Notice of Intent to Repatriate Cultural Items: University of Colorado Museum, Boulder, CO, 12192-12193 [E7-4733]
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12192
Federal Register / Vol. 72, No. 50 / Thursday, March 15, 2007 / Notices
Dated: January 26, 2007.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E7–4732 Filed 3–14–07; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: University of Colorado Museum,
Boulder, CO
National Park Service, Interior.
Notice.
AGENCY:
rmajette on PROD1PC67 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the University of Colorado
Museum, Boulder, CO, that meet the
definition of ‘‘unassociated funerary
objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
Between 1954 and 1990, cultural
items were legally excavated on private
land near Yellow Jacket Pueblo (5MT5),
Montezuma County, CO, by Dr. Joe Ben
Wheat, during University of Colorado
Museum sponsored archeological field
schools. The excavated cultural items
were collected from graves and legally
transferred to the museum each season.
The human remains were not collected
due to deterioration or other
circumstances. The 68 cultural items are
66 ceramic items (whole vessels, broken
vessels, and sherd lots), 1 stone ax, and
1 bone awl.
The three habitation sites, identified
on the National Register of Historic
Places as the Joe Ben Wheat Site
Complex, are at the head of Yellow
Jacket Canyon to the west of Tatum
Draw and southwest of the very large
archeological site, Yellow Jacket Pueblo.
The Yellow Jacket burials were
predominantly single interments,
appearing in a wide variety of locations,
including abandoned rooms and kivas,
storage pits, subfloor burial pits,
extramural burial pits, and middens.
The habitation sites were occupied at
various times during the Basketmaker
III, Pueblo II, and Pueblo III periods,
approximately A.D. 550 - 1250, with a
VerDate Aug<31>2005
14:20 Mar 14, 2007
Jkt 211001
temporary abandonment during the
Pueblo I period, approximately A.D. 750
- 900. Based on the general continuity
in the material culture and the
architecture of these sites, it appears
that the community that lived in this
area had long-standing ties to the region
and returned to sites even after
migrations away from the locale that
lasted more than one hundred years.
However, by the late 13th century, both
the Yellow Jacket sites and the nearby
Mesa Verde region showed no evidence
of human habitation. The sites are not
used again until the 1920s when the
locale was homesteaded and farmed.
The archeological evidence supports
identification with Basketmaker and
later Pueblo (Hisatsinom, Ancestral
Puebloan, or Anasazi) cultures, which
prehistorically occupied southwestern
Colorado. Both Basketmaker and Pueblo
occupations are represented in the
archeology at the Yellow Jacket site.
Archeologists have noted in the
scientific literature the striking
similarity between the technology and
style of material culture of 13th century
archeological sites in southwestern
Colorado and the material culture
remains of 14th century Puebloan sites
in Arizona and New Mexico.
Oral-tradition evidence, which
consists of migration stories, clan
histories, and origin stories, was
provided by representatives of the Hopi
Tribe of Arizona; Navajo Nation,
Arizona, New Mexico & Utah; Pueblo of
Acoma, New Mexico; Pueblo of Isleta,
New Mexico; Pueblo of Jemez, New
Mexico; Pueblo of Laguna, New Mexico;
Pueblo of Nambe, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Santa Ana,
New Mexico; Pueblo of Santa Clara,
New Mexico; Pueblo of Taos, New
Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Ysleta del Sur, New
Mexico; Pueblo of Zia, New Mexico; and
Zuni Tribe of the Zuni Reservation, New
Mexico. Folkloric evidence in the form
of songs was provided by tribal
representatives of the Pueblo of Acoma,
New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico;
Pueblo of Nambe, New Mexico; and
Pueblo of San Ildefonso, New Mexico.
Tribal representatives of the Pueblo of
Acoma, New Mexico; Pueblo of Nambe,
New Mexico; Pueblo of San Ildefonso,
New Mexico; and Pueblo of Taos, New
Mexico provided linguistic evidence
rooted in place names. Pueblo of
Cochiti, New Mexico; Pueblo of Nambe,
New Mexico; Pueblo of San Ildefonso,
New Mexico; and Pueblo of Santa Clara,
New Mexico provided archeological
evidence based on architecture and
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Fmt 4703
Sfmt 4703
material culture of their shared
relationship.
