerary objects were
removed from Portage County, WI.
VerDate Aug<31>2005
18:00 Mar 28, 2008
Jkt 214001
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by University of
Wisconsin–Stevens Point professional
staff in consultation with
representatives of the Ho–Chunk Nation
of Wisconsin and Menominee Indian
Tribe of Wisconsin.
In the late 1950s, human remains
were removed from the Bigelow–
Hamilton site (47–Pr–29), Portage
County, WI, by George Dixon. Mr. Dixon
subsequently donated the human
remains and associated funerary objects
to the University of Wisconsin–Stevens
Point. No known individuals were
identified. Most of the human remains
and associated funerary objects were
reinterred in 1986 and 1987 at the
request of the Wisconsin Winnebago
Tribe, now called the Ho–Chunk Nation
of Wisconsin. In 1994, 1995, and 2001,
additional human remains representing
a minimum of two individuals and
associated funerary objects from the
Bigelow–Hamilton site were discovered
in the University of Wisconsin–Stevens
Point collections. The 71 associated
funerary objects are 1 fragment of mink
or otter fur, 2 textile fragments, 9 shell
fragments, 6 stone tools, 48 stone flakes,
3 Madison Plain sherds, and 2 cord–
impressed sherds.
The Bigelow–Hamilton site consists of
mounds, several large village areas, and
a possible storage precinct. Archival
research, literature review, and artifact
analysis indicate sequential occupations
of the site from 400 to 200 B.C., A.D. 0
to 200, A.D. 200 to 400, A.D. 500 to
1200, and during the 19th century. The
human remains are believed to be
associated with a Menominee sugar
camp at the site that was used between
A.D. 1839 and 1840. The Bigelow–
Hamilton site is located with the area
ceded by the Menominee to the United
States under the Treaty of September 3,
1836 (7 Stat. 506). Other historic records
indicate that the ancestors of the Ho–
Chunk Nation of Wisconsin and
Menominee Indian Tribe of Wisconsin
occupied the Portage County area
during the 1830s and 1840s. The Ho–
Chunk Nation of Wisconsin and
Menominee Indian Tribe of Wisconsin
have agreed that the Ho–Chunk Nation
of Wisconsin will assume repatriation
for the human remains and associated
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16907
funerary objects from the area of the
Bigelow–Hamilton site.
Officials of the University of
Wisconsin–Stevens Point have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of two individuals of Native
American ancestry. Officials of the
University of Wisconsin–Stevens Point
also have determined that, pursuant to
25 U.S.C. 3001 (3)(A), the 71 objects
described above are reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony. Lastly, officials of the
University of Wisconsin–Stevens Point
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Ho–
Chunk Nation of Wisconsin and/or
Menominee Tribe of Indians of
Wisconsin.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Sharon Cloud,
University of Wisconsin–Stevens Point,
Stevens Point, WI 54481–3897,
telephone (715) 346–3576, before April
30, 2008. Pursuant to 25 U.S.C. 3009 (2),
the human remains and associated
funerary objects were repatriated to the
Ho-Chunk Nation of Wisconsin in 2003
to complete the repatriation that was
pending at the time of NAGPRA’s
enactment.
The University of Wisconsin–Stevens
Point is responsible for notifying the
Ho–Chunk Nation of Wisconsin and
Menominee Indian Tribe of Wisconsin
that this notice has been published.
Dated: March 15, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8–6575 Filed 3–28–08; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
National Register of Historic Places;
Notification of Pending Nominations
and Related Actions
Nominations for the following
properties being considered for listing
or related actions in the National
Register were received by the National
Park Service before March 14, 2008.
Pursuant to section 60.13 of 36 CFR Part
60 written comments concerning the
significance of these properties under
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Agencies
[Federal Register Volume 73, Number 62 (Monday, March 31, 2008)]
[Notices]
[Pages 16906-16907]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E8-6569]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S. Department of the Interior,
Bureau of Indian Affairs, Washington, DC, and The University Museum,
University of Arkansas, Fayetteville, AR
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the control of the U.S. Department of the Interior, Bureau
of Indian Affairs, Washington, DC, and in the physical custody of The
University Museum, University of Arkansas, Fayetteville, AR. The human
remains and associated funerary objects were removed from the Gila
River Indian Community near Sacaton, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by The
University Museum professional staff, on behalf of the U.S. Department
of the Interior, Bureau of Indian Affairs, in consultation with
representatives of the Gila River Indian Community of the Gila River
Indian Reservation, Arizona.
Sometime between 1931 and 1934, human remains representing a
minimum of two individuals were removed from a cremation feature at an
unknown site in the vicinity of Sacaton (AZ U:14), Gila River
Reservation, Pinal County, AZ, by Carl Moosberg. In 1935, the human
remains were donated to the Arizona State Museum by Mr. Moosberg. In
1954, the human remains were transferred to The University Museum in an
exchange with the Arizona State Museum. No known individuals were
identified. The two associated funerary objects are one red-on-buff jar
and one Gila redware jar.
Based on characteristics of the mortuary pattern and the attributes
of the ceramic style, this burial has been identified as being
associated with the Sedentary Phase of the Hohokam archeological
tradition, which spanned the years circa A.D. 950-1150.
Continuities of mortuary practices, ethnographic materials, and
technology indicate affiliation of Hohokam settlements with present-day
O'odham (Piman), Pee Posh (Maricopa), and Puebloan cultures. Oral
traditions documented for the Ak Chin Indian Community of the Maricopa
(Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of
the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico support cultural affiliation with Hohokam sites
in central Arizona. Descendants of the Hohokam are members of the Ak
Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River Reservation, Arizona; Tohono O'odham
Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico.
Officials of the Bureau of Indian Affairs and The University Museum
have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human
remains described above represent the physical remains of two
individuals of Native American ancestry. Officials of the Bureau of
Indian Affairs and The University Museum also have determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the two objects described above are
reasonably believed to have been placed with or near individual human
remains at the time of death or later as part of the death rite or
ceremony. Lastly, officials of the Bureau of Indian Affairs and The
University Museum have determined that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group identity that can be reasonably
traced between the Native American human remains and associated
funerary objects and the Ak Chin Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila River Indian Community of the
Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt
[[Page 16907]]
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Mary Suter, Curator of Collections, The
University Museum, University of Arkansas, Fayetteville, AR 72701,
telephone (479) 575-3481, before April 30, 2008. Repatriation of the
human remains and associated funerary objects to the Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila River Indian Reservation, Arizona;
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and
Zuni Tribe of the Zuni Reservation, New Mexico, may proceed after that
date if no additional claimants come forward.
The University Museum is responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona;
Gila River Indian Community of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian
Community of the Salt River Reservation, Arizona; Tohono O'odham Nation
of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that
this notice has been published.
Dated: February 28, 2008.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E8-6569 Filed 3-28-08; 8:45 am]
BILLING CODE 4312-50-S