Archeological, historical and
linguistic evidence presently points to
Navajo migration to the Yellow Jacket
and Monument Ruin area after A.D.
1300. During consultation, the Navajo
Nation, Arizona, New Mexico & Utah
emphasized their long presence in the
Four Corners and their origin in this
area, but there is not a preponderance of
the evidence to support Navajo cultural
affiliation.
Based on a preponderance of
evidence, including oral tradition,
folklore, linguistic, geographic,
archeology, historical, and scientific
studies, cultural affiliation can be traced
between the 68 unassociated funerary
objects and modern Puebloan peoples.
Modern Puebloan peoples are members
of the Hopi Tribe of Arizona; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; Ysleta del Sur
Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Officials of the University of Colorado
Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(B), the 68
cultural items described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and are
believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of an Native
American individual. Officials of the
University of Colorado Museum also
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the
unassociated funerary objects and the
Hopi Tribe of Arizona; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
E:\FR\FM\15MRN1.SGM
15MRN1
Federal Register / Vol. 72, No. 50 / Thursday, March 15, 2007 / Notices
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; Ysleta del Sur
Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Stephen Lekson,
Curator of Anthropology, University of
Colorado Museum, Henderson Building,
Campus Box 218, Boulder, CO 80309–
0218, telephone (303) 492–6671, before
April 16, 2007. Repatriation of the
unassociated funerary objects to the
Pueblo of Acoma, New Mexico may
proceed after that date if no additional
claimants come forward.
University of Colorado Museum is
responsible for notifying the Hopi Tribe
of Arizona; Navajo Nation, Arizona,
New Mexico & Utah; Pueblo of Acoma,
New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico;
Pueblo of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe,
New Mexico; Pueblo of Picuris, New
Mexico; Pueblo of Pojoaque, New
Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of San Ildefonso, New
Mexico; Pueblo of San Juan, New
Mexico; Pueblo of Sandia, New Mexico;
Pueblo of Santa Ana, New Mexico;
Pueblo of Santa Clara, New Mexico;
Pueblo of Santo Domingo, New Mexico;
Pueblo of Taos, New Mexico; Pueblo of
Tesuque, New Mexico; Pueblo of Zia,
New Mexico; Southern Ute Indian Tribe
of the Southern Ute Reservation,
Colorado; Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New
Mexico & Utah; Ysleta Del Sur Pueblo
of Texas; and Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: February 2, 2007.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E7–4733 Filed 3–14–07; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
rmajette on PROD1PC67 with NOTICES
Notice of Intent to Repatriate Cultural
Items: University of Kansas, Lawrence,
KS
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
VerDate Aug<31>2005
14:20 Mar 14, 2007
Jkt 211001
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the University of Kansas,
Lawrence, KS that meet the definitions
of ‘‘sacred objects and ‘‘objects of
cultural patrimony’’ under 25 U.S.C.
3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The four cultural items are four Hopi
‘‘spirit friends’’ or Katsina masks (Matia,
Hopak, Woe, and Mudhead). In 1966,
Mrs. Agnese N. Haury purchased masks
of the Hopi deities Matia, Hopak, and
Woe at O’Reilly’s Plaza Art Galleries,
Inc., in New York. Mrs. Haury donated
the three Katsina masks to the
University of Kansas in 1990. In 1992,
the Karl Menninger Foundation donated
a mask of the Hopi deity Mudhead to
the University of Kansas. It is not
known when or how Dr. Menninger
acquired the Mudhead mask.
Representatives of the Hopi Tribe of
Arizona, acting on behalf of the
Katsinmomngwit (Hopi traditional
religious leaders), have identified the
four cultural items as being needed by
traditional Hopi religious leaders for the
practice of a traditional Native
American religion by their present-day
adherents. Representatives of the Hopi
Tribe of Arizona also have identified the
four cultural items as having ongoing
historical, traditional, and cultural
importance central to the culture itself,
and the cultural items could not be
alienated by any individual.
Officials of the University of Kansas
have determined that, pursuant to 25
U.S.C. 3001 (3)(C), the four cultural
items described above are specific
ceremonial objects needed by traditional
Native American religious leaders for
the practice of traditional Native
American religions by their present-day
adherents. Officials of the University of
Kansas also have determined that,
pursuant to 25 U.S.C. 3001 (3)(D), the
four cultural items described above have
ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual. Lastly, officials of the
University of Kansas have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the sacred objects/objects of
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Fmt 4703
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12193
cultural patrimony and the Hopi Tribe
of Arizona.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred objects/objects
of cultural patrimony should contact
Thomas A. Foor, NAGPRA Coordinator,
ARCC, University of Kansas, Spooner
Hall, 1340 Jayhawk Blvd., Room 5B,
Lawrence, KS 66045–7500, telephone
(785) 766–5476, before April 16, 2007.
Repatriation of the sacred objects/
objects of cultural patrimony to the
Hopi Tribe of Arizona may proceed after
that date if no additional claimants
come forward.
The University of Kansas is
responsible for notifying the Hopi Tribe
of Arizona that this notice has been
published.
Dated: January 24, 2007.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E7–4726 Filed 3–14–07; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
Office of Surface Mining Reclamation
and Enforcement
Notice of Proposed Information
Collection for 1029–0057 and 1029–
0087
Office of Surface Mining
Reclamation and Enforcement.
ACTION: Notice and request for
comments.
AGENCY:
SUMMARY: In compliance with the
Paperwork Reduction Act of 1995, the
Office of Surface Mining Reclamation
and Enforcement (OSM) is announcing
its intention to request renewed
approval for the collections of
information for 30 CFR Part 882,
Reclamation of private lands; and 30
CFR 886.23(b) and Form OSM–76,
Abandoned Mine Land Problem Area
Description form. The collections
described below have been forwarded to
the Office of Management and Budget
(OMB) for review and comment. The
information collection request describes
the nature of the information collections
and the expected burdens and costs.
DATES: OMB has up to 60 days to
approve or disapprove the information
collection but may respond after 30
days. Therefore, public comments
should be submitted to OMB by April
16, 2007, in order to be assured of
consideration.
Comments may be
submitted to the Office of Information
and Regulatory Affairs, Office of
ADDRESSES:
E:\FR\FM\15MRN1.SGM
15MRN1
]]>Agencies
[Federal Register Volume 72, Number 50 (Thursday, March 15, 2007)]
[Notices]
[Pages 12192-12193]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E7-4733]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: University of
Colorado Museum, Boulder, CO
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the University of
Colorado Museum, Boulder, CO, that meet the definition of
``unassociated funerary objects'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
Between 1954 and 1990, cultural items were legally excavated on
private land near Yellow Jacket Pueblo (5MT5), Montezuma County, CO, by
Dr. Joe Ben Wheat, during University of Colorado Museum sponsored
archeological field schools. The excavated cultural items were
collected from graves and legally transferred to the museum each
season. The human remains were not collected due to deterioration or
other circumstances. The 68 cultural items are 66 ceramic items (whole
vessels, broken vessels, and sherd lots), 1 stone ax, and 1 bone awl.
The three habitation sites, identified on the National Register of
Historic Places as the Joe Ben Wheat Site Complex, are at the head of
Yellow Jacket Canyon to the west of Tatum Draw and southwest of the
very large archeological site, Yellow Jacket Pueblo. The Yellow Jacket
burials were predominantly single interments, appearing in a wide
variety of locations, including abandoned rooms and kivas, storage
pits, subfloor burial pits, extramural burial pits, and middens.
The habitation sites were occupied at various times during the
Basketmaker III, Pueblo II, and Pueblo III periods, approximately A.D.
550 - 1250, with a temporary abandonment during the Pueblo I period,
approximately A.D. 750 - 900. Based on the general continuity in the
material culture and the architecture of these sites, it appears that
the community that lived in this area had long-standing ties to the
region and returned to sites even after migrations away from the locale
that lasted more than one hundred years. However, by the late 13th
century, both the Yellow Jacket sites and the nearby Mesa Verde region
showed no evidence of human habitation. The sites are not used again
until the 1920s when the locale was homesteaded and farmed.
The archeological evidence supports identification with Basketmaker
and later Pueblo (Hisatsinom, Ancestral Puebloan, or Anasazi) cultures,
which prehistorically occupied southwestern Colorado. Both Basketmaker
and Pueblo occupations are represented in the archeology at the Yellow
Jacket site. Archeologists have noted in the scientific literature the
striking similarity between the technology and style of material
culture of 13th century archeological sites in southwestern Colorado
and the material culture remains of 14th century Puebloan sites in
Arizona and New Mexico.
Oral-tradition evidence, which consists of migration stories, clan
histories, and origin stories, was provided by representatives of the
Hopi Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah;
Pueblo of Acoma, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of
Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Ildefonso, New
Mexico; Pueblo of San Juan, New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo of Ysleta del Sur, New Mexico;
Pueblo of Zia, New Mexico; and Zuni Tribe of the Zuni Reservation, New
Mexico. Folkloric evidence in the form of songs was provided by tribal
representatives of the Pueblo of Acoma, New Mexico; Pueblo of Cochiti,
New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Nambe, New Mexico;
and Pueblo of San Ildefonso, New Mexico.
Tribal representatives of the Pueblo of Acoma, New Mexico; Pueblo
of Nambe, New Mexico; Pueblo of San Ildefonso, New Mexico; and Pueblo
of Taos, New Mexico provided linguistic evidence rooted in place names.
Pueblo of Cochiti, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
San Ildefonso, New Mexico; and Pueblo of Santa Clara, New Mexico
provided archeological evidence based on architecture and material
culture of their shared relationship.
Archeological, historical and linguistic evidence presently points
to Navajo migration to the Yellow Jacket and Monument Ruin area after
A.D. 1300. During consultation, the Navajo Nation, Arizona, New Mexico
& Utah emphasized their long presence in the Four Corners and their
origin in this area, but there is not a preponderance of the evidence
to support Navajo cultural affiliation.
Based on a preponderance of evidence, including oral tradition,
folklore, linguistic, geographic, archeology, historical, and
scientific studies, cultural affiliation can be traced between the 68
unassociated funerary objects and modern Puebloan peoples. Modern
Puebloan peoples are members of the Hopi Tribe of Arizona; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico;
Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San Juan, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation,
New Mexico.
Officials of the University of Colorado Museum have determined
that, pursuant to 25 U.S.C. 3001 (3)(B), the 68 cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from a specific burial site of an Native
American individual. Officials of the University of Colorado Museum
also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the unassociated funerary objects and the Hopi Tribe of
Arizona; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico;
Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New
Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New
Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San Juan, New
Mexico; Pueblo of Sandia,
[[Page 12193]]
New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New
Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Ysleta del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation,
New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Stephen Lekson, Curator of Anthropology, University of Colorado
Museum, Henderson Building, Campus Box 218, Boulder, CO 80309-0218,
telephone (303) 492-6671, before April 16, 2007. Repatriation of the
unassociated funerary objects to the Pueblo of Acoma, New Mexico may
proceed after that date if no additional claimants come forward.
University of Colorado Museum is responsible for notifying the Hopi
Tribe of Arizona; Navajo Nation, Arizona, New Mexico & Utah; Pueblo of
Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New
Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico;
Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of
Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San Juan, New Mexico; Pueblo of
Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico;
Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado;
Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New
Mexico & Utah; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the
Zuni Reservation, New Mexico that this notice has been published.
Dated: February 2, 2007.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E7-4733 Filed 3-14-07; 8:45 am]
BILLING CODE 4312-50-S
